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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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THE BOOK OF GIANTS<br />

THE edition <strong>of</strong> a dozen fragments—all except one fairly small—which belong<br />

to the <strong>Enoch</strong>ic document 4QEnGiants*, demands a rather long introduction.<br />

We shall be dealing here with other copies <strong>of</strong> the same work which come<br />

from <strong>Cave</strong> 4 at <strong>Qumran</strong> and are still unpublished, and also with some fragments<br />

already published which likewise form part <strong>of</strong> the Book <strong>of</strong> Giants.^<br />

PARTIAL RECONSTRUCTION FROM VARIOUS<br />

SOURCES<br />

Among the seven canonical books composed by Mani himself there<br />

figures one work which is entitled the *Book <strong>of</strong> Giants'. Beyond this<br />

title which appears in several Manichaean and anti-Manichaean documents<br />

scattered throughout Europe and through Africa as far as Asia Minor and<br />

Chinese Turkistan, almost nothing was known <strong>of</strong> the contents <strong>of</strong> this document<br />

before the appearance <strong>of</strong> the remarkable article by W. B. Henning,<br />

'<strong>The</strong> Book <strong>of</strong> Giants', in Bulletin <strong>of</strong> the School <strong>of</strong> Oriental and African<br />

StudieSy xi (1943-6), 52-74. That eminent scholar there published, or republished,<br />

numerous fragments and passages, written in Middle Persian,<br />

in Sogdian, in Parthian, in Uigur, and in Coptic, which actually belong to the<br />

Book <strong>of</strong> Giants, or else are extracts, quotations from, and allusions to it.<br />

That the Book <strong>of</strong> Giants is related to the Book <strong>of</strong> <strong>Enoch</strong> has been suspected<br />

since the time <strong>of</strong> Isaac de Beausobre, the eighteenth-century Huguenot<br />

author <strong>of</strong> one <strong>of</strong> the best studies on Manichaeism ever written. Indeed, the<br />

Book <strong>of</strong> Giants does no more than develop, with a considerable number <strong>of</strong><br />

details, the story <strong>of</strong> the fallen angels told in the first part <strong>of</strong> the Ethiopic<br />

<strong>Enoch</strong> (En. i to 36). <strong>The</strong> latter, if we are to believe Syncellus, bore an<br />

analogous title, *Book <strong>of</strong> Watchers'. En. 6: 7 contains a list <strong>of</strong> the names <strong>of</strong><br />

twenty Watchers. <strong>The</strong>y are the chiefs <strong>of</strong> ten <strong>of</strong> the two hundred angels<br />

who had come down from heaven to earth in the days <strong>of</strong> Yared, father <strong>of</strong><br />

<strong>Enoch</strong>. This list, terribly corrupt in the Greek and Ethiopic texts, has come<br />

down to us in its original state, and (apart from the name <strong>of</strong> the fifth angel)<br />

' A preliminary, and more circumscribed, <strong>Qumran</strong>, Livre des Geants juif et manich^en*,<br />

version <strong>of</strong> this chapter appeared in the Fest- Gottingen 1971, pp. 117-27 and pi. 1.<br />

gahe K, G. Kuhn under the title *Turfan et

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