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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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vi<br />

PREFACE<br />

very great number <strong>of</strong> critical studies. In the same period the textual foundation<br />

<strong>of</strong> <strong>Enoch</strong>ic literature was broadened by the finding at Akhmim (Panopolis)<br />

in 1886/7 <strong>of</strong> ^ Greek parchment codex <strong>of</strong> the sixth, if not the end <strong>of</strong><br />

the fifth century, which contains almost in full the first section <strong>of</strong> the Ethiopic<br />

book (preceded by a fragment <strong>of</strong> a second copy); by the edition <strong>of</strong> a large<br />

part <strong>of</strong> the fifth section in Greek, from a papyrus codex <strong>of</strong> the fourth century<br />

acquired around 1930 by the Chester Beatty and Michigan University collections<br />

<strong>of</strong> papyri; and by the publication <strong>of</strong> various pieces <strong>of</strong> early versions<br />

<strong>of</strong> the books <strong>of</strong> <strong>Enoch</strong>: Greek, Latin, Coptic, Syriac.<br />

At the beginning <strong>of</strong> September 1952 I was thrilled to identify the first<br />

<strong>Aramaic</strong> fragment <strong>of</strong> <strong>Enoch</strong>, which was found among a heterogeneous mass<br />

<strong>of</strong> tiny fragments unearthed by the Ta'amre Bedouins in a cave hollowed<br />

out <strong>of</strong> the marl bank above which rise the ruins <strong>of</strong> Hirbet <strong>Qumran</strong>. Towards<br />

the end <strong>of</strong> the same month I had the satisfaction <strong>of</strong> recognizing other fragments,<br />

while I was personally digging them out <strong>of</strong> the earth which filled<br />

<strong>Cave</strong> 4 and before they had been properly cleaned and unrolled. In the course<br />

<strong>of</strong> the years which followed, successive purchases progressively enriched this<br />

precious <strong>Enoch</strong>ic material, with the result that I was able to recognize in it<br />

seven manuscripts identifiable with the first, fourth, and fifth sections <strong>of</strong> the<br />

Ethiopic text, and four other manuscripts corresponding approximately to<br />

the third, astronomical, section. Towards the end <strong>of</strong> the month <strong>of</strong> April<br />

1970 I succeeded in identifying various ^pseudo-<strong>Enoch</strong>ic' manuscripts <strong>of</strong><br />

4Q (one entrusted to me for editing, the remainder to J. Starcky), as also<br />

several fragments published previously among the manuscripts <strong>of</strong> <strong>Cave</strong>s i,<br />

2, and 6 <strong>of</strong> <strong>Qumran</strong>, as forming part <strong>of</strong> an important <strong>Enoch</strong>ic work, the<br />

Book <strong>of</strong> Giants. In an Eastern <strong>Aramaic</strong> adaptation, made by Mani himself,<br />

this book was admitted to the Manichaean canon <strong>of</strong> sacred books and<br />

translated into numerous languages <strong>of</strong> Asia, Africa, and Europe.<br />

<strong>The</strong> <strong>Aramaic</strong> fragments <strong>of</strong> the <strong>Enoch</strong>ic books were assigned to me for<br />

editing, together with other material from <strong>Qumran</strong> <strong>Cave</strong> 4 which will be<br />

published in a volume <strong>of</strong> the series Discoveries in the Judaean Desert. <strong>The</strong><br />

purpose <strong>of</strong> the present work is to provide a comparative textual and literary<br />

study <strong>of</strong> the <strong>Aramaic</strong> <strong>Enoch</strong> with its early versions, on a scale that would be<br />

incompatible with the editorial principles laid down for DJD. Moreover, I<br />

decided to restore the <strong>Aramaic</strong> text <strong>of</strong> the passages known in ancient translations<br />

with which the fragments <strong>of</strong> 4Q overlap in varying degrees, ranging<br />

from a few words to an almost continuous text. <strong>The</strong>se restorations are<br />

enclosed within brackets, so that the reader will see at a glance what is

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