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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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264 THE BOOKS OF ENOCH En« i iii<br />

Xin nix i[n pD"? yiixi ^'7ax nix xn xoenpi] xnns^ 20<br />

pi&ipi tn^y naa<br />

[]ai pan? nnna X'PD nix n]^fnx ^iin<br />

>]f)i3 n[iiianxi n^np X['7D nix x^'ac? nni'?ai] ns7T X'7D nix<br />

[S7i3!&a m'?''n]x mn\b[ ^iin xin n]ix naxi n^na ^iin aoi<br />

[S7m Dip'' nna ]av D^na nin n]3D XDB?P<br />

IS71 •'aip<br />

[ Jnar xoani xnp» na n pm 25<br />

* Daleth written on Zain.<br />

[. . . 5. . . and sin shall perish in] darkness [forever . . . and shall never be<br />

visible again] from this day forth [for all generations forever. ^ lAnd when<br />

he was transmitting his Epistle], <strong>Enoch</strong> [took up] his discourse, ^saying:<br />

[* Concerning the children <strong>of</strong> righteousness and about the elect <strong>of</strong> the world<br />

who have grown] up from a plant <strong>of</strong> truth [and <strong>of</strong> justice, behold, I will<br />

speak and will make (it) known unto you], my sons. I <strong>Enoch</strong>, I have been<br />

shown [everything in a heavenly vision, and from] the word <strong>of</strong> the Watchers<br />

and Holy Ones I have known everything; [and in the heavenly tablets I]<br />

have read ever5rthing [and understoo]d\ ^And <strong>Enoch</strong> took up his discourse<br />

again and said: *I [<strong>Enoch</strong>], the seventh I [was born in the] first [Week], and<br />

until my time justice was still [enduring. ^And after me will arise] the second<br />

[Week] in which lying and violence will have sprung up [. . .]<br />

Texts for comparison: E and Coptic fragment, recto, col. i.<br />

More than two-thirds <strong>of</strong> this column, seventeen lines and a half, correspond only to verses<br />

3 to 5 <strong>of</strong> En. 92. <strong>The</strong>re was a very long piece <strong>of</strong> text on the reward <strong>of</strong> the just at the end <strong>of</strong> time.<br />

Verse 3 is fairly similar to 91: 10: *and the just will arise from sleep' on the one hand, *then the<br />

just will arise from their sleep' on the other; cf. above, i ii 13, note. <strong>The</strong> part missing from our<br />

column probably contained a description analogous to that <strong>of</strong> the three last Weeks, En. 91:<br />

11-17 = Ens I iv 14-26. Thus 92: 5 echoes the end <strong>of</strong> the tenth Week: *and sin will be lost<br />

in the darkness for ever, and will not be visible any more from this day forth unto eternity';<br />

'and sin will not be mentioned again by name until eternity' (91: 17).<br />

Ll. 16-18 (En. 92: 5). E (quoted immediately above) is too short for the lacuna.<br />

According to my calculation, the recto <strong>of</strong> a small fragment <strong>of</strong> the Chester Beatty-Michigan<br />

papyrus, the verso <strong>of</strong> which has been discussed above in the note to i ii 22, should be placed<br />

at lines 16-17<br />

^^^s column. Only a few letters are preserved:<br />

]ripa[<br />

]riaK[<br />

]•«[<br />

Reading an aorist or a perfect form <strong>of</strong> KrarapcS/xat, *to curse', in line i and [... T]rjs ic[a/cta? ...]<br />

in line 2, one obtains the same context as that <strong>of</strong> En. 92: 5.

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