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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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Enastr^7i-m THE SYNCHRONISTIC CALENDAR 283<br />

not Otherwise specified, the sun completes its movements on the 'sections'<br />

<strong>of</strong> the first gate and the morning after it rises again from the first gate.<br />

This is thus a reference to the end <strong>of</strong> the 9th solar month and the beginning<br />

<strong>of</strong> the loth; see En. 72: 25-7. Now, the first day <strong>of</strong> the loth solar month,<br />

in a year made up <strong>of</strong> 364 days, falls exactly on the eighth day <strong>of</strong> the loth lunar<br />

month (the 8th Tebeth) in a lunar year composed alternately <strong>of</strong> months <strong>of</strong><br />

30 and <strong>of</strong> 29 days. Our author described tirelessly, day after day, the phases<br />

<strong>of</strong> the moon during the 12 lunar months. His plan, which is evident from<br />

fr. 7 <strong>of</strong> Enastr^ (to be completed by partial data which come from other<br />

fragments <strong>of</strong> the same manuscript and from those <strong>of</strong> Enastr*), is as follows.<br />

During the first 14 days <strong>of</strong> each lunar month, the moon waxes from one<br />

half <strong>of</strong> the seventh part <strong>of</strong> its light up to the full moon, thus from ^ to<br />

7 = 3^ to In the second half <strong>of</strong> each month, on the other hand, it wanes<br />

from n to ^ (= astronomical new moon) between the i6th and the 29th <strong>of</strong><br />

each month composed <strong>of</strong> 30 days, and between the 15th and the 28th day <strong>of</strong><br />

each month composed <strong>of</strong> 29 days. Each new month (new moon, WIU; see<br />

below, p. 293) starts with <strong>of</strong> the lunar light, borrowed, moreover, from the<br />

sun (En. 78: 4).<br />

According to our fragment <strong>of</strong> Enastr* 7 ii 8, the moon sets ('enters') in the<br />

second gate in the morning <strong>of</strong> the 25th <strong>of</strong> the month, which we have just<br />

fixed as the 9th lunar month <strong>of</strong> the Jewish year. It rises, however, during the<br />

night <strong>of</strong> the same day, from the gate which is not specified (line 7), which<br />

means that it was mentioned above as 'the third gate'. During the 26th<br />

night <strong>of</strong> the 9th month the moon 'comes out <strong>of</strong> the second gate' (line 10).<br />

This scarcely tallies with the Ethiopic table <strong>of</strong> lunar risings (above, p. 278),<br />

according to which the moon rises from the second gate on the 25th and<br />

26th <strong>of</strong> the 9th month. According to column iii <strong>of</strong> the same fragment the<br />

moon sets in the fifth gate during the night <strong>of</strong> the 9th <strong>of</strong> the loth month;<br />

on the morning <strong>of</strong> the same day it rises from the same fifth gate (lines 6<br />

and 8). Now, according to the Ethiopic table the moon rises from the fifth<br />

gate on the loth <strong>of</strong> the loth month. <strong>The</strong>se variations <strong>of</strong> one day between the<br />

data <strong>of</strong> our <strong>Aramaic</strong> text and the data <strong>of</strong> the Ethiopic text imply alterations<br />

to the table <strong>of</strong> the risings <strong>of</strong> the moon, either in its Greek or in its Ethiopic<br />

form, alterations the reason for which completely escapes me.<br />

Not one fragment <strong>of</strong> 4QEnastr contains a complete description <strong>of</strong> days 15<br />

and 30 for the months <strong>of</strong> 30 days and <strong>of</strong> day 29 for the months containing<br />

29 days. Thus it is not certain whether the author interposed a fraction <strong>of</strong><br />

^ <strong>of</strong> the lunar light, as Charles suggests (note to En. 73: 5-8, p. 157 <strong>of</strong> II),

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