The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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LATER HISTORY 333 The narrative of our midrash is recounted on two occasions, ad Gen. 6: z and 28: 12, in Sefer Hadar Zeqenim (Leghorn edition 1840), but there the virgin is transformed into the sign of the zodiac Virgo. Here is the second text from JelUnek's edition, Bet ha-Midraschy v (1873), P- ^5^ no. 4 (his erroneous reference to Yalqut has been corrected by Ginzberg, The LegendSy V, p. 169): ^rsm 7\b nax nnx n'pina ixsa nTU^D •'D nny Hb niD\n mxn na'?*'v»mDan ^la^jn II^PK? Q^'SID nax.**"? nnn nai ]r\b maxoi*? xin ^na u^npn n^ nax • nâuâ nmo ra • D*'D3D n^ nnî »niDan no nb D^Dx'pani • nînn "pta ir\ni • ni^ptaa no ^b S73i?x mâsn ]a nmni 'p^'xin .D^b^b D'jio ixsaB? nns7 is; ni^y^ I'7D'' X"? D^DJD n"? nnitz? * "The angels of God ascending and descending on it*' (Gen. 28: 12). Those are the angels who descended: as they beheld the beautiful daughters of men, they did not ascend until now; for, when they descended, they found a maiden. They said to her, "Hear us!'* She said to them, "And what will you give me?" They said to her, "Wings like ours, and we shall teach you the Ineffable Name.'' And they taught her the Ineffable Name, and gave her wings. Forthwith she flew to heaven. The Holy One—blessed be He—said to her, "Since you have fled from sin, I shall place you (as) a name among the constellations. This is the (Zodiac) constellation Virgo. And the angels who gave her wings were not able to ascend (to heaven) until now that they have found a ladder to ascend.' In other texts the legend of 'Uzzi and 'Aza'el is linked to the woman Na'amah {Yalqut § 161; Gen. R. 24; Rashi, Yoma 67). On the other hand, there does not seem to exist any study of the second part of our midrash, which recounts the mission of Enoch to Semhazai, and in particular the dreams of his two sons. We must reject as totally unsuccessful the attempt of Spiegel {Ginzberg Jubilee Volumey English Sectiony pp. 341 ff.) to link their names, Hiwa and Hiya, with that of a Ugaritic god, Hyn. Now, it seems beyond question to me that these narratives are derived directly from the Book of Giants in its Manichaean form. Although greatly corrupted (x^^nxi x^^n B ; x^\ni xim ,x^\ni xrn S; x^\n ,x^\ni xn\n M ; X*'''ni; X''*'ni X*'*'n R), the names of the two sons of Semhazai are certainly n^'niX and n*'nn, which we find in QEnGiants, 'why' (occasionally 'hy') and
334 THE BOOK OF GIANTS '/ry' which are found in the Manichaean Kawan (above, p. 299). We have examined above (pp. 303-9) the dream of the second son, 'Ahya, about the destruction of the paradisiac garden by the angels, with the exception of '[one tree with] its three roots' (6Q8 2), or 'one tree with three branches' according to the midrash of Semhazai. The dream of 'Ohyah, the first son of this fallen archangel, about the tablet of stone covered with writing, fallen on to the earth and wiped out by an angel 'apart from four words', as our midrash recounts it, allows us to correct a passage of the Manichaean text and to join to it an Aramaic fragment from Qumran. Fragment j of the Middle Persian Kawan speaks first of Sam (= 'Ohya) and of his brother (above, p. 303); then, on the second page, it describes a first dream—dreamt no doubt by the same 'Ohya— and finally it recounts the second dream, that of Nariman (= 'Ahya) about the 'garden full of trees in rows' (Henning, BSOAS xi (1943-6), 57 and 60). What remains of the first dream is translated by Henning as follows: '. . . over Taxtag. To the angels . . . from heaven. Taxtag to . . . Taxtag threw {or was thrown) into the water. Finally (?)... in his sleep Taxtag saw three signs (one portending . . .), one woe and flight, and one . . . annihilation.' In note 7 the editor notes that Hxtg might be appellative = "a board". This would fit in three of the passages, but hardly in the fourth.' In the light of the midrash of Semhazai txtg must necessarily be translated by 'board, tablet', and the phrase 'in his sleep Taxtag saw three signs' should be corrected to something like 'and in his sleep ('Ohya) saw a tablet with three signs'. The Manichaean text thus talks first of a tablet which the angels had [obliterated] and thrown into the water, then of another( ?) tablet containing three signs of the disasters to come, no doubt drawing on the mene teqel fares of the Book of Daniel. A small fragment from Qumran, dating from the Herodian era, 2Q26 i, certainly seems to belong to the description of the same dream {DJD iii, pp. 90-1 and pi. XVII). I correct and add a little to the transcription of the first editor, M. Baillet: pnlaa"? xm"? innn[i ] xn[i^] ]a i'?i5 p"? [ojoifio;
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THE BOOKS OF ENOCH ARAMAIC FRAGMENT
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PREFACE THE year 1971 was the 150th
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PREFACE vii effectively preserved o
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X CONTENTS THE ASTRONOMICAL BOOK OF
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ABBREVIATIONS C Cairo papyrus 10759
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ABBREVIATIONS SC Sources chretienne
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INTRODUCTION THE main purpose of th
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ARAMAIC BOOKS OF ENOCH 5 The destru
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ARAMAIC BOOKS OF ENOCH 7 acknowledg
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THE ASTRONOMICAL BOOK 9 (r^v aarpoX
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THE ASTRONOMICAL BOOK ii as it may,
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THE ASTRONOMICAL BOOK 13 The origin
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THE ASTRONOMICAL BOOK 15 On the oth
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THE ASTRONOMICAL BOOK 17 FIG. 2. Th
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THE ASTRONOMICAL BOOK 19 The charac
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THE ASTRONOMICAL BOOK 21 surely be
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THE BOOK OF WATCHERS 23 ''ID 'many'
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THE BOOK OF WATCHERS 25 showed him
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THE BOOK OF WATCHERS a? We can read
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THE BOOK OF WATCHERS 29 to men'; 'M
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THE BOOK OF WATCHERS 31 that 'la tr
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THE BOOK OF WATCHERS 33 The dwolUng
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THE BOOK OF WATCHERS 35 bill of ind
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THE BOOK OF WATCHERS 37 towards Beq
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THE BOOK OF WATCHERS 39 and hence i
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THE BOOK OF WATCHERS 41 Astronomica
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THE BOOK OF DREAMS 43 At the beginn
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THE BOOK OF DREAMS 45 angels and th
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THE EPISTLE OF ENOCH 47 (Xn''3; En.
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THE EPISTLE OF ENOCH 49 was to surv
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THE EPISTLE OF ENOCH 51 ear to ever
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THE EPISTLE OF ENOCH S3 world of me
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THE EPISTLE OF ENOCH 55 the last ex
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THE BOOK OF GIANTS 57 ceding text b
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(59) ENOCHIC WRITINGS AND ESSENE FR
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ENOCHIC W R I T I N G S A N D E S S
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I ST year 2 Delayah 3 Me'ozyah 4 Yo
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THE GREEK VERSION 71 blank leaf, th
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THE GREEK VERSION 73 Quite recently
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THE GREEK VERSION 75 hand of this m
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THE GREEK VERSION 77 fought (above,
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THE LATIN, COPTIC, AND SYRIAC TRANS
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THE ETHIOPIC BOOK OF ENOCH 85 y. Mu
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THE ETHIOPIC BOOK OF ENOCH 87 61: 6
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CHAPTER III WORKS ATTRIBUTED TO ENO
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THE BOOK OF PARABLES 91 of the just
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THE BOOK OF PARABLES 93 Titans, Gia
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THE BOOK OF PARABLES 95 'Again he w
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THE BOOK OF PARABLES 97 Coptic Enoc
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THE ROMAN AND BYZANTINE PERIODS 99
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THE ROMAN AND BYZANTINE PERIODS loi
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THE SLAVONIC ENOCH 109 Christian, t
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THE SLAVONIC ENOCH in and give a ca
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THE SLAVONIC ENOCH 113 pp. 40-1) an
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THE SLAVONIC ENOCH 115 Methuselah,
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THE MIDDLE AGES 117 defeat of the A
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THE MIDDLE AGES 119 During his visi
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THE MIDDLE AGES 121 riiiipais avTiK
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THE MIDDLE AGES 123 A rich iconogra
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(125) ENOCH IN CABBALISTIC LITERATU
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ENOCH IN CABBALISTIC LITERATURE 127
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THE BOOKS OF ENOCH FIRST COPY (4QEn
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En» I i FIRST COPY 141 form is 'Ap
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En* I i FIRST COPY 143 The text of
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En* I i-ii FIRST COPY 145 phrase iv
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En» I ii FIRST COPY 147 (consider)
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En* I ii FIRST COPY 149 LI. 9/10. A
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En* I iii FIRST COPY 151 [« Ând t
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En* I iii FIRST COPY 153 4QEN ». b
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EnMiii FIRST COPY 155 (b) In this c
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En* I iii-iv FIRST COPY 157 L. 15.
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En* I IV FIRST COPY 159 LI. 1-5 (En
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En* I iv-v FIRST COPY i6i of the de
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En» I vi FIRST COPY 163 [. . . 2Â
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En^ I i-ii SECOND COPY 165 He: n**^
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En" I ii SECOND COPY ^ 167 [xnnxi B
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En^ I ii SECOND COPY 169 iToi€LV
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En" 1 iii SECOND COPY 171 Koam NX'?
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En^ I iii SECOND COPY 173 19:1; 21:
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En^ I iii-iv SECOND COPY 175 L. 16.
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En^ I vi SECOND COPY 177 I find a r
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THIRD COPY 179 The arrangement of t
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THIRD COPY i8i The etymological Ale
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THIRD COPY 183 Remember, however, t
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En
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En^ I i THIRD COPY 187 L. 19. The p
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En'^ I V THIRD COPY 189 [« 7And] t
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En ]irm. With the expression *f ^31
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En« I vi THIRD COPY 193 lâ*'? n ]
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En^îvi THIRD COPY 195 on [sitting
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En'îvi THIRD COPY 197 L. 6. Note t
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En 5- L. 24. For see En^ 1 xi 6. LI
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En
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En'îxiii THIRD COPY 203 KoX rwv) d
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En
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En^Si THIRD COPY 207 ]ir)[2x n n^^s
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En^sii THIRD COPY 209 before ws epe
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En«5ii THIRD COPY 211 The identifi
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En'^Sii THIRD COPY 213 paradisum vo
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En«5ii THIRD COPY 215 ÎdpeO Kard^
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En
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End I xi FOURTH COPY 219 preceding
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End I xii FOURTH COPY 221 xniD r\Db
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End2ii FOURTH COPY 223 [. . . "And
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En^zm FOURTH COPY 225 in Dan. 8:4;
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FIFTH COPY 227 Just as with the scr
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EnMxxii FIFTH COPY 229 L. 2. The le
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EnMxxvi FIFTH COPY 231 {avTTwv C),
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EnMxxvi FIFTH COPY 233 Paraphrasing
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En'ixxvii FIFTH COPY 235 -[laK ] 4-
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En* 2 and 3 FIFTH COPY 237 [ ]x2n s
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En«4i FIFTH COPY 239 [and perishin
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En«4ii FIFTH COPY 241 [xmn Kmn KHV
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En* 4 iii FIFTH COPY 243 oppressed
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En^ I SIXTH COPY 245 in n^'na'? man
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SEVENTH COPY 247 the other four col
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SEVENTH COPY 249 4Q180 I margin [ni
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SEVENTH COPY 251 Lines 1-5 of 181 2
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SEVENTH COPY 253 of the Greek versi
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SEVENTH COPY 255 to quote here (alo
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SEVENTH COPY 257 Jewish work: yeypa
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En« I i SEVENTH COPY 259 Sometimes
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En« I ii SEVENTH COPY 261 Only E t
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En8 I iii SEVENTH COPY 263 L. 23. I
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En« I iv SEVENTH COPY 265 m*'; L.
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En8 I iv SEVENTH COPY 267 wicked, a
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En* I V SEVENTH COPY 269 constitute
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Enîv SEVENTH COPY 271 The text of
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THE ASTRONOMICAL BOOK OF ENOCH (4QE
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THE SYNCHRONISTIC CALENDAR 275 thir
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THE SYNCHRONISTIC CALENDAR 277 Than
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Enastr* 7 i-iii THE SYNCHRONISTIC C
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Enastr^7i-iii THE SYNCHRONISTIC CAL
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Page 300 and 301: Enastrîii CORRESPONDING TO EN. 76-
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Page 308 and 309: Enastrâs CORRESPONDING TO EN. 76-9
Page 310 and 311: Enastr*'28 CORRESPONDING TO EN. 76-
Page 312 and 313: Enastr
Page 314 and 315: PARTIAL RECONSTRUCTION 299 complete
Page 316 and 317: PARTIAL RECONSTRUCTION 301 *[.,.] ^
Page 318 and 319: PARTIAL RECONSTRUCTION 303 Here the
Page 320 and 321: PARTIAL RECONSTRUCTION 305 At line
Page 322 and 323: PARTIAL RECONSTRUCTION 307 east, be
Page 324 and 325: PARTIAL RECONSTRUCTION 309 {page 2)
Page 326 and 327: EnGiants* i, 2, 3 FIRST COPY 311 4Q
Page 328 and 329: EnGiants»7 FIRST COPY 313 xiî min
Page 330 and 331: EnGiants* 8 FIRST COPY 315 pD"? Kin
Page 332 and 333: EnGiants* ii, 12, 13 FIRST COPY 317
Page 334 and 335: LATER HISTORY 319 the cursing of th
Page 336 and 337: LATER HISTORY 321 and *Aza'el, to w
Page 338 and 339: LATER HISTORY 323 e D F E aasrna Ki
Page 340 and 341: LATER HISTORY 325 .aVirn annn^ Kin
Page 342 and 343: LATER HISTORY 327 Translation of th
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Page 346 and 347: LATER HISTORY 33i Grunbaum {Ges. Au
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Page 352 and 353: LATER HISTORY 337 subject of the Wa
Page 354 and 355: LATER HISTORY 339 information discu
Page 356 and 357: DIPLOMATIC TRANSCRIPTION 34X miz?
Page 358 and 359: DIPLOMATIC TRANSCRIPTION 343 ] ia-i
Page 360 and 361: DIPLOMATIC TRANSCRIPTION 345 24 vac
Page 362 and 363: DIPLOMATIC TRANSCRIPTION 347 2 I la
Page 364 and 365: DIPLOMATIC TRANSCRIPTION 349 x-'lot
Page 366 and 367: DIPLOMATIC TRANSCRIPTION 351 I xii
Page 368 and 369: DIPLOMATIC TRANSCRIPTION T * » r ]
Page 370 and 371: DIPLOMATIC TRANSCRIPTION 355 n -jDi
Page 372 and 373: DIPLOMATIC TRANSCRIPTION 357 I xxvi
Page 374 and 375: DIPLOMATIC TRANSCRIPTION ntrs7 inY?
Page 376 and 377: DIPLOMATIC TRANSCRIPTION 361 nas2 p
Page 378 and 379: ADDENDUM TO P. 106 rfj KvpcaKfj TTp
Page 380 and 381: INDEXES Passages of Enoch preserved
Page 382 and 383: GLOSSARIES Aramaic-Greek-Ethiopic G
Page 384 and 385: ARAMAIC-GREEK-ETHIOPIC GLOSSARY 369
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ARAMAIC-GREEK-ETHIOPIC GLOSSARY 383
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GREEK-ARAMAIC iv: \ (bnp) p , bv; c
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GREEK-ARAMAIC GLOSSARY rptjSo): ppl
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'amed: IIDS; 'arah: lira *araya\ ID
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maki'ibtt: mali'ak: TV, tr?np, pi m
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ETHIOPIC-ARAMAIC GLOSSARY 407 tiwle
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INDEX OF QUOTATIONS, TEXTS, AND MAN
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GENERAL INDEX Aalen, A., 72 Aaron,
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Bardy, G., 19, nS Bar-Lamek, 31, 34
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GENERAL INDEX 431 Enoch, passim; or
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GENERAL INDEX 433 Haurvatdt 'Integr
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Mapar'elf 12th fallen angel, 150-1,
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Salmanassar, 254 Sdniy Middle Persi
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GENERAL INDEX 439 vocabulary, words
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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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