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Maia Ramnath - Decolonizing Anarchism.pdf - Libcom

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128 I <strong>Ramnath</strong><br />

mutiny among the South Asian soldiers who fo rmed the<br />

bulk of its army in the Middle East.<br />

As German patronage dried up in 1917, Acharya accompanied<br />

Chatto to Stockholm, where they set about<br />

mastering Swedish as well as equipping a reference library<br />

and propaganda center. In spring 1919, the Criminal<br />

Investigation Department intercepted a letter from Acharya<br />

to Aiyer. "I have been alright these years and working in both<br />

continents on either side of the Atlantic up to San Francisco<br />

and Baghdad;' Acharya wrote. "I trust you have also been<br />

well. For the last two years, I ... have been in Sweden .... All<br />

our friends are well in France and Germany-and very hopeful<br />

and cheerful in spite of the differences .... I have seen<br />

here our friend [French socialist Jean] Longuet and everyone<br />

is interested in us. I hope everything will go on well in a<br />

few years if not months, and we will see each other as soon as<br />

things are in order here and there."8<br />

But Yllsuf Ali, the British Foreign Office's designated<br />

Indian mouthpiece for loyalist propaganda, dismissed their<br />

efforts as not representing the Indian national cause on the<br />

grounds that the so-called Indian Committee. he scofff'c1,<br />

really consisted of "just two anarchists." Aside from the<br />

customary use of the term to isolate and discredit "seditionists"<br />

regardless of their actual political views, the further<br />

implication of Ali's slight was that what British rule provided<br />

in India was the quintessence of modern governance,<br />

otherwise lacking; and thus that the only idiot who could<br />

possibly reject such a thing would have to be an anarchist.9<br />

Chatto and Acharya published a rebuttal in a Swedish<br />

paper in which Chatto-like Chandra-insisted that on

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