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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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48 I <strong>Ramnath</strong><br />

groups, including both open and secret "student organizations<br />

inspired by the Carbonari and [Giuseppe] Mazzini's<br />

Young Italy:' which is to say by the form of mid-nineteenthcentury<br />

romantic republicanism that played such a prominent<br />

role in the development of international revolution.<br />

·n1e newly politicized Anusilan Samiti emerged around<br />

1902 or 1903 from a consolidation of several akharas, with<br />

Aurobindo Ghose as one of the key movers. Born and<br />

educated in England, Ghose idolized figures like Mazzini<br />

and Charles Stewart Parnell, the hero of Irish home<br />

rule. Philosophically, he morphed over the years from<br />

agnosticism to spiritual leadership as a Hindu mystic.<br />

After the Bengal partition, he along with his younger<br />

brother Barindra Kumar Ghose and a few of their friends<br />

began energetically recruiting and training young men<br />

in lathi (wooden staff) and martial arts, swimming, and<br />

horseback and bicycle riding. Students also received lectures<br />

on political and military history including such topics<br />

as the Sikh Khalsa, the French Revolution, and the Italian<br />

Resorgimento. Anglo-Irish transplant Sister Nivedita (born<br />

Margaret Noble) lectured on "patriotic fe elings and a sense<br />

of duty to the country:' and donated her library, including a<br />

well-known Mazzini biography, whose chapter on guerrilla<br />

warfare was extensively copied and circulated.2<br />

Nivedita also introduced a conscious connection with<br />

ideological anarchism. She had followed the famous sage<br />

Swami Vivekananda to India intending to work at the<br />

Ramakrishna Mission, but once there threw herself into<br />

the cause ofIndian national liberation, eventually separating<br />

herself from the mission in order to pursue her political

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