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The Books of Enoch, Aramaic Fragments of Qumran Cave 4

The Books of Enoch, Aramaic Fragments of Qumran Cave 4

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THE BOOK OF PARABLES 95<br />

'Again he will fly from the West, with light, springing step,<br />

in order to besiege the whole earth and devastate it completely.<br />

But, when at the height <strong>of</strong> his power and hateful arrogance<br />

be will come and will wish to destroy the city <strong>of</strong> the blessed ones,<br />

then a king, sent by God against him,<br />

will cause all the great kings and the eminent nobles to perish,<br />

and then the Eternal one will sit in judgement over men.'<br />

<strong>The</strong> eschatological war <strong>of</strong> the kings <strong>of</strong> the peoples against the holy land<br />

and city is described also in Sib. iii. 663 ff. <strong>The</strong> passage quoted from Sib. v<br />

obviously inspired the author <strong>of</strong> the Parables (En. 56: 5-7): Tn these days<br />

the angels will gather together and will launch themselves towards the east<br />

where the Parthians and the Medes live; they will shake kings . . . And<br />

they (the kings) will rise up and will trample the earth <strong>of</strong> His elect, and the<br />

earth <strong>of</strong> His elect will be before them like a threshing-floor and a beaten<br />

track. But the city <strong>of</strong> my just ones will be an obstacle for their horses and<br />

they will kindle the war between them, and their right will deploy its<br />

force against them.' (<strong>The</strong> continuation deals with the mutual massacre <strong>of</strong><br />

the sinners—cf. En. 100: 1-3—and the punishment <strong>of</strong> the kings and the<br />

sinners.)<br />

It seems to me fairly obvious that this apocalyptic text refers to events<br />

contemporaneous with the author <strong>of</strong> the Parables, the terrible years <strong>of</strong><br />

anarchy and invasion in the middle <strong>of</strong> the third century, and, in particular,<br />

the victorious campaigns <strong>of</strong> Sapor I which carried him right into Syria and<br />

culminated in the imprisonment <strong>of</strong> the Emperor Valerian in September<br />

A.D. 260. In the reference to the right <strong>of</strong> the Parthians and Medes ('right'<br />

meaning 'western') which attacks the rest <strong>of</strong> the army, I see a reference to<br />

the Palmyrenes (called mdy and mdy 'Medes', in Safaitic inscriptions). As<br />

a matter <strong>of</strong> fact, the Palmyrenes, living close to the western frontier <strong>of</strong> the<br />

Sassanid empire, waged war successfully against Sapor and kept the Persians<br />

in check; however, they ended up by asking them for help at the time <strong>of</strong> the<br />

expeditions <strong>of</strong> Aurelian against Palmyra in A.D. 272 and 273. On this occasion<br />

Aurelian took the title <strong>of</strong> Parthicus Maximus (cf. Sib. xiii. 153-4). In A.D. 270<br />

the Palmyrenes, formidable because <strong>of</strong> their heavy cavalry, occupied Asia<br />

Minor, Syria, and Egypt. In Syria they destroyed Bosra, after a victory<br />

over the Third Cyrenaic Legion.^ Crossing Palestine, whilst marching towards<br />

the Nile, they spared the city <strong>of</strong> Jerusalem; for Zenobia was well<br />

^ This is mentioned in a Latin inscription from Bosra and in several Safaitic inscriptions which<br />

I shall discuss in detail elsewhere.

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