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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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218 I <strong>Ramnath</strong><br />

to unflinchingly argue against t:vt:n thc (revolutionary)<br />

stream-from within-ifthat is where his analysis of realities<br />

took him." I I In the discussions inspired by Balagopal<br />

and tht: People's Union t()r Dnl10cratic Rights (PUDR\<br />

they began moving beyond mode of production debates<br />

and "the traditional left questions:' such as "semi colonial!<br />

semi feudal or capitalist; parliamentary/mass based politics<br />

or armed struggle:' by linking class analysis to other issues<br />

and structures, such as gender- and caste-based injustices,<br />

communalism, and regional autonomy.<br />

Apart from the issue of violence, Balagopal's critiques<br />

also had to do with the recognition of all kinds of<br />

rights violations on the basis of unequal power relations .<br />

. The legi timacy of the political cause never lets you off the<br />

hook for acts of rights violation on your own account, he<br />

stressed. Those could and must be criticized even (or even<br />

more) when the cause is one you supported. Similarly,<br />

Balagopal pointed out the importance of the distinction<br />

between the political issucs behind a militant struggle,<br />

which are primary and must be addressed, and the legal!<br />

criminal aspect, which should be dealt with separately<br />

(assuming the rule onaw was recognized as just-perhaps<br />

a surprisingly optimistic view of the law on his part).<br />

lherefore, even if the political issues could be resolved in<br />

favor of what the movement is fighting for, the movement<br />

would then still have to pay for the consequences of its own<br />

crimes against democracy and human rights. This begs the<br />

question, What overarching rights framework and enforcement<br />

regime was Balagopal pointing toward ? If it was one<br />

that existed both before and after the new dispensation,

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