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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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Echoes and Intersections I 239<br />

"anarchists, Trotskyists, postmodernists:' and proponents<br />

of the "Seattle tradition."42 It also drew valid critiques of<br />

the fo rum's complicity with corporate funding agencies in<br />

the global North, relative inaccessibility to nonelites, and<br />

general ineffectiveness on account of its refusal to shut<br />

down its treasured multivalence by committing itself to<br />

programmatic action. This indicated a tension between<br />

conflicting ideas of the forum's function: "Open Space or<br />

Organisation? Event or Process ?" Movement or festival ?43<br />

The concept of open space has been the subject of extensive<br />

critical commentary anchored by the Delhi-based<br />

India Institute for Critical Action: Centre in Movement,<br />

which has played an active role in the Wo rld Social<br />

Forum process, and even more so in the evolving critical<br />

assessment of it. 44<br />

Director Jai Sen articulates open space as a complex<br />

term with multiple meanings and implications. For Sen, this<br />

includes a maintenance of possibilities and resisting closure ;<br />

emergence, indeterminacy, and ambiguity; a condition of<br />

"networking, the apparent horizontality of social relations,"<br />

which not only social movement activists but also corporate,<br />

military, and civil society entities have embraced as a "natural<br />

and normal way ... to behave and organise things"; "the<br />

idea and practice of ... a generalised, widespread, non-centralised<br />

and autonomous political-cultural phenomenon";<br />

networking "in the material means ofinformation exchange<br />

and communication and also of international travel"; an<br />

unstructured zone of "freedom, liberty, safety, a place where<br />

we can ... exchange and learn more freely, the possibility<br />

of unexpectedness and therefore of unboundedness,

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