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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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Notes , 285<br />

Nationalism in India (New Brunswick, NJ : Rutgers University<br />

Press, 2008); Benj amin Zachariah, "Uses of Scientific Argument;'<br />

Economic and Political Weeky 36, no. 39 (September 29-0ctober<br />

5, 2001).<br />

70. For Lloyd and Susanne Hoeber Rudolph, in their book<br />

1he Postmodern Gandhi (Oxford: Oxford University Press,<br />

2010). "postmodern" refers to anything that is first, present during<br />

the time of post-cold war late capitalism; and second, critical<br />

of at least one of the pillars of high modernism. This includes<br />

any sort of oppositional ideas or practices facing any one of the<br />

dominant features of high modernism, lumping together all the<br />

various sorts of possible critiques from the reactionary to the<br />

progressive. This makes their argument not only anachronistic<br />

but also sloppy. For instance, among the traits they consider evidence<br />

of Gandhi's postmodernity are his conscious affinity with<br />

the critical "other west;' epistemological relativism, critique of<br />

modern industrial development and positivist hegemony, dislike<br />

of the centralized and authoritarian state, spirituality, and vegetarianism<br />

(since this is counterculrural in the Western context,<br />

though of course not in the Hindu Indian context, it therefore<br />

must be "postmodern").<br />

71. Robert Young, in Postcoloni,tlism: An Historical<br />

Introduction (Malden, MA: Blackwell, 2001), roots postcolonialism<br />

in third worldist socialism, defining its innovations in practice<br />

as the adaptation of Marxist thought to the anticolonial context.<br />

Similarly, in Methodologies of the Oppressed (Minneapolis:<br />

University of Minnesota Press, 2000), Chela Sandoval argues<br />

that the insights of poststructuralist thought and other academic<br />

forms of oppositional knowledge run parallel to movements of<br />

the Opprt:ssed against colonization.

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