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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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20 INTRODUCTION<br />

iviavaios xpovos* KOL (in B. added in marg.) o rerpafieprjs avrov rpomK&s<br />

{sic; B. rpoTTiKos)' Kal 6 (in B. added in marg.) ScoSeKafjLeprjs ixrjviatos, 8ipa<br />

iylvwaKov (B. iycyv^)* Kal ol rrpo TOV KaTaKXvafJLOv dvdpCDTTOi ;^tAtots' TTOV<br />

€T€Giv* rjyow Kal rots rfXiaKots ereatv' Kal firjal Karafierpetv ra rcbv<br />

^amXeojv avrojv errj: Chronography <strong>of</strong> George Syncellus in Paris, Bibl.<br />

Nat. MS. grec 1711, p. 22, 5-7, 13-17 (ed. Dindorf, pp. 60-1), and in<br />

Rome, Vat. Barberini Gr. MS. 227, f. 30% 19-30'', i. 9-14.<br />

3. This passage <strong>of</strong> Syncellus has been summarized by George Cedrenus:<br />

TTepiex^rai Se iv rfj ^l^Xcp r&v d7TOKpv(f>ojv ^Eva>X9 on OvpLTjX ifMijvvae TCO ^Evcjx<br />

TL ion fJL'qv Kal rpoTnjv {sic)* Kal iviavros. Kal rov ivcavrov ex^LV irevr'qKOVTa<br />

Siio ipS<strong>of</strong>jidSas in Sinai, Gr. MS. 1184, f. i2^ 6-9 (cf. ed. I. Bekker, Bonn<br />

1838, i, p. 21, 11-13, and PG 121, col. 45 B-c).<br />

A clear reference to the last section <strong>of</strong> the Astronomical Book <strong>of</strong> <strong>Enoch</strong>,<br />

which lists many names <strong>of</strong> angels, presiding stars, seasons, and days (probably<br />

continuing to the end <strong>of</strong> the book, which is missing in the Ethiopic version),<br />

is given by Origen in the homily to Num. 28: 2 (ed. W. A. Baehrens, GCS<br />

30 (1921), 282,1-7, Rufinus' translation): *fortasse et in coelestibus regionibus<br />

erunt locorum differentiae non minimae, videris quibus vel appellationibus<br />

vocabulisque distinctae, et nomina non solum plagarum coeli, sed etiam<br />

omnium stellarum siderumque signata. "Qui enim fecit multitudinem stellarum"—^ut<br />

ait propheta—"omnibus iis nomina vocat.'' De quibus nominibus<br />

[names <strong>of</strong> stars and seasons. En. 75: 3 and 82: 10-20; names <strong>of</strong> heavenquarters.<br />

En. 77: 1-3] plurima quidem in libellis, qui appellantur <strong>Enoch</strong>,<br />

secreta continentur et arcana.'<br />

For an allusion to En. 80: 2 in the Epistle <strong>of</strong> Barnabas, see p. 74. <strong>The</strong><br />

passage in Syncellus on the role <strong>of</strong> the angel Kokab'el, 'Star <strong>of</strong> God' (quoted<br />

below, p. 319), also refers no doubt to the final part <strong>of</strong> the astronomical<br />

document which described the movements <strong>of</strong> the stars; see Enastrbelow,<br />

pp. 296-7.<br />

On the other hand, we must eliminate the Latin allusions which were<br />

thought to have been found in TertuUian (Martin, p. 187, note to 81: i)<br />

and Lactantius (ibid., p. cxxxi, and Charles, p. xc). <strong>The</strong> first is in De cultu<br />

feminaruniy i. 3 (A. Kroyman, CSEL 70 (1942), 63): *cum <strong>Enoch</strong> filio suo<br />

Mathusalae nihil aliud mandaverit, quam ut notitiam earum [that is, sermons<br />

on the fallen angels] posteris suis traderet.' This statement remains veryvague,<br />

and since TertuUian knew the Epistle <strong>of</strong> <strong>Enoch</strong> very well—^he gives<br />

a very faithful quotation <strong>of</strong> 99: 6-7 in De idololatria 4—^the reference must

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