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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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Echoes and Intersections I 51<br />

Others combined pragmatic how-to instructions with<br />

philosophical justifications for militant activity.<br />

Mukti Kon Pathe ("which way lies salvation?") mainly<br />

contained excerpts from the Yugantar on topics such as<br />

"Battalion Drill Made Easy" and "Field Exercises." Its<br />

author noted that particularly for Bengalis, cultivating<br />

muscular development was important, referring to the<br />

British colonial taxonomy that classified them as a fe e-<br />

ble "non-martial race." Ye t even if they were not able to<br />

achieve the requisite physical training by the time action<br />

became imperative, they nevertheless might find "consolation<br />

in the thought that not much muscle is required to<br />

kill a European with a revolver or a rifle, or to kill many<br />

Europeans with a Maxim gun. It does not take much<br />

strength to pull a trigger; even a Bengali can do that."7<br />

The author also systematically outlined the other items<br />

required for organizing insurrection. Under the heading<br />

"Revolution" were subtopics such as "Building Up Public<br />

Opinion," which listed newspapers, music, literature, and<br />

"secret meetings and associations:' On the matter of clandestinity,<br />

he observed: "Secret societies are necessary since<br />

it is impossible to talk of freedom openly because ofbayonets<br />

and guns. If one wants to talk of freedom publicly, he<br />

must necessarily do so in a roundabout way. It is precisely<br />

for this reason that a secret place is necessary where people<br />

may discuss 'What is truth?' without having recourse to<br />

hypocrisy. But it must be a place that the tyrant cannot see,"<br />

As examples of models for good covert practice, the author<br />

pointed to the Russian revolutionists and the militant<br />

ascetics of Ananda Math. 8

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