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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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240 I <strong>Ramnath</strong><br />

and the possibility of another world." Open space, accordingly,<br />

"challenges and subverts the idea that structure and<br />

organisation are necessarily vertical or programmed;' or<br />

hierarchical by definition. Ye t Sen also stresses the importance<br />

of contextualization and accountability. Such a space<br />

is never "inherently neutral, open or equal;' since it "lives<br />

in dialectical tension with its surrounds;' and may have<br />

been created through "displacement and appropriation."<br />

It represents potentiality, not utopia. Therefore it must be<br />

"conceived, perceived, and practiced as struggle; as critical<br />

action. Open space-and opening spaces-must be seen as<br />

an insurrectionary act; as an insurrection."4,<br />

The task at hand is to keep an eye out fo r where antiauthoritarian<br />

and decentralizing tendencies are visible while<br />

also noting where resistance to neocolonialism, most obviously<br />

in the form of neoliberal capitalism and accumulation<br />

by dispossession, is visible, and asking whether there is any<br />

logic by which these two elements should have anything do<br />

with each other.<br />

In the context of post-cold war neoliberal globalization,<br />

the Indian state reneged on its social contr n and<br />

renounced its previous institutional persona, betrayed often<br />

in practice yet still cherished in the abstract, as emancipator<br />

and benefactor. Now that the state was aligned with colonizing<br />

forces rather than against them, as its redistributing<br />

mechanisms channeled wealth upward, not downward, an<br />

anticolonial (or neocolonial) orientation would by default<br />

have to involve opposition to the state. But did this materialize<br />

as a principle, and not just a situational tactic ? For<br />

some, perhaps, yes.

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