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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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THE BOOK OF WATCHERS 39<br />

and hence in the far North, that the effluence and the mouth <strong>of</strong> the Abyss<br />

are situated (17: 7-8).<br />

<strong>The</strong>n the author <strong>of</strong> the Visions <strong>of</strong> <strong>Enoch</strong> makes the patriarch go on a journey<br />

round the world in order to explore the reservoirs <strong>of</strong> the winds, the<br />

corner-stone <strong>of</strong> the earth, the four cardinal points pictured as 'the pillars <strong>of</strong><br />

heaven' (according to E; omitted in C by hmt), the winds which drive the<br />

stars, and the firmament <strong>of</strong> heaven (18: 1-5). <strong>The</strong> account <strong>of</strong> this circular<br />

journey will inspire a similar itinerary during the eastern expedition (En. 33-6).<br />

After this orbital flight the patriarch takes up again his western route and<br />

arrives at the mountain <strong>of</strong> God surrounded by six other mountains, all made<br />

<strong>of</strong> precious stones (18: 6-8). <strong>The</strong> precise detail, 'three mountains on the<br />

eastern side and three on the southern side', shows clearly that the mountainthrone<br />

<strong>of</strong> God occupies the north-western corner <strong>of</strong> the universe. (In the<br />

parallel description (En. 24-5) the divine mountain is surrounded by the<br />

garden <strong>of</strong> sweet-smelling trees which is dominated by the Tree <strong>of</strong> Life.)<br />

Behind the seven mountains <strong>of</strong> God, in the place where the heavens end,<br />

the patriarch sees a deep abyss formed <strong>of</strong> columns <strong>of</strong> fire. Beyond is a place<br />

without water and without birds, a forsaken and terrible place {tottos<br />

eprjiJios Kal o^€p6sy 18: 2; cf. tottos dKaraaKevaaros Kal o^€p6sj 21: 2), where<br />

the prison <strong>of</strong> the seven stars and <strong>of</strong> the fallen angels is situated (18: 9-19: i).<br />

(In the parallel text (En. 21) the prisons <strong>of</strong> the angels and the stars are<br />

separate; the former suffer in the place which has a 'cleft (Sta/coTr^) going as<br />

far as the abyss', filled with columns <strong>of</strong> the great fire, and identical therefore<br />

with the great gulf <strong>of</strong> the Book <strong>of</strong> the Visions <strong>of</strong> <strong>Enoch</strong>.)<br />

<strong>The</strong> gulf or cleft <strong>of</strong> apocalyptic imagery reflects the mouth <strong>of</strong> the abyss <strong>of</strong><br />

mythical geography. Now the residence <strong>of</strong> Ba*l, according to Ugaritic poems,<br />

is situated 'on the heights <strong>of</strong> the North ... at the source <strong>of</strong> the rivers, in the<br />

middle <strong>of</strong> the channels <strong>of</strong> the two Oceans', mrym spn . . . mbk nhrm qrb apq<br />

thmtm.^ <strong>The</strong>se Ugaritic expressions are found almost unaltered in En. 17:<br />

7-8: mbk nhrm is equivalent to 97 {7r7])yri navTcov rcov rroraficov (v. 8); apq<br />

thmtm is rj eKxvaig rrjg a^vaaov iravrcov vSdrcov (v. 7), taken up by the simple rj<br />

a^vcTGos in v. 8, i8ov ro ar<strong>of</strong>ia rrjg {7rri)yrjs Trdvrcov rcov irorajxcov Kal ro crr<strong>of</strong>xa<br />

rrjs dpvGGOv.<br />

For the two authors <strong>of</strong> the Book <strong>of</strong> Watchers the abode <strong>of</strong> God, which is<br />

located by the second writer in paradise, is also situated essentially in the<br />

North, in particular if one looks at it on the vertical axis. It is into the pit<br />

beneath (or: below) Safon, the mountain <strong>of</strong> the North, that rebels are hurled<br />

' Ed. Gordon, text 51 iv 19-22; cf. 49 i 5-6; 129: 4; H Aqhat vi 47-8; 'Anatpl. VI, v 14-15.

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