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Prace komisji nauk.pdf - Instytut Filologii Angielskiej Uniwersytetu ...

Prace komisji nauk.pdf - Instytut Filologii Angielskiej Uniwersytetu ...

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LumeniŃa Drugă<br />

University of Bacău, Romania<br />

Spaces of revelling<br />

and travelling in Mihail Sadoveanu’s text 17<br />

Seen not only from the outside but also from the inside, from different merging<br />

perspectives Sadoveanu’s text is a great tale, a monad whose thousands of<br />

aspects lead to one main nucleus of significations irradiating with embodied or<br />

reinvented values. The greatness of a prose writer lies in the “quantity” of life he<br />

recreates, in the narrative point of view he uses, in his capacity to build up new<br />

situations and immortal characters. Sadoveanu is the creator of some major<br />

“characters” in Romanian literature, such as the inn and the pub that become<br />

literary motifs when brought to life by “the last great and vibrant Moldavian<br />

chronicler: Sadoveanu” 18 .<br />

The aim of this paper is to present the inn, the pub and the peasant’s<br />

house, identities that can be characterized by means of common and essential<br />

semes “closed space”, “covered space”, + “built space”, + “space to be lived” as<br />

sociopetal and sociofungal spaces of revelling and travelling, depending on the<br />

mood of the characters and on the atmosphere created by the stories. It is the act<br />

of telling that brings together all the travellers and that works as a sociopetal<br />

element in Sadoveanu’s texts.<br />

17 The paper was first published in the Romanian language in the volume entitled The House –<br />

A Symbol of Cultural Identity, “Alma Mater” Publishing House, Bacău, 2006. By Text we<br />

mean all Sadoveanu’s creations dealing with such spaces of revelling and travelling, while<br />

text refers to a single short-story.<br />

18 Mihail Sadoveanu lived from 1880 to 1961. He wrote novels, short-stories, tales in which<br />

he recreated the life of the Moldavian topos, tracing its identity particularly through<br />

language, traditions and history.<br />

75

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