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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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164 I <strong>Ramnath</strong><br />

about deviating from the principles of science and rationality<br />

is quite understandable, given what they were positioning<br />

themselves against-the bloodbaths of communalism,<br />

the religiously sanctioned degradation of the caste system,<br />

and recently the growth of religious politics both Hindu<br />

and Islamic. Yet this made the entire category of the spiritual<br />

or nonrational our of bounds for progressive politics,<br />

ceding it to the Right rather than allowing it other modes<br />

of expression.<br />

The bifurcation between the Marxist and Gandhian<br />

schools of thought-sometimes coding for the rationalist/<br />

modernist and its antithesis-has been one of the major<br />

influences shaping the Indian radical spectrum, both during<br />

and after the independence struggle. Applying an anarchist<br />

lens here allows for the possibility of conceptually<br />

straddling the line.<br />

Ta go re<br />

Most renowned as a writer of poetry, novels, and plays,<br />

and the first non-European winner of the Nobel Prize in<br />

1913, Tagore was also a musician, painter, educational innovator<br />

and social reformer, generally regarded as having<br />

revolutionized Bengali culture. In 1901 he founded an<br />

ashram in Shantiniketan, linked to his Institute for Rural<br />

Reconstruction and later to an alternative university that<br />

he opened in 1921. Its philosophy aimed at replacing rote<br />

learning with holistic, creative pedagogy, featuring outdoor<br />

classrooms, individualized mentorship, training in the arts,

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