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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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142 I <strong>Ramnath</strong><br />

After the upheavals of the it India movement and<br />

Bose's tragic defeat, Lotvala developed "even closer relations<br />

with Acharya," from whom Lotvala "imbibed [even]<br />

more of the anarchist gospel" through the recommended<br />

reading ofBakunin, Kropotkin, Rocker, and Proudhon (his<br />

parricular favorite). His "conversion to the creed of philosophical<br />

anarchism" as he understood it, after a magpie<br />

path, was nearly complete. II<br />

In 1945, the appointed secretaries of the Institute<br />

of Indian Sociology, K. N. Phadke and Shanta Bhalerao,<br />

resigned from their long-standing arrangement with<br />

the Latvala Trust. Though they had been producing articles<br />

on labor and women's rights to supplement the<br />

Hindustan, and holding discussion meetings on current<br />

topics, they could not support the new anarchist trend.<br />

Lotvala appointed Acharya and two others as the institute's<br />

new Managing Committee, tasked with redrafting<br />

its constitution under the new name of the Libertarian<br />

Socialist Institute to reflect the "socialist opinions" of<br />

its members. On August 7, 1947, a week before India<br />

proclaimed its own inclependence, they announced dlC<br />

institute's mission statement: to promote interest, gather<br />

and disseminate information about its way of thinking,<br />

run a library and eponymous journal, generally develop<br />

the discourse around libertarian socialism, and "facilitate<br />

the study of natural and social sciences;' which it linked to<br />

human happinessY<br />

Historically, governments are found to rest on<br />

force, maintain injustice, curtail freedom, cause

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