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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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212 I <strong>Ramnath</strong><br />

neoliberal transformation of the Indian economy in the<br />

early 1990s, the state reoriented itself toward global capital<br />

along the tamiliar lines of the Washington Consensus,<br />

abandoning the previous protectionist, redistributive model,<br />

with the Indian capitalist class now aspiring to move<br />

from being comprador junior partner to major economic<br />

power in its own right. In the process, an unprecedented<br />

middle class with first world consumerist aspirations was<br />

spawned. The traditional Left, at the same time, was widely<br />

seen as no longer viable, while new forms of political consciousness<br />

were emerging on the basis of caste identity, a<br />

potential demographic tidal wave oflong-submerged aspirations<br />

and justified rage. The resulting cultural anxieties<br />

and economic destabilizations fed the recmergence of<br />

the far Right Hindutva movement politically marginalized<br />

since the time of Gandhi's assassination by a right-wing<br />

extremist in 1948.<br />

After the 1980s, Menon reminds us, the axis of debate<br />

among political scientists was not along a "simple<br />

Liberal/Marxist divide" in which both tendencies "took<br />

for granted the legitimacy of the nation-stare's prc-CmineJlL<br />

role in setting the agenda for development and social transformation/<br />

modernization." Now it was along the very<br />

"conception of the nation-state-its role and its legitimacy."<br />

Within this debate, those "who question 'the agendasetting<br />

presuppositions and legitimizing myths of statedirected<br />

development led by a 'rational; 'modern' elite;'<br />

such as Chatterjee, Ashis Nandy, Guha, and in his later<br />

phase, Rajni Kothari, were (negatively) characterized as intellectual<br />

"anarcho-communitarians." India's contemporary

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