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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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232 I <strong>Ramnath</strong><br />

hierarchical structures of oppression and exploitation. The<br />

greatest legacy of Ambedkar, Dalit leader, legal scholar, and<br />

primary drafter of the Indian constitution, was as a republican<br />

in the best Enlightenment sense of the word. His ideology<br />

combined the values of the French Revolution with the<br />

egalitarianism and rationalism of Buddhism. Hinduism, as<br />

a dominant feature ofIndian culture, had to be judged like<br />

any ideology or system by the "test of justice" and "test of<br />

utility:' declared Ambedkar. It fa iled on both counts. Tr ue<br />

liberty, he argued, required social equality, economic security,<br />

and the availability of knowledge. After Ambedkar,<br />

though, in Omvedt's regretful estimation the Dalit<br />

movement tended to lack ideological content; while the<br />

latter-day Panthers sorted themselves into Ambedkaritel<br />

Buddhist, Marxist, and urban gangsterish ("we didn't read<br />

the manifesto, we only knew-if someone puts their hand<br />

on our sister, cut it off!") tendencies.36<br />

Dalit movements did not necessarily see themselves as<br />

part of an anticolonial struggle, unless in the implicit sense<br />

that the Brahminic master narrative proudly claims the<br />

mantle of conquest o.lcng \vith the identity of pljulordiai<br />

Aryans, enshrining an origin myth in which they entered<br />

the subcontinent from the northwest in ancient Vedic<br />

times, bringing their dominion and civilizational advancement<br />

to the primitive (and supposedly darker-skinned)<br />

prior inhabitants. During the anti-British mobilizations,<br />

Ambedkar and his followers were more apt to be British<br />

loyalists, blaming Gandhi and the INC fo r the discrimination,<br />

exclusion, and brutality they routinely faced within a<br />

conservative Hindu-dominated society.

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