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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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38 INTRODUCTION<br />

in the Astronomical Book are described in detail by the author <strong>of</strong> the Book<br />

<strong>of</strong> Watchers.<br />

After his linear journey towards the East <strong>Enoch</strong> makes a circular flight<br />

along the boundaries <strong>of</strong> the sky and the earth; he quickly inspects the twelve<br />

doorways <strong>of</strong> the sun and the moon (six in the East and six in the West),<br />

the twelve doorways <strong>of</strong> the winds (three on each side <strong>of</strong> the universe), and<br />

the small doorways <strong>of</strong> the stars (33: 2-36: 3). In reality all this final part<br />

<strong>of</strong> the work is just a summary <strong>of</strong> the Astronomical Book or, more exactly,<br />

a reference to that book. <strong>The</strong> angel Uriel appears here too, but his role is<br />

expanded. He no longer contents himself with oral instruction, but writes<br />

down all his knowledge for the benefit <strong>of</strong> the patriarch (33: 3).<br />

As we saw, <strong>Enoch</strong>'s first journey towards the setting <strong>of</strong> the sun appears<br />

in the Book <strong>of</strong> Watchers in a double recension (En. 17-19 and 21-5). <strong>The</strong><br />

first, which forms part <strong>of</strong> the Visions <strong>of</strong> <strong>Enoch</strong> (above, p. 25), is rather<br />

imprecise as regards the siting <strong>of</strong> mythological geographical features along<br />

the western and northern boundaries <strong>of</strong> the universe. <strong>The</strong> explorer shows an<br />

interest, in the first place, in natural phenomena (En. 17). Carried <strong>of</strong>f to the<br />

far West he finds himself in a region watched over by the beings <strong>of</strong> fire<br />

(17: i), and in a dark place, els ^o^coStj tottov (17: za). <strong>The</strong> latter must be<br />

the region <strong>of</strong> the Babylonian map <strong>of</strong> the world situated right in the North,<br />

'where the sun cannot be seen', asar ^Samst la innamar(u). <strong>The</strong> mountain<br />

<strong>of</strong> the West is described above all as the reservoir <strong>of</strong> the stars, <strong>of</strong> thunder,<br />

and <strong>of</strong> other natural phenomena; close by are situated the living waters<br />

(17: zb-j^a). <strong>The</strong> depository <strong>of</strong> the luminaries was to become, in the Judaean<br />

author's version, the quadruple depositorium <strong>of</strong> souls, one <strong>of</strong> which contains<br />

the luminous source <strong>of</strong> water (En. 22). <strong>The</strong> fire <strong>of</strong> the setting sun (17: 46)<br />

is described in more detail in En. 23.<br />

<strong>The</strong> Judaean author does not take up in the second recension any <strong>of</strong> the<br />

elements enumerated rapidly in 17: 5-18: 5. <strong>Enoch</strong> first crosses the river <strong>of</strong><br />

fire (Pyriphlegethon <strong>of</strong> the Odyssey), then 'the great rivers' (17: 5-6^; the<br />

Greeks counted three <strong>of</strong> them), and ends up 'as far as the Great River and as<br />

far as the Great Darkness there where no being <strong>of</strong> flesh may go' (17: 6b), We<br />

easily recognize in this the circular Ocean, the Bitter River <strong>of</strong> the Babylonian<br />

map, and the sphere <strong>of</strong> darkness already located by our author in front <strong>of</strong> the<br />

north-eastern paradise.' It is in the region <strong>of</strong> the darkness <strong>of</strong> winter winds,<br />

^ Note how ]''*)n3, which in the Astronomical ]'**1!3'7a <strong>of</strong> the Astronomical Book is called<br />

Book denotes only the Ocean, here comes to be XnaiD in the Book <strong>of</strong> Giants; see above,<br />

extended to several rivers, f31^*1 y^lXM and p. i5-<br />

to Kin3 par excellence', analogously the

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