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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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66 I <strong>Ramnath</strong><br />

he realized what they were talking about, he withdrew.<br />

Libertad was an exponent of illegalism , an amoral and extreme<br />

individualist school of thought. L'anarchie's rhetoric<br />

favored criminality as an antinomian lifestyle and expressed<br />

antipathy to all forms of organization. None of this interested<br />

Kanungo, dedicated as he was to a militant cause with<br />

a t(xused goal. The reason he had become so frustrated<br />

with his Swadeshi comrades in the first place was whar he<br />

saw as their aimless ineffectuality; this was not the remedy<br />

he sought. Ironically, the fabled rampage of rhe Liberradinspired<br />

outlaw Bonnor gang in 191 1-12 may have borne<br />

some resemblance to the Samiti's dacoities, albeit more<br />

purely nihilist in their hatred of the bourgeoisie, lacking the<br />

additional motive of funding an anticolonial struggle. I"<br />

When French law enforcement officials got wind of the<br />

rumor that the notorious "Russian anarchist [Safranski was]<br />

instructing natives of India ... in manufacture of explosives;'<br />

they were quick to inform their British counterparts!H But<br />

the detectives arrived too late ; the suspect was gone, and the<br />

information successfully transmitted to India and the United<br />

States. Their prize was "a single cydostyled copy of a manual<br />

of explosives" whose opening sentence declared, "The aim of<br />

the present work is to place in the hands of a revolutionary<br />

people such a powerful weapon as explosive matter is."49<br />

Full Circle<br />

In late 1907 or early 1908, with their training complete,<br />

Kanungo and Bapat left to bear their new skills

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