Jesus - Mission to Amish People
Jesus - Mission to Amish People
Jesus - Mission to Amish People
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Part I<br />
My Vows <strong>to</strong> the <strong>Amish</strong> Church:<br />
Are They Binding?<br />
—by Eli Stutzman<br />
Part II<br />
Is Excommunication and<br />
Shunning Biblical?<br />
—by Joe Keim<br />
Additional copies may be obtained by contacting...<br />
<strong>Mission</strong> <strong>to</strong> <strong>Amish</strong> <strong>People</strong><br />
PO Box 128, 575 St. Rt. 250 N<br />
Savannah, OH 44874<br />
Phone: (419) 962-1515<br />
3
As a young <strong>Amish</strong> boy, I was taught that when I reached a certain age, I<br />
would be expected <strong>to</strong> join the church. In doing so, I would be declaring <strong>Jesus</strong><br />
Christ as the Son of God, and also my personal vows <strong>to</strong> our church. And like<br />
most other young people my age, I did this without a full knowledge of how<br />
salvation works.<br />
As I became older, I realized that what I’d been taught did not satisfy my<br />
spiritual need for knowing exactly what salvation is. And in time, a very<br />
strong sense of not belonging, finally led me <strong>to</strong> leave the <strong>Amish</strong>.<br />
BUT WHAT ABOUT THOSE VOWS<br />
I MADE TO THE CHURCH?<br />
As a young teenage boy, I had promised on bended knee <strong>to</strong> help build the<br />
church and <strong>to</strong> obey all of its rules and regulations.<br />
Was I sealing my own condemnation, by breaking<br />
those vows?<br />
The bishop and ministers certainly wanted me <strong>to</strong><br />
think so.<br />
Yet, I was puzzled by the fact that I did not have<br />
any assurance of my salvation. The thought of dying<br />
was terrifying, even if I was a good <strong>Amish</strong><br />
youth.<br />
Little did I know, at that time, that you cannot place part of your trust in<br />
<strong>Jesus</strong>, and part of your trust in living a good <strong>Amish</strong> life!<br />
The need for obedience was drilled in<strong>to</strong> us from an early age, yet <strong>Jesus</strong>’ role<br />
in our salvation was hardly ever talked about.<br />
To seek answers only raised suspicion in the minds of<br />
those in authority.<br />
But the question kept coming back <strong>to</strong> me—was the<br />
<strong>Amish</strong> church the only right way, or were there other<br />
4
churches that taught the truth? If other churches, outside the <strong>Amish</strong> had the<br />
truth, than why was it right for one and wrong for others.<br />
Have we not all been created by the same God?<br />
Some <strong>Amish</strong> leaders believed that others, <strong>to</strong>o, might be saved, but they did<br />
not know how this would work. I now suspect very few <strong>Amish</strong> leaders know<br />
clearly how salvation works. To experience peace with God, I need <strong>to</strong> be clear<br />
about this, just as anyone else does. It doesn't matter if you are <strong>Amish</strong> or not.<br />
Does the Bible teach, or in any way<br />
indicate, that <strong>to</strong> be born again, one<br />
needs <strong>to</strong> make a vow <strong>to</strong> a certain church<br />
or person?<br />
The Answer is clearly No! Scripture<br />
teaches that salvation comes from a<br />
promise made by God Himself. We are<br />
saved from our sin, by receiving Christ as Lord and Savior. In John 1:12, God<br />
says:<br />
But as many as received Him, <strong>to</strong> them gave He the power [right] <strong>to</strong><br />
become the sons [children] of God…<br />
The apostles and all New Testament believers taught that we needed <strong>to</strong> confess<br />
our need for salvation, <strong>to</strong> repent, and ask for the free gift of salvation,<br />
that is given through Christ’s act of redemption in dying on the cross for our<br />
sins.<br />
In Romans 10:9,10 and 13, God says:<br />
That if thou shalt confess with thy mouth the Lord <strong>Jesus</strong>, and shalt<br />
believe in thine heart that God has raised Him from the dead, thou<br />
shalt be saved.<br />
For there is no difference between the Jew and the Greek: for the<br />
same Lord over all is rich un<strong>to</strong> all that call upon him. For whosoever<br />
shall call upon the name of the Lord shall be saved.<br />
This was the basis of the Gospel from the time the apostles preached it, and<br />
still is. Never was anyone asked <strong>to</strong> make a vow before being baptized.<br />
5
At an early age, I recall reading the Bible s<strong>to</strong>ry of <strong>Jesus</strong> telling Nicodemus<br />
how Moses had lifted up the brass serpent for healing from the fatal snake<br />
bite. Likewise, the Son of Man was lifted up on the cross <strong>to</strong> bring healing<br />
from sin.<br />
It was at that moment that I, by faith, reached out <strong>to</strong> <strong>Jesus</strong>. <strong>Jesus</strong> reached out<br />
<strong>to</strong> me, and He lifted me in<strong>to</strong> a place where a whole lifetime of vow making<br />
and law keeping was never able <strong>to</strong> take me.<br />
Nowhere does Scripture ever indicate that salvation comes as a result of<br />
good deeds or by making and keeping vows. In fact, it tells us quite the opposite<br />
in Ephesians 2:8-9:<br />
For by grace are ye saved through faith; and that not<br />
of yourselves. It is the gift of God. Not of<br />
works, lest any man should boast.<br />
To teach vow keeping, is a serious error and needs<br />
<strong>to</strong> be settled in ones mind. The church of the Middle<br />
Ages may have required vows, however, our<br />
forefathers saw fit <strong>to</strong> break them, when those vows<br />
did not lead <strong>to</strong> a full and deep commitment <strong>to</strong><br />
God’s principles. So, if the act of breaking a vow is<br />
sin, then our forefathers, indeed, sinned in breaking<br />
away from the mother church in Germany<br />
and Switzerland!<br />
A vow, required by men, when scripture does not require it for salvation,<br />
results in becoming trapped. It is a no-win situation.<br />
Answering <strong>to</strong> only the <strong>Amish</strong> vows is disobedience <strong>to</strong> God by not being<br />
open <strong>to</strong> a direct leading from Him, or allowing a personal relationship with<br />
Him. Leave the <strong>Amish</strong>, they say, and sin by violating your vows <strong>to</strong> them.<br />
It becomes clear, on closer examination, that God cannot call any person in<br />
the <strong>Amish</strong> community <strong>to</strong> serve in any area of God’s choice. Thank God for<br />
His solution in providing a way <strong>to</strong> freedom from sin’s grip through the blood<br />
of <strong>Jesus</strong>!<br />
6
The words in Proverbs 29:25 are so true:<br />
“The fear of man bringeth a snare; but whoso putteth his<br />
trust in the LORD shall be safe.”<br />
Does the <strong>Amish</strong> church have power over those who leave the church, by condemning<br />
them? If they cannot assure salvation, can they assure condemnation?<br />
Clearly, God has ultimate control over Heaven and Hell. His word is final.<br />
What He says is all that counts.<br />
The charge of taking the blood of Christ under your feet may be made by<br />
those in authority. Is that true? Since we cannot accidentally, but only willfully<br />
come under the protection of the blood, we cannot accidentally trample or<br />
lose the protection of His blood.<br />
When men lay such charges, we need <strong>to</strong> check with God, from His own<br />
Word, the Bible.<br />
The laws of Moses were a direct dictation from<br />
God, but they could not save me. They do not<br />
have power over me. The law was given as a<br />
“schoolmaster” <strong>to</strong> lead us <strong>to</strong> a place where we<br />
would seek God’s provided means of salvation.<br />
Galatians 3:24-26<br />
Wherefore the law was our schoolmaster <strong>to</strong><br />
bring us un<strong>to</strong> Christ, that we might<br />
be justified by faith. But after that<br />
faith is come, we are no longer<br />
under a schoolmaster. For ye are<br />
all the children of God by faith in<br />
Christ <strong>Jesus</strong>.<br />
The <strong>Amish</strong> Ordnung was not handed down from heaven. So, how can it have<br />
more power <strong>to</strong> save or condemn than the law? The fact is, the Ordnung of men<br />
is powerless <strong>to</strong> save, and has no power <strong>to</strong> condemn, when we are new creatures<br />
in Christ.<br />
7
Think how many <strong>Amish</strong> people are defeated and often discouraged because<br />
they continually come short of their man-made standards. How many are<br />
bowed down and depressed, feeling unworthy and unacceptable before God.<br />
How many are crushed because they feel they have not only failed the church,<br />
but failed God. No matter how much they have tried <strong>to</strong> keep the law—<strong>to</strong> do<br />
good—they have failed. Therefore, God may not accept them, or so they feel.<br />
Colossians 2:14 says,<br />
[<strong>Jesus</strong>] Blotting out the handwriting of ordinances<br />
[man made rules] that was against<br />
us, which was contrary <strong>to</strong> us, and <strong>to</strong>ok it<br />
out of the way, nailing it <strong>to</strong> his cross;<br />
Now, it is a very common teaching among<br />
the <strong>Amish</strong> that we must obey our parents.<br />
The Biblical concept of obedience is of a love motivation, not a forced obedience.<br />
If we obey because we do not like the outcome of disobedience, we will<br />
never serve God with a pure heart.<br />
If, when we find the gift of salvation, our heart overflows with a desire <strong>to</strong> follow<br />
and obey <strong>Jesus</strong>; only then will we be able <strong>to</strong> serve with a true heart.<br />
Forced obedience never pleases God.<br />
The Bible makes it very clear that sometimes we will have <strong>to</strong> disappoint those<br />
near <strong>to</strong> us in order <strong>to</strong> follow <strong>Jesus</strong>.<br />
Luke 14:26<br />
If any man come <strong>to</strong> me, and hate not his father, and mother, and wife,<br />
and children, and brethren, and sisters, yea, and his own life also, he<br />
cannot be my disciple.<br />
Matthew 19:29<br />
And everyone that hath forsaken houses, or brethren, or sisters, or father,<br />
or mother, or wife, or children, or lands, for My name’s sake,<br />
shall receive an hundredfold, and shall inherit everlasting life.<br />
The main function of the <strong>Amish</strong> vows is <strong>to</strong> maintain control. After one becomes<br />
a member, what the leaders would call the “fear of God” is used <strong>to</strong><br />
keep members in line. Just about any method is permitted <strong>to</strong> keep those members<br />
in line.<br />
8
The leaders are often not very knowledgeable of the Bible, and have <strong>to</strong> use<br />
“mental force” <strong>to</strong> drive members back in<strong>to</strong> the fold. They teach all members<br />
that they have the power of Heaven and Hell. Especially the power of hell, <strong>to</strong><br />
bind any person over <strong>to</strong> Satan who continues in disobedience <strong>to</strong> the church<br />
rules.<br />
Disobeying the church is considered the same as disobeying God. This belief<br />
is not based on the knowledge of scripture and what it says, but rather, it<br />
is the commandments of men, and their threats of punishment that occur<br />
when a transgression of the Ordnung takes place. Therefore, a warped idea of<br />
who God is, and what sin is, develops in the member’s mind.<br />
The greatest reason why young <strong>Amish</strong> folks make that vow <strong>to</strong> the<br />
church in the first place is because they were intimidated and pressured<br />
in<strong>to</strong> doing so.<br />
Many of the young persons who are leaving the <strong>Amish</strong><br />
church are not familiar with Scriptures, and soon<br />
reject all religious teaching, due <strong>to</strong> their previous<br />
training; they rebel against anyone who would<br />
dare <strong>to</strong> use authority over them.<br />
Sin is seen as wearing the wrong clothes, different haircut, having electricity<br />
in the house, and driving a car. We were taught that anyone who turns their<br />
back on this teaching is <strong>to</strong> turn their back on God.<br />
Clearly, this teaching has led many a young <strong>Amish</strong> person <strong>to</strong> leave the culture<br />
and live an immoral lifestyle. It also causes social disabilities, which, in<br />
turn, leads <strong>to</strong> alcohol, crime, and sometimes even prison.<br />
S<strong>to</strong>ries, such as explained in the previous paragraph, travel back <strong>to</strong> the <strong>Amish</strong><br />
community. Those in authority positions, within the church, then give rise <strong>to</strong><br />
more warnings, as <strong>to</strong> the downward path that results from anyone who has<br />
the nerve <strong>to</strong> make the break from the <strong>Amish</strong> community.<br />
Psalm 62:11<br />
God hath spoken once; twice I have heard this; that power<br />
belongeth un<strong>to</strong> God.<br />
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John 14:6<br />
<strong>Jesus</strong> saith un<strong>to</strong> him,<br />
I am the way, the truth, and the life.<br />
No man cometh un<strong>to</strong> the<br />
Father, but by Me.<br />
In John 10:8-11, <strong>Jesus</strong> plainly teaches us…<br />
All that ever came before me are thieves and robbers. But the<br />
sheep did not hear them. I am the door; by me if any man<br />
enter in, he shall be saved, and shall go in and out, and find<br />
pasture. The thief cometh not, but for <strong>to</strong> steal, and <strong>to</strong> kill,<br />
and <strong>to</strong> destroy. I am come that they might have life and that<br />
they might have it more abundantly. I am the good shepherd.<br />
The good shepherd giveth His life for the sheep.<br />
Marriage vows are scriptural. Church vows are not. Any church that preaches<br />
salvation through any other means than the blood of <strong>Jesus</strong> Christ, is not<br />
faithful <strong>to</strong> God’s Word.<br />
The problem that many of us face when we feel led <strong>to</strong> leave the <strong>Amish</strong> culture,<br />
is that we usually have no Bible training <strong>to</strong> prove our case. Therefore,<br />
we tend <strong>to</strong> go on strong feelings, which may or may not be God working in<br />
us.<br />
The question of whether it is sin <strong>to</strong> break one’s vows is not easily answered. I<br />
have discussed this at length with people that are not against, or for the<br />
<strong>Amish</strong>. I found that even Martin Luther and other Anabaptist forefathers had<br />
<strong>to</strong> break vows <strong>to</strong> get <strong>to</strong> where we are <strong>to</strong>day in understanding scriptures!<br />
If all vow breaking is sin, and can only be forgiven by going back, then even<br />
Martin Luther is lost!<br />
Vows made in the Old Testament were always done with a love motive.<br />
They were made voluntarily, not a forced situation. But even if we don’t know<br />
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for sure if our case is sin, there is a way <strong>to</strong> settle the issue. Take it <strong>to</strong> the cross<br />
and leave it there. The desire for a clean conscience has <strong>to</strong> overshadow any<br />
other desire.<br />
As mentioned before, the main function of <strong>Amish</strong> vows is <strong>to</strong> maintain control<br />
over the local church. In almost all cases, <strong>Amish</strong> vows are made by young<br />
people who are not familiar with scripture. When we are then <strong>to</strong>ld that the<br />
vow was made by our own choice…was there any other option in <strong>Amish</strong> baptism?<br />
Thank God for the power of the blood of <strong>Jesus</strong> Christ <strong>to</strong> completely wipe<br />
out the power of all sin! His power <strong>to</strong> save is so<br />
much greater than I had ever realized.<br />
Hebrews 10:19-22<br />
“Having therefore, brethren, boldness <strong>to</strong><br />
enter in<strong>to</strong> the holiest by the blood of <strong>Jesus</strong>,<br />
by a new and living way, which He hath<br />
consecrated [set apart] for us, through the<br />
veil, that is <strong>to</strong> say, his flesh. And having<br />
an high priest over the house of God, let us<br />
draw near with a true heart in full assurance<br />
of faith, having our hearts sprinkled from an evil conscience,<br />
and our bodies washed with pure water.”<br />
<strong>Jesus</strong> Christ has opened up the way in<strong>to</strong> God's<br />
presence for us. He has taken our sins upon<br />
Himself and bore the guilt and judgment of them<br />
for us. He has freed us from sin, removed all sin<br />
off of us. He is now ready <strong>to</strong> present us <strong>to</strong> God as<br />
being sinless and righteous. <strong>Jesus</strong> Christ has<br />
made us acceptable <strong>to</strong> God. He has provided a<br />
new and living way in<strong>to</strong> the holiest place of all, in<strong>to</strong><br />
the very presence of God Himself. We can now<br />
know God, know Him personally and intimately;<br />
we can now commune and fellowship with God,<br />
have His presence and power in our lives as we<br />
walk day by day.<br />
11
I Peter 1:18-19<br />
“Forasmuch as ye know that ye were<br />
not redeemed with corruptible things,<br />
as silver and gold, from your vain<br />
conversation received by tradition<br />
from your fathers; But with the precious<br />
blood of Christ, as of a lamb<br />
without blemish and without spot.”<br />
Believers are <strong>to</strong> admire, worship, and stand in awe of God, because they have<br />
been redeemed. The word "redeemed" means <strong>to</strong> be set free, delivered, and/or<br />
released from sin and shame.<br />
Note again what the Scripture says:<br />
"Ye were...NOT redeemed...from your vain conversation<br />
received by tradition from your fathers."<br />
We need <strong>to</strong> be set free and delivered from the empty life that we have been<br />
taught <strong>to</strong> live. Our forefathers were wrong <strong>to</strong> ask for a vow. They have no<br />
Scriptural basis <strong>to</strong> stand on. Man-made rules and forced vows, only leave us<br />
empty and void, incomplete and unfulfilled, and it dooms us <strong>to</strong> death, <strong>to</strong> an<br />
eternity apart from God. — See Colossians 2:21-23<br />
Yes, I even <strong>to</strong>ok the promise that I had made, and then broke, <strong>to</strong> the<br />
cross where His blood is more then able <strong>to</strong> wash it clean!<br />
Now, I am Free!<br />
Hallelujah!<br />
12
Part II<br />
Is Excommunication and Shunning Biblical?<br />
13
Is Excommunication and Shunning Biblical?<br />
This question is answered in one of three ways, depending on who you ask.<br />
View #1 and #2, as outlined below, are extreme opposites, however, view #3<br />
describes a more balanced Biblical view.<br />
View #1<br />
The practicing of excommunication and shunning among many of the conservative<br />
<strong>Amish</strong> groups has been misused <strong>to</strong> the<br />
point of severe mental and emotional abuse.<br />
These conservative churches will use Scriptures,<br />
such as Matthew 18:17, 1st Corinthians<br />
5, and 1st Timothy 1:20 <strong>to</strong> put the<br />
fear of God in<strong>to</strong> anyone who would dare<br />
<strong>to</strong> go against the rules and regulations that<br />
have been set forth by our forefathers and<br />
church elders. And, once that member<br />
has been excommunicated from the<br />
church, they become a marked person.<br />
From that point on, they are noted and shunned by most of the other <strong>Amish</strong><br />
communities. Unless that person comes back <strong>to</strong> the same church district that<br />
excommunicated him/her, the ban will not be lifted.<br />
Over the years, there have been cases where good people within the <strong>Amish</strong><br />
church have taken their own lives, because they saw no way out of their emotional<br />
and mental misery. Their thinking has been described in the following<br />
ways:<br />
1. To leave the <strong>Amish</strong> church meant that they would be turned over <strong>to</strong><br />
Satan and shunned by their own family and friends. And, at the end of<br />
that life, they would be cast in<strong>to</strong> hell, as payment for their rebellion<br />
against the church and it’s man made rules.<br />
2. To continue living their life within the <strong>Amish</strong> system also looked <strong>to</strong>o<br />
dark and bleak; the only way out was <strong>to</strong> take their own life.<br />
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Questions <strong>to</strong> Consider<br />
Does God give the elders of the church full rights <strong>to</strong> establish any<br />
rule and regulation they want, and then force it on the members<br />
of the church?<br />
Does God, under any circumstances, allow church elders the<br />
right <strong>to</strong> turn a member over <strong>to</strong> Satan and shun him or her for<br />
breaking a man-made rule?<br />
Is there a difference between a man-made rule, such as, “Thou<br />
shalt not drive a car” and a God made rule, such as, “Thou shalt not<br />
commit adultery?”<br />
The answer <strong>to</strong> these questions should seem obvious. Right? Surely every<br />
reader of this booklet would agree that God’s rules, if broken, will carry consequences.<br />
But what about man made rules? What if they are broken? Does God care?<br />
For instance, suppose I was an elder of the church and one day I came <strong>to</strong> you<br />
and said, John, from now on I don't want you <strong>to</strong> use any more power <strong>to</strong>ols,<br />
including the chain saw, power drill and air nailer. Suppose that I would<br />
come <strong>to</strong> you a second time and say, John, from now on you are only allowed<br />
<strong>to</strong> wear certain colors of clothing; your shirt can only have three but<strong>to</strong>ns in<br />
the front, no lay down collar, and no short sleeves.<br />
<br />
<br />
<br />
<br />
<br />
Kerosene lanterns on your buggy are ok, but no battery operated<br />
blinking lights.<br />
Phone shanty on the corner of your property is ok, but mind you, no<br />
phone in the house.<br />
You must shave your mustache off, however, the beard must go uncut.<br />
A couch in the living room is allowable, but it is against the rules <strong>to</strong><br />
have a back or arm rests on the side.<br />
Running the washing machine with a gasoline engine is acceptable,<br />
but <strong>to</strong> do so with electricity is wrong.<br />
A good <strong>Amish</strong> man might argue, but these rules are nothing more then little<br />
fences that keep us from loosing control and breaking God’s commandments.<br />
15
Another popular response might sound like this: “Well, we don't actually<br />
believe that keeping our man made rules will get us <strong>to</strong> heaven.”<br />
A good follow-up question might be, “so you don't believe that the rules will<br />
get you <strong>to</strong> heaven?” No, he would answer. But than my question would be,<br />
“what happens if one of the members does not keep the rules?” If the good<br />
<strong>Amish</strong> man is truthful, he would answer the most popular way and say, “well,<br />
then we as a church would have <strong>to</strong> take action and excommunicate and shun<br />
that member”.<br />
Excommunicate that member for what? For breaking a man made rule?!<br />
Dear reader, do you realize, that is exactly what was happening in <strong>Jesus</strong>’ day.<br />
The religious Pharisees and Sadducees created thousands of little fences, in<br />
order <strong>to</strong> keep their people from breaking God’s commandments. And in<br />
time, those little fences became more important than anything God ever said.<br />
In fact, <strong>Jesus</strong> clearly said <strong>to</strong> them, “...ye reject the commandment of God, that ye<br />
may keep your own tradition.” Let’s read the whole passage.<br />
Mark 7:8-9<br />
For laying aside the commandment of God, ye hold the tradition of men, as<br />
the washing of pots and cups: and many other such like things ye do. And He<br />
said un<strong>to</strong> them, Full well ye reject the commandment of God, that ye may<br />
keep your own tradition.<br />
We can read throughout the gospels and the book of Acts that their manmade<br />
fences would become the very reason for <strong>Jesus</strong> and the Apostles <strong>to</strong> get<br />
kicked out of the synagogues and eventually even hung on crosses, beheaded,<br />
dipped in boiling oil and cast in<strong>to</strong> the rivers.<br />
John 16:2<br />
They shall put you out of the synagogues: yea, the time cometh, that whosoever<br />
killeth you will think that he doeth God service.<br />
How desperately sad, when the very leaders who should be studying and<br />
preaching God’s Word, turn on their own flock and cast them out of their<br />
fellowship; not because they broke the commandments of God, but because<br />
they broke their own man-made rules.<br />
16
Consider what happened in the situation, following this paragraph. <strong>Jesus</strong> is<br />
standing in front of Pilate with a crown of thorns on His head. He is being<br />
accused by His own people, who want Him dead! Particular notice the part<br />
of the verse that is underlined.<br />
John 19:6-7<br />
When the chief priests [leaders of the church] therefore and officers saw<br />
Him, they cried out, saying, Crucify Him, Crucify Him. Pilate saith<br />
un<strong>to</strong> them, Take ye Him, and Crucify Him: for I find no fault in<br />
Him.<br />
The Jews answered him, We have a law, and by our law He ought <strong>to</strong><br />
die, because He made Himself the Son of God.<br />
In a nut shell, this is what they said; we [the church] have our own set of<br />
rules; this man, <strong>Jesus</strong> Christ, does not measure up <strong>to</strong> those rules! Therefore,<br />
we want Him dead!<br />
Questions:<br />
Would the Son of God measure up <strong>to</strong> your church standards?<br />
What would happen if He attended your services next Sunday, and<br />
at the end of the sermon, He started healing people?<br />
Would He be allowed <strong>to</strong> preach in your church services, even if He<br />
was not chosen in a lot?<br />
Chances are, if <strong>Jesus</strong> Christ came <strong>to</strong> church and did not look <strong>Amish</strong>, act<br />
<strong>Amish</strong>, or speak <strong>Amish</strong>, He would immediately be put in a different category.<br />
The church people might even start saying and hearing things like, look! He<br />
came <strong>to</strong> church without a hat! His suspenders are made out of elastic instead<br />
of denim. He’s wearing a mustache! Oh, and did you hear what His name is?<br />
He claims <strong>to</strong> go by the name <strong>Jesus</strong>, and you know as well as I do, that is not<br />
an <strong>Amish</strong> name. My, how worldly! If He thinks that He will become part of<br />
the <strong>Amish</strong> church, He’s going <strong>to</strong> have <strong>to</strong> change His name <strong>to</strong> a more simple<br />
one, such as John or Joe.<br />
17
Here is what <strong>Jesus</strong> had <strong>to</strong> say about that kind of judgment and condemnation:<br />
Matthew 23:13<br />
But woe un<strong>to</strong> you, scribes and Pharisees, hypocrites! for ye shut up the<br />
kingdom of heaven against men: for ye neither go in yourselves, neither<br />
suffer ye them that are entering <strong>to</strong> go in.<br />
View #2<br />
Then there are other churches, mostly outside the <strong>Amish</strong> culture, who turn a<br />
blind eye <strong>to</strong>ward Scriptures that teach excommunication<br />
and shunning. In fact, if the pas<strong>to</strong>r<br />
or church elders, I am about <strong>to</strong> describe, would<br />
so much as dare use discipline on one of their<br />
members, they would loose half of their<br />
membership; maybe even get sued. And<br />
if that were <strong>to</strong> happen, the bills wouldn’t<br />
get paid.<br />
In the case of this view, church discipline<br />
is a phrase that no one dare speak, even<br />
in the most sinful situation.<br />
Besides that, it is much easier for the troublemaker<br />
of these churches <strong>to</strong> uproot and move<br />
on <strong>to</strong> another church in the area. After leaving the old<br />
church and attending the new one for awhile, they stir up more<br />
trouble, and eventually, they do it all over again; they move on <strong>to</strong> the next<br />
church.<br />
They are never at one church long enough <strong>to</strong> become established and usable<br />
in ministry. And secondly, the new church, in which the troublemaker has<br />
just joined, is so disconnected from all other churches in <strong>to</strong>wn, that no one is<br />
aware of what happened at the previous church.<br />
View and practice #2 has brought as much turmoil and devastation <strong>to</strong> the<br />
church as the first view. They are both out of balance and unscriptural.<br />
The Bible is very clear and leaves no room for doubt; when the church allows<br />
18
a little sin <strong>to</strong> dwell in the camp, it will eventually hurt everybody. It is just<br />
like cancer, if left unattended, you can bet, it will destroy your whole body.<br />
1 Corinthians 5:6<br />
…know ye not that a little leaven leaveneth the whole lump?<br />
The point is this: the church must wake up and learn something. Leaven is a<br />
type of sin in the Bible. Therefore, if the church member and his shameful<br />
sin are allowed <strong>to</strong> remain in the church, it will spread throughout the whole<br />
membership. If the church continues <strong>to</strong> accept the person who is living in<br />
open sin, others will begin <strong>to</strong> feel that they, <strong>to</strong>o, can be acceptable even if they<br />
sin. If there is no restraint upon sin, then sin will grow. If sin is accepted,<br />
then sin, not righteousness, rules.<br />
Note what Scripture says: it takes only a little leaven, not much, for sin <strong>to</strong><br />
grow. Accepting just one member who lives in sin will cause others <strong>to</strong><br />
begin living worldly and sinful lives.<br />
To the church, living and practicing under View #2, may I remind you, the<br />
Bible has some clear words written out for you.<br />
1 Corinthians 5:6<br />
Purge out therefore the old leaven, that ye may be a new lump, as ye are<br />
unleavened…<br />
Must I also remind you what happened <strong>to</strong> Achan in the Old Testament?<br />
Joshua informed the Children of Israel in Joshua 6:18, “do not take anything<br />
from the City of Jericho or you will bring a curse on the whole camp. Achan<br />
got sticky fingers, and when he saw some gold and silver shekels, he picked<br />
them up and hid them in his tent. He probably thought <strong>to</strong> himself, I never<br />
got caught and no one will ever know. However, the Lord saw it all.<br />
Notice the effect that one man’s sin had on the whole camp.<br />
Joshua 7:1<br />
But the children of Israel committed a trespass in the accursed thing: for<br />
Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe<br />
of Judah, <strong>to</strong>ok of the accursed thing: and the anger of the LORD was<br />
kindled against the children of Israel.<br />
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Questions from the Scripture we just read:<br />
<br />
<br />
How man people got blamed for one man’s sin?<br />
How many people did the Lord God become angry at over one<br />
man’s sin?<br />
Yes, you are right. God got angry at every single person in the camp; even<br />
those who were <strong>to</strong>tally unaware of Achan’s sin. Joshua 7:5 tells us that 36<br />
men died as a result.<br />
The Bible tells us that Joshua and the elders of Israel rent their clothes, put<br />
dust on their heads, and fell on their faces before God. And again, I want us<br />
<strong>to</strong> notice how God responded back <strong>to</strong> Joshua and the Elders of Israel. (In<br />
some ways, it goes right along with what God said in 1 Corinthians 5:6, when<br />
He said <strong>to</strong> the church, “know ye not that a little leaven leaveneth the whole lump)”<br />
Joshua 7:10-12<br />
And the LORD said un<strong>to</strong> Joshua, Get thee up; wherefore liest thou thus<br />
upon thy face? Israel hath sinned, and they have also transgressed my covenant<br />
which I commanded them: for they have even taken of the accursed<br />
thing, and have also s<strong>to</strong>len, and dissembled also, and they have put it even<br />
among their own stuff. Therefore the children of Israel could not stand<br />
before their enemies, but turned their backs before their enemies, because<br />
they were accursed: neither will I be with you any more, except ye<br />
destroy the accursed from among you.<br />
One church member sinned and 36 innocent men died! Truly, it makes a<br />
person wonder how many innocent church members are suffering severe consequences<br />
and have fallen in<strong>to</strong> sin them selves, because nothing is being done<br />
<strong>to</strong> purge out the sin that has sprung up with in the camp.<br />
And, might I add; maybe that is why we see so little power in our churches<br />
<strong>to</strong>day. And maybe, just maybe, that is why we see so many of our prayers go<br />
unanswered.<br />
Is it possible that we are the church that Christ spoke of in Rev, chapter 3?<br />
Revelation 3:14-22<br />
And un<strong>to</strong> the angel of the church of the Laodiceans write; … I know thy<br />
20
works, that thou art neither cold nor hot: I would thou wert cold or hot.<br />
So then because thou art lukewarm, and neither cold nor hot, I will<br />
spue [vomit] thee out of my mouth.<br />
Because thou sayest, I am rich, and increased with goods, and have<br />
need of nothing; and knowest not that thou art wretched, and miserable,<br />
and poor, and blind, and naked: I counsel thee <strong>to</strong> buy of me gold<br />
tried in the fire, that thou mayest be rich; and white raiment, that thou<br />
mayest be clothed, and that the shame of thy nakedness do not appear;<br />
and anoint thine eyes with eyesalve, that thou mayest see.<br />
As many as I love, I rebuke and chasten: be zealous therefore, and repent.<br />
Behold, I stand at the door [of the church], and knock: if any man<br />
hear my voice, and open the door, I will come in <strong>to</strong> him, and will sup<br />
with him, and he with me.<br />
To him that overcometh will I grant <strong>to</strong> sit with me in my throne, even<br />
as I also overcame, and am set down with my Father in his throne. He<br />
that hath an ear, let him hear what the Spirit saith un<strong>to</strong> the churches.<br />
———————————————————————————————————<br />
1 Corinthians 5:6, Purge out therefore the old leaven, that ye may be a<br />
new lump, as ye are unleavened…<br />
———————————————————————————————————<br />
So when does it become right <strong>to</strong> excommunicate<br />
and shun a member of the church?<br />
View #3<br />
One thing is for sure, where there<br />
are people, there is sin and disagreement.<br />
It is bound <strong>to</strong> happen! Someone<br />
once said, if you do find a perfect church,<br />
don't join it, because the moment you join<br />
it, it will become imperfect.<br />
To point fingers at another church member<br />
21
<strong>to</strong>o quickly, is <strong>to</strong> forget the true statement that says, “but for the grace of God,<br />
there go I”.<br />
Oh, you may not have a problem with lusting and you may never have come<br />
close <strong>to</strong> committing adultery, but possibly you have other problems, such as<br />
anger and bitterness.<br />
Every person on the face of this planet has at least several weaknesses and if<br />
at the right time and at the right place, you will break every single time.<br />
Matthew 7:3-5<br />
And why beholdest thou the mote [speck] that is in thy brother's eye, but considerest<br />
not the beam [plank] that is in thine own eye? Or how wilt thou say<br />
<strong>to</strong> thy brother, Let me pull out the mote out of thine eye; and, behold, a beam<br />
is in thine own eye? Thou hypocrite, first cast out the beam out of thine own<br />
eye; and then shalt thou see clearly <strong>to</strong> cast out the mote out of thy brother's<br />
eye.<br />
Most of us would be wise <strong>to</strong> read and study the previous passage before we<br />
take any action at all. However, there are those times when a born again<br />
member in the church makes some very poor choices and get’s tangled up in a<br />
sin, such as the ones we read about in Galatians 5:19-21 and a few other places<br />
in the New testament.<br />
When that happens, I truly believe that we have <strong>to</strong> ask ourselves two questions<br />
before we as a church do anything with the erring member.<br />
First: Was this a one time ordeal or something that happened<br />
many, many times?<br />
Second: Has the person showed true sorrow for the sin which<br />
was committed, or is he or she filled with pride and doesn’t care?<br />
Let’s just say that the person is truly sorry for the sin they committed—and<br />
might I add, true and complete sorrow can not be faked. True repentance is<br />
so visible that you would have a hard time missing it.<br />
What should the church do?<br />
They have a member who has sinned a terrible sin, maybe it happened<br />
once and maybe it happened several times, however, the truth is, the sin-<br />
22
ning church member is very broken over his/her sin. S/he has wept bitterly<br />
and asked God and the church for forgiveness.<br />
What should the church do?<br />
Should they immediately forgive and forget? Should they forgive and still<br />
put the person through a period of excommunication and shunning?<br />
Let’s turn <strong>to</strong> the Scriptures for our answer:<br />
John 8:3-5<br />
And the scribes and Pharisees brought un<strong>to</strong> him a woman taken in adultery;<br />
and when they had set her in the midst, They say un<strong>to</strong> him, Master, this<br />
woman was taken in adultery, in the very act. Now Moses in the law commanded<br />
us, that such should be s<strong>to</strong>ned: but what sayest thou?<br />
This woman was caught in the very act of adultery. And, oh did the power<br />
hungry church leaders come alive. In fact, they shouted for all <strong>to</strong> hear:<br />
Moses commanded us <strong>to</strong> s<strong>to</strong>ne people like this!<br />
By the way, I should point out that this woman was most likely a member of<br />
the Jewish synagogue. One thing is for sure, she was considered by the leaders<br />
as one who should be living under the law of Mosses. Let us now turn<br />
and see how the Lord <strong>Jesus</strong> handled the matter.<br />
John 8:6-11<br />
…<strong>Jesus</strong> s<strong>to</strong>oped down, and with his finger wrote on the ground, as though he<br />
heard them not.<br />
So when they continued asking him, he lifted up himself, and said un<strong>to</strong><br />
them, He that is without sin among you, let him first cast a s<strong>to</strong>ne at her.<br />
And again he s<strong>to</strong>oped down, and wrote on the ground. And they which<br />
heard it, being convicted by their own conscience, went out one by one, beginning<br />
at the eldest, even un<strong>to</strong> the last: and <strong>Jesus</strong> was left alone, and the<br />
woman standing in the midst.<br />
When <strong>Jesus</strong> had lifted up himself, and saw none but the woman, he said<br />
un<strong>to</strong> her, Woman, where are those thine accusers? hath no man condemned<br />
thee? She said, No man, Lord. And <strong>Jesus</strong> said un<strong>to</strong> her, Neither do I condemn<br />
thee: go, and sin no more.<br />
There are two things I would like <strong>to</strong> point out about the actions that <strong>Jesus</strong><br />
<strong>to</strong>ok in the passage of Scripture we just read.<br />
23
One<br />
<strong>Jesus</strong> did not say, “woman, because of your sinful behavior, I am going <strong>to</strong> ask<br />
the synagogue <strong>to</strong> excommunicate and shun you for six weeks. During that<br />
time, we as members are going <strong>to</strong> watch you very closely <strong>to</strong> see if you are really<br />
serious about your sorrow and repentant heart.<br />
Two<br />
<strong>Jesus</strong> did not condemn, or for that matter, even question her. What He did<br />
do is give the sinning woman a second chance. Aren’t you glad that we serve a<br />
God of second chances? But wait, our heavenly Father, according <strong>to</strong> the next<br />
Scripture passage, is about giving the sinner who repents many chances.<br />
Luke 17:4<br />
And if he trespass against thee seven times in a day, and seven times in a<br />
day turn again <strong>to</strong> thee, saying, I repent; thou shalt forgive him.<br />
Ok, let’s pretend that you just caught a church member in the very act of<br />
sinning a great sin, similar <strong>to</strong> the one that we just read about in John chapter<br />
8. And let’s pretend also that, at this point, no one else in the church is<br />
aware of anything. Just you, who caught the church member in the sinful act<br />
and the sinning church member are the only ones that know. What should<br />
you do?<br />
<br />
<br />
<br />
Should you run behind the sinning member’s back and tell all<br />
that happened <strong>to</strong> the <strong>Amish</strong> deacon so he can go and tell the<br />
bishop and other ministers?<br />
Should you start gossiping all over the neighborhood, letting everybody<br />
know what so and so is in<strong>to</strong>?<br />
Should you forgive and tell no one about what you just witnessed?<br />
Let’s again consider the words of our Lord <strong>Jesus</strong>, as He sets some clear guidelines<br />
concerning these very questions. Notice, there are three steps, that according<br />
<strong>to</strong> <strong>Jesus</strong>, you should take in dealing with the sinning church member.<br />
Matthew 18:15-17<br />
[STEP 1] Moreover if thy brother shall trespass against thee, go and tell<br />
24
him his fault between thee and him alone: if he shall hear thee, thou hast<br />
gained thy brother.<br />
[STEP 2] But if he will not hear thee, then take with thee one or two more,<br />
that in the mouth of two or three witnesses every word may be established.<br />
[STEP 3] And if he shall neglect <strong>to</strong> hear them, tell it un<strong>to</strong> the church: but<br />
if he neglect <strong>to</strong> hear the church, let him be un<strong>to</strong> thee as an heathen<br />
man and a publican.<br />
Wow! Could <strong>Jesus</strong> have made it any plainer then what He did? Three very<br />
clear steps in dealing with the sinning church member. And friend, may I<br />
remind you, it is not until the last step in <strong>Jesus</strong>’ outline that you take the sinful<br />
situation <strong>to</strong> the whole church. And if I understand <strong>Jesus</strong> correctly, it is<br />
only then that the church excommunicates and shuns the unrepentant sinner.<br />
Let’s please ask ourselves another question:<br />
According <strong>to</strong> <strong>Jesus</strong> in Matthew 18, would excommunication<br />
and shunning have been necessary if the sinning member had<br />
repented on step 1? Step 2? How the about step 3?<br />
The answer should be obvious, but just in case it isn't——according <strong>to</strong> <strong>Jesus</strong>’<br />
own words, the sinner should not be excommunicated and treated as an unbeliever<br />
until all three steps have been completed and the sinner has still not<br />
shown any sign of sorrow or repentance. And, might I remind us all, it never<br />
works <strong>to</strong> do [STEP TWO AND THREE] before [STEP ONE], such as is happening<br />
in most of our Plain churches. Not only does it not work, it is never<br />
how God intended it <strong>to</strong> be.<br />
I would like <strong>to</strong> point out one last thing before we end our study on excommunication<br />
and shunning. For those of us who were brought up under the<br />
strict guidelines of the <strong>Amish</strong> ordinance letter, I beg you <strong>to</strong> pay close attention<br />
<strong>to</strong> what I am about <strong>to</strong> ask.<br />
Is it ever, under any circumstance Biblical <strong>to</strong> excommunicate<br />
and shun members for breaking a man-made rule?<br />
Is there a difference between man-made rules and God-made<br />
rules? Or do they, if broken, carry the same level of punishment?<br />
25
Adultery,<br />
fornication,<br />
uncleanness,<br />
lasciviousness,<br />
Idolatry,<br />
witchcraft,<br />
hatred,<br />
variance,<br />
emulations,<br />
wrath,<br />
strife,<br />
seditions,<br />
heresies,<br />
envying,<br />
murders,<br />
drunkenness,<br />
revellings,<br />
and such like:<br />
Galatians 5:19-21<br />
Breaking the God-Made Rules<br />
God <strong>to</strong> the church: Deliver such a person un<strong>to</strong> Satan<br />
1 Corinthians 5:5 & 11<br />
To deliver such an one un<strong>to</strong> Satan for the destruction of the flesh,<br />
that the spirit may be saved in the day of the Lord <strong>Jesus</strong>.<br />
But now I have written un<strong>to</strong> you not <strong>to</strong> keep company, if any man<br />
that is called a brother be a fornica<strong>to</strong>r, or cove<strong>to</strong>us, or an idolater,<br />
or a railer, or a drunkard, or an ex<strong>to</strong>rtioner; with such an one no<br />
not <strong>to</strong> eat.<br />
As an apostle and the spiritual father of the Corinthian church,<br />
Paul had the authority <strong>to</strong> deal with the matter and he unders<strong>to</strong>od<br />
the danger <strong>to</strong> the church if the sin were <strong>to</strong> remain undisciplined.<br />
Paul <strong>to</strong>ld the church, in no uncertain terms <strong>to</strong> call a meeting of<br />
the whole congregation so they would witness and support the<br />
action. As they met, Paul would be there in spirit, because he carried<br />
the authority as an apostle, and the power of the Lord <strong>Jesus</strong><br />
would also be with them as they met. The entire situation was under<br />
the mighty power of the Lord <strong>Jesus</strong> <strong>to</strong> deal with the man’s<br />
spirit and <strong>to</strong> bring him <strong>to</strong> repentance.<br />
Paul explained the discipline that should be carried out: Cast this<br />
man out of the church and in<strong>to</strong> Satan’s hands. This would mean<br />
excluding him from the fellowship of believers (see 1 Timothy<br />
1:20). Without the spiritual support of Christians, this man would<br />
be left alone with his sin and Satan, and hopefully this emptiness<br />
would drive him <strong>to</strong> repentance. The church could not literally give<br />
him <strong>to</strong> Satan, for only God can consign a person <strong>to</strong> eternal judgment.<br />
It was meant <strong>to</strong> force him <strong>to</strong> see the consequences of sin by<br />
living in Satan’s sphere of influence—the world apart from Christ<br />
and the church.<br />
That his sinful nature will be destroyed meant that the exclusion<br />
from the fellowship would help the man <strong>to</strong> face his sinful, selfish<br />
nature, repent, and return <strong>to</strong> the church. Paul wanted this sinner<br />
<strong>to</strong> experience the crucifixion of his sinful nature (Romans 7:5-6;<br />
Galatians 5:24). It may take such drastic measures <strong>to</strong> deal with the<br />
sinful nature, but how much more important for the man that he<br />
face this and repent in order that he would be saved in the end.<br />
Paul hoped that this harsh disciplinary action might be of eternal<br />
benefit <strong>to</strong> the man.<br />
—Life Application Commentary<br />
26
No lay down shirt<br />
collar,<br />
No zippers allowed<br />
on your clothes,<br />
Ownership and driving<br />
of car forbidden,<br />
Adding electric <strong>to</strong><br />
your home not allowed,<br />
Owning a snowmobile<br />
and farming<br />
with trac<strong>to</strong>rs,<br />
Installing a phone in<br />
your house,<br />
Letting your mustache<br />
grow and shaving<br />
your beard,<br />
Using flashing lights<br />
and orange triangles<br />
on your buggy,<br />
Wearing short sleeve<br />
shirts,<br />
Fancy baby names,<br />
couches with a back,<br />
Carpeting in the living<br />
room,<br />
and such like:<br />
Breaking the Man-Made Rules<br />
God <strong>to</strong> the church: Get rid of the man-made rules<br />
Colossians 2:8, 14, 20-22<br />
Beware lest any man spoil you through… the tradition<br />
of men,…and not after Christ.<br />
Blotting out the handwriting of ordinances that was<br />
against us, which was contrary <strong>to</strong> us, and <strong>to</strong>ok it out of<br />
the way, nailing it <strong>to</strong> his cross;<br />
...why, as though living in the world, are ye subject <strong>to</strong><br />
ordinances, (Touch not; taste not; handle not; Which<br />
all are <strong>to</strong> perish with the using;) after the commandments<br />
and doctrines of men?<br />
The approach <strong>to</strong> God by rules and discipline forces us <strong>to</strong> focus<br />
upon the rules instead of Christ. We have <strong>to</strong> keep our<br />
minds upon the rules or else we break them before we know<br />
it. This displeases God. God wants our lives focused upon His<br />
Son <strong>Jesus</strong> Christ and not our own man-made rules.<br />
Man-made rules will do nothing but turn us in<strong>to</strong> slaves. They<br />
force us <strong>to</strong> commit our lives <strong>to</strong> them and <strong>to</strong> focus upon them,<br />
and then they leave us enslaved <strong>to</strong> the bondage of death.<br />
Man-made ideas do not free us; they can carry us no higher<br />
than the man who made up the idea, and that height is not a<br />
height at all. In fact, it is a depth, the depth of death <strong>to</strong> which<br />
all men go.<br />
Life in Christ is not slavery; it is freedom. Life in Christ is a life<br />
freed from corruption and death—a life which is already acceptable<br />
<strong>to</strong> God and which has already been given eternal life<br />
by God. Life in Christ is enslaved by nothing—it is set free<br />
from all the elements and materials of this world including<br />
death—it is set free <strong>to</strong> live and move and have its being face <strong>to</strong><br />
face with God Himself. Not because we are worthy or merit it,<br />
but because of Christ and what He has done.<br />
Galatians 5:1<br />
Stand fast therefore in the liberty wherewith Christ hath<br />
made us free, and be not entangled again with the yoke of<br />
bondage.<br />
27
What You Should Know To Go To Heaven<br />
First, you need <strong>to</strong> be saved:<br />
Romans 3:23<br />
For all have sinned, and come short of the glory of God;<br />
Romans 6:23<br />
For the wages of sin is death; but the gift of God is eternal life through <strong>Jesus</strong><br />
Christ our Lord.<br />
Second, you cannot save yourself:<br />
Titus 3:5<br />
Not by works of righteousness which we have done, but according <strong>to</strong> his mercy<br />
he saved us, by the washing of regeneration, and renewing of the Holy Ghost;<br />
Third, <strong>Jesus</strong> has provided for your salvation:<br />
John 3:16<br />
For God so loved the world, that he gave his only begotten Son, that whosoever<br />
believeth in him should not perish, but have everlasting life.<br />
Fourth, You must accept <strong>Jesus</strong> as your Savior:<br />
John 1:12-13<br />
But as many as received him, <strong>to</strong> them gave he power <strong>to</strong> become the sons of God,<br />
even <strong>to</strong> them that believe on his name: Which were born, not of blood, nor of<br />
the will of the flesh, nor of the will of man, but of God.<br />
Fifth, now is the time <strong>to</strong> accept <strong>Jesus</strong> as Savior:<br />
2 Corinthians 6:2<br />
...behold, now is the accepted time; behold, now is the day of salvation.<br />
What <strong>to</strong> do:<br />
Romans 10:9<br />
That if thou shalt confess with thy mouth the Lord <strong>Jesus</strong>, and shalt believe in<br />
thine heart that God hath raised him from the dead, thou shalt be saved.<br />
Romans 10:13<br />
For whosoever shall call upon the name of the Lord shall be saved.<br />
Finally, will you bow your head and pray this prayer?<br />
Dear God, I am a sinner, I know that my sin will send me <strong>to</strong> hell. I believe in<br />
my heart that God the Father raised <strong>Jesus</strong> from the dead in order that I might<br />
have eternal life. I now declare Him <strong>to</strong> be the Lord of my life. I renounce any<br />
effort on my part <strong>to</strong> save myself. The best that I know how, I receive <strong>Jesus</strong> as my<br />
Savior. Thank you for dying on the cross for me. Help me <strong>to</strong> live for you every<br />
day. Amen<br />
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Who I Am In Christ<br />
1. Matthew 6:26: I am are very valuable <strong>to</strong><br />
Christ.<br />
2. Matthew 9:2; Mark 2:5: I am Father’s<br />
forgiven son/daughter.<br />
3. Matthew 10:31; Luke 12:7: I am of great<br />
worth <strong>to</strong> Father.<br />
4. Matthew 12:12: I am of much value <strong>to</strong><br />
Christ.<br />
5. Matthew 18:10-14: I am Father’s precious,<br />
protected little one.<br />
6. Mark 3:34-35: I am Christ’s brother or<br />
sister.<br />
7. Luke 6:35: I am a son or daughter of the<br />
Most High God.<br />
8. Luke 12:4: I am Christ’s friend.<br />
9. Luke 20:36; John 1:12; Romans 8:14-17; 1<br />
John 3:2: I am a child of God.<br />
10. John 1:13: I am a child born of God.<br />
11. John 3:6: I am born of the Spirit.<br />
12. John 3:16: I am so loved by Father that he<br />
gave his only begotten Son <strong>to</strong> die for me<br />
so that I could live with him forever.<br />
13. John 8:35: I am Father’s forever son/<br />
daughter.<br />
14. John 10:28-30: I am eternally secure in<br />
God’s holy love.<br />
15. John 15:9: <strong>Jesus</strong> says of me, “As Father<br />
has loved me, so I have loved you.”<br />
16. John 15:15: <strong>Jesus</strong> says <strong>to</strong> me, “I no longer<br />
call you servant, but friend.”<br />
17. Acts 10:43: My sins are forgiven.<br />
18. Acts 20:28: I am Christ’s flock.<br />
19. Acts 20:28; 1 Corinthians 1:2: Together<br />
with all the saints, I am God’s Church.<br />
20. Romans 4:7-8: My transgressions are forgiven<br />
and my sins covered.<br />
21. Romans 5:1; Ephesians 2:14-17; Colossians<br />
1:21-22: I have peace with God.<br />
22. Romans 5:2; Ephesians 2:18: I have full,<br />
free, confident, bold access <strong>to</strong> God.<br />
23. Romans 5:6-8: God demonstrated his<br />
love for me in that while I was yet a sinner,<br />
Christ died for me.<br />
24. Romans 5:9: I am saved, delivered from<br />
wrath.<br />
25. Romans 5:10-11; Colossians 1:20: I am<br />
reconciled <strong>to</strong> God.<br />
26. Romans 8:1, 33-34: I will never be condemned<br />
because I am in Christ <strong>Jesus</strong>.<br />
27. Romans 8:14: I am among those called,<br />
“sons of God.”<br />
28. Romans 8:15; Galatians 4:6: I have received<br />
the Spirit of sonship so I can cry,<br />
“Abba, Daddy.”<br />
29. Romans 8:17; Galatians 4:7; Ephesians<br />
3:6; Titus 3:7: I am an heir of God.<br />
30. Romans 8:17: I am a joint-heir with <strong>Jesus</strong>.<br />
31. Romans 8:23: I am adopted in<strong>to</strong> Father’s<br />
forever family.<br />
32. Romans 8:31: God is for me, never<br />
against me.<br />
33. Romans 8:37-39: Nothing, nor anyone,<br />
anywhere can ever separate me from<br />
God’s love for me in Christ.<br />
34. Romans 9:25: God says of me, “You are<br />
my loved one.”<br />
35. Romans 9:26: I am a son of the living<br />
God.<br />
36. Romans 11:5: I am chosen by grace.<br />
37. Romans 14:3: I am accepted by God.<br />
38. Romans 15:7: I am accepted by Christ.<br />
39. 1 Corinthians 1:9-10: I am called in<strong>to</strong><br />
intimate fellowship with the Son.<br />
40. 1 Corinthians 12:27; Ephesians 4:12;<br />
5:23: Together with all the saints, I am the<br />
Body of Christ.<br />
41. 2 Corinthians 1:22: I am sealed by the<br />
Spirit, secure in Father’s forever love.<br />
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42. 2 Corinthians 5:5; Ephesians 1:14: I am<br />
indwelt by the Holy Spirit, guaranteed my<br />
eternal inheritance as a member of God’s<br />
family.<br />
43. 2 Corinthians 5:18-19: I am reconciled <strong>to</strong><br />
the Father by the Son and my sins will<br />
never be counted against me.<br />
44. Galatians 3:27: I am clothed with Christ.<br />
45. Galatians 3:28: Together with all believers,<br />
we are one in Christ.<br />
46. Galatians 3:29: I belong <strong>to</strong> Christ.<br />
47. Galatians 4:5: I have received the full<br />
rights of an adult son/daughter of God.<br />
48. Galatians 4:7, 31: I am no longer a slave,<br />
but a son or daughter.<br />
49. Ephesians 1:4-6: I am accepted in the<br />
beloved.<br />
50. Ephesians 1:5: I was predestined <strong>to</strong> be<br />
adopted as God’s son.<br />
51. Ephesians 1:7; Colossians 1:14: I am forgiven<br />
and redeemed.<br />
52. Ephesians 1:13: I have been marked with<br />
the seal of the promised Holy Spirit.<br />
53. Ephesians 1:14: I am God’s precious,<br />
treasured possession.<br />
54. Ephesians 2:10: I am God’s poem, opus,<br />
epic, masterpiece.<br />
55. Ephesians 2:19: Together with all believers,<br />
I am a member of God’s family.<br />
56. Ephesians 3:6; 4:25; 5:30: Together with<br />
all the saints, I am a member of Christ’s<br />
body.<br />
57. Ephesians 3:12: I may approach God with<br />
freedom and confidence.<br />
58. Ephesians 3:18: God’s love for me is wider<br />
than east and west, longer than north and<br />
south, higher than the stars, and deeper<br />
than the galaxy.<br />
59. Ephesians 4:12: Together with all God’s<br />
children, I claim the title, “God’s people.”<br />
60. Ephesians 4:30: I am sealed by the Holy<br />
Spirit for the day of final redemption.<br />
61. Ephesians 5:1: I am a dearly loved child of<br />
God.<br />
62. Ephesians 5:31-32: Together with all the<br />
saints, I am one with Christ.<br />
63. Colossians 1:21-22: Once alienated from<br />
God, Christ has reconciled me <strong>to</strong> God.<br />
64. Colossians 3:12: I am one of God’s chosen<br />
people.<br />
65. Colossians 3:12: I am dearly loved by<br />
Christ.<br />
66. Colossians 3:13: I am forgiven by Christ.<br />
67. 1 Thessalonians 1:4; 2 Thessalonians 2:13:<br />
Together with all the saints, we are brothers<br />
and sisters loved by God.<br />
68. 1 Thessalonians 1:4: I am chosen by God.<br />
69. Hebrews 3:1: Together with all believers, I<br />
am a holy brother/sister.<br />
70. Hebrews 4:16: I may approach the throne<br />
of grace with confidence.<br />
71. Hebrews 8:12: Father has forgiven my<br />
wickedness and remembers my sin no<br />
more.<br />
72. Hebrews 9:15: I am guaranteed an eternal<br />
inheritance in Father’s family.<br />
73. Hebrews 9:26: My sins have been done<br />
away with forever.<br />
74. Hebrews 10:2: I no longer have <strong>to</strong> feel<br />
guilty because I am cleansed once for all.<br />
75. Hebrews 10:19: I have confidence <strong>to</strong> enter<br />
the most holy place of God’s holy presence.<br />
76. Hebrews 10:22: I can draw near <strong>to</strong> God<br />
with a sincere heart in full assurance, having<br />
been cleansed of a guilty conscience.<br />
77. 1 Peter 2:6: I will never be put <strong>to</strong> shame.<br />
78. 1 John 3:1: God has lavished his love<br />
upon me.<br />
79. 1 John 3:16: Christ loved me so much<br />
that he laid down his life for me.<br />
80. 1 John 4:9-11: Father showed his love for<br />
me by sending his Son <strong>to</strong> die for me.<br />
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