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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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Echoes and Intersections I 143<br />

poverty and breed wars. Moral character of man is<br />

the product of his environment . ... The most considerable<br />

environmental influence is "government"<br />

in the sense of all the social and political forces to<br />

which the individual is subjected. 111ese forces are<br />

nearly all evil, the worst being the vast inequality of<br />

property, giving rise to the insolence and usurpation<br />

of the rich, and the toil, penury and servility<br />

of the poor. The causal connection between political<br />

power and economic privilege, [which also<br />

constrained 1 freedom of the mind is a major evi1.43<br />

The writer elaborates on the minimization of government-even<br />

if pragmatically speaking, its total elimination<br />

were not possible-but anticipates the ideal of a stateless,<br />

classless society to be "worked for here and now;' by guiding<br />

an association "for the sake of mutual assistance and not<br />

so much . .. for the struggle of existence."4'J<br />

The way to "regain paradise" would be through the use<br />

of reason, improvement of education systems, and interpretation<br />

of natural law. Furthermore, "such rationality leads<br />

one inevitably away from the narrowness of patriotism to<br />

cosmopolitanism . ... A wise man will be ready to exert<br />

himself in the defence of liberty wherever it exists . .. but<br />

his attachment will be to the cause and not to his country<br />

as such . ... Always he returns to freedom."15<br />

Is it Acharyas hand we detect in the attached statement?<br />

This certainly sounds-though here unattributed-like<br />

the stance of a seasoned veteran of the revolutionary<br />

movement abroad, plausibly reflective of Acharyas

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