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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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28 INTRODUCTION<br />

exotic merchandise from Gerrha, an important commercial town situated on<br />

the Persian Gulf, whose caravan merchants and traders could naturally tell<br />

stories about the Far Eastern countries from which the perfumes and the<br />

spices such as nard, mastic resin, cardamom, and pepper were obtained<br />

(En. 32: i).<br />

<strong>The</strong> commercial convoys <strong>of</strong> Zenon also plied the coastal routes <strong>of</strong> Palestine<br />

and Phoenicia, from Gaza towards Jaffa, Tower <strong>of</strong> Straton (later<br />

Caesarea), Ptolemais, Tyre, Sidon, Beirut, Tripoli; from these ports his<br />

representatives ventured towards the interior, to Galilee, Hauran, Lebanon.<br />

<strong>The</strong> author <strong>of</strong> the Book <strong>of</strong> Watchers must have drawn on itineraries<br />

such as Zenon's according to the needs <strong>of</strong> his pr<strong>of</strong>ession as a trader, for he<br />

seems to be well acquainted, perhaps through a personal visit, with the lake<br />

and marshlands <strong>of</strong> 'Ain el-6arr in Lebanon, where the sweet reed and calamus<br />

grew (En. 30:1-3). For every Jew, however, whatever his actual dwellingplace<br />

might be, the holy city <strong>of</strong> Jerusalem was invested with particular<br />

importance. Jerusalem, for instance, was where the people <strong>of</strong> Tobias awaited<br />

Zenon's caravan before accompanying him in his tour <strong>of</strong> Transjordan:<br />

[*l€poaoX\viJiois dXevp {ojv) dpija^as) a; [rots TraJ/oa Tov^vov dpird^as) a,^<br />

We may conclude that it was in Palestine under Lagid hegemony, towards<br />

the middle <strong>of</strong> the third century B.C., at the height <strong>of</strong> the intensive commercial<br />

and cultural exchanges between East and West, that the Judaean author <strong>of</strong> the<br />

<strong>Enoch</strong>ic Book <strong>of</strong> Watchers lived and prospered, as a merchant and a writer.<br />

But the problem <strong>of</strong> the date and literary connections <strong>of</strong> the source incorporated<br />

by this author into his work at En. 6-19, is much more delicate.<br />

Let us analyse briefly the angelological content <strong>of</strong> this document. En. 6-16.^<br />

<strong>The</strong> religious thinker reflects here on the problem <strong>of</strong> the evil existing in the<br />

world and sees the origin <strong>of</strong> it in the union <strong>of</strong> the sons <strong>of</strong> heaven with the<br />

daughters <strong>of</strong> men. <strong>The</strong> basic theme, which he develops in his own way, is<br />

the celestial provenance <strong>of</strong> human technique and sciences. This myth, like that<br />

<strong>of</strong> the universal flood, occurs in the religions <strong>of</strong> all peoples up to the primitive<br />

tribes <strong>of</strong> the present time. So among the Indians in the interior <strong>of</strong> Brazil:<br />

*A man, the first that they [the two sisters] had ever seen except in dreams,<br />

came down from the sky and taught them agriculture, cookery, weaving, and<br />

all the arts <strong>of</strong> civilization'; 'In an aquatic dwelling-place which he has created<br />

the Father invents the finery and the adornments which are thus taught<br />

^ PCZ 59009, 6-7. <strong>The</strong> itinerary <strong>of</strong> 59004 * For <strong>Enoch</strong>'s journey to the West (En. 17-<br />

refers to the same journey, mentioning 'hpoao- 19, see below, pp. 38-9.<br />

XvfM[oLs] in col. i 3.

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