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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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Decolonization I 31<br />

especially when we add the dimension of spatiality at the<br />

global scale-and there we have imperial geopolitics. But<br />

as is still true today, the counterpart of a globalization of<br />

power systems is a globalization of anti systemic resistance.<br />

The question of orientation to modernity underlies<br />

both the anarchist and anticolonial discourses. This question<br />

fuels the perennial debate on the nature of anarchism,<br />

the genealogy of its intellectual tradition, and its relationship<br />

to other radicalisms on both the Left and Right.<br />

It also refracts the spectrum of intellectual and political<br />

differences within Indian anticolonialism.<br />

If the processes of colonization correlate to those of<br />

modernization, then does anticolonialism have to be antimodern?<br />

No, and this largely has to do with sloppy language<br />

use. Modernity, modernization, and modernism are<br />

all words too often used in confusing, contradictory ways.<br />

There are the material processes associated with modernization,<br />

a project never fully realized and never proceeding<br />

evenly without frictions and obstructions; there are<br />

also shifts in perception and consciousness that make up<br />

our experience of these new conditions-of which multiple<br />

effects and affects, interpretations and evaluations,<br />

are possible-all of which are modern, but not all modernist.<br />

Modernism reveals a third level, which is a conscious<br />

aesthetic, philosophical, political, epistemological stance<br />

manifested in art, literature, architecture, and so on. But<br />

the description of modernity as an existential condition<br />

consists of the full package of contradictions and contradictory<br />

vectors on all these levels, a complex agglomeration<br />

of causes, effects, and responses to them.

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