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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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En^ I vi SECOND COPY 177<br />

I find a reference to this verse, and precisely to the reading 'the great day <strong>of</strong> judgement', in<br />

verse 6 <strong>of</strong> the Epistle <strong>of</strong> Jude: dyyeXovs . , , els Kplaiv fjLeydX'qs rjiiipas SeafjLots d'CSlois VTTO<br />

^6ov T€Trjpr]K€v (cf. 2 Peter 2: 4 and 9). <strong>The</strong> author <strong>of</strong> the Epistle <strong>of</strong> Jude seems, however, to<br />

have summarized with this short phrase the two accounts in the book <strong>of</strong> <strong>Enoch</strong>, the first <strong>of</strong> the<br />

punishment <strong>of</strong> 'A^a'el, carried out by Raphael (En. 10: 4-8), and the second <strong>of</strong> the punishment<br />

<strong>of</strong> Semihazah and his companions, entrusted by God to Michael (En. 10: 11-13). I point out in<br />

passing that A^a-qX in C and in S is certainly 'A^a'el, the tenth angel (see the commentary to<br />

En*), and not 'Azaz'el as is generally assumed; the passage in En. 10: 8 iv rots ipyois r'qs<br />

SiSaGKaXlas A^a'qX refers undoubtedly to En. 8:1. Now, it is in connection with 'A^a'el that<br />

mention is made <strong>of</strong> 'darkness' {GKOTOS En. 10: 4 and 5, synonymous with ^o^os in Jude) and<br />

likewise <strong>of</strong> the 'great day <strong>of</strong> judgement'. En. 10: 6. This is the reading in E; in C the genitive<br />

has to be changed into the dative: iv rfj 'qp^ipa rfj pueydXri (rrjs pueydX-qs MS.) TTJS Kpclaews;<br />

iv TTJ ripiipa r-qs KpLGCCos S.<br />

An unusual variant <strong>of</strong> verse 6 <strong>of</strong> Jude, without doubt original, may be read in the Speculum<br />

(manuscript <strong>of</strong> the eighth/ninth century): 'angelos ... in iudicium magni dei (read 'diei', as<br />

in the other witnesses <strong>of</strong> the Old Latin version) vinculis eos sanctorum angelorum sub tenebras<br />

servavit'; see Vetus Latina . . . der Erzahtei Beuron, vol. 26/1, fasc. 6, 1967, pp. 417-19. <strong>The</strong><br />

expression 'holy angels' recalls the reading VTTO ^6ov dyplwv (read dylcjv) dyyeXotJv TeT-qprjKev <strong>of</strong><br />

Clement <strong>of</strong> Alexandria, Paedagogus, iii/44, 4, in his quotation <strong>of</strong> Jude 5-6 (O. Stahlin, GCS 12<br />

(1905), 262; C. Mond6sert, Ch. Matray, and H.-I. Marrou, Sources ChritienneSy 158 (1970), 96).<br />

I see here a reference to the archangels as executors <strong>of</strong> the punishments ordered by God.<br />

For a second reference to the book <strong>of</strong> <strong>Enoch</strong>, at verse 13 <strong>of</strong> the Epistle <strong>of</strong> Jude, see the<br />

commentary to En« 2 i 1-3 (En. 88: 3) and to En^ i (En. 86: 1-3). For the direct quotation <strong>of</strong><br />

En. 1: 9 in Jude 14-15, see the commentary to En

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