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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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122 INTRODUCTION<br />

In a fragmentary Coptic apocalyptic Gospel, the Antichrist and his<br />

followers are thrown into chains <strong>of</strong> fire; then there appears the Great Devil<br />

who takes up his abode at Chorozain and at Bethsaida and, presenting himself<br />

as a god, causes many people to go astray. <strong>Enoch</strong> pronounces a sermon <strong>of</strong><br />

warning against him:^ '<strong>The</strong>n <strong>Enoch</strong> shall say unto them in that day: "This<br />

is not God, believe not on him. But this is the Son <strong>of</strong> Iniquity (avo/xta);<br />

this is the Devil (ScdpoXos) who from the beginning hath led man astray from<br />

life. Lo, in the land <strong>of</strong> Inheritance (KXripov<strong>of</strong>ila) shall the Christ do judgement<br />

. . .'; the continuation is missing.<br />

In a late Ethiopic book the phrase <strong>of</strong> 4 Esd. 11:2: 'and the clouds gather<br />

upon it (sc. the eagle)' is applied to <strong>Enoch</strong> and Elijah confronting the Antichrist<br />

born <strong>of</strong> an Arab woman.^<br />

In the MS. Vat. Reg. 2077 (sixth to seventh century) containing the<br />

Epitoma Chronicon <strong>of</strong> Prosper <strong>of</strong> Aquitaine there is an account 'de duobus<br />

testibus: dicitur venire <strong>Enoch</strong> et Helia praedicaturi adventum domini et<br />

diem iudicii mensibus XLII... ut tribus et semis annis per eundem Heliam<br />

dei notitia confirmetur, de qua dicit (quotations from Dan. 9: 27 and Matt.<br />

24:i5).3<br />

A CaroUngian poem on the last days, entitled (in one manuscript) de<br />

<strong>Enoch</strong> et HeliaCy^ contains these lines:<br />

Apparebunt ante summum saeculorum iudicem.<br />

<strong>Enoch</strong> magnus et Helias • quondam raptus in polum, Inminente die iudicii.<br />

Qui docendo corda patrum, convertunt in filios.<br />

inbuunt et infideles • iustorum prudentia, Inminente die iudicii.<br />

Qui tres annos sexque menses, dum doctrinae serviunt,<br />

atque multos ad perenne caeli regnum convocant. Inminente<br />

Turn repente serpens ater, iam peccati filius.<br />

orbe toto virulentus, frendens saevit dentibus. Inminente<br />

Et Christum bello superbo, antichristus appetens.<br />

contra recte structa prauus* dissipare nititur. Inminente<br />

Tantos (tanto Par.) inprimis prophetas, Christi plebes (plebe Par.) ac duces.<br />

sternit ense plurimique Christi fiunt martyres. Inminente . . .<br />

1 See H. G. E. White, New Coptic Texts Bibl. Nat. Lat. 16668 (ninth century), ff. 21'-<br />

from the Monastery <strong>of</strong> Saint Macarius, 1926, 22' (checked by me), and Brussels MS. 8860-7<br />

p. 21. (beginning <strong>of</strong> the tenth century), ff. 18^-20^.<br />

2 Ed. J. Perruchon and I. Guidi, Le livre des See K. Strecker, MGH Poetae, iv. 2 (1923),<br />

mysteres du del et de la terre, PO i, i (1907), 84. 491-5, nr. XIII; cf. E. Diimmler, Rythmorum<br />

3 Th.Mommseny MGH auct, ant, ixiiSgz), ecclesiasticorum aevi Carolini specimen, 1881,<br />

493. pp. 9-12, nr. VI (only from the Brussels MS.).<br />

* Two manuscripts are preserved: Paris,

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