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The Journal of the Siam Society Vol. XLVIII, Part 1-2, 1960 - Khamkoo

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7' .... ~ ....... .,. ••. ~··· • .,..<br />

y<br />

VOLUME <strong>XLVIII</strong> <strong>Part</strong> 1<br />

June <strong>1960</strong><br />

THE<br />

JOURNAL<br />

OF THE<br />

SIAM SOCIETY<br />

(JSS)<br />

BANGKOK<br />

2503


With <strong>the</strong> Compliments <strong>of</strong><br />

Jvl.t~<br />

J.J. 'Boeles<br />

'Dec 1996


VOLUME <strong>XLVIII</strong> PART 1<br />

i ' .,<br />

JUNE: <strong>1960</strong><br />

.Articles<br />

B.P. Grosliel'<br />

01.t1· K nm1•ledge <strong>of</strong> Klnnm· Oivilf:at{oh,<br />

A Be~arpp•J'aisrd<br />

:i?agb<br />

i<br />

A.B. Griswold Afle'f'llwugltts on <strong>the</strong> Romani:zat


OUR KNOWLEDGE OF KHMER CIVILIZATION<br />

A RE~APPRAISAL<br />

by<br />

Bcmard Philippe Groslicr<br />

Dh·ecteur des Recherches archeologiques de !'Ecole<br />

fr ancaise d 'Extreme-Orient<br />

'<br />

Research on <strong>the</strong> Khmer past has hi<strong>the</strong>rto heen devoted<br />

to history, based on epigraphy, and to <strong>the</strong> history <strong>of</strong> art, through<br />

a systematic analysis <strong>of</strong> monuments. 'l'he wealth <strong>of</strong> knowledge<br />

thus acqttired is quite unparalleled in Sou<strong>the</strong>ast Asian studies.<br />

All Khmer inscriptions have been published and translatet1,1 and<br />

<strong>the</strong> history <strong>of</strong> ancient Omn bodia is far more than ad vanced.2<br />

Khmer art, especially during <strong>the</strong> Angkor period, is certainly <strong>the</strong><br />

best worked ont amongst all <strong>the</strong> arts <strong>of</strong> Sou<strong>the</strong>rn Asia, even<br />

including that <strong>of</strong> Inclia. 3 It would seem that from all <strong>the</strong>se sources,<br />

<strong>the</strong>re wonlcl emerge n. general picture <strong>of</strong> Khmer civili~ation.4<br />

However, to attempt such a syn<strong>the</strong>sis is t,o 1'ealize5 that<br />

we are but at <strong>the</strong> beginning <strong>of</strong> t.hc real task. Not because <strong>the</strong><br />

pioneers in this field have been inadequate. On <strong>the</strong> contrary, one<br />

can hut admire how impressively <strong>the</strong>y luvve built on <strong>the</strong> basis <strong>of</strong><br />

snch escanty clata. 'l'heir achievement <strong>of</strong>fers a splendid contrast<br />

with <strong>the</strong> state <strong>of</strong> our 1mowledge <strong>of</strong> o<strong>the</strong>r comltries such as<br />

Ohampil., where so many facts still wait to be worked Oll. And, as<br />

a matter o.f fact, working hypo<strong>the</strong>ses or brilliant intuitions are<br />

1. G. Coedes: Inscriptions du Camhodia. Puhtic:. de I'EFEO. Hanoi, Saigon<br />

and Paris, 1937-1954, 6 vol.<br />

2. G. Coedes : Les Etats hindouises d'Indochine et d'Indone.1·ie. Histoire du<br />

Monde d'E. Cavaignac. Paris, 1949.<br />

3. G. de Coral-RelTiusat: L'Art khmer .... Paris, 1940; P. Dupont:<br />

La Statuaire pre-angkoriennc. Artibus Asiae supp/em. XV. As con a, 1955. J. Bois­<br />

Selier: La Statuaire khnlere ct SO/I evolution. Puhlic. de /'EF£0, 37. Paris, 1955.<br />

4. L.P. Briggs: Ancient Khmer Empire. American Philosophical Soc.<br />

Philadelphia, 1951. G. Coedes : Pour mieux comprendre Angkor. Paris, 1947.<br />

5, B.P. Groslier: Angkor, Hommes, et P/erres. Paris, 1956; English ed.:<br />

Aogkor, Art and Civilization. Londres, 1957.


2 Bernard Philippe Groslior<br />

constantly being eonfirmed by new discoveries, which, <strong>of</strong> course,<br />

reflectr1 hon.otu• upon <strong>the</strong>~r authors and guarantees progr.ess w; well.<br />

If <strong>the</strong>re nre flaws in .our science, our sources are to blame.<br />

Khmer inscripticms are few, l~Specially in comp


otJh KNOWLEDGE OF KHMER crViLIZATiON-A RE-APPRAisAL<br />

secular buildings, which wm•e in wood, have been destroyed. And<br />

with <strong>the</strong>m wood-carvings and paintings <strong>of</strong> <strong>the</strong> greatest importance;<br />

but now so many missing links in <strong>the</strong> evolution <strong>of</strong> Khmer art.<br />

Moreover, <strong>the</strong> bulk <strong>of</strong> this documentation -etJigraphic anr1<br />

plastic-belongs essentially to <strong>the</strong> classical age <strong>of</strong> Khrnei· cilltnre;<br />

<strong>the</strong> Pl'e•Angkot• aiHl Angkor periods, that is to say, f.l'oin tlu• VIith<br />

to <strong>the</strong> ·xiVth centuries. Brfm•e-and for that mattel' aftet•-we<br />

know pl'actically nothing,<br />

In <strong>the</strong> first. place, <strong>the</strong> prehistot·y or Cambodia-as well ai"<br />

<strong>of</strong> Sou<strong>the</strong>rn Laos and Thniland-is still awaiting <strong>the</strong> spade. A fe>Y<br />

chance finds or isolated diggings have brought to 1ight scarce<br />

material, impossible to classify or even to study. In contrast with<br />

<strong>the</strong> good work carriecl on in Nor<strong>the</strong>rn Viet-Nam and <strong>the</strong> Tranninh<br />

and <strong>the</strong> excellent research in Malaya and, above all, in Indonesia,<br />

<strong>the</strong>re is, we must admit, a complete gap in our knowledge <strong>of</strong><br />

Prehistoric Sou<strong>the</strong>ttst Asia, whatever brilliant and alluring hypo<strong>the</strong>se~<br />

try to explain it as a whole.7 Bemmse <strong>the</strong>re arr> no<br />

possible literary sources for this period, we shaH have tc• hnild<br />

solely on systematic surveys and oxcavtLtions all over this area.<br />

<strong>The</strong>n, and only <strong>the</strong>n, will we be able to app1•ehend <strong>the</strong> origin and<br />

evolution <strong>of</strong> Early Man, and to form a picture <strong>of</strong> his achievements<br />

before <strong>the</strong> Indian influence was felt <strong>the</strong>re.<br />

For <strong>the</strong>re lies <strong>the</strong> second. major problem <strong>of</strong> our enquiries:<br />

<strong>the</strong> exact impact <strong>of</strong> Indian culture on Sou<strong>the</strong>ast Asia. It is<br />

now apparent that; <strong>the</strong> various populations which eame under this<br />

influence, were not mere "savages" but already had cultures, possibly<br />

refined, <strong>of</strong> <strong>the</strong>ir own-as fo~· instance in <strong>the</strong> case <strong>of</strong> <strong>the</strong> so-called<br />

Dongson people.s And it is also evident thttt it was only becfmse<br />

<strong>the</strong>y were advanced enoug·h to assimilate Indian civilization.<br />

7. R. von Heine-Geldern : Ur!tcimat und fruherte Wandercmgen des Ausironesier.<br />

Antlzropos, 1932, vol. XXVII; P. V. van Stein Callenfels: <strong>The</strong> Me!anesoid<br />

Civilisati01is oj'Easteru Asia. Bull. <strong>of</strong>tlce Raffles Museum, 1936, ser. B. vol. I,<br />

p. 41 ; R. von Heine-Geldern : Prehistoric Researches in <strong>the</strong> Ne<strong>the</strong>rland Indies.<br />

New York, 1945.<br />

8. B. Karlgren: <strong>The</strong> Date <strong>of</strong> <strong>the</strong> eor/y Don~;-son Culture. Bull. <strong>of</strong> <strong>the</strong> !v!w·.<br />

<strong>of</strong> Far-Eastern Antiquities, 1942, t.14, p. 1; O.T. Janse: ArchaeologiC'a{ Researches<br />

in Indo-China. Harvard, 1946-1949, two vol. published.<br />

S


Bel'narci Phllippe Grosllei'<br />

O<strong>the</strong>rwise, <strong>the</strong>y would probably have remained untouched, li1re<br />

so many <strong>of</strong> <strong>the</strong> hill-tl'ibes <strong>of</strong> Indochina, living side by side for<br />

centuries with higher cultures, and in much closer contact<br />

than <strong>the</strong> Indochinese populations were with India, and which<br />

never<strong>the</strong>less are still at tho same primitive level because <strong>the</strong>y<br />

are not sufficiently advanced to absorb superior intellectual or<br />

social patterns.<br />

A proper eRtimate <strong>of</strong> Indian influences, <strong>the</strong>n, wi11 not be<br />

possible till we know mm·o pt·ecisely who was influenced; moreover,<br />

we must know who influencecl whom. A lot has been written 011<br />

this mn.tter in <strong>the</strong> last fifty years,9 but little <strong>of</strong> it has been fit•mly<br />

established. Like biological evolution, Indian expansion is mm•e<br />

visible in its eifects than in its history, ancl no one has yet proved<br />

iu detail how it workecl. After all, our khowleclge <strong>of</strong> IncUa itself<br />

dt1l'ing this period is still insufficient. 'l'oo <strong>of</strong>ten medieval, if<br />

not modern, India is unconsciously taken ns a yardstick. <strong>The</strong><br />

danger should be obvious. India,, whatever mtty i1e <strong>the</strong> legend <strong>of</strong><br />

its "immobility," has changed quite a lot over twenty centuries,<br />

and <strong>the</strong> India, or, better, <strong>the</strong> various parts <strong>of</strong> <strong>the</strong> Indian continent,<br />

which have playecl a role in this expansion, wet·e not what<br />

<strong>the</strong>y are now. This is especially true <strong>of</strong> its religions-so important<br />

for our enquiry -and perhn.ps even more true <strong>of</strong> its social structure.<br />

As a matter <strong>of</strong> fnct, it could perhaps be said, without too mneh <strong>of</strong><br />

a pn.rnclox, that medieval India with its ossified society could not<br />

have "indirmhecl" Sou<strong>the</strong>ast Asin, for it would probably not<br />

hrwe expanded overseas.<br />

Happily enough, an enormous wealth <strong>of</strong> research, mostly<br />

that <strong>of</strong> Indian scholars, has recently been carried out, nnd we are<br />

hegining to have a better knowledge <strong>of</strong> <strong>the</strong> history <strong>of</strong> ancient India,<br />

<strong>the</strong> formation and <strong>the</strong> 0volntion <strong>of</strong> its religions, :ts well ns <strong>of</strong> <strong>the</strong><br />

n.rts which expressed <strong>the</strong>m. As a model, recent work by l\h. K.<br />

9. G. Ferrand: Le K'ouen-loue11. Joumal Asiatique, juil-aout 1919, p. 15;<br />

B. Ch. Chhabra: Expansion l~( fndo-AI)'a/1 Culture. Jal <strong>of</strong> <strong>the</strong> As. Soc. <strong>of</strong> Bengal,<br />

1935, Letters, I. p, 54: W. Stutterheim: Indian influences in old-Balinese art.<br />

Londres, India Soc., 1935; G. Coedes: £tats hindouises ... , op. cit.: pp. 33 sq.;<br />

R.C, Majundar : Ancient Indian Colonisation in South-East Asia. Oriental Institute,<br />

Baroda, 1955, etc.


OUR KNO\VLEDt;E OF KHMER CIVILiZATION-A RE-APPRAISAL 5<br />

Blwtttocharyn is worth quoting, for he is trying to find for Khmer<br />

borowings <strong>the</strong> exnct Iuditm sources, bot,h in space nnLl timc.lO<br />

In <strong>the</strong> field <strong>of</strong> ;n·t, for in8tauce, we know a great deal more about<br />

Auutravnti and Palhtvn styles-<strong>the</strong> main som•ccs <strong>of</strong> tbe varionr;<br />

typc~s<br />

<strong>of</strong> pl.astie art. <strong>of</strong> Sou<strong>the</strong>ast Asitt. 'vVe are personally engagerl<br />

in this field <strong>of</strong> research, awl we hope sorrw day to furnish new<br />

evidence in this field.<br />

But lt great deal more must lw done; for<br />

instance, we must hnve a better estimate <strong>of</strong> <strong>the</strong> pm·t played J,y<br />

Sonth India iu this connection.ll<br />

We shall lwve also to clisseet <strong>the</strong> Pxact procPss <strong>of</strong> Indiau<br />

expansion, why it happmwtl and hnw.<br />

New discoveries have<br />

alrcmcly thrown new light on <strong>the</strong> snhject; perhaps this. fact hn~<br />

not yet been fully grasped. We refer to <strong>the</strong> latest nrchaeologien1<br />

discoverie::~ in Sout.b Inclia.12 'l'he fruitful excavations nf Sir<br />

Mortimer Wheeler have hl'nugltt ont <strong>the</strong> enormous trade which took<br />

place during <strong>the</strong> first century <strong>of</strong> <strong>the</strong> Clnistian Era between <strong>the</strong><br />

Mediterr!tuean and Inc1ia.13 If, ~ts evl·rything suggests, <strong>the</strong> bnlk<br />

<strong>of</strong> thi1:1 trade was in gold, :,;pice:,;, perfumed woods mHl gums, we<br />

kuow that India itself could not protlucP <strong>the</strong>m il1 sufficient. quantities.<br />

Itislikely,<strong>the</strong>refore, that Iudim1 traders looked for o<strong>the</strong>r<br />

fi.elcls <strong>of</strong> production and, because <strong>the</strong>y were usually from <strong>the</strong><br />

sou. <strong>the</strong> astern coast <strong>of</strong> <strong>the</strong> continent;, <strong>the</strong>y began to sail for Sou<strong>the</strong>ast<br />

Asia, which filled <strong>the</strong> bill for <strong>the</strong>se commodities. Beside <strong>the</strong> many<br />

10. K. Bhattacharya: La Secte des Pa.\·upata dans /'ancien Cambodge. Jal<br />

Asiatique, 1955, vol. CCLVIII, fasc.,4, p. 479; ID.: Etudes sur l'iconographie de<br />

Bauteai Samr'e. Arts Asiatiques, 1955, t. III, fasc. '1, p. 29,1; ID.: Notes d'Iconographh•<br />

khmere. Ibid., 1956, t, IV, fasc. 3, p, 183.<br />

11. See, for instance: K.A.N. Sastrj: South-Indian l!!!lllences in tlze Far­<br />

East. Bombay, 1949, and: ID.: History l~( South India. Londres, 1955, 2d ed.<br />

12. R.E.M. Wheeler: Arikamedu: An Indo-Roman Trading Station ou <strong>the</strong><br />

East coasl <strong>of</strong> India. Ancient India, July 1946, n • 2; J.M. Casal: Sites urbains et<br />

funeraires des environs de Pondichery. Paris, 1956; ID.: Foui/les de Vimmpatnam­<br />

Arikamedu. Paris, 1949.<br />

13. H.G. Rawlinson: lnlercourse betll'een India and <strong>the</strong> Westem World.<br />

Can1bridge, 1916; E.H. Warmington: <strong>The</strong> commerce between <strong>the</strong> Roman Empire<br />

and India. Cam bridge, 1928; P. Meile: Les Yavanas dans I' Inde tanwule . .,Jal<br />

Asiatique, 1940,41, p. 80.


probrthlt> factors already known-political exodus, 14<br />

religl.o\t!:l<br />

proselytism-,15 trade now appears dnfinitely <strong>the</strong> most. imJJOrtant<br />

canse <strong>of</strong> Indian expansion.<br />

Bnt <strong>the</strong> significant factor, from om· point <strong>of</strong> view, was<br />

that Indian traders, if <strong>the</strong>y wanteil to achieve <strong>the</strong> goal for which<br />

t.hey saile(l, had to settle more Ol' les8 permanently on <strong>the</strong> HhoreB<br />

<strong>of</strong> Sou<strong>the</strong>ast Asia.<br />

'L'hey could sail only with <strong>the</strong> lllonsoon, ~liH]<br />

eonld not <strong>the</strong>reforo come bn.ck before <strong>the</strong> next mcmsoon, at <strong>the</strong><br />

earliest. Thn t-t, <strong>the</strong>y harl to stay at 1 east one year in foreign<br />

lands.<br />

'l'hey we1·e looking for goods which were scarr.e, h:ll'd to<br />

ga<strong>the</strong>r in sufficient qttantities fot• tL pr<strong>of</strong>itable cargo, a.nll t.hey<br />

were dealing with populations who were pt•obubly shy, aurl unorganized<br />

economioall",\" m· technically to f:tee Huch a brisk<br />

impact. In bet, it is likely that Inl1ians had <strong>the</strong>mselves to<br />

ga<strong>the</strong>r many <strong>of</strong> <strong>the</strong>He prndtHJtS, ~ts for instance till iu 'M:dayn,<br />

whieh was probably 1nined by <strong>the</strong>m. All <strong>the</strong>se fnetors determined<br />

<strong>the</strong> settlentent nf lndinn "eafaret·s in morr or less<br />

permanent e!:ltablishment8.<br />

<strong>The</strong>se were not "colonies" in <strong>the</strong><br />

moderu political meaning <strong>of</strong> <strong>the</strong> tm·m, uor wore <strong>the</strong>y, it seems,<br />

estahliBbed by military mett!ll:l.<br />

But <strong>the</strong>y brought to <strong>the</strong> Yery<br />

door <strong>of</strong> local peoples Indian eu1ture, <strong>the</strong> tuore eft'eetively lwcaust><br />

it Wtt8 brong h t pe acefn lly.<br />

'l'his vermanrmt instftllatiotl <strong>of</strong> Iut'lians hud ano<strong>the</strong>r<br />

conseqtience, hardly ever snspecterl, but which is perhaps tlw<br />

most important. nne. Ships in this trade• being what <strong>the</strong>y were, aud<br />

<strong>the</strong> stttpl.e food <strong>of</strong> Indians, riee, being not trlLIH:lportable, because<br />

it wonld hav0 fermented, <strong>the</strong> tr:wellers had to produee in <strong>the</strong>ir<br />

ports <strong>of</strong> call food for <strong>the</strong>ir st,ay t•s well as fo1· <strong>the</strong>ir return<br />

:journey.<br />

We know that peoples easily change <strong>the</strong>il· mental<br />

14. L. de La Vallee-Poussin: V!nde aux temps des /vlauryas el des barbares,<br />

Crees, Scy<strong>the</strong>s, Panhes et Yue-tciJi. Histoire clulv!onde d'E. Cmaignac. Paris, 1930.<br />

15. S. Levi: l'tolfmlee, le Niddesa et Ia Brhatkatl!a. Etudes Asiatiques ... 25•<br />

An.de/'EF£0. Hanoi, 1925, vo1.2,p.l; ID.: Les"mwclwndsdemer"etleur<br />

rOle dam·le bouddl!i.~me primit(t: Bull. Assoc. Amis de /'Orient, 1929, n"3, p.19; ID.:<br />

K:ouen-louen a11d Dvipuntara. Bijdr .. 1931, t. 88, p. 627; ID.: Mm}imekha/a, divinite<br />

tie· le mer. Bull. Letters Acad . .Belgique, 1930, p. 202; K.A.N. Sastri: Agastya.<br />

Tijdsch. Bat, Gen., 1936, vol. 76, p. 503.


OUR KNOWLEDGE OF KI-lMER G!VILIZATION-A RI'.:·Al'PRATSAL 7<br />

habitE~ or reHgions, tm(l espf:'cially <strong>the</strong>ir polit.ical ideas, bnt that.<br />

<strong>the</strong>y do not readil~' change <strong>the</strong>h diet. <strong>The</strong> Judian is a member <strong>of</strong><br />

a st.rougly strnctm•ed societ.y where food habit.s are closely knitted<br />

with religions :mel mental attitudes. It is <strong>the</strong>refore lil{e]y that tlw<br />

settlers recreated "eells" <strong>of</strong> Indian life, wherever <strong>the</strong>y estahlish.ecl<br />

<strong>the</strong>mselves, exactly according to tho p:ttte1·n nf t.heir origin a 1<br />

honies. 'l'hat is to say self-subsistent sHttlements, with Indian<br />

collective (if not sometirneH political) strnctn.res, and social<br />

patterns, <strong>the</strong>oretically, at least, for <strong>the</strong>y certainly married local<br />

girls, and finn.lly with t.lle necessary f:lanctinn for <strong>the</strong> whole, temples<br />

and priests. In o<strong>the</strong>r words, <strong>the</strong>y est.abliflhed <strong>the</strong>mselvAH<br />

exaetly as <strong>the</strong>y-o1· for that matter <strong>the</strong> Chinese-still do nowudttys,<br />

as tlw Indian quarters from Rangoon to Saigon, from<br />

Djalmrta to Phnom Penh, from Singapme to Bangkok bear<br />

witness. I£ not one such Indian settlement Jw,s yet been<br />

oxcavateil, t,his suppoHition iB nevert.holess strongly supported hy<br />

<strong>the</strong> varions effects <strong>of</strong> Indianization. For instance, it is clear<br />

that tho first locally made temples and stM.nes <strong>of</strong> Sou<strong>the</strong>ast Asia<br />

were e~act copies <strong>of</strong>: Indian models. It was t.h.ercfore neeessary<br />

for <strong>the</strong> loeal workmen to htLve, initially, real models before <strong>the</strong>m,<br />

which presupposes Indian temples on <strong>the</strong> spot.<br />

On <strong>the</strong> o<strong>the</strong>r hand, everything seems to point, to <strong>the</strong><br />

fact that, by this time, <strong>the</strong> aboriginal peoples <strong>of</strong> Indochina<br />

were more or less food-ga<strong>the</strong>rers, ra<strong>the</strong>r than permanent farmPra,<br />

and for that matter more <strong>of</strong>ten mountaineers than plain-dwellers,<br />

or, if <strong>the</strong>y were <strong>the</strong> latter, only fishe1·metl established on <strong>the</strong> coastal<br />

sand-folds. For p1nins, in South Indochina, <strong>the</strong>n meant swampy<br />

deltas or flooded alluviums, which could not be enltivated without<br />

extensive drltimtge or a water-control system. But Indians <strong>the</strong>mselves<br />

were past masters in <strong>the</strong>se techniques, as is clearly shown<br />

by <strong>the</strong>ir works in Pt"tll.twa country, or in Ceylon ,16<br />

And t.hey<br />

16; L, Brohier: Ancient irrigation works in Ceylon. Colombo, 1930, 3 vol.:<br />

C. Minakshi: Administration and Social life under <strong>the</strong> Pa!km;s. Memoirs'<strong>of</strong><strong>the</strong> A.S.l.<br />

Madras, 1938.


8 Bornard Philippe Groaliet<br />

very probably used <strong>the</strong>m for <strong>the</strong>ir own food production in<br />

Sou<strong>the</strong>ast Asia, thus teaching <strong>the</strong> art to <strong>the</strong> local populations<br />

ancl giving <strong>the</strong>m a basis on which to construct a fixed society and<br />

an advanced civilization. Although, again, we cannot prove in<br />

detail this aspect <strong>of</strong> "indianizution," <strong>the</strong>re Mn be no doubt<br />

about its effects us one looks down from <strong>the</strong> air on <strong>the</strong> extra~<br />

ordinary irrigation network <strong>of</strong> l!~ou~nnn, which is unique for this<br />

tbne in this ;treu, and Cltnnot be o<strong>the</strong>rwise accounted for.l7<br />

I personally feel that this was <strong>the</strong> most important gift <strong>of</strong> India<br />

to Indochina, without which all <strong>the</strong> rest <strong>of</strong> Indian culture<br />

would probably have been useless, for <strong>the</strong> very reason that it<br />

woul


OUR KNOWLEDGE OF KHMER C.lVlLIZATION-A RE-APPRAISAL 9<br />

in <strong>the</strong> mHmory <strong>of</strong> "spices'' t.hn.t, was rc~tainet1.<br />

For, ;Lg:dTist a11<br />

obHtacles, <strong>the</strong> t.rndt> was latt•J' 011 J•esnuwd by <strong>the</strong> AnLb seafarer,;,<br />

and soon by <strong>the</strong> ships <strong>of</strong> VL~nice.<br />

\Vheu, tin ally, tht' 'l'nrkH df:'fiuitely<br />

cnt this irnmemorialrnad to silk und spicPs, \\'eHteJ'IJ Enrnpe ('ntlE':t~<br />

vmll'efi to obt,nin this luxury again. hut 11ll t.lip<br />

wny. 'rho appearance o[ Albuquerque Oll <strong>the</strong> coasts nf India wal:!<br />

merely <strong>the</strong> consequE·ll


10 Bernard Philippe Gros1ier<br />

p1etely nuaware <strong>of</strong> it.<br />

By tlw same token it stovped sailiug<br />

ettst :tw.1 fm·got its comrnereial empire as well, so much f:!O<br />

'Lhttt.<br />

refere!lcel:l to it., in its literWll th:tt a gt·onp eanltot adopt. an ill\p11<br />

teeltnolugir:al and snr.ial level.<br />

thn Hmne<br />

BncnnSfl 'Lltn [H'nples nf t.hP area wert:, thr,<br />

in permaneut eoHtaet with Indian sett.]e~r~entl:l OIJ t.heir ow11<br />

fllt


enlta.<br />

OUR KNOWL~;Dt.;E OF KHMI!:H CIVILIZATION--A HI!:·Al'PRAISAL ll<br />

'J'hit1 is what has lHJen aptly ca1letl "inrlianizatiun," but<br />

it must he rememhercd tltat its economical awl tflCilllological<br />

haso:> woJ•e


12 Bernard Philippe Groslier<br />

Anglror pet•iods ( IXth-XIVth eenturies ). For <strong>the</strong>re again,<br />

rigilt <strong>of</strong> Khmer art, 11nfl J.udian religions<br />

<strong>the</strong> model::; followed in Oamhorlia, we are bound to interpret <strong>the</strong><br />

whole <strong>of</strong> Khmer civilizatirlJt in India11 terms. But, if t.he origins<br />

and <strong>the</strong> models were indePcl, ns we havE' just poi11ted out, Inrlian,<br />

BOJ,tet,\wll,ss <strong>the</strong> Khmers <strong>the</strong>mselvPH lllttloubtedly clirl not. !trees.<br />

8al'ily 11lways feel that t.lH,ir cnlt.tli'P was Indian, or nven trace it<br />

haek clearly t.o Tudia.<br />

Anyhow, fl·o11t a eertain time Ollwal'd8,<br />

t;hey no longPr hml tlireut eoutact with ln


OUR KNOWLEDr,E OF KHMER CIVILIZATION-A RE-APPRAISAL<br />

t:;<br />

nf travelH <strong>of</strong> <strong>the</strong> Budrlh:t Ill' rc·crPat.es a compld


Bemard Philippe Groslier<br />

pav~1d tlw way Eo1· emttnl'iHH ui Roman polHitml and eultm·al<br />

rloruiuat.iou. No doubt undet• C!wrleJUngne laws HJHl adminiH·<br />

t1•ation WP.l'l' Roman; art. W~LH<br />

<strong>the</strong> heir <strong>of</strong> Ronwn architecture;<br />

Christiallity derived many plastic fot·ms or iconogT


OUR KNOWLEDGE OF KHMEH CJVILIZA'liON-A liE-APPRAISAL<br />

iS<br />

unique situation in history. One should explain !tow such :m<br />

:Lbnonnal society evolved out <strong>of</strong> <strong>the</strong> indiani:tation <strong>of</strong> <strong>the</strong> M ou­<br />

Khmer aboriginal groups, H.ud how, moJ•etlVer, it cnHirl<br />

subsisted fen·<br />

hav('<br />

centurier: withnnt any noticeable tensions (for,<br />

paradoxical! y, Kluner history hears 110 trace <strong>of</strong> tlocia l rcvolu tinn<br />

or tronble), labouring with such olwion~ ·willingness for <strong>the</strong> ~ole<br />

glory <strong>of</strong> <strong>the</strong> King. l


16 Bernard Philippe Groslie1·<br />

Proper ~xcavat.ious<br />

harl not been nndert.aken before in<br />

Cambodia. Ottl! reason was that <strong>the</strong>r~ wPre already o;ome HOO<br />

HlOIJ\llJJC.nts ~t.ill i11 f'xiste!lce :t.ll over <strong>the</strong> country and it was<br />

!ir::;t neec·::;sm·y to inY2, wP<br />

<strong>the</strong>· Angkor al'ea itself, where we could not.<br />

find anything but 1111 urbau fit.e. We finally chose <strong>the</strong> l'oyal<br />

palace <strong>of</strong> A11gkor 'l'hum. whern <strong>the</strong> pr(o~pect::;<br />

were ra<strong>the</strong>r bright<br />

to judge from pre~·ioH::; duwce finds an1l tht~ genPral history <strong>of</strong><br />

<strong>the</strong> a.rea.<br />

A first lnng-l'Ull exeavat.iou witS carJ•ied ont <strong>the</strong>re<br />

ft'nm October 1 ~f>:! to May 19!'\i\.29 Huwever Rignificallt <strong>the</strong> first<br />

results, we did not fet•l entitled t,,, publish <strong>the</strong>m, for t.no many<br />

(ttcts remaine(l in donbt.<br />

Unfurtllltatel y, events prtlvented ull<br />

f't•om resuming work dndng <strong>the</strong> f.oll()wing y here even it bri\•f ttecount. o£ this research.<br />

H ti ffi


OUR KNOWLEDGE OF KHMER CIVILIZATION-A RE·APPRAISAL 17<br />

about Angkor habitations, hi<strong>the</strong>rto known only from <strong>the</strong><br />

representations in reliefs. Amongst <strong>the</strong> I'uins <strong>of</strong> '<strong>the</strong>se looted<br />

palaces, we discovered quite u wealth <strong>of</strong> material, especially<br />

beautiful bronzes such as shafts-finials or cult-statuettes, which<br />

now rank amongst <strong>the</strong> finest productions <strong>of</strong> <strong>the</strong> htst period <strong>of</strong><br />

Khmer art. At one level, we nuear<strong>the</strong>d foundatio11 deposits,<br />

consisting <strong>of</strong> bronze-plated jars, containing semi-precious stones,<br />

jewels, gold ingots, nnd Bilver foil. 'l'he excavation <strong>of</strong> <strong>the</strong> domestic<br />

quarters and kitchen <strong>of</strong> one palace furnished us with a vast<br />

amount <strong>of</strong> kitcheu waste (bones, ett~. ), importaHt evidence as to<br />

tho food <strong>of</strong> <strong>the</strong> period as well as to its fauna. Analyses and<br />

physical studies <strong>of</strong> all <strong>the</strong> artifacts have been undertaken,<br />

in order to prepare <strong>the</strong> study <strong>of</strong> Khmer technology. Generally<br />

speaking, all possible efforts were made to ga<strong>the</strong>r evidence<br />

on <strong>the</strong>se aspects, hi<strong>the</strong>rto entirely neglected Ol' unknown, <strong>of</strong><br />

Khmer life.<br />

One <strong>of</strong> <strong>the</strong> most significaut discoveries was <strong>the</strong> euorrnotu:l<br />

bulk <strong>of</strong> ceramics. <strong>Part</strong> <strong>of</strong> it was Kinner, a11d it was completely<br />

unknown till <strong>the</strong>n. We were able t.u draft a first tentative<br />

chronology <strong>of</strong> this material, which was <strong>of</strong> <strong>the</strong> greatest help fo1·<br />

on1· next research, as will be seen later. But <strong>the</strong> llwgest quantity<br />

consisted <strong>of</strong> Chinese export ware. <strong>The</strong>re is very little known<br />

about this item for it was made for export only aud is not<br />

found i11 Ohinu itself, where its ld lu-sites han.~ 11ot been studied,<br />

not e·veu all located. However, <strong>the</strong>se items ure found all over<br />

Asia, from <strong>the</strong> Philippines to Borneo, from Annam to 'l'haihmd,<br />

in Indonesia as well as on <strong>the</strong> wester11 coast <strong>of</strong> Africa, in <strong>the</strong><br />

whole Middle East, and as fn1· west as Morocco. Everywhere<br />

<strong>the</strong>y are <strong>the</strong> same. <strong>The</strong>y all came from China and <strong>the</strong>y are<br />

unmistakable, COilStantly changing in <strong>the</strong> course <strong>of</strong> time, because<br />

<strong>the</strong>y were frequently renewed. Here is a chronological clue <strong>of</strong><br />

exceptional value, for it serve:; to date entirely different sites<br />

.over a very wide area. <strong>The</strong> o<strong>the</strong>r data <strong>of</strong> Angkor excavations<br />

were sufficient to establish a chronology <strong>of</strong> this material between<br />

<strong>the</strong> IX.th and <strong>the</strong> XIVth centuries, with an accuracy <strong>of</strong> within<br />

about half a century. This may seem perhaps too loose,<br />

but one must realize that previously <strong>the</strong> range was about two


18 Bernard Philippe GrosHet'<br />

centnrie~. We can, <strong>the</strong>refore nse <strong>the</strong>se data to follow Chinese<br />

tt·ade and commercial relations in Sou<strong>the</strong>ast Asia, in <strong>the</strong> same<br />

way that we use Greek u.nd Roman ceramics for comparative<br />

archaeology <strong>of</strong> thu :Mediterranean Basin or intercourse betweeu<br />

Rome and India. Besides, we found ceramimt imported frotu both<br />

<strong>Siam</strong> and Ann::uu, and <strong>the</strong> context <strong>of</strong>. <strong>the</strong>se finds will throw new<br />

light on <strong>the</strong>ir tlntes aud <strong>the</strong> relation~ between <strong>the</strong>se countries<br />

and Uu!llbodia, especially fur <strong>the</strong> prublem f Savank'alol;: eeramic!l.<br />

But <strong>the</strong> mu:;t importaut re:;ult <strong>of</strong> <strong>the</strong>se excavatiou~, for<br />

u!l, wa,; <strong>the</strong> lirst attempt to identify rood-pln.ntt~ <strong>of</strong> <strong>the</strong> past frow<br />

<strong>the</strong>ir pollens preserved in <strong>the</strong> soils. We wel'e able to seud OUI'<br />

!:!ample~ to <strong>the</strong> excellent Laboratory for Palinology nf 'Mrs. Vau<br />

Uampo, in <strong>the</strong> National Naturul History Musonm in Paris, and<br />

she devoted herself wholeheo.rted.ly to this work. 'l'he results <strong>of</strong><br />

he1· re!:learch are <strong>of</strong> special interest becau!:le <strong>the</strong>y confirmed our<br />

::1trat.igraphy, aud entirely corroborated and explaille


OUR KNOWLEDGE OF KHMER CIVILIZATION-A RE-APPRAISAL<br />

Without dealing with ali <strong>the</strong> pl'oblems involvecJ,30 we<br />

mnst st,ress only t.be mnst 1:1ignifi.',<br />

<strong>the</strong> statistical a.nrl specific distribution <strong>of</strong> <strong>the</strong> species fntJnrl<br />

entil·ely confil'mS <strong>the</strong> fact-which we snrrnised fl•om o<strong>the</strong>r<br />

l'ese~trch-that,<br />

before human nccnpation, <strong>the</strong> Angkor<br />

r..ount,ry side was mostly swamp~land with flooded foret~ts.<br />

<strong>The</strong> fit•st oecupation level, with hnildings, etc., is<br />

indeed such as shown hy <strong>the</strong> vel'y noticeablr diminntim1<br />

<strong>of</strong> wild species- especially feJ'llS, and swamp p 1:m ts- an


20 Bernard Philippe Groslier<br />

<strong>The</strong>y are a pro<strong>of</strong> <strong>of</strong> <strong>the</strong> soundness <strong>of</strong> <strong>the</strong> excavations.<br />

most <strong>of</strong> al1, <strong>the</strong>y open np new vistas for our research.<br />

But,<br />

We ean<br />

now begin to extend <strong>the</strong>m to <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Angkor area.<br />

We hope, finally, to e,stab1ish maps <strong>of</strong> <strong>the</strong> ancient vegetat,ion,<br />

period by period and area by area, on which it will probably be<br />

possible to follow t,he action <strong>of</strong> man upon nature, with <strong>the</strong> expan·<br />

sion <strong>of</strong> his cities and t.he pt•ogress-ot• t,he failures-<strong>of</strong> his tech.<br />

nique.s.<br />

'rhese excavations were necessat•y limited to a small a1·ea;<br />

and because we were obliged to chooAe <strong>the</strong> site <strong>of</strong> <strong>the</strong> Royal<br />

Palaces, our results can not be uncritically extenderl to <strong>the</strong> whole<br />

<strong>of</strong> Khmer life; <strong>the</strong>y express only a vet•y special a.spect. <strong>of</strong> it. Wr.<br />

feel that <strong>the</strong> main problem iH <strong>the</strong> general set.t.in g <strong>of</strong> t.he Khmer<br />

society in its envh-onment.<br />

Everyone knows<br />

most important factor in Khmer life.<br />

supposed by Victor Golonbew.31<br />

that agriculture was certainly <strong>the</strong><br />

'T'his had been rightly<br />

But it. is ra<strong>the</strong>r surprising<br />

t.o see that so little has been done on this obviously vital<br />

snbject, <strong>the</strong> more so since <strong>the</strong> proper technique for invest.iga.<br />

ting <strong>the</strong> matter, air archaeology, had been used in Auccessful<br />

experiments in Cambodia.32<br />

But <strong>the</strong>ro again, and despite <strong>the</strong><br />

first move, more than promising, <strong>the</strong> matter stood, while brilliant<br />

achievements were being obtained elsewhere by snch archaeo.<br />

logists as O.G.S. Crawford, <strong>the</strong> Rev. F. Poidebard, or Colonel<br />

·- - ~---·-·-----·-----···-· ·-···· ·-<br />

31. V. Goloubew: L'Hydraulique urbaine et agricole a l'epoque des rois<br />

d'Angkor. But. economique de l'Indochine. 1941, fasc. 1. p. 1; ID.: id., in Calziers<br />

de l'EFEO, 1940, n 6 24, p.16; see also: R.B. Le Baray occidental. BSE, nile<br />

sie, 2° trim. 1949, t, 24, n"2, p. 27.<br />

32. V. Goloubew: Le Phnom Bakhei1 et Ia ville de Yacovarmcm. BEF£0,1933,<br />

vol. 33, fasc. 1, p. 319; ID.: Nouvelles Recherches allfour ' du Phnom Baklze 1 i. Ibid.,<br />

1934, vol. 34, fasc. 2, p. 576; ID.: Recherches aeriemzes au C'ambodge. bid., 1936·<br />

vol. 36, fasc. 2, p. 465. Later on, a vertical photographic cover <strong>of</strong> Angkor<br />

was made by ~he A,ir li'orce, alld partially interpretated by :a. far'<br />

m~~. . . .


OUR KNOWI,EDGE OF KHMER CIVILIZATION-A RE·APPR.AISAI,<br />

Zl<br />

Baradez.33 Worst <strong>of</strong> all, <strong>the</strong> pl.'oblem <strong>of</strong> space-exploitation in<br />

ancient Oambodia has ei<strong>the</strong>r been given no consideration or<br />

dismissed with a mere passing reference to <strong>the</strong> alt,oget.her ancient<br />

and insufficient essay <strong>of</strong> Goloubew.<br />

When we were in Indochina dlll'ing 1951 we had at our<br />

command <strong>the</strong> tremendous progt•ess accomplished in <strong>the</strong> matter <strong>of</strong><br />

air survey, togt~<strong>the</strong>r with <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> superb discoveries<br />

made from thE' air in archaeology, and we made every attempt to<br />

apply <strong>the</strong>se methods in Cambodia. Sou<strong>the</strong>rn Indochina is a<br />

paradise for archaeology from <strong>the</strong> air. It is easy to apot <strong>the</strong><br />

ancient field gricl, t.he h·rigation works, and so forth. <strong>The</strong>se<br />

works are relatively recent, and <strong>the</strong>y have seldom been erased by<br />

more recent human act.ivities. Or, if m!m is sti11 Jiving in <strong>the</strong><br />

same area, he is <strong>of</strong>ten re-using <strong>the</strong> old arrangements. <strong>The</strong> forest.<br />

is not, <strong>of</strong>ten a handicap, and very few o<strong>the</strong>r natm•al phenomena<br />

have altered <strong>the</strong> .face <strong>of</strong> <strong>the</strong> earth.<br />

We were fortunate also in enlisting <strong>the</strong> full support,<br />

<strong>of</strong> <strong>the</strong> French Air Force, <strong>the</strong> help <strong>of</strong> many private pilots, anrl in<br />

having sufficient funds t.o fly whenever necessary in chartered<br />

planes. From 1951 to 1954, we made a systematic air survey <strong>of</strong><br />

Cambodia a.ncl South Viet-Nam, from <strong>the</strong> latitude <strong>of</strong> Angkor to<br />

Oape Oa-mau, with vertical photographic coverage <strong>of</strong> every<br />

suspected site, and complementary oblique black-and-white and<br />

colour photographs <strong>of</strong> all important. remains. It is, probably, <strong>the</strong><br />

most extensive and complete survey <strong>of</strong> this type in archaeological<br />

research that has ever been made and it is certainly one <strong>of</strong> <strong>the</strong><br />

most important achievements <strong>of</strong> <strong>the</strong> Ecole franQaise d'Extreme­<br />

Orient during <strong>the</strong> past decade.<br />

<strong>The</strong> wealth <strong>of</strong> data thus acquired is ra<strong>the</strong>r impressive.<br />

Ove1· six: hundred sites have been sm•veyed, three-quarters <strong>of</strong> <strong>the</strong>m<br />

33. However, General (<strong>the</strong>n Major) M. Terrasson, who piloted<br />

V. Goloubew, fully foreshadowed <strong>the</strong> importance <strong>of</strong> this technique in<br />

Indochina. Mr. J .Y. Claeys <strong>of</strong> <strong>the</strong> Ecole franc;aise d'Extreme-Orient.<br />

carried out some air surveys in Vietnam-Champa Mr. P. Paris, and after<br />

him, Mr. L. Malleret, used air photographs to spot ancient canals in <strong>the</strong><br />

Fou-nan area. See: B.P. Groslier: L'Avion et l'Arch~(Jf()gie indochinoise,<br />

Forr;esaeriennes}i'anc;aises; avril1952, n· 67, P· 51.


22 Bernard Philippe Groslier<br />

hit,het•to unknown, conneeted by several hundred <strong>of</strong> canals Ol'<br />

roads. not to mention <strong>the</strong> ancient rice fields and <strong>the</strong> tanks, which<br />

amonn t to ::leventl thousands. Of courf:le, we shall need som(l<br />

years <strong>of</strong> study before we ean interpt•et <strong>the</strong> whole <strong>of</strong> <strong>the</strong>se discoveries,<br />

and, quite obviously, t.his prospecting must now bP con·<br />

trolled on <strong>the</strong> ground. :For, how


OUR KNOWLEDGE OF KHMER ClVILIZATION-A RE-APPRAISAL 28<br />

is exactly <strong>the</strong> same for archaeology, <strong>the</strong> only handicap being<br />

that one must. map everything, without being able always to<br />

date or to identify exactly. We can <strong>of</strong>fer ~:~ome pro<strong>of</strong>s <strong>of</strong> this<br />

accuracy.<br />

Wt! were able to reconstnLCt <strong>the</strong> hyd1·uulic ~:~ystem <strong>of</strong> Anglwr<br />

'l'hom, both with one air suJ·vey and from <strong>the</strong> previ


24 Bernard Philippe Groslier<br />

<strong>the</strong> already known historical facts, we have made suppositions<br />

as to <strong>the</strong> nature and even <strong>the</strong> possible dates <strong>of</strong> <strong>the</strong>se remains.<br />

We <strong>the</strong>n sent a preliminary report enlisting <strong>the</strong>se hypo<strong>the</strong>ses,<br />

to <strong>the</strong> French Academy (May 1958 ).<br />

During <strong>the</strong> second campaign ( 1.~58-1959 ), we dng in <strong>the</strong><br />

most important remains amongst <strong>the</strong>se sites. In every case but<br />

three, <strong>the</strong> identifications, and eventually <strong>the</strong> dates proposed were<br />

entirely confirmed by <strong>the</strong> discovery <strong>of</strong> inscriptions, architectural<br />

remains or archaeological material. For instance, we had tentatively<br />

defined one site, spotted from <strong>the</strong> air, as a temple <strong>of</strong> <strong>the</strong><br />

middle <strong>of</strong> <strong>the</strong> Xth century. We fonud its foundations, with<br />

inscriptions from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> l'eign <strong>of</strong> Ri\jenclravarmatl<br />

( 944- 9li8 ). Elsewhere, at•ehi tectural remains, or statues, or<br />

ceramics, helped to establish <strong>the</strong> nature and <strong>the</strong> date, and fur.<br />

nished <strong>the</strong> same cross-check. As for thn three cases <strong>of</strong> error, <strong>the</strong>y<br />

were omissions ra<strong>the</strong>r than real et'l'Ol'f:l.<br />

We had supposed that<br />

two places were dwelling sites <strong>of</strong> tht• widdle <strong>of</strong> <strong>the</strong> IXth ce11tury,<br />

and soundings produced domestic eeramics <strong>of</strong> this period. But<br />

<strong>the</strong>y had 1tlso, later ou, become pagodas sites, and we discovered<br />

on one <strong>of</strong> <strong>the</strong>m interesting Buddh1st sculptures <strong>of</strong> about <strong>the</strong><br />

XVIIth-XVIIIth centuries. As for <strong>the</strong> o<strong>the</strong>r place, we supposed<br />

that it was a dwelling !:lite <strong>of</strong> <strong>the</strong> X!th century, and we found<br />

material <strong>of</strong> this period. But, becantle <strong>the</strong> soundings were carried<br />

down to <strong>the</strong> virgin soil, we ditlcovered <strong>the</strong>re several layert:i <strong>of</strong><br />

pre historic remains, "neolithic," if one wishes to be more precise,<br />

although it must be admitted our knowledge <strong>of</strong> prehistoric<br />

Cambodia is less than perfect. · This is <strong>the</strong> first prehistoric site<br />

discovered in <strong>the</strong> Angkor area proper, and it may prove <strong>of</strong> some<br />

consequence iu <strong>the</strong> history <strong>of</strong> this region.<br />

With our method now thoroughly proved by <strong>the</strong>se finds,<br />

we were able to undertal(e <strong>the</strong> exhaustive study <strong>of</strong> Angkor<br />

space-organization. We began, logically, with <strong>the</strong> sectot· <strong>of</strong><br />

Hal'ihara.laya, <strong>the</strong> first great e~tpital (between ROO and 900 ).<br />

We wanted to :E()llow <strong>the</strong> evolution from <strong>the</strong> p1·e-Angkor city<br />

<strong>of</strong> Jayavarman II (1;, 802-850) to <strong>the</strong> Angkor capital <strong>of</strong>


OUll KNOWLEDGE OF KHMER CIVILIZATION-A HE·APPRAISAL 25<br />

:tndravaruum (c. H77 -899 ). We discovered, and mapped, <strong>the</strong> whole<br />

<strong>of</strong> tho hydraulic system and <strong>the</strong> typu <strong>of</strong> soil-exploitation with<br />

8n1ticient. accuracy as to <strong>the</strong> levelling, in order to t·estore <strong>the</strong><br />

circulation <strong>of</strong> water in ancient times.<br />

Besirles, we discovere1l<br />

twenty-five new temples, aud exeavatecl sevPHt.eeu <strong>of</strong> <strong>the</strong>m.<br />

Several <strong>of</strong> <strong>the</strong>se, n l thongh almost en tire ly dPstroyecl, 1-Jtill <strong>of</strong>l'er<br />

important vestiges, and we mteu.r<strong>the</strong>rlHlltHy senlptnrei:i. Also some<br />

thirty-seven d.wel1ing site8 were spotted; almost all <strong>of</strong> <strong>the</strong>m were<br />

tested with soundi11g trenches, and <strong>the</strong>n 1lated with <strong>the</strong> help <strong>of</strong><br />

<strong>the</strong> ceramic chronology established during on r excavations at <strong>the</strong><br />

royal palace.<br />

For <strong>the</strong> first time we founJ, l:liLle by side with <strong>the</strong><br />

great royal or sacerdotal foundations, <strong>the</strong> villagei:\ ancl tlw small<br />

temples <strong>of</strong> <strong>the</strong> humble Khmer peasantry.<br />

In a ::;econd phase, we extew1ed <strong>the</strong>se researches to <strong>the</strong><br />

:Jon<strong>the</strong>rn part <strong>of</strong> <strong>the</strong> Anglwr area.<br />

It was agt1ill possible to trnec<br />

<strong>the</strong> irrigation system, toge<strong>the</strong>r with <strong>the</strong> levelling ann <strong>the</strong> genera1<br />

ei J'en1 ation <strong>of</strong> <strong>the</strong> waters. Altoge<strong>the</strong>r nhou t one hundred and<br />

fifty new sites were again discovet·ed, and several are already<br />

date


26 Bernard Philippe Gros1ier<br />

proceed o<strong>the</strong>rwise. And because <strong>the</strong> technique <strong>of</strong> ''aei'ia1•<br />

hmdscape" proved so ef[ective, we conld perhaps follow <strong>the</strong><br />

smne pattern for <strong>the</strong> tremendous task <strong>of</strong> ex:ploring <strong>the</strong> rest <strong>of</strong><br />

Indochina. First we will conduct nn air-survey, with a proper<br />

interpretation <strong>of</strong> <strong>the</strong> facts discovered, and <strong>the</strong> systematic confrontation<br />

<strong>of</strong> <strong>the</strong>m with o<strong>the</strong>r data. 'l'hen we will verify on thr<br />

ground every important unusual prototype <strong>of</strong> aerial lnuclscapo.<br />

'l'lms, it will be possible to establish more-or-less complete maps,<br />

snfficiently expressive for a first general all(} tentative recnn.<br />

struction <strong>of</strong> <strong>the</strong> past. Later on, if we can, we shall explore<br />

methoLlically every spot. This must be onr ultimate goal; but<br />

we will require a nnmller <strong>of</strong> teams, substantial funds, and <strong>the</strong><br />

peace which is so necessary in order to carry out <strong>the</strong> work<br />

On <strong>the</strong> o<strong>the</strong>r hand, thil-1 type <strong>of</strong> prospecting is <strong>the</strong> only<br />

one which can bring forth, if not all <strong>the</strong> facts, at. least. tho<br />

greater part <strong>of</strong> <strong>the</strong>m. <strong>The</strong>re is no o<strong>the</strong>r way <strong>of</strong> a~certnining<br />

<strong>the</strong> facts, for instance, nf space-organization works snch all<br />

canals, dikes, road awl fiel


esnlts.<br />

OUH KNOWLEDl;E m' KilMER CIVTLIZI\T!ON-A 111':-1\PPHAl::lAL 2'7<br />

On one point we ctm nf'l'er a sample demonstration <strong>of</strong> <strong>the</strong><br />

We have already underlined <strong>the</strong> problem <strong>of</strong> transition<br />

from pre-A.ngkor to Angkor society.<br />

ttffords <strong>the</strong> necessary evidence.<br />

Our study <strong>of</strong> HarihadJaya<br />

Before Indravarman, a Khmer<br />

city was only a small urban nucleus <strong>of</strong> temples, pa.laces and<br />

habitations <strong>of</strong> <strong>the</strong> elite.<br />

Around it inhabitants farmed <strong>the</strong><br />

soil in an empiricttl way, or ra<strong>the</strong>r cultivated it. only ttccoruiug<br />

to <strong>the</strong> rhythm <strong>of</strong> natural factors, depending upou actual levelling'<br />

rains or periodic Hoods to fill rice fields. Pt'L!·Angkor Cambodia<br />

was but <strong>the</strong> juxtaposition <strong>of</strong> small group::; in geographical<br />

units, living in accordance with <strong>the</strong> natn raJ capacity <strong>of</strong> <strong>the</strong>se<br />

units.<br />

In complete contrast with this "natura}" strnctnru,<br />

Angkorean Cambodia appears as a systematic and artificial organization<br />

<strong>of</strong> <strong>the</strong> whole available space, favourable or not, made<br />

cultivable by a huge hydraulic networl{, and farmed to <strong>the</strong> limit<br />

<strong>of</strong> its capacity. 'rhis, and only this, explain::; <strong>the</strong> nntnre <strong>of</strong> <strong>the</strong><br />

Angkorean''city," which is in fact <strong>the</strong> system evolved for intensive<br />

exploitation. And only this, again, can justify <strong>the</strong> social concentration<br />

<strong>of</strong> <strong>the</strong> period. We have here, <strong>the</strong>refore, one <strong>of</strong> <strong>the</strong> most<br />

important factors <strong>of</strong> Khmer evolution, and we shall have to<br />

adjust all <strong>the</strong> o<strong>the</strong>r conclusions <strong>of</strong> history to include <strong>the</strong> data<br />

<strong>of</strong> <strong>the</strong> economy and sociology <strong>of</strong> ancient Cambodia, if we are<br />

to effect a final syn<strong>the</strong>sis.<br />

One can perhaps now understand better our position in<br />

<strong>the</strong> field <strong>of</strong> Cambodian studies, or, for that matte1·, <strong>of</strong> Indochinese<br />

studies. Already archaeology has furnished <strong>the</strong> bulk <strong>of</strong> our<br />

knowledge <strong>of</strong> <strong>the</strong>se countries. Meanwhile, epigraphy ancl Indian<br />

studies have explained <strong>the</strong> formation <strong>of</strong> <strong>the</strong>se civilir,ations, and<br />

supplied <strong>the</strong>ir essential chronology and general evolution. Unfortunately,<br />

epigraphy has practically reached its limits, and<br />

we have not much hope <strong>of</strong> finding many more texts; <strong>the</strong>y will<br />

in any event always provide <strong>the</strong> same type <strong>of</strong> data. This is also<br />

true for <strong>the</strong> history <strong>of</strong> art, which has been an invalmtble help,<br />

but which is nearing <strong>the</strong> end <strong>of</strong> its capacity.


28 Bernard Philippe Groslier<br />

'l'he recent progrel:ls <strong>of</strong> archaeology in <strong>the</strong> field, toge<strong>the</strong>r<br />

with <strong>the</strong> general study <strong>of</strong> man's biological enyironmeut, has enabled<br />

ns to apprehend <strong>the</strong> technological and economical behaviour <strong>of</strong><br />

man in his natural setting.<br />

<strong>The</strong> impact <strong>of</strong> <strong>the</strong>se discoveries on<br />

<strong>the</strong> general evolntion <strong>of</strong> a culture is more than obvious.<br />

must <strong>the</strong>refore concentrate our efforts, within this perspective,<br />

jointly with ethnologists, who may help ns tremendously in our<br />

task.39<br />

In order to be mo1·c accurate in our Cambodian research,<br />

we should nnclerline two main prospects for fur<strong>the</strong>r studies.<br />

On <strong>the</strong> one hand, we must ponder again <strong>the</strong> general phenomenon<br />

<strong>of</strong> Indian cultural diffusion. Already, as a matter <strong>of</strong> fact, new<br />

Yistas are opening up. What we need most, perhaps, are unbiased<br />

minds for <strong>the</strong> proper sorting out <strong>of</strong> <strong>the</strong> facts and for a determination<br />

<strong>of</strong> <strong>the</strong>ir real action or significance. On <strong>the</strong> o<strong>the</strong>r hand,<br />

we must develop our archaeological research for U1e purpose <strong>of</strong><br />

elucidating this questiou <strong>of</strong> Indian action by an exact appreciation<br />

<strong>of</strong> pre-Indian cultures and <strong>of</strong> <strong>the</strong> Indian cultural process. We<br />

mnst also use this Yesearch to bring on t in <strong>the</strong> general history<br />

<strong>of</strong> Oamhodia, aud in that <strong>of</strong> o<strong>the</strong>r countries, <strong>the</strong> part played by<br />

economics and social patterns. It may be said, at least for Oawbodia,<br />

that <strong>the</strong> prospects <strong>of</strong> archaeological research are l1righ t in<br />

<strong>the</strong>se respects.<br />

We must, finally, stress how much we owe to om· 1nasters,<br />

<strong>the</strong> founders <strong>of</strong> <strong>the</strong> history <strong>of</strong> this part <strong>of</strong> <strong>the</strong> world. Without<br />

<strong>the</strong> magnificent achievements <strong>of</strong> <strong>the</strong> epigraphists, <strong>the</strong> historians<br />

and <strong>the</strong> art critics, however efficient <strong>the</strong> new methods, we could<br />

not have progressed any fur<strong>the</strong>r in this quest for <strong>the</strong> past.<br />

We<br />

39. B.P. Groslier : Histoire et Ethno/ogie en Indochine. BSEI, nlle sie,<br />

t. 27. n• 3, 38 trim. 1952, p. 333.


AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE<br />

by<br />

A. B. Griswold<br />

Summary<br />

In using <strong>the</strong> European alphabet to transcribe <strong>Siam</strong>ese words, few<br />

people use any method consistently. Inmost cases, <strong>the</strong> writers, being<br />

Tai, know both <strong>the</strong> <strong>Siam</strong>ese spelling and <strong>the</strong> pronunciation, while <strong>the</strong><br />

readers, being foreigners, know nei<strong>the</strong>r. <strong>The</strong> writers would like to<br />

use a method that would indicate both at <strong>the</strong> same time. Unfortunately<br />

that is impossible, and any attempt to do so leaves <strong>the</strong> readers<br />

baffled. Two different sys'tems are necessary, and <strong>the</strong>y should be kept<br />

separate.<br />

When <strong>the</strong> exact spelling must be made known, <strong>the</strong> graphic system<br />

is indispensable. Its rules are cleady established, and should be<br />

resolutely followed. But it is suited only to certain limited purposes.<br />

When it is more important to give a clue to <strong>the</strong> pronunciation,<br />

some phonetic system is required. Innumerable phonetic systems have<br />

been invented as aids to language students. Only one, <strong>the</strong> so-called<br />

General System, was designed for <strong>the</strong> wider use <strong>of</strong> conveying information<br />

to foreigners who have no intention <strong>of</strong> learning <strong>Siam</strong>ese. On <strong>the</strong><br />

whole it is a very good system, but certain defects have prevented it<br />

from becoming popular. A few amendments would turn it into a Commonsense<br />

System which could be used for signboards, timetables.<br />

newspapers, and so on. For more serious literature, Optional Refinements<br />

can be added.<br />

No system can cause foreigners to pronounce con·ectly. <strong>The</strong><br />

author is content to propose a simple system that will not force <strong>the</strong>m<br />

to pronounce worse than <strong>the</strong>y o<strong>the</strong>rwise would.


AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 31<br />

'fhe


A. B. Griswold<br />

'Palw1· and Jitt1", and <strong>the</strong>y will say 1'rthan nnd 111an.'' 2<br />

Unfortunately <strong>the</strong> missionaries' scholarly efforts passed<br />

unnoticed by most wdters <strong>of</strong> <strong>the</strong> period. Portuguese or Spauiflh,<br />

Italian or E'rench, Dutch, German or English, <strong>the</strong>y jotted dnWJl<br />

<strong>the</strong> names <strong>of</strong> persons and pla


AFTERTHOUGHTS tlN THE ROMANIZATION Ol•' SIAMESE 33<br />

Even today most people who hn,ve to write <strong>Siam</strong>ese words<br />

in English letters uBe any ::;pelliug tlwt hupperH:I to come to mind.<br />

'fhat saves <strong>the</strong>m trouble, but \("!1VeH <strong>the</strong> reader gtH:'SBillg.<br />

Here are foul' exawpleH <strong>of</strong> l:lUeh i:Uapda.sh ~;pdlit1g~.<br />

I'l:al nnd three inH.Lginary:<br />

uue<br />

( l ) Sum-law ma.ne.<br />

( ;,>) Nigh Ulll·Pll!'l' my you, t.ll'op. l:ly h'uuck·Oorn 8ee<br />

'l'ommyrot lie one ma layer. My sop war c~JW<br />

ma mewer-rye.<br />

( 3) Meh tom ngahn mock; my queuille key ght;t·-v.t.<br />

jar eluh<br />

(


A. B. Griswold<br />

But that is far from <strong>the</strong> case. as tile third a11d fourtl1<br />

example~ ~how. Some <strong>of</strong> <strong>the</strong> syllable> here are English words,<br />

(•ne is <strong>the</strong> name <strong>of</strong> a French stateHmau, one i:; <strong>the</strong> lndinn word<br />

fo 1 • clarified hntter-nnd all <strong>the</strong> rest lmvr, had to !Je arbitrarily<br />

invented. Since <strong>the</strong>y have no existence <strong>of</strong> <strong>the</strong>ir fi\\IJl, tht'J'e. is<br />

no way to tell how <strong>the</strong>y should he prononnee£1.<br />

Evidently ~omething<br />

mo1·e systematic than Slapdash iO\<br />

needed even for simple matters lilre calling n tricycle OJ' comJIIending<br />

an inrlnstrions old l:tdy.<br />

'*<br />

King Rallla IV, I believe, was <strong>the</strong> first <strong>Siam</strong>e::Je to p1•otest<br />

against Slapdash Rornanizatioml. It was inexeusable, he said a<br />

hnnd1•ed years ago, to write PIPRY for HejrapurY.<br />

Bishor> Pttllegoix, tlw lea1•ned li'l'enchman who taught him<br />

Latin, had already perfecterl :t ~:~cientific phonetic system; antl<br />

a rivnl seheme, devised by American rni~:~sionaries, had. been<br />

published nuder thte title A Plan frw Bomani:;·in(f <strong>the</strong> S·iu.mese<br />

J,anunage.<br />

'l'he King, however, was scornful.<br />

''Why is <strong>the</strong> name <strong>of</strong><br />

M.r. Knox not printed MISSA NOX," he asked, "if BejrapnrT is<br />

tu he printed PETCH'ABURY? 11<br />

'fhe King, being It scholarly man, waB a


AFTERTHOUGHTS ON THI!: ROMANIZATJON OF SIAMESE 35<br />

Unfnl't.nnately a great mmty r>eopiB, '[;bough t.hey wuttld<br />

not. think <strong>of</strong> attempting <strong>the</strong> PreciHB 'l'ran!:llitnration, write <strong>the</strong>ir<br />

names iu put gt·aphienlly aml i11 part phmwtieally; t;hP m'w!:!­<br />

paprrs arP fnll uf examples. Sneh hybrids rnere1y eomhim· <strong>the</strong><br />

disavautagus <strong>of</strong> both mothodH: tltoy givn a f:allW itloa <strong>of</strong> tho pro~<br />

nnneiat.ion and <strong>of</strong> 1;ho ;;pdlittg too.<br />

If <strong>the</strong> two methods arB mixetl, <strong>the</strong>y are wnl'thlet~s;<br />

<strong>the</strong>y a.re kept separate, e~:~ch has its nses.<br />

hnt if


36 A. B. Griswold<br />

2. <strong>The</strong> Graphic System<br />

(Fig. 3 and Appendix A}<br />

King Rama VI, like his gl·andfa<strong>the</strong>J', preferred a graphie<br />

sy~:~tem. ''Personally," he wl'ote, "I think it is absolutely fntilEl<br />

to attempt to tr~msliterate phonetically, most attempts towards<br />

adopting any such system being usually att;ended by re~mlts both<br />

ludicrous and confusing ... " 7<br />

'fhe g1•aphic syAtem <strong>of</strong> Sanskrit equivalents he favrn·ed is<br />

pel'fect.ly snitf'd to certain purposes, and indeed indispensable for<br />

<strong>the</strong>m. For example when transcribing inscriptionH-most <strong>of</strong> which<br />

arr RprinJded with Sanskrit and Pali worfls-ctmsist.ency is <strong>the</strong><br />

fhHt reqni1•emeut, and all oddities <strong>of</strong> spelliBg mnst be pre!lerved.<br />

'J'hf' rules <strong>of</strong> <strong>the</strong> system at•e clearly establisherl, and known<br />

t.n OriPnt.alists n.l1 over <strong>the</strong> wmld. 'l'his is u gr .. at advant.agP.<br />

Words from <strong>the</strong> classical Indian languages are llRl'(l to recognize<br />

f.rom <strong>the</strong>ir pronunciation in <strong>the</strong> rlifferent countrirs <strong>of</strong> Sou<strong>the</strong>a.~t<br />

Asia. Iu Burma, for example, a certain wo1·d is pronouneed<br />

YAZA WIN; in that form, I snppos8, few <strong>Siam</strong>ese would l'EHJOglli1'.!1<br />

it. 'rhe difficnlty vanishes whe11 it is t1·anscribed graphieally:<br />

RAJAVAMSA. For t•eciprocal I'P:tsons we might thin]{ t.wice hPfflrfl<br />

wJ•it.ing RACHAWONG for nxpoJ·t ..<br />

Thongh few people in foreign count.r.ies lmo\v <strong>Siam</strong>ese, a<br />

good many know enough Sanskrit or Pali to grasp <strong>the</strong> purport <strong>of</strong><br />

names written in this system. One thinks irnmediately <strong>of</strong> international<br />

atlases and universal histories, names <strong>of</strong> persons and<br />

places derived from <strong>the</strong> classical Indian languages, Royal tit.Jes,<br />

t.echnical Buddhist terms and <strong>the</strong> <strong>of</strong>ficial designations <strong>of</strong> monasteries,<br />

t•eferences to <strong>Siam</strong>ese statesmen and diplomats in t.hr,<br />

international press. Here it is <strong>the</strong> significance <strong>of</strong> <strong>the</strong> words that.<br />

counts; it does not make <strong>the</strong> slightest difference how <strong>the</strong> reafler<br />

may fancy <strong>the</strong>y would be pronounced.<br />

<strong>The</strong> Graphic System has <strong>the</strong> advantage <strong>of</strong> a certain nniversalit,y,<br />

and it has <strong>the</strong> advantage <strong>of</strong> dignity. <strong>The</strong>se advantngrt1<br />

are very persuasive, part.icnlarly wheu we are referring t,o pel'f:ions<br />

worthy <strong>of</strong> J'eHpect aiJCl to places with n rich heritage <strong>of</strong> tradit.ion.<br />

Names written in <strong>the</strong> Sanskrit style will never sound ridicnlons,<br />

no matter how <strong>the</strong>y are pronounced. August names deserve<br />

7. JSS IXf4, page 2.


AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESF. 37<br />

august forrnR: HIS MAJESTY KING BHUMIBALA, SUKHODAYA.<br />

A YUDHYA. li'or such munes it is acutely embar1'atlsing to see<br />

pseudo-phonetic spellingfl that cause cal:lna1 reailerA to say "fnmj'<br />

pol1," "snck a thigh," or ''a youth here."<br />

In many cases <strong>the</strong> Graphic System ru11S exaetly count.er<br />

t.o phonetic vah1es, so that a strong will and a steady hand are<br />

needed to keep from reverting to faulty spelliugs that come more<br />

11atnrally. ( TlH


A. B. Gt·iswold<br />

3. Phonetic Systems for Dictionarie~><br />

and Teaching Methods<br />

(Figs. zl-7 )<br />

Some phonet,ic i:lyst.ern ia necessary for teaching fonJignerA<br />

<strong>the</strong> rudiments <strong>of</strong> <strong>the</strong> 1nllguage, and it is a gt•eat r.onveni~·nee<br />

~•<br />

bilingual dictionary.<br />

ill<br />

'l'here :tJ•e dozen~:\<br />

<strong>of</strong> such systelm! in existPnee; let ns<br />

glancl~<br />

at a few oJ' <strong>the</strong> more important I)UN!,<br />

Pallegoix (see l!'ig. 4: ).-In devising his phonetic :-;y:;tmn,<br />

Pallegoix's main purpose was to teach young mission~tries<br />

speak <strong>Siam</strong>esr fluently.<br />

<strong>Siam</strong>e::;e~I,atin-l!'rench-English<br />

He also used it in his moJlUUJental<br />

Dictionary. 9 In this system <strong>the</strong><br />

conson:mts are mostly to he pronounced as in French, <strong>the</strong> vowelH<br />

as in Ita1ian; where equivalent l:lounds do not exist, in tho:w<br />

languages, diacritical uuwks and forms f1•om o<strong>the</strong>r languages are<br />

nsecl.<br />

A breve ( '-') is put over short vowels, and fonr o<strong>the</strong>r<br />

diacritical marks indicate <strong>the</strong> tones. Pallegoix's system i~<br />

Jngical and pl'ecise; and considering how much it conveys, it iti<br />

surprisingly easy to learn.<br />

Never<strong>the</strong>less it ha8 cel'tain disadvantages,<br />

Its diacritical.marks ltl'C impossible Oll a typewriter,<br />

yet if <strong>the</strong>y are omitted <strong>the</strong> values are completely falsified.<br />

Besides, <strong>the</strong> pronunciation <strong>of</strong> consonantR in <strong>the</strong> :B'rench manner<br />

is a handicap iu a country where English is <strong>the</strong> best-known<br />

En rope an language.<br />

McFarland (see Fig. 5 ).- McFarland tried a system in<br />

which hut.h consonants and vowels are to hP prononnced as in<br />

English.1°<br />

price.<br />

Diacritical mtuks lll'e eliminated, bnt at a heavy<br />

Sonw <strong>of</strong> <strong>the</strong> l'cqnit·ed sounds are approximated hy cook~<br />

neyisms ( UM-PUR, MARK) and repellent forms ( CHJA. MUR­<br />

AH-RAI); but even so <strong>the</strong>re at'P some incontlistencies (A, AH,<br />

AR nll stnncl for tlw sound <strong>of</strong> m, while A and U both stand for<br />

9. Pallegoix. Dictionarium Linguae Thai, Paris, 1854. See also his<br />

Diclionnaire <strong>Siam</strong>ois-Fi·atlqais AnRiais, revu par J.L. Vey, Bangkok, 1896.<br />

10. McFarland, Thai-Eug/ish Dielianary, Stanford, London and Oxford.<br />

1944.<br />

to


A~"l'ER'l'HOUGHTS ON THE ROMANIZATlON OF SIAMESE 39<br />

<strong>the</strong> sound <strong>of</strong> 'il~- ). '!'ones are indicated by ~m:.dl exponent<br />

figures.<br />

lYlcFarland frankly admitted that he did not like hill<br />

own ~ystem, tmd begged <strong>the</strong> ltBeri:l <strong>of</strong> hil:! dictiom1ry t.o learn tlw<br />

'.l'ai alphabet.<br />

Campbell and Chuan (not illui:ltrated).--Comwnautl:l aud<br />

vowels both have English values, but some un-EHgliHlt diacl'itieal<br />

marks are required and cnclmeyiHHli:l abound. 'L'b t! Hy~:~te.m iH<br />

le::ls elegant and less thorough than Pallegoix's.<br />

PRU's Standard Thai-English Dictionary (see l l:lystem, hnt, 11() easier to 1Paru, aml type<br />

writerK that can (\eal with it :LI"O llot yet, C(Hllll.lOil.<br />

11. PRV's Standard Thai-English Dictionary, by Plang Phloyphroxn and<br />

R.D. Golden, with <strong>the</strong> cooperation <strong>of</strong> Bro<strong>the</strong>r Urbain-Gabriel, Bangkok,<br />

1955.<br />

12. Haas and Subhanka, Spoken Thai, n. d.; Haas, <strong>The</strong> Thai System <strong>of</strong><br />

Writing.


40 A. B. Gt'iswold<br />

4. <strong>The</strong> "General System 11<br />

( Fig. 8)<br />

"'I'he whole qnestiou <strong>of</strong> Romani:wtion really eoncerus<br />

<strong>the</strong> Eut·opeans mot•e than wy people," wrote Kiug Rama VI in<br />

191 ~~: "but; at <strong>the</strong> same time, I should he glud to t;ee sowe sort<br />

<strong>of</strong> unifonn system adopted, ra<strong>the</strong>r j,JH~n<br />

tu have to eudurE' <strong>the</strong><br />

haphazard alld faneiful sy:,;tems, which nut only mtel.t body ol'<br />

men but nhJu ~~ach<br />

individual, seems to Ui:le for Romanizil\g 111y<br />

language. Since <strong>the</strong> qneHtioll concerns Europemn; more than<br />

it does us, I consider that <strong>the</strong> proper body to discmH> tlw<br />


AiiTER'nlOUGHTS ON 'I'I·IE IlOMANIZATioN OF SIAMESI•;<br />

'I' he King could see no merit in <strong>the</strong> last recommendation.<br />

'' lB <strong>the</strong> proposed system," he wrote, "meant for scholars or for<br />

tou ristR and globe-trottel'S,


A. B. trrlswold<br />

'l'he Graphic :;y:;tem il:l useless for <strong>the</strong> touristl:l; what ehtt11t:e would<br />

<strong>the</strong>y have <strong>of</strong> reaching <strong>the</strong>ir dol:ltination if <strong>the</strong>y told <strong>the</strong> driver<br />

to takt• <strong>the</strong>tn to VAT SUDARSANA 01' <strong>the</strong> PARI~AD HMAI DAlY?<br />

In former days S1np


AWI'ERTHOUGHTS ON Tim ROMANIZATION OF SIAM~~S~~ 43<br />

account was to he taken <strong>of</strong> "


44 A. B. Griswold<br />

to substitute liunls that wonld col'l'espond rnore exacUy to tho<br />

Simnese orthography, but tho committee-quite rightly, i11<br />

opinirm-rejected <strong>the</strong>ir argument. 'l'hese sounds in Ol'dinary eon.<br />

versation are pt•ononncecl almost exactly like English final K,'l', P.<br />

{ ~~ is very nearly <strong>the</strong> same as English KI'l'; it, is not at a11 like<br />

English KID.) 'l'be system shonld be kept strictly phonetic, aml<br />

jealously gnartlod against any contamination from <strong>the</strong> <strong>Siam</strong>ese<br />

spelling.<br />

Defects <strong>of</strong> <strong>the</strong> General System.- 'l'he Gemrnl System<br />

might have become popular if <strong>the</strong> committee had stnek more resolutely<br />

tn <strong>the</strong> amwm1ced principle- English consonants and<br />

Italian vowels.<br />

my<br />

I3nt <strong>the</strong>y felt forced to "take account <strong>of</strong> cul'l'ent<br />

praeticu" in tho selection <strong>of</strong> symholt:~.<br />

In efl'ect that meant. inhel·iting<br />

a curtain nurnhot• <strong>of</strong> symbols from Pallegoix-symhols that<br />

were right enough in his system, 1mt ont <strong>of</strong> place in <strong>the</strong> General<br />

System, for <strong>the</strong>y constituted an irnmerliate exception to <strong>the</strong> rule<br />

<strong>of</strong> English COJ!Sonants.<br />

O<strong>the</strong>r symbols wore chosen from furthor<br />

nfiold, one from <strong>the</strong> International Phonetic System, one from i.ho<br />

Czech alphabet, anrl one (vin Pallflgoix) fron1 <strong>the</strong> IJ.1WC-n(JH <strong>of</strong><br />

Vietnam.<br />

Hero ia how <strong>the</strong> Geueral S;\•Stem would rettder OUl' four<br />

oxamplos:<br />

( 1) Sam~l\1 ma ni.<br />

( 2) Nai amphoe mai :.yu, khrap. Pai Nakhon Si Thamnw-<br />

'<br />

rat lai wan rna laeo. Mai sap wa khno cha klap<br />

rna mu'arai.<br />

(B) Mae tham ngan mak; mai khoei khi~ldat.<br />

(<br />

1<br />

L) Pln·a Ramathib?di Sf\Woei rat nai krung Si Ayni;­<br />

thaya.<br />

Ordinary people can read mo~t<br />

<strong>of</strong> this fairly well if<br />

t.hey remembe1· to pronounce <strong>the</strong> consonants as in English and<br />

<strong>the</strong> vowels as in Italiall.<br />

Bnt for THAM <strong>the</strong>y are sure to say<br />

something like THUMB with a different vowel; AMPHOE looks<br />

like AMFO-E, with PH as in 'English PHtL0$0PI-IY, OE as in


AFTERTHOUGHTS ON THE l\OMANIZATJON Of' S!AMES[·~ 45<br />

Italian COEFFICIENTE. It. is no good saying that PI-I antl 'J'H<br />

must be pronouncerl as aspirated P aud T; people eannot fnel<br />

it,l9 And what ~we <strong>the</strong>y to make nf 0 with a comma under it,<br />

or U with an apostrophe after it, or OH with a circumflex<br />

rwcent?<br />

Artificial fonns like <strong>the</strong>se, I believe, prevented t.hn<br />

General System hom becoming popular. It rlnly boemue <strong>of</strong>ficial,<br />

bnt today even <strong>the</strong> Government uses it ha1fheartecl1y, and <strong>the</strong><br />

public for whom it was designed hardly know it exists.<br />

'l'hat is a pity, because <strong>the</strong> General System is on <strong>the</strong><br />

whole very good. A few amendments would rnalre 1t worl;:<br />

beautifully.<br />

19. For <strong>the</strong> pronunciation <strong>of</strong> THAILAND uninformed people in<br />

America hesitate between THEY-LAND and THIGH·LAND; <strong>the</strong>y would<br />

have a better chance <strong>of</strong> getting it right if it were written MUANG TAI,<br />

or even SIAM.


A. B. Griswold<br />

5. A Proposed Commonsense System<br />

(Fig. 9 and Appendix B)<br />

How can <strong>the</strong> General System be improved r<br />

Being myself bnt an indifferent 'l'ai scholar, it might he<br />

thought l should leave such cliscnssi011S to o<strong>the</strong>rs. Bnt as King<br />

Rarnn VI observecl, Rornnni:;~ation i.s neeclerl only when foreigners<br />

are so1rwhow i11volved; rmd 1 might ndd that in serviug <strong>the</strong>ir needs<br />

some ptll'Hnn


All'l'I!:RTHOUl;llTS ON THE ROMANIZATION OF ::!IAME::m 47<br />

operation by 'l'ni natiouals who are writiug for fot•oign readers, 20<br />

It must he ~turdy enough 110t to break dowu if~w«ll parts ·like<br />

diacritical nwrks get lol:lt.<br />

And it must he gnai'allteed to turli<br />

uut a good, me


48 A.B. Grlswo1d<br />

'l'his first retreat f1•om <strong>the</strong> principle <strong>of</strong> using cunsonauts with<br />

English valnes was bad enongh, becuuse ordinary English-speaking<br />

people nt•e stu·e to pronounce initial K, 'l', and P explotlively, aJHl<br />

<strong>the</strong>y cm1 make nothing :tt all <strong>of</strong> CI·l-tmless <strong>the</strong> cirenmfiex is<br />

tlropped <strong>of</strong>f, and <strong>the</strong>n OH ton will e:xplodt'. But worSE' was to come.<br />

Th.e first retreat reqnirell a second, whieh would 110t<br />

otlwrwh!(' have lJeen necesaary. For tho aspirated surds, E11glish<br />

Juu! let;terJ> thnt. are very near equivalents: K, CH, '1', P. 'l'ht~<br />

nellCI'al Systt~Jll ctnite rightly l'Ollclerecl 'll as OH; hnt. K, '1', ami}'<br />

we 1·e no longer available, haviug already been givtlll ovPl' to t.he<br />

interme


AF'fER'l'llOUGH1'S ON i'tiE llOMANiZATiON OF SlAMgsg 4!1<br />

'll fl ~1 K<br />

l:j 'l! f)l OJ-I<br />

··----<br />

;~ 'll \l)f tl 'VI li T<br />

-···-·----<br />

N '1'1 n p<br />

'l'hen how would we deal with <strong>the</strong> intel'nH"diates ~ 'l'IH·.Y<br />

are not far away from t.lw sen.li-voiced sounds that eoll.le in <strong>the</strong><br />

middle <strong>of</strong> some Englis!J words in rapid spet>r.h:<br />

DISGRACE ( f1 )<br />

BOOTJACK ( "il )<br />

MISDEAL ( Y1 )<br />

DISBURSE (11)<br />

'l'lwugh t <strong>of</strong> in this way, <strong>the</strong> four difficult sound~:><br />

becomE' more<br />

manageable: ordinary English-speaking people c1m feel <strong>the</strong>ir<br />

~pproximate value. I suggest <strong>the</strong>t•efore we write <strong>the</strong>w as follows:<br />

I<br />

! tl I G<br />

l_'il_I_J_·~<br />

I I I<br />

,-~~-<br />

1 Ill : D I<br />

!---:---i<br />

tl B '<br />

We are uot using G and J els~3where (except G in <strong>the</strong> diphtho11g<br />

NG ), and it wonld be a pity to waste <strong>the</strong>m when so few letters<br />

must serve so n:u.my purposes; two <strong>of</strong> <strong>the</strong> ''English" systenH; I<br />

luwe mentioned at' f.~ more thrifty, u;,;ing G and J for 1l and 'll, ns<br />

I propose to do. It i1:1 true that D ar1cl B will have to serve for<br />

two different sound1:1, as we have already used <strong>the</strong>m for ~ uud 1!;<br />

~o <strong>the</strong>re might be some ambiguity, but no worse than <strong>the</strong> ambiguity<br />

.from failing to distinguish botween long and short. vowels. In a


50 A. B. G1'iswolc1<br />

"general'' system, 8otne imprecision is inl:'vitHble, aud. :It :Is a<br />

lPs~el'<br />

evil than cumbet·some forms.22<br />

Vowels.- ]


AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 51<br />

?"<br />

writt,en without on accent.~·'<br />

'I'wo ot,her sets uf vowel l:lonnds are morP troublesome. as<br />

<strong>the</strong>y have no Ita.lian equivalent.s, evE>n app1·oximate. Here thP<br />

General System has:<br />

U' ( u' in typewriting)<br />

-------- ·---~--......... ·-·------:<br />

lflfl CE ( OE in t.ypewritilJg)<br />

Surely it. would be more natural to borrow two German symbols<br />

and write <strong>the</strong>se sonnds as tT and 0, which, thongh <strong>the</strong>y are<br />

admittedly not very c1os£l equivalents, at loast co11vey an<br />

appt•oximation readi1y enough.24<br />

Whatever schenH~<br />

we rtdopt for <strong>the</strong> vowels, WI' should<br />

apply it also to <strong>the</strong> diphthongs that contain <strong>the</strong>m. For instancf'<br />

1181 wonld be EO, l'flU would be or, and so on.<br />

UEI.<br />

Fot· 'il'HJ, <strong>the</strong> General System has UAI, while Pallegoix has<br />

<strong>The</strong> difference here is less a matter <strong>of</strong> <strong>the</strong> system used<br />

than <strong>of</strong> <strong>the</strong> real sonncl involved. Pallegoix 1·ef:used to be influenced<br />

by a <strong>the</strong>oretical pronunciation that might be closer tn <strong>the</strong> spelling.<br />

Since <strong>the</strong> sonnd is very nearly <strong>the</strong> same as in Italian BUE, I should<br />

prefer to write UE. If we are afraid thttt people nm~r pronounce<br />

it as in English GLUE, we can follow Pa11egoix.<br />

·------------------------..---·<br />

23. <strong>The</strong> grave accent in Italian is t·eally used to indicate a stress.<br />

or to distinguish between two words o<strong>the</strong>rwise spelt alike. In ordinary<br />

usage <strong>the</strong> written accent is omitted in most words, but Italian "pronouncing<br />

dictionaries" use <strong>the</strong> grave accent to mark a stressed E or 0<br />

that has <strong>the</strong> open sound; e.g., PIETRA. OGGI.<br />

.. ..<br />

24. U and 0 are <strong>the</strong> mode1·n forms <strong>of</strong> <strong>the</strong> letters which <strong>the</strong> Get· mans<br />

u.sed to write U and 0. Those were close enough approximations to<br />

satisfy Pallegoix, and one <strong>of</strong> <strong>the</strong>m satisJied <strong>the</strong> designers <strong>of</strong> <strong>the</strong> General<br />

System as well. <strong>The</strong>re can consequently be no just complaint about U<br />

and 0 on <strong>the</strong> grounds <strong>of</strong> imprecision. A more serious complaint is that<br />

<strong>the</strong> diacritical marks may get lost. But in practice that is what has<br />

ah·eady happened to <strong>the</strong> tail over <strong>the</strong> U in <strong>the</strong> Genel'al System; and OE<br />

is hardly better than plain 0. Something might be said in favor <strong>of</strong> <strong>the</strong><br />

Slapdash EU £or .f/, were it not in such flagrant violation <strong>of</strong> our l'Ule <strong>of</strong><br />

Italian vowels. <strong>The</strong> eockneyisn1 UR for l'tl'tl is indefensible.


52 A. B. Griswold<br />

As t.o l~U'l, for which t.he General System ha.s 1EO, it, tteems<br />

more natural to write 10, in c!nnfOJ•mity with t.he Italian value<br />

at' in TliO.<br />

'l'he sound <strong>of</strong> I~U in fhud posit,ion is surely IA (as in It.alian<br />

PIA): hut 8ome 8cho1ttrs holrl that when 1iJu is followed by a<br />

nonsonant it iR pt•ononnced IE. We are accustomed to writing<br />

CHIENG MAI. and those whn prefer it to CHIANG MAI should he<br />

allownd to have <strong>the</strong>ir way.<br />

<strong>The</strong>re is one simplE1 vowel that is liable to cause troublethP<br />

short. neutral sound <strong>of</strong> a:-: in <strong>the</strong> middle <strong>of</strong> a word. <strong>The</strong><br />

Geueral System writes it as A, which also stauds J'or a"- and 'CJl;<br />

and i11 most cnses WP should do i;he same. But in clevisilJg onr<br />

improvl•ments it is our duty to set·ve <strong>the</strong> reade1• af\ well us we can.<br />

'l'lw CJ.eneral System renders 'W1::U1 as PHAYA, whinh almo::Jt forcef-1<br />

t.hc nnwary 1•eader to say sn.mething like English FIRE. H is<br />

quite right in omitting t.he 1, which is seldom hnard in ordinary<br />

eonve1·sat.ion: and indeed PHRAYA. with it;s resemblance to English<br />

FRYER, would he worse. In accorrlance ·with out• practice, we<br />

woulrl wl'ite PAYA, which iK cert,aill]y an .impt·ovemellt, hut. it<br />

still is confusing as it might, be pronounced something like<br />

English PYRE. In onr section on Optional Refinements, we Rhall<br />

propose a cure; but it involves nne more accent to rlistingnish<br />

between long and short vowels. In our system for general nse,<br />

we are not prepared to go so far. One remedy wonld be to snhstitute<br />

an ltpostrnphe for <strong>the</strong> first A, 1md write P'YA. Ano<strong>the</strong>l'<br />

way wonlcl be to extend a practice <strong>of</strong> <strong>the</strong> General S~Tstem, which<br />

recommends that a hyphen be used when. necef:lsary i;o sepal'ate<br />

Hyllables; PA-YA wonld be a t'EHt.sonable approximation. Iu cmo~et:~<br />

<strong>of</strong> this sort, I fePl, <strong>the</strong> nser•s <strong>of</strong> our system :;honlrl be free to rln<br />

as <strong>the</strong>y wish.<br />

<strong>The</strong> hyphen, indeed, is a great convenienee. We can use<br />

it whenever we wish to make clea.r whe<strong>the</strong>r a certain lettet· is<br />

<strong>the</strong> final oi' one syllable or <strong>the</strong> initial <strong>of</strong> <strong>the</strong> next. Fot' IJ::'Wh~.<br />

for instance, if we rlo not wish to wl'ite M•PRAO, we can write<br />

MA-PRAO, 1:10 as 1;o keep <strong>the</strong> 1'eader fl•om sayiug MAP-RAO. })'or


AFTERTHOUGHTS ON THE ROMANJZATION OF SIAMESE 53<br />

nomponnds, we can ei<strong>the</strong>r divide t,hf' ehnnents into sepa-rate words<br />

(ME NAM. SAM L{), CHIENG RAI ), m· else rtSE' a hyphen ( M.E-NAM.<br />

SAM-LO, CI-IIENG-RAI ).<br />

<strong>The</strong> Commonsense System. -- lf we rn ake <strong>the</strong> proposerl<br />

nhanges in t,he General System, we ::1ball have a CommonaensP<br />

System. It wi11 be fonnd in full in Amwndix R. Hm·e is hnw<br />

om· fonl' examples woulrl look:<br />

( 1 ) Sam lo ma ni.<br />

( ~) Nai 1Lmp() mai yu, krap. Ba.i Nakon Si 'l'ammarat la.i<br />

wau ma leo.<br />

Mai sap wa lmo ;ia glap ma rniiarai,<br />

( ::l) Me tam 11gau mal{; mai koi ki giet.<br />

(<br />

11) Pt·a Ramatihodi sawoi rat nai gl'llllg Si Aynt,t!


54 A. B. Griswold<br />

letters. When <strong>the</strong>y ean t•ernember, <strong>the</strong>y dutifully writ.e <strong>the</strong><br />

aspirated snrdt! as KH, 'l'H, PI-I; but. <strong>the</strong>y <strong>of</strong>ten forget and follow<br />

<strong>the</strong>il• natnral impulse to write <strong>the</strong>m asK, '1', P. As t,heir conscience<br />

also makes <strong>the</strong>m write <strong>the</strong> intermedint,es as K, 'f, P, e:xeept when<br />

J;hey f:


AJITER1'HOUGHTS ON THE l:tOMANIZATION OF SIAMESE 55<br />

6. Optional Refinements to <strong>the</strong> Commonsense System<br />

(Appendix B and Fig. 10)<br />

'!'he Ge11eral System, it W~<br />

hoped, would •· eonstitnte a<br />

wiuimum standard" which could also be "expanded for particulur<br />

purposes." Because <strong>of</strong> n few defectl-l, it did not quite ::JU(~eeed in<br />

<strong>the</strong> tirl't purpose; 1:!0 <strong>the</strong> second became impossibl~.<br />

In <strong>the</strong> Commonsense System <strong>the</strong> worst defects are e liwiuat,ed:<br />

it cau lw used for general purposes, aud it can alRo be<br />

brought up to any required pitch <strong>of</strong> phonetic precision for special<br />

purposes.<br />

:For <strong>the</strong> sort <strong>of</strong> articles t;hat appear in <strong>the</strong> .<strong>Journal</strong> <strong>of</strong><br />

<strong>the</strong> <strong>Siam</strong> Soeiety, for instance, a certain JHUJlber <strong>of</strong> Optional<br />

Re-finements would he twnvenient.<br />

We can use diaeritical marks<br />

Juure freely: a careful write1· will not mislay <strong>the</strong>m, nor will hi:s<br />

J·e:nh~l'H<br />

liud <strong>the</strong>m irritating.<br />

Consonants.- Sons t.o avoid ambiguity, we could underline<br />

D fot• ~ and ~ for 11, to distinguish <strong>the</strong>m J'rmn <strong>the</strong> fully voiced 1'1,<br />

n, and u, B. For <strong>the</strong> salw <strong>of</strong> consisteney, we could also underline<br />

~ for f1 n.ud ~ for 'il, though that iR not rf'al1y neet>ssary as <strong>the</strong>y<br />

have no fnlly-voiced couut("l'pal·ts.<br />

Vowels.- 'l'he mot~t<br />

nrgeut refinement is to distinguiilh<br />

\1etweeu long and :;hot•t vowels. As Italian does not du till, wed flyllahlt•, we ru·c· entitled t,o stret,ch tlH· eonventio11<br />

t:~lightly an(l us~:. tUl necent to indicate a long VOWf!\. 1!\n• t;wo<br />

vowt~18,<br />

E and 0, Halian dictionaries nse <strong>the</strong> g1·ave neeetJt, when<br />

<strong>the</strong>y have thH "open" sound, thn acute when <strong>the</strong>y hanl <strong>the</strong><br />

"elosed" sound.<br />

We hnve n.h•oady deeided t


A. B. Griswold<br />

u for ·a.28 For U!lt and 11~. l'il1t and 'il~ ( souJHls which do not exi::>t.<br />

iu stur;·dard Italian) we cu.n write E and 0, so an to distinguish<br />

<strong>the</strong>m from plainE ( L'ilt, 1~) and plain 0 (1m; and. tlu1 tmwl·itten<br />

vowel iu words like tl\-1 ).<br />

Our vowel symbols thus fa1l ini;o a<br />

clear rule: long vowels ttl'e marked with au acutt-, g1·n~·e m·<br />

eircumiiex accent; short vowels are lef1; unmarked, or else marlteu<br />

with a breve ( '·' ).<br />

With such retiuement,s, <strong>the</strong>~<br />

serions literattn·e.<br />

system will serve well for<br />

Most readet·s <strong>of</strong> our <strong>Journal</strong>, llwlieve, would<br />

prefHr RAM KAMHENG and u TONG tn Mcli'arlanci's RARM KAM­<br />

HAANG and 00-TAUNG or <strong>the</strong> C-lencwal Sy~tem'H RAM KHAMHAENG<br />

and UTHONG. JAO PA-YA or TAO P'YA would ~urely be bette1·<br />

' .<br />

than Nlcli'arlaud's CHJOW PRAYAH nr Dr. Haas\; CAW PHAJAAnot<br />

t.o mention <strong>the</strong> Slapdash CHOW PHY A, in which t.ltf' fi rHt<br />

llyll:tble look::; lilw a little dog and tht• ser.oml like '' firP."<br />

Some i;ime ago wltEm I wa~<br />

lot <strong>of</strong> names, 1 tested my ~ystem by ~howing<br />

writilq,?; a hm1k eoutaiuiug a<br />

three ot· fonr Americans who knew no 'l'ai at all.<br />

<strong>the</strong> wauu~eript to<br />

l told <strong>the</strong>lll<br />

only 1;hat <strong>the</strong> consonants have Eugli8h value:; and <strong>the</strong> vuwell:l<br />

Italiau, with <strong>the</strong> few exceptious which I explniued.<br />

'!'hey were<br />

tlwn able to prouonnce <strong>the</strong> lltn:nes readily-not quito eorreetly,<br />

but at. lt·aHt reeoguizubly.<br />

auy o<strong>the</strong>t· ~>ystem<br />

I know <strong>of</strong>.<br />

'J'!Jat iH more than


AFTERTHOUGHTS oN 'hiE ROMANiZAT!ON oF stAMt:sg<br />

Bnt any writer can add suoh fur<strong>the</strong>r refinements as he<br />

wit:Jhes: lw onn in vent <strong>the</strong>m ad hoc, explaining <strong>the</strong>m ilt a t


58<br />

_low tone<br />

"falling tone<br />

-high tone<br />

/rising tone<br />

<strong>The</strong> indicator would be put at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> syllable, <strong>the</strong> commo11<br />

tone being left unmarked. Syllables would have to be separated by a<br />

short space, words by a longer one, and sentences by a still Jonget<br />

one; punctuation had better be eliminated. He!'e is our second example,<br />

t;qnipped with <strong>the</strong> tone indicators:<br />

nai am po ,mai _yu -krap Q.ai na kim<br />

/si tam rna ,rat /lai wan ma -leo ,mai .... sap<br />

"wi / kao ja _glap 111~1 -..mlia rai<br />

I confess it looks formidable; but is it not less so than auy <strong>of</strong> <strong>the</strong> o<strong>the</strong>r<br />

~ystems that convey an equal amount <strong>of</strong> information (Figs. :J., 1 and 7)?


A!o"I'ERTHOUGH'JS ON THE ROMANIZATION OF S!AMESR !59<br />

7. <strong>The</strong> Two Systems and <strong>the</strong>ir Uses<br />

'l'he lovely dmwer Isadora Dnnean, it is said, once propoHerl<br />

cohahit.ation to Bernal'd Shaw in <strong>the</strong> hope that <strong>the</strong>y would have<br />

ehildren who would iuhedt her physique and his intelleet.; bnt<br />

ho decliued <strong>the</strong> <strong>of</strong>fer. "Suppose," l~e mnJ'llllll'Od, "<strong>the</strong>y were to<br />

ltave my physique and yo·u1· intellect ..•. "<br />

We neeil two diBtilJct systems <strong>of</strong> Romunization, <strong>the</strong> Graphic<br />

when we wish to show how thf! word is :>pelt, t.he Oo.nunonsense<br />

phonetic when we wiHh to show how it is prononno<strong>of</strong>l. If we try<br />

to combine tht>m, <strong>the</strong> hybrid will show neit.her.30<br />

Hybrids and how to avojd <strong>the</strong>m.·- If hot.h <strong>the</strong> SJWlling a11c1<br />

t.hl~ pronnueiatiou must be made known, <strong>the</strong> 110<br />

harm in spelling a word almost phonetically, but slippiug ill a<br />

letter or two from <strong>the</strong> Gt·aphic, or e1:;e spelling a word p1·adh·ally<br />

in <strong>the</strong> Graphic system, h11t making some small coJJees~:liOJlS to 'J';ti<br />

pron u ll C'.i at i on.32<br />

30. I once.listened to an argument between two <strong>Siam</strong>ese friends<br />

over <strong>the</strong> Romanization <strong>of</strong> Y.l~fi in a proper name. PHONG ?-no, people<br />

would say FONG. BONG ?-no, it wouldn't be ris;ht, because in <strong>Siam</strong>ese<br />

it has an Sat <strong>the</strong> end. I timidly suggested ei<strong>the</strong>r BANSA, which would<br />

satisfy <strong>the</strong> eye, or else PONG, which would satisfy <strong>the</strong> ear. Slapdash<br />

won <strong>the</strong> day; <strong>the</strong> choice fell upon BONGS, which satisfies nei<strong>the</strong>r.<br />

31. To avoid all risk <strong>of</strong> doubt, italics could be used for words<br />

transcribed graphically, and ordinary type for words in <strong>the</strong> Commonsense<br />

System.<br />

32. A good many <strong>of</strong> my Tai friends who Romanize <strong>the</strong>ir names by<br />

a hybrid method refuse to consider a change. Some say it is too late;<br />

people have gotten used to <strong>the</strong> wrong spelling and anything else would<br />

be confusing. That, I admit, is a valid reason. But o<strong>the</strong>rs (I refrain<br />

from citing examples) are proud <strong>of</strong> <strong>the</strong> hybrid spelling, claiming as a<br />

precedent such English names as Cholmondeley and Berkeley. That is<br />

a false analogy. We write CHOLMONDELEY and BERl


60<br />

'l'ilai; is wl1y thn newspapers are fnll u£ pretent,imtB hyhrid<br />

J:m·mH thnt. arc worse than Slapdash. Lot us piek n few at random,<br />

aJl(l see why <strong>the</strong>y are bad .<br />

.. SARISHDI" looks as if it, were intended to he Grnpbie,<br />

hut in that system it tranrwrihn~ <strong>the</strong> llleallingless ft1).J~. 'l'he<br />

propet• fhaphic form I'm· <strong>the</strong> Pl'ime Minister's nallle would he<br />

SRISI-ITI.<br />

Fortunately several newspapers havo ado11ted <strong>the</strong><br />

CotmnonsPnHe form SAHIT.<br />

"PHIBULSONGGRAM '' is n jumble <strong>of</strong> spellings; 1'11, B,<br />

aud SONG cOJllO from <strong>the</strong> (.h~net•:d<br />

System, L and GRAM fron1 t.he<br />

Graphic:. People ill Amet•if~a would rmlcl <strong>the</strong> tlr::;t two ::;yllables<br />

FIBBLE a11d <strong>the</strong>ll give 11p.<br />

E\'Oll u ch:mtde like PEA-BOON-SONG·<br />

CRUMB wult]tl be lH•ttol', HJHI HOillOthiug might lJO ::;aid ill defellHU<br />

pf tlw Gmwral Ry~t.om's PHIBLJN SONGKHRA.M. In <strong>the</strong> ConullOllsen::;e<br />

System <strong>the</strong> former Prime Minit:;t.or's name would be PIBUN<br />

SONGI\:f{AM, whieh auymH~ eonlcl proJJOUHee; iu <strong>the</strong> Graphie it<br />

would be BIPULASANGRAMA, which SH11Hkl'itist::: uonld lilld(~rKtand.<br />

"PHONGSAVADAR" loo]o:l liluJ a grnphie rouclt>ring <strong>of</strong><br />

1tatnm, whatever thai, lllight lw. 8onw readers might like to<br />

]mow that, it, is i11tended tn mcu.n BANSAVATARA; ot,}l(H'H migbt,<br />

lili:o to ]\lluW that H iH prollOLll.JCc<br />

<strong>the</strong> seouud syll:tblo right, hut uot if ho remembered that <strong>the</strong><br />

'I'onrist Guido had tol1l him that MANE means "come here."<br />

'l'he spelling, thcn1, servee~<br />

<strong>the</strong> tonl'i::;t poorly, uud it servt'S tho<br />

Scmskriti::;t worse: lw wight, like to lmow that <strong>the</strong> place is muued<br />

tho Holy Meru.<br />

"DEJO Rourl" might learl u~<br />

to p1·onouuce ei<strong>the</strong>l' ll'lL'il or<br />

olso I'I'IL'll; but nulot>~ we happened to know, we shon1d hardly<br />

t.hillk <strong>of</strong> saying 11~ti'll,<br />

m3cm).<br />

"NAGOI{ SRI THAMMARAJ" is a 1uonster. NAGOR, SRI<br />

aml RAJ are mutilated Graphic, THAMMA is from <strong>the</strong> General


AI'TEIH'HOUGHTS ON THE ROMAN!ZATION OF SIAMESE 61<br />

~yl:lte.uL Wltynot NAGAHA SRI DI-IARMARAJA in serious writiug,<br />

all(l NAKON SI TAMMARAT for air and r:tilway schedules i'<br />

"RAJABURI" il:l a hybrid between RAJAPURi (Graphic)<br />

m11l RACHABURI ( Uenel'itl ). People who write "RAJABURI" in<br />

all imweence might l>e ~nrprised to learn wbat it means in<br />

flans)n·i t. 3 3<br />

sorve ns well.<br />

<strong>of</strong> ~an,;krit<br />

lf om· two syl:!tcms are kept separate, th t:1y<br />

;f;<br />

will both<br />

Graphic.- 'J'he Oraphie iH lmant.il'nlly adapt,ed i,o wordr:l<br />

or Pali origin; ancl though awkward J'or 'l'ai word::;,<br />

it iH uevur<strong>the</strong>less <strong>the</strong> 01lly pl'actical means <strong>of</strong> Rornani:.~iug<br />

writ.teu forms without. ambiguity. 3 4<br />

i,h ei r<br />

It ii:l essential for a few<br />

spoeia1 pnrposos, chie!ly scientific; it is desirahlc f:or S:wskrit<br />

and I'ali worchl wherever dignity and universality are required,<br />

and for addressing Bntldhit~ts<br />

<strong>the</strong> world. Its rnlo~<br />

resolutely.<br />

and Oriental seholars t.hronghont<br />

are well establishorl, aJl\l slwn1d bo fo1\owocl<br />

When <strong>the</strong> exact spelling must ho made known,<br />

t.hero is Jtn SHhstitnt,o J'or it.<br />

<strong>The</strong> Commonsense System.-· 1


AF'l'ERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 63<br />

Appendix A : <strong>The</strong> Graphic System<br />

\l k ~ t '<br />

'_v_L p u y<br />

~I kh lJ<br />

t JJ !2<br />

'j<br />

11 g 5i \h ~I ph a<br />

I<br />

,1 gh w j'<br />

•<br />

ll 1"1 b 1'1'<br />

'11 ( ~ w f y sh<br />

~l ch 11 hh Cl s<br />

~-----~---<br />

'li ! t JJ Jll Yf<br />

~-----L----"<br />

--<br />

I<br />

'li<br />

l<br />

th<br />

----<br />

I) I jh


64 A. B. Griswold<br />

Appendix B: <strong>The</strong> Commonsense System<br />

()~<br />

'1l1<br />

1)~<br />

- a<br />

.<br />

m<br />

a<br />

all!<br />

"' "' ..<br />

'iJ'Di 11<br />

!-----------1<br />

,------· ___ .,._"·~--<br />

'<br />

ltl<br />

u<br />

e<br />

e<br />

a "<br />

vowkL<br />

-1<br />

HHJ<br />

·----~--<br />

Hl'il<br />

!------·-·----<br />

tl'eHJ<br />

I'EIU<br />

ia<br />

ua<br />

llH<br />

ai<br />

ni<br />

ao<br />

au<br />

ni<br />

oi<br />

tli<br />

...<br />

Ol<br />

ll<br />

-·------···-<br />

Refinements<br />

Ordinary<br />

Refinements<br />

:--<br />

{ti<br />

(co<br />

,.<br />

tl]<br />

i<br />

: Ct?ANJ~· :INITIAL FINAL,<br />

·,~,-L............-1<br />

-- ----=· -~"c==~•:<br />

fl ~; ( g)-:!: k<br />

----------<br />

'11 r1 ~1 k :<br />

'iJ<br />

1-1 'll<br />

t)J<br />

{,] ~ d<br />

~l<br />

~ (]<br />

r·<br />

~ '1'1 ~ll<br />

--------------·- t<br />

ll Yl l'i<br />

tl! \l n<br />

'<br />

"!<br />

t<br />

!,<br />

I !<br />

'<br />

f;<br />

1<br />

ue<br />

h<br />

fJ 1£J<br />

ne<br />

in<br />

i-----·~f------i---------1<br />

i tltl j 0<br />

181<br />

p()<br />

eo<br />

eo<br />

11'111<br />

- -------------.. ~ ...<br />

-I<br />

JtHJl<br />

('.()<br />

io<br />

ill<br />

l'U, l'i<br />

w<br />

s<br />

91 VJ'j s<br />

;;; Optional Hellnements


AFTERTHOUGHTS ON 'l'HE ROMANIZATION OF SIAMESE<br />

(<strong>The</strong> Commonsense System, cont'd)<br />

Key to approximate pronunciations<br />

65<br />

Initial Consonants (English)<br />

g, disgrace<br />

k, kill!<br />

ng, singer<br />

j, bootjack d, clog b, boy y, yes<br />

ch, checJ.: l ~!, mil:ldenl ~. disburse r, red<br />

y, yes t, tag! p, pooh! l, love<br />

n, name f, fig w, wet<br />

m, man<br />

s, sing<br />

h, hat<br />

Final Consonants (English)<br />

k, brenk<br />

ng, sing<br />

t, pit P, lip<br />

j n, pin I m, ham<br />

Vowels (Italian~)<br />

a, aclesso i, difesn'* u, snddito* e, gentile'r' o, siamo<br />

{t, stato i, studi lt, lupo e, para o, carb


Go<br />

A. B. Griswold<br />

(<strong>The</strong> Commonsense System, eunt'U.)<br />

[Note: In <strong>the</strong> examples below, I have eliminated i.he Optional<br />

Refinements except in a few cases where <strong>the</strong>y seem<br />

specially desirable,]<br />

Geographical Expressions<br />

Jallg-wat, Ampo, Mi:iang, Dambon, Ball, Pu-kau, Doi,<br />

Me-nam, Huei, Tale, Klong<br />

l'it.snun1ok,<br />

Towns<br />

(hung '1'6p, 'l'unbnri, Nunbnri, Ayuttuya, Loplmri, Sukotai,<br />

Petchabtm, S'walllmlok, Chninat, Prtl, Nan, Dnk,<br />

Lambnug, Lampun, Chie11g Mui, Chieng Sen, Chieng Rai, Fang,<br />

Gampcng Pot, Nahon S'wan, Ubon, Udon, Rui Et, Loi, Kou Gun,<br />

Kurut, Nakon Ohai Si, Nakon B'tom, Snpanburi, U Tong, Aug<br />

'l'ong, Petbnri, Ratburi, Chaiya, Pu Get, Nalron Si TumnHl.rat, Song<br />

I\.la, Ohonburi, Si Racha, Jantaburi<br />

Bangkok Topography<br />

Hatc.haclaum'cilJ, Jaron Grnng, Cbulc)m Gnwg, Si Pa.ya,<br />

Ruriwoug, Si Lom, Sati')u, Bnmruug 1\:liiang, Ratchini, Gnmg G's0m,<br />

Yaowarat, Wittayu, Pn-ya Tni, Jaln·apong, Patpong, Wat Pu, Wat<br />

Sutut, \Vat Pra Gi!o, Benjuma-bc•pit., Bowon-niwet, Pu-lmo 'l'ong,<br />

Ta-riin l:'ra .Jun, Ducit, 'I'cwet., Hua Lampullg, 'l'nug l\iuha l\Jek<br />

Fruits<br />

Tviauao, Ma-braug, Ma-pnw, Mafai, Mamua11g, Malago,<br />

~um, Uluei, Ngo, .Lnmut, Ll


FIG. 1 s SLAPDASH<br />

(2) Nigh \1111-pLl..r:r Yrif y·ou, cropo By Knock...Corn See Torrmry:rot<br />

lie one ma layer.,. 11Y· sop war cow jar club m.a mewel• ... rye.<br />

(3) t-~h 'Gom ngahn mock; my queu1lle key ghee-at.<br />

(h) Phra Ramn Toabody sway raht nigh groong See A;yuthya.<br />

(1) .s~m .... 1o rna nl.<br />

(:2)<br />

.<br />

Na.i ~mph~<br />

\<br />

m~h<br />

~ !J ., v If ~ \<br />

ju~ lh':B mai (a )yu k 1 r~p p~i nak 1 on(r) s(r<br />

.I<br />

)1 I th ~ a(rr )mma.rat(c "'<br />

•<br />

1 )<br />

,v<br />

/ A ~ "\ \ ~ v~<br />

(h )lai w~ ma li::Bo mai c ap wa khao cah k1<br />

"' \ _, . vi<br />

ap ma mu CEra<br />

'\ v \<br />

(3) l'l"te thar;t ngan mak<br />

'<br />

~ .<br />

m~i k.,;mi l&l k!et ( c )<br />

FIG. $: HcF~<br />

( 1 ) Sarm t 1a1ir.r mah nee~.<br />

• .1 4 r ' t. ( ~<br />

( 2 ) N a1 um-pur mal yoo , krup • Bpai Na -ka-vm See 'rtnn·~ma -rart<br />

t ,~ J ~ 3 1 4 4 3<br />

1a:L -v~an mah 1aa-oh • Mai sap wah kow chja gklap mah mur-ah -rai.<br />

(J) 1"' !.a a l tum ngan mark 3 ,; malj. ku..r•-ay kee 3 gkee--at 1 "<br />

(4) Pra' Rarmah-tl· .. bau ... dee sa 4 ~··wu:c ... ie 1 r::.n·t 1 nai gkroong<br />

See ~ Ah 4 -yoot' -ta'<br />

~yah.<br />

FIG. J : G:HAl1! IC<br />

t./<br />

(1) sam J.o ma nf"<br />

(2) nay a~bhro<br />

I '·-<br />

(3)<br />

I<br />

mai ay1t<br />

'I,/<br />

- J - '<br />

hlay van ma lev<br />

,<br />

me dam nan mak<br />

•<br />

. -<br />

oJ • I' ...,... -.<br />

grap p.a~ nagara :srl. dhar•rmaraJa<br />

I _ '-· I,<br />

'd -~1... 1"" -·'.<br />

ma.l. rap va. lu1au cah k ap m~J. moarrn<br />

•<br />

I V<br />

mai gey l


. -1UIHIIII•<br />

FIG. 7: DR. HAAS<br />

(1)<br />

(2)<br />

..... /<br />

saam lYl maa<br />

;:) ,..<br />

naaj arnphiF16<br />

v<br />

/<br />

laaj wan maa l£tH<br />

'*·<br />

'<br />

l1l.l.<br />

maj juu<br />

(3) mtt " tham ~aan maag "<br />

I'<br />

khrab<br />

I<br />

A<br />

thammaraad<br />

A A 1\ V !) '\, A<br />

ma.j saab waa khaw ca klab maa rrwaraj<br />

'<br />

m~j<br />

v<br />

sawMj<br />

kh"j kt1i1 klad<br />

A<br />

raad<br />

nai kru~<br />

y ')' ,.. I<br />

s1i ayudth~aa<br />

FIG. 9~<br />

COMMONSENSE<br />

(1) Sam-16 ma ni.<br />

(2) Nai a.mpo ma:l yu, krap. Bai Nakon ' Si Tammarat<br />

' ..<br />

lai wan ma leo. :Hai sap wa kao ja g1ap nk1 rnuar.:li.<br />

(3) ~ tam ngan mak; rnai koi. ki-r~iat.<br />

(4) Pra Ra.mat;i.bbcli Darroi rat na:L r~runp, Sl A:rut tayu..<br />

F:j:O. 8: THE GENERAL SYST!W<br />

(1) Sam-1o ma ni.<br />

~<br />

(2) Nai amphoe mai yu, khrap. Pai Nalchon Si Thannnarat<br />

.J<br />

lai 1-1an ma lae o.<br />

A<br />

Mai sap wa khao cha klap ma mu' arai.<br />

(3) Mae tham ngan 1nak; mai khoei khi-kiat.<br />

(4) Phra Ramathib~di sawoei rat nai krung Si Ayutt,hayaG<br />

FIG. 10: COMMONSE1'£~E<br />

(1) sam-lb ma nt.<br />

vJJ;.TH [U~t:_!t{_EMEN'I'S<br />

, (2) Na'i ampo mai y-\l, la'ap.<br />

• ' !'\ .... ......<br />

~J. Nakon Si Tamrnarat la1. wan<br />

" \.<br />

ma leo. M • A A k 1 A ..<br />

a1. sap wa ao ~a g ap rna IrtUarai.<br />

' r\ A "


TWO ASPECTS OF BUDDHIST ICONOGRAPHY IN THAILAND<br />

by<br />

j. J. Bocle.1<br />

Ih·seent from <strong>the</strong> Tu~ita heaven. Aspect <strong>of</strong> <strong>the</strong> rotna~vuha.<br />

'l'h!• life i:ltory <strong>of</strong> <strong>the</strong><br />

Buddha si"tkyamuni containH tl<br />

lllllllhror <strong>of</strong> rna.in1· !~pii:!•HleH or mirades ( Jll'atiharya ), which trarlit.inna11y<br />

:tl't:• ol


70<br />

J.J, Boclcs<br />

a Bncl.dha, honont·ed hy t.!w tht·ee wol'ltlN.<br />

l11 HuddltiHt {lllilltiug~<br />

and scnlptnro <strong>the</strong> npisnd


Fig, 1.<br />

Borobuc,lur. <strong>Part</strong> <strong>of</strong> relief with Descent from <strong>the</strong> Tu~ita Heaven.<br />

Photo f!J' J.J. Boclcs


Fig. 2.<br />

Dvaravatr relief with Descent from <strong>the</strong> Tul\lita Heaven.<br />

National Museum, Bangkok Photu ~· R. 8umw 1 1


I' I\ o AHI'I'


72<br />

j,j. Hoele"<br />

<strong>the</strong> end <strong>of</strong> <strong>the</strong> handle <strong>of</strong> this royal attrihutt· •nt tit•· palm "' tl~t·<br />

o<strong>the</strong>r band; this is ano<strong>the</strong>r Gupta fcatun·. Som•· "! tilt· ,;,Hh< ltavc<br />

<strong>the</strong>ir hands folded in veneration. Till' t~<strong>of</strong>l>· art·.,., t·arinv :nrhau••<br />

and those closest to <strong>the</strong> pavilion st'('!ll tn supJu>rt tia: ,•.tnu·tnr•· m<br />

<strong>the</strong> cloud~ with <strong>the</strong>ir bodies and llll:ir ;;!wtllrl•·•··· n ..· lusanti ui l;"ti ••·• .. e i!,,<br />

bore <strong>the</strong> great pavilion on thdr hand,;. tlu:it ·•lwuld•·r:• .wd<br />

heads. (51: 4; !i2 : 16) 5<br />

One part to <strong>the</strong> dght <strong>of</strong> <strong>the</strong> relief is brokt•n. t'iu11d, .• 1 r • ·• ;t gud y<br />

outlined on this stone fragment. A hove tht~t-W •·IutHI•. an· at lea•il<br />

two unclearly detlned heavenly being;; floatinl\ in th< :•. Tht)<br />

;;eem to belong to <strong>the</strong> class <strong>of</strong> vidyadhura:-;, hl'artt'•'' "I h1nm lt:d}!t:,<br />

judging from <strong>the</strong> position <strong>of</strong> <strong>the</strong>ir folded !C).(!': thit0 a1r,:t111 is a l;upt:t<br />

tradition, <strong>The</strong> hands <strong>of</strong> <strong>the</strong> figU!'l.! to tlw riHlit ar• fnit.k!l in<br />

veneration at <strong>the</strong> display <strong>of</strong> this miracle in th•· ,,,l;i''"'· Tho• un;t "'<br />

central figure on <strong>the</strong> fragmented part holdii a >:arlaurl iu t'•.t••ntkd<br />

hands; he is also <strong>of</strong> <strong>the</strong> vidyndhara ria,;!>. llut kg i·· Hd!ktl iu tht<br />

"plough" position. <strong>The</strong> cdp;t;s <strong>of</strong> til(! rdid an· 111 "knL •.•r eut lu<br />

size.<br />

<strong>The</strong> attention <strong>of</strong> all <strong>the</strong> tigurc\l i!l clirt'l~t


I\\ H \~l'r:c lh \I~ 11\)J)laiJST ll:t\NOt;nAtmy IN THAiLAND<br />

'73<br />

!'hit' "''llhl ha\·t· \lt'f'll ill :wcnrllauce with <strong>the</strong> text.<br />

Tl11· ··•lltw t •·'t " t :1 t ,.~ t I 1at t t w I !ndhi:-~attva wa~:~ l:litting in hia<br />

rulll!U!Wia~<br />

wit ld11 lh•• \\'htlllt nf hiti mo<strong>the</strong>r not aH m 1 emb 1<br />

•yo bnt<br />

ati :t tcnmpl>'t·· Y •h•\o·li•JH•d 1•hild pr11vided with <strong>the</strong> mark!:! <strong>of</strong> <strong>the</strong><br />

lil't·:tt \l;o, IWl!A;'ipta·u~a).fi <strong>The</strong>~(' mar](~ are <strong>the</strong> thirty-two<br />

tu: 1 .i 11 t' •.~h:!l'.n·t.·,·i,.tit·.• ,.f th1• Htuldha, 'l'ht• first one, <strong>the</strong> usnisa<br />

1' 1 '1'1'*'"''11 t ~ u It iw :.• t •· •m I igh tt>JlllH~IIt. ;\] t ll't•over, <strong>the</strong> Lali tavi~~a~·a<br />

n•lat .. ~ tlt;~l hd ... r•· !.·avi11~ th(' 'l'u~ita heaven <strong>the</strong> Bodhisatt.va,<br />

i11 a t'l'l'o•uw'll~. ll'.llll'f•·l'ti hi~ t•rnwll to <strong>the</strong> Bodhisnttva Tvr'aitreya<br />

1<br />

wl1•• i" li ..\\ ,.,.. ,id\tq.: \11 tht• Tn~ita ffeaveu and who is to become<br />

tht• H111\tllta .. t 111•· fllt1ll'1',1<br />

Fnr tid~ t'l'al'iPii t h•· :wtd ptur uf t.h e relief in Fig. 2 might lJ ave<br />

waut•·d '" do•Jii1'1 f lw lltHit!lw, thu!l anticipatiug eventK that would<br />

1'"111• Jat•·r. Tld·· altt•mpt tu "xplaiu :tl.l itupnrtnnt deviation from<br />

a :·•>H't'••ol I•· \I i~· w•l t:••ttrd«l•~rl!d tu he ~~urwlnsivo aud it dues not<br />

""''II' '" ,,. :·'lll'll"''!l'd I·~·<br />

aua(oJ.!:oHK l'opretloJltat,innH ill Buddhist<br />

it'l•lt"~:raplt ~· "1:-i•·whl't'l'. lluWP\'


74 ).J. BoeJe!'l<br />

<strong>The</strong> birth <strong>of</strong> <strong>the</strong> Buddha at Khao Pmwm 1\ung :md Plumai.<br />

<strong>The</strong> ku(iigiinl asJwct.<br />

<strong>The</strong> Ln1itavistara rolate:-~ th:d •lu!'iu~~ tlu· !•"II lli 11 Jd Ia~· Ht' ill Jl,iit'alat' al'l, tiP


Fig. 3.<br />

Birth <strong>of</strong> <strong>the</strong> Buddha; Khmel' style. National Museum, Bangkok<br />

Photo by R. Bunnaa


Fig. 4.<br />

Birth <strong>of</strong> <strong>the</strong> Buddha; Panom Rung style. National Museum, BanRkok<br />

Photo /;1 ft. fhwno,11


'I'Wtl MlPECTS OF DUDDlliST !CONOr;RAPilY IN THAILAND 75<br />

Thai\:ttFi. II:' :wPn b1 Figures ·1 aurl f), rt•presents <strong>the</strong> birth <strong>of</strong> <strong>the</strong><br />

Bn•l•llw i u a nlliqtw way; tlu• !Hli'Soll <strong>of</strong> <strong>the</strong> Bodhisattva is not<br />

prt·H~ut.lf• (Jllt'l!ll 1\ti1y;l i~ hnhling ei<strong>the</strong>r <strong>the</strong> plalcsa, ot· siila<br />

tt·


711<br />

-, 1 J:J. Boehl~<br />

t<br />

. 1 ~tyl". "" }J,·nwm Rnn~ ~t.vlr•. ·rh1• rrr·h~·f~<br />

thi'!i<br />

frnru<br />

.patj 1cn at• '"' •• ·'~<br />

Khao Panom Rung, :tH far a:\ t.lw:v (l;lf\ In• r'l


Fig. 5.<br />

Birth <strong>of</strong> <strong>the</strong> Buddha; Panom'Rung style. Detail with ku(iiaara.<br />

National Muscun1, Bangkok<br />

Photo~ R. Bunnao


Fig. 6. After <strong>the</strong> Birth <strong>of</strong> <strong>the</strong> Buddha; <strong>the</strong> 1\u~iioiira is brought to <strong>the</strong><br />

Brahma heaven. Phimai, in situ.<br />

rJ ,w l:r }.]. llorlcs<br />

11


f\1 0 UJNIC:'l'S m· llllDIHil!lT H!tlNOGRAPY IN 'l'AILAND 77<br />

nslntlt'lfr/,fl,t priul" tn tlw birth nncl after <strong>the</strong> birth ku~ariara. One<br />

t:tlllll"t t ... ("" "llrt· hcmt'Vi•r who<strong>the</strong>r this ru<strong>the</strong>r rigid distinction<br />

w~~'" ••XJll'tHl:>t-d nnly f:or <strong>the</strong> pnrbose <strong>of</strong> providing '~<br />

\\ lli'liiu.,:: J,:.,•i,; !111' tht• HJHlt·rstrmding nf <strong>the</strong> iJUtllJ'e nf this tem•<br />

IH•l'ary alo•••l•· ,.f tlt1: BHdhhHlttv:~.21 We believe that we have<br />

dt.•lflolllitt';tt>·d. i11 auy Pn·ut, that buth type nf "palace~'' have<br />

l~t•••u l'•"l•l'•"'·t'lttt•d 1111 !ilHlll' reliefH fouud iu Thailand.<br />

. . . -. . . ....... ··~~;ita vistara is an interpolation in<br />

21. <strong>The</strong> m/!llll',l'llhaeplsode 111 <strong>the</strong> . '''nterruption" p. 60,n.!.)<br />

9 9<br />

cha:Pter VI. 'I' his interpolation ( Fouca~x ~~e t~me when those events<br />

is appan~ntly <strong>of</strong> a much later date It an! t ·<strong>the</strong> story <strong>of</strong> <strong>the</strong> ratnavyiiha<br />

. . tl !3uddlra w 10<br />

happened,bacuuseJtts 1e<br />

re a<br />

·<br />

es. .<br />

to A nunda (Foucaux, op. •• PP· 60 • 70 )·


78 J.J. Boelefl<br />

Notes on <strong>the</strong> Illustrations<br />

Figm•P 1. l{ot•ulnt!llll'. lle~:wout. o[ t.ltf' Hodhisatt va ft'llllt tlt•· Tu~it a<br />

ht~l!V('ll. :i!ee text, note :1. 'l'hu r•·lit•f iK 111 J, .. [~>tllt•l<br />

in <strong>the</strong> top row <strong>of</strong> relit·l'~ Oil tltt• wain wall ••f t lt•· lir:'t<br />

gullcJ·y. !It 1\rom's moJtngraph H:tJ•ahn~llll' it i:-: !-\t•l'il':'<br />

1, a. Plnte VI, Nn. 12. For ltis dt1(. ('at.<br />

No. 'I'.W. ,-.;, Height 114, t'.Jll, Chil't.t•:-:•• t·\ay;;tnttt•, \~teal<br />

fine !Wn•ly. UnpnhliHlil'tl.<br />

VigUJ'P :L llirth <strong>of</strong> thP Butltlha. Hoe Ilt•k 1•!. 1"rn111 Angktll' Vat<br />

uow itt National l\'hHwnm, Bnllgkol\. t'at, _N,, L.lt ;,,<br />

Height 77 em. AlHJut li\t.lt Ct•nt. A.ll. ~atl'llltot~t·.<br />

Brnhmi1 i~ l'('. Birth ol' t.he Bmldha.<br />

CHtit .. A.ll. J


I\\ II Mil'r:l:1'/l llF flllllJ)lllliT lt:ONOt;RAI'HY IN THAILAND 79<br />

I :r. 'ft:. :-\t>itlmll'adeu, An liJa:t:ltl'sion to Phimai .7:8.8.,<br />

\'ol, X\'ll (J) ( 1\J:I~! ). AIHo in J . .S'.S., <strong>Vol</strong>. XXV (1)<br />

( 19:1:2 ), (~f. L.P. Briggs, 'l'he Ancient Khme?' Empi?·e,<br />

Phila1lelplda (1951 ), pp. 178, ff.<br />

fZt: tlu• oJlicial guide hook, in 'l'hai, <strong>of</strong> <strong>the</strong> :Fine Arts J>epartHH·nt<br />

on 1<br />

)1<br />

mum:<br />

. . • ~ "' i , " .,<br />

ll11l1U1VHJ1Uill'lt m1\ll'ff!111l 1l11~ll1111<br />

Um71'1l,nn "' 1 ~l!.l1l1UmW91 "' nrn ., "'1 tllilJJ <strong>The</strong>


BUDDHA AND HUMANITY 1<br />

by<br />

Suniti Kumar ChatteJji<br />

'I'lH' intHrnatirmal importance <strong>of</strong> Buddha has been ex~<br />

Pt'f'B!!Pd sncei netly by <strong>the</strong> English writer and h istnrian, Mr .<br />

. H. G. Wclls, who declared around about 1920 that <strong>the</strong> six<br />

greatet;t nwn iu history were Buddha, Socrates, Alexander<br />

or At•istntle, Asoktt, Roger Bacon ancl Abraham Lincoln.<br />

Buddha<br />

certainly haK been one <strong>of</strong> <strong>the</strong> gl'eatest and most significant<br />

thnHght.\eadeJ'S in human history. His appearance was not<br />

au isnlatE!d event in <strong>the</strong> history <strong>of</strong> man's endeavour to rise above<br />

hil:l hare m::~terial existence, to probe into <strong>the</strong> nature <strong>of</strong> <strong>the</strong><br />

Ultimltte Rettlity behind life and to find a proper attitude<br />

towards his fellow beings and towards all living creatures.<br />

Hnmanity, after it had evolved into propel' man, Elorno<br />

t!(tpirns, from anthropoid apes, made its slow rmd steady upward<br />

progress along <strong>the</strong> path <strong>of</strong> group life to civilisation. 'l'he first,<br />

hundreds <strong>of</strong> thousands <strong>of</strong> yeMs were taken up by man's efforts<br />

to rise above his material surroundings. He passed through <strong>the</strong><br />

various stages in his cultm·al advancement, first by learning <strong>the</strong><br />

use oi' fire :mel <strong>the</strong>ll by acqnil'in~ greater control over his hands<br />

and inventing t,oo!H lmd weapons. He passed through <strong>the</strong><br />

••o1ithie, <strong>the</strong> pal!wolithie and neolithic stages, :~nd evolved wit,h<br />

what hocamn nne <strong>of</strong>: <strong>the</strong> fundamentals <strong>of</strong> human advancement,<br />

org:misod !:lociety. 'l'he uotionH <strong>of</strong> primitive man which were<br />

horn primarily <strong>of</strong> l'ear for <strong>the</strong> world around him and for <strong>the</strong><br />

unseen f:orceH which t~eemed<br />

to ope1·ate here, gradually helped<br />

hhn UJL As he achieved greater control <strong>of</strong> his environment,<br />

.man l1egau to t~volve an intelligent nttitnde <strong>of</strong> enquiry and <strong>of</strong><br />

imagination towards lif:e and being. In <strong>the</strong> earlier pe1•iods <strong>of</strong><br />

human hist,ory when civilisation in <strong>the</strong> true sense <strong>of</strong> <strong>the</strong> term<br />

hecamP well-establit:~hed, with organised communities building<br />

1. From a paper read at <strong>the</strong> Bttddha Jayanti Symposium in New<br />

Pelhi, November 1956.


Suniti Kumar Chaltcrji<br />

np t•itie:-t anrl st.atPA alld ovolving c•rgmliHPil and t'tl(liiit'd r"ligi"''·<br />

tilt• gnAHSeH towards truth wu11t !lit devt•lupiltg n111l<br />

greatfll' momEmtum.<br />

gatht•t·inL:<br />

After c:ivilisatin11 had llllHlP ennsidnJ•ahlt• ndYtlllt't•tly SC\l)H.r:tt.f!d<br />

t.he raee or people or connt.ry. 'l'lw be~:-~t atternpt.i'l <strong>of</strong> thiltkPr!i<br />

aurl wise mt•ll o[ <strong>the</strong> centnrieK atHl millPtlltia hr<strong>of</strong>ot't' ]!Hill 1\,C,<br />

HPnmPd to have het>tl Hnhjr.ctod grad11tdly t1• i.!J


llUllfJHA AND HtlMANI'tv<br />

.. r tl11• ad n•u1 nf 1 hi' Vetlie Aryans in India, aeuording to this<br />

.. -;titu:d•• nf tiuw, tlne~ nnt !tppPat· tn he anterior to lliOO B.C.; anll<br />

t ht• hiJ..diP:-lt iillil'it.na} 1\(\\'LJ}OpllWllt nl' thifl IJC'J'iO!l i:!liat'tr.rl tO\Vttl'(lH<br />

i 1,.; dt•:-11' \\"ht'll i 11<br />

lu:


Sunlti Kumai· Chatterji<br />

<strong>of</strong> t;he Vedas,


DUDIHIA ANll HUMANiTY 85<br />

Unit-y <strong>of</strong> Godhead, as, for example, that which wal:\ formulated by<br />

Amenopltis. 'l'he Indo-Europeans who established <strong>the</strong>mselves in<br />

U1·eece wet·e iuilueuced by <strong>the</strong>ir Eastern neighbours, <strong>the</strong> Hamitic<br />

Peoples <strong>of</strong> Egypt and <strong>the</strong> Semites <strong>of</strong> <strong>the</strong> Near East. <strong>The</strong>y had also<br />

<strong>the</strong>ir own uative conception <strong>of</strong> a Sky•lS <strong>of</strong> <strong>the</strong> rlawuing <strong>of</strong> <strong>the</strong> l


Suniti Kumar Chatter]i<br />

rationalising <strong>of</strong> this UJt,imnte Renlity mnde it. imperative fol•<br />

mau to have a mn1·al attitude towards life in gem•ral.<br />

Vedic Aryaw>, for iustanee, and similarly <strong>the</strong> early .lew~.<br />

early GrcPks, <strong>the</strong> early Chinese and<br />

'l'he<br />

<strong>the</strong><br />

o<strong>the</strong>r early peop]!•l:l<br />

perfornwd <strong>the</strong>ir sacrifices to thr Gods by nwldng otrE~rings<br />

animals, <strong>of</strong> food and drink, <strong>of</strong> raiment. and precious (Jhjeets, and<br />

by observing certain taboos.<br />

Hnt it was a person like Krishna<br />

whu learllt fl·om his teacher Ghora Angirusa that th•• mol·nl lifP<br />

<strong>of</strong> trnth, <strong>of</strong> self-restraint, <strong>of</strong> abstention ftonm taking o<strong>the</strong>rs'<br />

pl'Opel't;y, and <strong>of</strong> charit.y embodied <strong>the</strong> J"eal Hacrif"i(•e which<br />

plea~:~eil<br />

U1e Snprewe Spirit. So with <strong>the</strong> .Jews tlteir great enrly<br />

prophets lilcn Isaiah iusisted upon <strong>the</strong>ir leading a serious In oral<br />

life.<br />

'l'hey were uot free, however, ft•nm <strong>the</strong> aecepte1l ot• eurrent<br />

ritualistie haekgronnd, at least. fen a long time.<br />

<strong>of</strong><br />

In China,<br />

Lao-'l'zn brought in tho need for detachment from life with a<br />

linn nnohoring ou <strong>the</strong> 'L'au. \Vith him IlOH-iukderPllee in tl1n<br />

affairs <strong>of</strong> oi;lwr~> and persistence il1 concentrating withii1 oneself<br />

formed thl: ideal moral life. Coufncin::;, 011 t.he otltei' h:nHl,<br />

t.!tonght that one iil'Ht ha1l to become established ill tho right<br />

life, l1y modelling hiH eondnet on t.hP tuuclliilgS und oxau1plo::; <strong>of</strong>'<br />

<strong>the</strong> ancient t>eors ~•ucl<br />

sagE'S, by trying to rectify tlw ills <strong>of</strong><br />

soeiety to <strong>the</strong>· best <strong>of</strong> his ability, and !Jy tonehillg mnrlldnd t.o<br />

li v1~<br />

rationally mHl in u ::;pirit. <strong>of</strong> uni versn.l friendship.<br />

h1 Ureeee tho earlier philosovhel"S were oceupi!•d both<br />

with t.hn fundamentals <strong>of</strong> t.he nnivonl(', which <strong>the</strong>y sought tu<br />

explain with <strong>the</strong>i1· limited lmnw1edge, and with <strong>the</strong> tnoJ•al law<br />

whiell guided <strong>the</strong> universe. '!'heir teachings came toget}H~l' ill<br />

those <strong>of</strong> Socl'atet> and Plato, who esponsecl f


lllJDDHA AN!l HUMANITY<br />

R7<br />

or Aritlht.


88 :Suniti Kumar Chattet·ji<br />

positive and fnll ol: blisl:l. 'l'lw Jl1.r~hayiinu takt•H a dilrt•t•t•nt 1111int.<br />

<strong>of</strong> view, beginning with t,Jw Ul:lHUmptinn td' tlw exit-:tr•tH''' oJ' :Lll<br />

Ultimate Reality, a Cosmic Bnrlrllw Spirit, a~ l'Hndunwntal in<br />

life and being. We know that. wlteuevor a religion nr a ernetl<br />

becometl well-nt•gnnised wit.hin a O!mreh, it thw!!lopH, through a<br />

snccession <strong>of</strong> teachers, an orth.otlox phi lmltlphy t.lla t<br />

more and more rigid and hirlebomul with r•aeh<br />

lwt'tlltletl<br />

gCJH·ration.<br />

Buddhism in its various schoo b wal:l !H[ll!tll y t'XflliHtH! tn that<br />

sort <strong>of</strong> thing, jul:lt like Christianity aJHl Islam :md tht· varionn<br />

sectl:l <strong>of</strong> Hinduism.<br />

We must talw 11ote <strong>of</strong> Burlllha'!4 Tntlian hPt·itagr\ in hiH<br />

attitude towards <strong>the</strong> world. Iu hiH Iwlian hel'itage, thurr~ waH<br />

a compelling sense <strong>of</strong> sorrow and sufforillg in tldt-~ \\'111'\d; t.hnrt\<br />

was <strong>the</strong> idea that philosophical speeulaticm alltl qtwst. wt•rp tu<br />

have as <strong>the</strong>ir final aim and object tht) removal <strong>of</strong> t.llit-~ !:llll'l'tl\\' allll<br />

suffering. In this quest for a perHumuJH:e lwynnd !if" tht>rt: wa~<br />

to be absolute honosty and f1·eotlom <strong>of</strong> rmrpoHt•, (J,,mp\Pt.n intullectnal<br />

freedom was fully gnarant~wtl i11 annimd. Jwlia il1 thiH<br />

matter; and in <strong>the</strong> ancient Indian tradition, H)teeulat.ion about<br />

<strong>the</strong> 11ature <strong>of</strong> human personality anrl itH t:Oilnl'et.inu with tht\<br />

Ultimate Reality went hantl in hand with a nw:-;t, rl'fi'nHhing<br />

detachment from ideas that had anythh1g <strong>of</strong> ioltc• 11atnrn <strong>of</strong> a hi!l(lhound<br />

<strong>the</strong>ology or organiseu religion with itH vt.:Htnd inki'PHtt',<br />

Certain explanations <strong>of</strong> life and hci11g wero sought in \'al'inuH<br />

ways, and some <strong>of</strong> <strong>the</strong>se ivere very wiclcly acenptod, though thny<br />

were not insisted upon as cardinal cloetrhws ot• rlngnws. 'l'lwsu,<br />

for example, wer~ <strong>the</strong> ideas <strong>of</strong> Ktwnw and <strong>of</strong> ,)'rw;.sara.-oJ: Kar·nw<br />

or Action which formed <strong>the</strong> basis <strong>of</strong> <strong>the</strong> huuwu JhH'Ilouulit.y :md<br />

<strong>of</strong> num's moving about in this world, aud <strong>of</strong> 8ari}8a,.ra whieh waH<br />

a notion <strong>of</strong> human personality or soul passi11g through a cycle oJ:<br />

existences in a number <strong>of</strong>'' incarnation~."<br />

<strong>The</strong> path nf: liheratiou<br />

was regarded as being through lmowledge primarily, but a new<br />

factor, namely, that <strong>of</strong> good deeds, came into existe11ee fairly early.<br />

Blind aclherenee to sacrifice and ritual were gradually restricted,<br />

Althot1gh <strong>the</strong>y were ~10t completely eschewed, in philot:!ophical


BtlllDHA AND HUMANITY<br />

thought. t.l'wy WOl'tl gonorally relegat(Hl'to secoudal'y, nuimportant<br />

lllacei:l. We have mentioned before how Kl'i:;lma, following hir::~<br />

teacher Ghora Angirasa, looked upon anf\terity OJ' self-discipline,<br />

ehari ty, simplicity, non-injn ry and speaking <strong>the</strong> truth as <strong>the</strong><br />

enlmination <strong>of</strong> sacrifice ( Ohandogy(~ [Jpanished, III, 17, 5/G ). In<br />

<strong>the</strong> Clita, ill which unquestionably n considerable amount <strong>of</strong> tho<br />

teachings o[ <strong>the</strong> historical Krishna Vasndevtt lies embedded, we<br />

have n similar ernph::~sis on <strong>the</strong> moral life. Religions sacriliee<br />

and ritmtl are not wholly eschewed; <strong>the</strong>y are commended if <strong>the</strong>y<br />

are pet·formed in a spil'it <strong>of</strong> sincere faith. Re1igiotlS ritna 1 <strong>of</strong> ftll<br />

types, both Aryan and non-A1·yan, have evidently been recommended<br />

by Krishnlt V lll:lltdev a as he in g conductive to man's Hpiritual<br />

uplHt. <strong>The</strong> idea <strong>of</strong> AMrp8li or Non-injury to auy being was<br />

gai niug ground among Indians, ftn a this ranged itself against <strong>the</strong><br />

purely Aryan or Indo-European rite <strong>of</strong> <strong>the</strong> fire-sacdfiee, in which<br />

<strong>the</strong> o as to reach <strong>the</strong> Gods, who<br />

gave riehes, progeny and power in exchange. Buddha spol'e in<br />

very plain terms against this sacrifice, which in his view was<br />

perfectly useless; and so also was <strong>the</strong> view <strong>of</strong> <strong>the</strong> J ainaa. As a<br />

matter <strong>of</strong> fact, Krishna also, according to <strong>the</strong> later trndi tions<br />

regarding his life and his teachings, was against Veclie sacrifices.<br />

Bnddha fur<strong>the</strong>r used some <strong>of</strong> <strong>the</strong> Upanishadic Ol' Vedantic termi'l<br />

in connexion wit.h <strong>the</strong> ascent <strong>of</strong> man to a higher life and<br />

experience. <strong>The</strong> word Ni1·va1:a is a common Buddhist heritage<br />

with <strong>the</strong> p,J•ahmans and <strong>the</strong> Jainas, and N·i1'VU'f!,a, is something<br />

which h! not. capable <strong>of</strong> being described in words, hnt which is<br />

revealed in <strong>the</strong> ·Pali canon as a positive state and not a negative<br />

one ( Nibl/ii·1.wm :JJaramttl/1 s~tkharp, ). 'rhe highest position to<br />

which a man could attain in his progress towards obtaining<br />

JJiJdh'i or Supreme Wisdom in order to become transfol'lned into<br />

~t BtHlclha, atHl so to be liberated from tho shackles <strong>of</strong> Karma<br />

tmd 8art}Sa1'a, is describecl in <strong>the</strong> Pali canon as B1•ahma-Viha1·a.<br />

This is ;m expression which should be taken in <strong>the</strong> ordinary<br />

:;Jense in whieh it would be employetl l1y <strong>the</strong> SageR <strong>of</strong> <strong>the</strong><br />

Upanishads and PhilosopherB <strong>of</strong> Brahmtmism in general. <strong>The</strong>re


\JO<br />

Suniti Kumar Chatterji<br />

il:l 110 f\{lf>Cia\ inl>Pt'fll'etat,inll gi \'l'11 t,o t.hiH C.O!lllllllll OXpl'PHI:'iflll ill<br />

<strong>the</strong> Burldhitlt, t.radit,ion. HrrtJz.mrJ--V?'hal'rt., m· 'llwolling in U11•<br />

Brahmm1,' or 'Rojoieing .ill <strong>the</strong> Hrahmau,' itl a<br />

cnn be ntt,uillet.l. through tl1P p1•aetiee <strong>of</strong> <strong>the</strong>He grt~at<br />

JWI:lititlll which<br />

virtn0s,<br />

namoly Upek.~!i. or' non.eogllhmnce <strong>of</strong> Pvil or sufl'E~rillg inilietotl<br />

hy o<strong>the</strong>rfi, Mrdnta, or 'mi lcluess ur gt\ntleu0sR'6 K aru·~ta,<br />

'Pity nud Love for al1 Jiving ereutm·eH,' 1LtHl J1aih·1, or 'active<br />

[riemlliness,' that iH, doing good actively atl against lllfll'Ply<br />

negative Ah?:u,tsa.<br />

t~ontrihntinn<br />

'['hiH hrings in what waK prf'-erninently Bllddha's HpPnial<br />

tn In


hUD1lHA ANn Hl1MAN1'l'Y<br />

~ist·ot,leit-~m a11d lll'1linu ry world I y exi stenct•, '1' he fact 1·emaiml that<br />

Buddha in hi~ l:lpidt was so ohl:les::;ejurinlo( everything iu <strong>the</strong> wol'1d.<br />

<strong>of</strong>:<br />

span <strong>of</strong> life to mePt<br />

'.l'his aspt~ct<br />

Buddha's spiritual and social att.itnde led to an abnormal<br />

developme!lt or tllOlHt::itidsm ill 1hu1dhislll, which <strong>of</strong> ennrse had<br />

itf\ bPnorlcent as well ns itl:l utuleHirable aspel~ts.<br />

He r~11<br />

thiH as it. mt•y, Buddha is nedited with this great<br />

Spirit uf Love for everyl1olly. He Juts been made to say that just.<br />

aH n llltltlter prei:l8rves her Bingle chilcl even at <strong>the</strong> eost ul' her<br />

OWJI life, so ahll• Hhconlc1 llll:m have a milul Inll ol' infinite h•ve<br />

towards all living creatures.<br />

<strong>The</strong> ! . .n·eat Pity <strong>of</strong> 11nud ha for<br />

Hnmani ty has been bean t.ifnlly e xprPsserl in t h iA poetieal pasi:lage:<br />

My children,<br />

<strong>The</strong> Enlightened One, because He saw Mankind drowni11g in <strong>the</strong><br />

Great Sea <strong>of</strong> Birth, Death and Sorrow, and longed to save<br />

<strong>the</strong>m.<br />

For this He was moved to pity.


92 Suniti Kumar Chatter]!<br />

Because He saw <strong>the</strong> men <strong>of</strong> <strong>the</strong> world straying in false paths, and<br />

none to guide <strong>the</strong>m,<br />

For this He was moved to pity.<br />

Because He saw that <strong>the</strong>y lay wallowing in <strong>the</strong> mire <strong>of</strong> <strong>the</strong> Five<br />

Lusts, in dissolute abandonment,<br />

For this He was moved to pity.<br />

Because He saw <strong>the</strong>m still fettered to <strong>the</strong>ir wealth, <strong>the</strong>ir wiveR<br />

and <strong>the</strong>ii· children, knowing not ho\1' to cast <strong>the</strong>m aside,<br />

For this He was moved to pity.<br />

Because He saw <strong>the</strong>m doing evil with hand, heart and tongue,<br />

and many times receiving <strong>the</strong> bitter fruits <strong>of</strong> sin, yet ever<br />

yielding to <strong>the</strong>ir desires,<br />

For this He was moved to pity.<br />

Because He saw that <strong>the</strong>y slaked <strong>the</strong> thirst <strong>of</strong> <strong>the</strong> Five Lusts as<br />

it were with br.ackish water,<br />

For this He was moved to pity.<br />

Because He saw that though <strong>the</strong>y longed for happiness, <strong>the</strong>y<br />

made for <strong>the</strong>mselves no karma <strong>of</strong> happiness; and though <strong>the</strong>y<br />

hated pain, yet willingly made fo1· <strong>the</strong>mse! ves a karma <strong>of</strong> pain:<br />

and though <strong>the</strong>y coveted <strong>the</strong> joys <strong>of</strong> Heaven, would not follow<br />

His commandments on earth,<br />

For this He was moved to pity.<br />

Because He saw <strong>the</strong>m afraid <strong>of</strong> birth, old age and death, yet still<br />

pursuing <strong>the</strong> works that lead to birth, old age and death,<br />

For this He was moved to pity.<br />

Because. He saw <strong>the</strong>m consumed by <strong>the</strong> fires <strong>of</strong> pain and sorrow,<br />

yet knowing not where to seek <strong>the</strong> still water <strong>of</strong> Sanwtllti,<br />

For this He was moved to pity.<br />

I3ecause He saw <strong>the</strong>m living in a time <strong>of</strong> wars, killing and wound·<br />

ing one ano<strong>the</strong>r; and knew that fot· <strong>the</strong> riotous hatred that<br />

had :flourished in <strong>the</strong>ir hearts <strong>the</strong>y were doomed to pay an<br />

endless retribution,<br />

For this He was moved to pity.<br />

Because many born at tlte time <strong>of</strong> His incarnation had heard Him<br />

preach <strong>the</strong> Holy Law, yet could not receive it,<br />

For this l-Ie was moved to pity.<br />

Because some had great riches that <strong>the</strong>y could not bear to give<br />

away,<br />

For this He was moved to pity.<br />

Because He saw <strong>the</strong> men <strong>of</strong> <strong>the</strong> world ploughing <strong>the</strong>ir field, sow·<br />

ing <strong>the</strong> seed, trafficking, huckstering, buying and selling: and<br />

at <strong>the</strong> end winning nothing but bitterness,<br />

For this He was moved to pity.7<br />

7. From <strong>the</strong> Upasaka-Sila Siitm, Ch. III. Translated into <strong>the</strong> English<br />

by Arthur Waley.


llUDiliJA AND HllMANiTY 93<br />

A nhinesc frimHl <strong>of</strong> mine, who is himse1f o. very ardent<br />

love!' <strong>of</strong> B11


Suultl Kumnt Chatterji<br />

ol' l1efore, through <strong>the</strong> Hudclhh;t flpiJ•it <strong>of</strong> nHH1itatiun.<br />

Htuuanity<br />

heenme hnt·nwnised everywhere, anrl ItHtny erne] alld httt·lwrnml<br />

rite~<br />

which WOI'f' p1•aetiHecl temled to be f:limillattHl by <strong>the</strong> gtmtle<br />

spit•it <strong>of</strong> Budel£. AJt,hough some <strong>of</strong> Buddha's philo~ophy was not.<br />

appt·oved by <strong>the</strong> Brahmans, never<strong>the</strong>less <strong>the</strong> idea <strong>of</strong> uoH-iu:iury<br />

to all living creatures has been adopt('d as a part <strong>of</strong> <strong>the</strong> Indiuu<br />

Atti tnde to Life.<br />

Bnddhn condernHecl auiwal fHLCl'i ticcs, even<br />

though <strong>the</strong>y were to he found in <strong>the</strong> Vedas.<br />

His merciful heart<br />

was moved b~· t.lte sight <strong>of</strong> t;lw slnnghter <strong>of</strong> animals-~o saug<br />

<strong>the</strong> Vaish11nva poet .• Tayadeva in <strong>the</strong> 1:2th eentury in India.<br />

VcgPtariauism spread with Bnddhism, at ]past ::mwng megiuning <strong>of</strong> t.hii:! idea in <strong>the</strong> HmWhi~Jll, 'l'his hal-l givett<br />

l'iHe in Ohilltt and in <strong>the</strong> areal:l inspit•e


fHIDDIIA AND HUMANITY 9 ,..<br />

'0<br />

t,o l!W that tlw progt'l'KS <strong>of</strong> Bnrldltism throughout thn vast; lm~tl<br />

u[ China, amnng 0110 11f <strong>the</strong> most giftml peoplc:3 in <strong>the</strong> world, has<br />

l:lni1Jt'thing to tlo with this basic hnckgronn


.BOOK REVIEWS<br />

Ht>lwri H. Fox, "'l'ho Oalatagrm Excavations. 'l';vo lfith Century<br />

Burial ::1itos in Batangas, Philippinos," Ph,:Zippine 8tndics, vol. 7,<br />

Ilu. i\, August 19()9, pp. i\21-390.<br />

'l'his lengthy articlt\ with 1G7 plates, 17 figures, a.nd two<br />

maps, is a prdimiuat•y report on <strong>the</strong> results <strong>of</strong> t,he Oalatagan<br />

excavations conclnctecl by a field team <strong>of</strong>: <strong>the</strong> National Museum <strong>of</strong>:<br />

<strong>the</strong> Philippines under Ur. Fox. 'l'he Ctllatagau burial site:-; fti'O<br />

ou tho coast <strong>of</strong> a sm:tll peninsula faciug <strong>the</strong> South China Sef\ iu<br />

<strong>the</strong> Province <strong>of</strong> T3atangas, about one hundred ldlometres l:lOuth <strong>of</strong><br />

Manila. 'l'he gt·aves belong to <strong>the</strong> 15th century and thni:l afl'urcl<br />

some in valuable evidence <strong>of</strong> <strong>the</strong> islands' pre-Spanish cnlturalonmmcl·cial<br />

relations. In <strong>the</strong> early Ming Period thousands <strong>of</strong><br />

pieces <strong>of</strong>: ceramic ware were brought to Oalatagan by Ohjnet.H:'·<br />

tradei'S from <strong>the</strong> kilus <strong>of</strong> South China, Annam and <strong>Siam</strong> to be<br />

exchanged for <strong>the</strong> hardwoods, cotton, indigo, pearl,; an


BOOK RI~VIf!:Wt;<br />

<strong>The</strong> Thai yields at, <strong>the</strong> two Calatagan sit0r.: I'npl'A.IW.nt, a<br />

varil'ty <strong>of</strong> howls, rliBhes, covm· dishes and ,ianl, anrl a surprisingly<br />

large llltmhcr <strong>of</strong> t.hose Rrnall hottle-shaped YeSSl' Is with two Para<br />

011 t.he shot·t neck, whieh are partially covered with a r!aJ•k hrPwn<br />

glaxe. A similar type nf bottle but nf a doublr~-goHrrl shape HJl


<strong>the</strong>y wt>i•e unaldo to match its Huperunl qualities <strong>of</strong> eolom· and feel.<br />

What tlw Sawankalok pntteJ•H rlid achieve, however, waH a highly<br />

glu::~sr, tnmH{l:ll'tmt gla"'e whieh <strong>of</strong>ten seems to bl'ing <strong>the</strong> incised<br />

Ul' 1uoulded m1tlerglaze llesigllS into shat•ptw foens. It would<br />

aplJeUr that tlds glttsH-likn truni:lpfHeucy i11 tho Sawanlmlok glaze<br />

was uw~ <strong>of</strong> <strong>the</strong> features which especially conunended Sawankalok<br />

celadon to <strong>the</strong> pal'ticular tasteH <strong>of</strong> <strong>the</strong>t::c island peoples. It is <strong>of</strong><br />

real interest, thcn·<strong>of</strong>ore, that arnollg Dr. Fox's discovedes at<br />

Oalatagan were several typet; <strong>of</strong> bowls <strong>of</strong> undeniable Chinese<br />

provenauce which have this same glasl:ly, light, green glaze. 'l'hey<br />

were typical 15th centnry products <strong>of</strong> some <strong>of</strong> <strong>the</strong> South Chinn<br />

provinchtl kilns, and Pr<strong>of</strong>essor Beyer has made <strong>the</strong> intriguing<br />

~nggestion that <strong>the</strong>se pieceH nuty represent at,tempts l>y <strong>the</strong> Chinese<br />

tu copy <strong>the</strong> glass-like quality <strong>of</strong> <strong>the</strong> Sawanlwlol' green glaze in<br />

ordeJ' to meet thcc success which <strong>the</strong>se <strong>Siam</strong>ese wares were<br />

appan•Htly enjoying iu <strong>the</strong> ceramic trade <strong>of</strong> <strong>the</strong> i(-llands.<br />

'l'!Hl presence <strong>of</strong> Ohine~w<br />

and o<strong>the</strong>r Asian wares in what<br />

])r. Fox cullt~ pottery complexes iu <strong>the</strong> Calatagnn graves provides<br />

a method for establishing dat0s on <strong>the</strong> brtsis <strong>of</strong> assoc£ations wheJ'o<br />

pieces <strong>of</strong> Ohiuese and Simnese wares are fouud toge<strong>the</strong>r as grave<br />

hll'nitnre in pre-SpaniHh burial sites. 'l'hns in <strong>the</strong> pottery complexes<br />

at Oalatagau, <strong>the</strong> Sawanlwluk pieces t·ecovered were found<br />

in as~:~ociutinn with sueh Ohinose wures nl:l 14tll ccmtury monochromes<br />

(late Yiian or early 1\Hng) and types <strong>of</strong> blue-and-white<br />

with ~:~lunp beveled foot-rims which belong to <strong>the</strong> eltrly .lflth<br />

t\eniury. On <strong>the</strong> lmsil:l <strong>of</strong> sueh assol'iniions, Jlr. :Fox eonelude:4<br />

that <strong>the</strong>: 8awanlwlo1< pith eeutu1·y.<br />

Sn.w:mkalok pieces are far let:8 coumwn<br />

in 1atP lf>ih


100 BOOK HEVII"\'8<br />

h1 this conuection it is nf fnrthrr i11terest to llote tl1at<br />

Dr. Fox did not find a Hingle piece <strong>of</strong> 8nl;:hot.hai stonPwarr at.<br />

Calnt.agau, suggesting that this ware waH uot nHc•1l as a tradn<br />

pottery. Never<strong>the</strong>less, cnusidewhle qmmtitif~s ol' this heury<br />

decorate1l Ht.ouewat·e have been found. in Iu


UUOK HEVH:Ws 101<br />

~H t•za H utJltir~rul-cliu Mnhmnd Ahmad, 'flhe Life <strong>of</strong> Mtthammad.<br />

Ahnmdiyya Mmdim Foreign Mis~:~ion'~ Office, Paldstm1.<br />

A lifl• al:l full and aH luminous ar; that <strong>of</strong> <strong>the</strong> Prophet ·Molwumwd<br />

l'Hi::Jes certaiu probloms for a biographer. One whose life,<br />

wcn•kl:l anrl teaehinga have become so well-known as a part <strong>of</strong> our<br />

nnivenw1 hortitage is n, tempting snbjeet who is <strong>of</strong>ten given i1 bio.<br />

~·raphieal treatment tlwt iguoref\ <strong>the</strong> ueces:mry research. In snell<br />

a t.reatmpnt. ser(nential cleolOription <strong>of</strong> wajor eveuts tends to he<br />

viewurl n.guinst <strong>the</strong> grentnesl:l <strong>of</strong> <strong>the</strong> events t•a<strong>the</strong>r than in <strong>the</strong><br />

light <strong>of</strong>: tho litertu·y merit <strong>of</strong> <strong>the</strong> prose. It is a difficult task to<br />

write with llistinet.iuu or originality about a ·well-known life.<br />

'!'he author rnns <strong>the</strong> risk <strong>of</strong> misplaced eUlphasis. 'l'he ta~k <strong>of</strong><br />

<strong>the</strong> (:J'itic <strong>of</strong> such a wol'k is made much more probleuwtioal. Not<br />

ouly must ho check <strong>the</strong> correctness <strong>of</strong> !'acts. HP.' must also talce<br />

into aeurnmt <strong>the</strong> general t.encn·, literary finesse, style, accent,<br />

nndel'i:ltanding, sympathy, reverance and c:l'itical under;;tnndiug<br />

whieh <strong>the</strong> author hns brought to <strong>the</strong> subject. B11t if <strong>the</strong>se cmt­<br />

(litions are fulfilled, :ts <strong>the</strong>~' a1·e in t.his biogr:q.Jhy, <strong>the</strong> eritie hu.~<br />

nothing to clo bnt; sit back nru1 talk <strong>of</strong> gener


ib2<br />

to be lmowH for <strong>the</strong>ir learning a]l(l t.hnrouglmesf:\, in hoh·<br />

scl'iptnreH aH wel1 as in modern snhjects. ~nmr- <strong>of</strong> <strong>the</strong> nJOst H heon chose11 with gl'ea1; care. Htawl Hl'tl<br />

eonunoutaJ·ies have heen frequently cite


!lOOK Hl


l04<br />

BOOK RrWII~WI:><br />

.John Bl<strong>of</strong>eld, 1'/ti! Wheel <strong>of</strong> Li.f1l: 'l'he Autobio11ra.phy <strong>of</strong> n W(J,qfe/'1!<br />

J-Jnddhi.~t. Riden· & Compauy, Lund on, 1%\L 2(i il pages.<br />

All antohiograplly is only pal't.ial trnt.h.<br />

To t.P!l tllf'<br />

estwntial trntl1 abont <strong>the</strong> objeetivrdy percPiver1 is diflicnH l'liPngh;<br />

<strong>the</strong> snhjeet.iye is harder still, 1'or IWi<strong>the</strong>r tlw eye nor <strong>the</strong> I ean<br />

pel'ceive itself,<br />

<strong>The</strong> difficnHies are CO!llpounded in a spiritual<br />

autobiography, f()J' <strong>the</strong> Pnconnters nrc i11tangible and, to a high<br />

deg1•ee, pl'ivat.r; mystie !·'XJJerience is vil•tnally impossible to communicate<br />

dil·ectly, as <strong>the</strong> great religious leaders utteHt in <strong>the</strong>ir<br />

resort tnimrable, a11egm·y, and wet,aphor-deviees liable to distortion<br />

and misinterpl'!)tatiou by eve11 thn mnst, rlevoted rliseiplm;.<br />

( 'rhe wheel <strong>of</strong> life iti an example <strong>of</strong> anch metaphor, and so is tlt1·<br />

rn·oss, nnder which thousands have heen slaiu.)<br />

When a f01'eig1wr<br />

horn and edncnted in one culture undertakes <strong>the</strong> Hf'fll'Ch for :mob<br />

an experience in an vntiJ•p]y (1iffeJ'Ollt enltnrC', with it.R disparities<br />

<strong>of</strong>: langnage, trnilling, and mor1es <strong>of</strong> t.lwnght, tlw )JM1sihility <strong>of</strong><br />

orJ'Or is raise,·! to <strong>the</strong> highest power. He Clmnot. atl'ol'd to "falter<br />

in drive or direction towarrls <strong>the</strong> cent.J•al insight that hrings all<br />

oth(er expel'iorwe into focus anrl perspecti vP, and, nntil that is<br />


nooK m·:vn;ws 105<br />

fatht•t•, h1· :-:1'1, fnrth fnl' Uhin:t inunecliatci'y upmt coming dowtt from<br />

O!tllllll'illgl', i.o llegiu thEl BPtn·ch that, excPpt for a few iuterruptioul!!,<br />

luu; kl~pt him ht Asia ever sinue.<br />

Thitl Parly rnje;ctinn nf <strong>the</strong> West, he nttributes to his<br />

Knrmie Pl'OJlE>llSitit!t.l.<br />

'rhrongho11t <strong>the</strong> book it is apparent that<br />

<strong>the</strong> htti'Hhnr.ss <strong>of</strong> much o'f Westen1 enltnre repellec1 him: athlotic<br />

nompetition nt twhool, ucadewic punishments, <strong>the</strong> rigidity <strong>of</strong><br />

Protestant ritnal, tlH• Oill'iHt.ian ductl'inos <strong>of</strong> Hell nwi original Hin.<br />

A l'OIIHtntie wlto J!Pnl'l\8 for <strong>the</strong> l'emote n.ncl <strong>the</strong> past, for panoply<br />

and Rplcm


106 BOOK HBVfE\VS<br />

as a result <strong>of</strong> <strong>the</strong>se studies al'e statPcl br.iPily iu <strong>the</strong> Epilogue.<br />

<strong>The</strong>y bonr a striking ro~:~emhlance to Platouil:!ltl.<br />

Mr. Bl<strong>of</strong>elcl's account <strong>of</strong> his wanderiJ1gs iH mmle~:~t. Some<br />

ehains <strong>of</strong> events are sluned over or referred to glancillgly, mtcl<br />

<strong>the</strong> crises <strong>of</strong> spirit, however searing or exalted <strong>the</strong>y may have<br />

been to him, never seem <strong>of</strong> more than ordinary int.enl:lity to <strong>the</strong><br />

reader; nor do <strong>the</strong> insights recounted seem remarlwhle-one<br />

wonrlers why he had to go so far mtd wait 80 long for <strong>the</strong>m. Ho<br />

hmnbly admits that, thongh he hnl:l harl intimation~> <strong>of</strong> <strong>the</strong> highc1:1t<br />

order <strong>of</strong> religions experienee, he has not yet attained it; he it~ Bt.ill<br />

on his way tn <strong>the</strong> center <strong>of</strong> <strong>the</strong> wheel. WE'storn readers unacr]ttainted<br />

with Buddhism will finll t.hat this report <strong>of</strong> a Western-rclncatrd<br />

rnat1 trying to reach that cente1· illuminate!:! Bomc <strong>of</strong> <strong>the</strong> method!:!,<br />

ohjeeti ves, nnd obstacle~:~. Ad veu tu re, :mspeuse, au d iustr netion are<br />

ltere, clad in well-bred prose; pr<strong>of</strong>undity and rtulia11ee are 110t,<br />

but, <strong>the</strong>ir lll'el:!e1we il:! alwayl:! improbable.


:.!flO:~, p. ] ~:!.<br />

RECENT SIAMESE PUBLICATIONs<br />

:2G:I. JA!t:ml'!f Hrwifa{/1!. Rmj riialJdlutl'ln Prc~s. Thngiw1i:,<br />

Sponsors <strong>of</strong>. <strong>the</strong> cremation <strong>of</strong> <strong>the</strong> late Mme Sri A!int <strong>of</strong><br />

<strong>the</strong> Pfi.nikulmt family applie


108 HECENT SIAMESE PU!JLICA'J'JONS<br />

:2f>4. Rama VI: Ma'(}rJala ,':J'utta 'in l't!/'8!~; C'omJit!ndi·lu/1 o./<br />

,":.'r~u·in(J.~: and <strong>the</strong> classic11ltlance-drmua ul' OJ·a,i1m and i'osakaJI/ft,<br />

l{etail Sale coupel'ution ProBS, Danglwk. 2:102, ill. :lG!l page:;.<br />

'l'his was pul>lished in dedicatirm to tho late h·ayi1 Ra.insi"tsnua<br />

Soldwn in early December 19f>\:l.<br />

'l'he deceaHr·cl Ht,l'Vl~d<br />

nuder <strong>the</strong> royal anthor UH his persoual secretnl'.Y with dnt.il·:> that<br />

were chiefly eoHnected with <strong>the</strong> Kinp;'s volumiuoHR writings.<br />

'l'lte Hrst lJUllletl piece is an elegan1; tram1laticm oJ' a widely<br />

known sut1·a funning part <strong>of</strong> ever,\' benedictory HervicP.<br />

It iK au<br />

enuweratiou <strong>of</strong> <strong>the</strong> auHpices, or ma.yuala, according to <strong>the</strong> BU


HI


ACCESSIONS TO THE LIBRARY<br />

from /July to q)ecernbe r 1959<br />

Books<br />

R.O. Wiustedt: A HistoJ'Y <strong>of</strong> :Mal1~ Literature ( .l930 ).<br />

<strong>The</strong> Voyage <strong>of</strong> Abdullah ( 194\J ).<br />

Sir Richat•d Winsteilt : A Practical Modern Malay. Englil:lh<br />

Dietionar~· with an Appendix <strong>of</strong> Arabic Spellings ( 1952 ),<br />

Sit• Rieluu·d Winatedt: A<br />

J1ietiollary ( 1.\J54 ).<br />

Sir Ri()]wrcl Winl:ltedt:<br />

Dictimmry.<br />

~LB. Lewis: 'feach Yourself Malay ( 1951 ).<br />

Isidore Dyen : Spoken Malay, Book One.<br />

Isidore llyen : SpolID ( 1 \l59 ).<br />

l'nJHMtted lr.lf H.H. Pl'incr l>hani Nivut, Krommamwn !3irlhua·<br />

lrthh.<br />

Tnngki Fn1m Sindaha He1•gen l DangsP: <strong>The</strong> Sem·et 011l'oniole8 <strong>of</strong><br />

<strong>the</strong> Manch11 Dynasty. ll-l07-l!iB7 A.D. <strong>Vol</strong>. IV.: T'Ai-Tsnng 1<br />

( 1 ~59,).


112<br />

Borifl Past81'1Htk ( 1 !l59 ).<br />

L.F. Onmber : Chitwl:le Seeret SocietieK in I\1alaya: A Rnrv8y <strong>of</strong><br />

<strong>the</strong> 'friacl <strong>Society</strong> from HWO tho l\100 ( 1 flMl ).<br />

Kingdom ol' Laol:l ( 19!>\l ).<br />

Unl'!'eut, Ant,hropology ( 19flt) ).<br />

llavirl P.O. Lloyrl : <strong>The</strong> Dhwrete and tiH' Diffuso in Nf.1rvnnfo\<br />

Aet,ion ( 1959 ).<br />

Ruth '1'. IVfeVey : Bi bliO!Jr1tP hy <strong>of</strong> Soviet Pnh licatinns 011 SouthP.ast<br />

Asia ( 1959 ).<br />

llr. Panl Wil'l'; : Neu Guinea ( 1959 ).<br />

Hm:rat Mirv,a B~LBhir-Url-Din Mahmud Ahmad: 'l:'he Life <strong>of</strong><br />

l\'Inhammad.<br />

Sonya Diane Cater : 'l'!Je PhilippinP Fer!erat.ion <strong>of</strong> Free Farmors<br />

(1959).<br />

Atomie Energy ( 1959 ).<br />

India: A Reference A1mmtl ( 1959 ).<br />

Atomic Energy ( H.E. ~502) ( 'l'hai ).<br />

Heul'i Marchal: Le l>rJcor et. Ia Scnlptm·1:1 f(!tlnf'l'B ( Hlfd ).<br />

;J.P. Rock: 'l'ho Na-Khi Nii.ga Cult and Related Ceremonies <strong>Part</strong>s.<br />

1-2 ( 1952 ).<br />

Bibliographie ( Ext1·ait rlu Bulletin de I' Ecole I:


AGCESBIONS TO T!Jg l,IBRAIIY<br />

Ilihshn 1.<br />

Van:m-Og Ka Bnol-( ( 1 \H)\1 ).<br />

Hina-Ama ( l9fi!l ).<br />

A .• l. BPntet Kempnra: Aneient lndouesia.n Art ( l 959 ).<br />

llenwerncy in <strong>the</strong> Now States ( 195B ).<br />

Knrala mHlel' Communism, A Report ( 195~ ).<br />

Fifth AnniverRary Report <strong>of</strong> <strong>the</strong> Summel' InstHnto <strong>of</strong> Linguistics<br />

(195R).<br />

])avid D. Thmuas: Mansalm Sentenefl and Sub-Sentence Struc!­<br />

tnres ( 1958 ).<br />

<strong>The</strong> Lac•1ner Pavilioll at 8uan Paldoicl Palace ( 1959 ).<br />

Periodicals.<br />

American Judicature. Soeiety, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 43, Nos. 1, :1.<br />

American Museum <strong>of</strong> Natural History, Hnlletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 117,<br />

Arts. 1-6.<br />

Anales de la Escne la N aciona l de OieuciaR Binlogieas, <strong>Vol</strong>. lX.<br />

Nnms. 1-4.<br />

Ancient India, Bulletin <strong>of</strong> <strong>the</strong> Archaeology survey ol' India, Nn.<br />

14, 195ft<br />

Annuaire dn Mnsenm National rl'Hi.stoire Natnrelle ponr l' Annee<br />

1.959.<br />

Annual Report, 195H, Museum <strong>of</strong> :Fine Arts, Bost(m.<br />

Archiv Oriontalui, <strong>Vol</strong>. 27, No. l.<br />

Al'lphy, <strong>Vol</strong>. VIII, No. l l EOA:FE Libra1·y ).<br />

Asian Cn1tnre, Vn1. l, Nos. 3-4.<br />

Asian Studies, Jonrnfl1 <strong>of</strong>, Vnl. XVIII, No!'\. 4-5.<br />

Asiatiqne .Jour11al, Tome OOXLVI, "Fase. Nos. i~-'t;<br />

J


114 ACCESSIONS TO nm LIBRARY<br />

Ant.hor IndE>x tn a Classified Cat.alogue <strong>of</strong> Books in SNJt,ion XYII,<br />

.Japau, in <strong>the</strong> 'l'oyo Hmtko acquired rlnring <strong>the</strong> YearR 1HJ7.19:1G·<br />

AuKtral News, <strong>Vol</strong>. 2, No. :1.<br />

Banssler-Archiv, Neue Ji'olge, Band VU, HAft I.<br />

Rerichten Vau de Afcte1ing Tropische Prorlucten Van Het<br />

Knninkli:ik lnstitunt. Voor de 'l'ropen, No. :!ti7.<br />

Bihliogt•ttphy <strong>of</strong> Scientific Pnblications <strong>of</strong> South & South East Asia,<br />

<strong>Vol</strong>. 5, Nos. li-11; Index to <strong>Vol</strong>. IV.<br />

Bombay Naiinral History <strong>Society</strong>, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 56, Nn.l-2.<br />

Ronner GeographischE• Ahhandlnngen, Heft 2f), 1 \lfiH.<br />

Bowet·'s 1959.<br />

Breviora Musenm <strong>of</strong> Comparative Zoology, Nm~. I]().] 11.<br />

Cornell Univet•sity Agricultural Experiment, Bnllet.i11, 9:\4, 944,<br />

1958.<br />

Cornell Unive1•sity Agrienltnral ExpMimrnt Stat.inn, Mr.n1oir. ilfifi-<br />

359, 191>9.<br />

East and West, New Seriel:l, <strong>Vol</strong>. 10, Nc>H. 1-2.<br />

Egypt '!.'ravel Magazille, No. 57, l%H.<br />

Encounter, <strong>Vol</strong>. XITT, Nos. 1-il, 5.<br />

Florida StatE' Mmlenm, Biological Scieners, ·Hull(-Jtiu <strong>of</strong> thP, Vf\1. '1,<br />

Nos. 4·-11; <strong>Vol</strong>. 5, No. 1; Index <strong>Vol</strong>. 4.<br />

l~oreign<br />

Office Records Preservetl h1 tlw Pnhlie Renonl OilicP in<br />

London Relating t,o China and .Japan, List or <strong>the</strong>.<br />

France-Asie, 'l'orne XVI, Not-!. 153-H\7, lf\8-159, ]li0-lfi1.<br />

l


AGCI~SSION!:! 'J'O 'J'H~; LIBRARY<br />

l11do~A~:~iau Onltur!', <strong>the</strong>, <strong>Vol</strong>. VII, No. 4,, <strong>Vol</strong>. Vll.I; Nt1. 1.<br />

ln~:~doe List, V(•l. G, Nos. IH-14, ~2-.·~3.<br />

lu:,;titut Biologiqne, Beogt·ad :\Tonographies, '1\>rne 1~4, 1957.<br />

lm:~titute<br />

1957.<br />

for Oriental Onlture, <strong>the</strong> 1\'femoil·s <strong>of</strong> <strong>the</strong>, Nos. lli-17,<br />

lnstltuto <strong>of</strong> Ethnology Academia Sinicn, Bulletin <strong>of</strong> <strong>the</strong>, No. ti,<br />

19M\.<br />

Iustitnt,e <strong>of</strong> Fishery Biology <strong>of</strong> Ministt•y <strong>of</strong> Economic Affairs allt.l<br />

National 'l'aiwan University, Report <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 1, No. il.<br />

lustitnto de Biologia, Auales del. 'l'ome XXIX, Nmneros 1 y ~.<br />

Iyton, <strong>Vol</strong>. 1:2, l!'asc. 1-2.<br />

:J«rmnese .Journnl <strong>of</strong> Ethnology, <strong>the</strong>, <strong>Vol</strong>. 23, No. ~\.<br />

Koninl-\cl,


116 AGcESSIONS '1'0 'l'HE LIBRAHY<br />

Ninth Paeific Sciencn OongreSI:l <strong>of</strong>' <strong>the</strong> Pacific Sciettee As~>neiatlon,<br />

Proceeding:; <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. XI: :Forest. He:;nurees; <strong>Vol</strong>. G: Uocolntt.<br />

P t•oblenu:.<br />

Nytt Maga:>in for Bot,anil


;l'ropit:al Ahr~trat~t.s,<br />

ACCESSIONS '1'0 TJJE LiBRARY<br />

\'nl. XLV, Nns. ti-11.<br />

'L'nlaue Strulh•i:i in Y.:oulogy, Vul. 7, No. :l.<br />

lhlited Asia, Iudia and Italy, <strong>Vol</strong>. XI, No. 4.<br />

1-h!ited Stater~ National Museum, Proceedings <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 108,<br />

NoH. t\401); <strong>Vol</strong>. 109; Nos. B41l.:.B415; VoL llO, No::;, Htllti .. i\tl-1 ~l.<br />

Univet·sitas, <strong>Vol</strong>. 3, No. L<br />

University <strong>of</strong> CalifOl'nia Publications in East Asiatie t)hi1o1ogy,<br />

<strong>Vol</strong>. 2, 1%~L<br />

UuiYerl:lity <strong>of</strong> California Puhlieations in Entomology, <strong>Vol</strong>. 14,<br />

No. li; <strong>Vol</strong>. lG, Nos. 1·4.<br />

Uniyersity <strong>of</strong> California Publications in Zoology, <strong>Vol</strong>. tio, No. 1;<br />

<strong>Vol</strong>. li5, No. 1; <strong>Vol</strong>. 67, No. 1.<br />

WMO 'Bulletin, <strong>Vol</strong>. Vlli, No.4.


ANNUAL REPORT FOR 1959<br />

'J'hu Aunnal GcmeJ•al Meeting turminatilq.~ tlw yeat' 1!)58<br />

waH holtl at <strong>the</strong> Soeiety's Home, lill. Lane 21, SnldHunvidhya Road<br />

(.furmnrly (10, Asulm H.oad), Banglmpi, Bangkok, with His HighneHs<br />

Prinuo J>hnni Nivat, Kromamnn Biclyalahh, President, in t.he<br />

chait·. 'l'he Meeting was attendorl by about 50 members and <strong>the</strong>ir<br />

gnost.i:l rmd <strong>the</strong> following mem bet'S <strong>of</strong> <strong>the</strong> Ootmcil we1·e present :<br />

II.H. Prince P1·em PnraclLatra, Senior Vice-Pt·esident,<br />

I-I.E. Chao Phyn Sri Dharrnadhibes, Vice-President,<br />

H.S.H. Prince A:invadis Disku1, Vice-President aud<br />

Honorary Secretuy,<br />

Mr. J'01•gen Holm, Honorary Trcasnrer,<br />

Mr. Cecil L. Sanford Jr., Honorary Erlitor <strong>of</strong> <strong>the</strong> ,Jounwl,<br />

H.E. Monsieur Gunnar Sciclen[nden, Honorary 'Editor <strong>of</strong><br />

tho Natural History Bulletin,<br />

Mr . .J.,T. Boeles,<br />

Mr. Ariyant. Manjikn1.<br />

'l'hc Meetillg nnanirnont~ly<br />

rc-el.oct.od <strong>the</strong> Counei\ ell b l11c.<br />

'l'be Annual General Meeting was <strong>the</strong>n followed hy a<br />

lactnre by I-I.E. Mons. Snldeh Nim.man haemindn, who is now<br />

'l'hai Amhns1:ladot· to Incli.a. 'rho subject <strong>of</strong> <strong>the</strong> lectuJ'o was "<strong>The</strong><br />

]'ailnre ancl Snccoss <strong>of</strong> Early American Misshms."<br />

~t.ntl


120 ANNUAL IIEPOR'I' FOR 19:-iO<br />

H.K Monsieur Gnnnar SeirlEIJd'adAn,<br />

Mr. John CairucrnRs.<br />

3) Natural History: JJientenaut General Phya Salwirlhan<br />

Nidhcs, Chairman,<br />

H.E. Monsieur Gunnar Seiclenfade11,<br />

H.S.H. Prince Piyarangsit Raugsit.<br />

4) Exchange:<br />

5) Travel:<br />

6) Research:<br />

H.S.H. Prince Snbhadradis Disknl, Ohai I'•<br />

man,<br />

Phya Anmnan Rajadhon,<br />

H.H. Prince Snkhnmabhinand.<br />

Mr. Sanya Dharmasakti, Chnirmau,<br />

H.S.H. Prince A:iavadis Disknl,<br />

H.S.H. Prince Snbhadradis Diskul,<br />

Mom Rajawongse Surnouajati Swasdiknl.<br />

H.H. Prince Prem Pnrachatrn, Chairman,<br />

Dr. TAmriston Sharp,<br />

Mr. Cecil L. Sanforrl, .Jr.,<br />

M1·. ,J.,J. Boeles,<br />

Mr. Jorgen Holm .<br />

. Mr. Cecil L. Sanford, .Jr. and H.E. Monsieur Gunnar Soiclenfaden<br />

were unanimously re-elected as Honorary Editor <strong>of</strong><br />

<strong>the</strong> ,<strong>Journal</strong> anrl Honorary Editor <strong>of</strong> <strong>the</strong> Natural History Bnl.<br />

let.in, t•espectively.<br />

It was with sincere regret that <strong>the</strong> Oormeil harl to lose<br />

<strong>the</strong> sel'Vices <strong>of</strong> f-LE. Monsienr Gunnar SeidenJ:ade11, th.e Danish<br />

Amh:tssador, who in Septembet• 1959 had to resign from <strong>the</strong> seat<br />

on <strong>the</strong> Council owing to his transfer to a new assignment.<br />

Through his energetic leadership in <strong>the</strong> fi.eld o:C natnral history<br />

<strong>the</strong> <strong>Society</strong> has been able to proclnee two valuable volumes nf 'l'hc<br />

01·cldds <strong>of</strong> 2'hailand, namely: <strong>Part</strong> I and <strong>Part</strong> II, No.1. Because<br />

<strong>of</strong> his int,erest in and assistance to <strong>the</strong> <strong>Society</strong> in many o<strong>the</strong>r ways<br />

he has been elected to Corresponding membership <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />

<strong>Society</strong>. However, t.he Soci!'lty b,as been very fort11nate ~n sectF~


ANNIJA!. ngPOHT !l()ll l95\l 1:?.1<br />

ing thn !Hll'Vines <strong>of</strong> Monaiour (htlllHLl' Seid1111fad.eu's Rneeessrn·.<br />

H.E. MonHirnr Ehhe Mnnek, <strong>the</strong> !tow lhni:-:;h Ambassador, whose<br />

intercHt, in and knowledge <strong>of</strong> natural history iu o<strong>the</strong>r parts nf<br />

<strong>the</strong> world is well-lmown. He W!LS co-opted as membrr <strong>of</strong> <strong>the</strong><br />

Cnnncil iu October I91'i9 and if.l now serving as Honornry Editor<br />

nf <strong>the</strong> Natnrnl History Bulletin as well.<br />

During <strong>the</strong> period nnder review oue <strong>of</strong> onr Vice-Presidrnts,<br />

H.E. Ohao PhyfL Sri Dhnrmadhihes, was absent on leave<br />

for :Eonr months in Etuope. He has, however, rettunecl and<br />

resnmerl his duty on <strong>the</strong> Oouucil.<br />

<strong>The</strong> Ommcil held ten bnsiness mEletiugs during <strong>the</strong> yoar<br />

nnrl nll <strong>of</strong> <strong>the</strong>m took place in our P1·osident's house. 'l'he re!tson<br />

for thiB is that <strong>the</strong> road leading to our Home in Banglmpi wa!:l<br />

undergoing major repairs. Tho Conncil is happy to 1'epo1·t that<br />

<strong>the</strong> work is now completed and future meetings can conveniently<br />

be held at <strong>the</strong> <strong>Society</strong>'s Home.<br />

'l'hc Ommen must take this opportnnit.y to express itr~<br />

gratit.uc1e Mld appreciation to <strong>the</strong> U.S. In:f.ormation Oenter for<br />

having kindly put itA anditorinm in Patpong Road at <strong>the</strong> <strong>Society</strong>'s<br />

disposal whenever it was requested for our general<br />

meetingf,l,<br />

<strong>The</strong> Ommcil ~t1so<br />

wishN1 to put on reco1·d 'tt.s sincere<br />

app1•eciation f


1~2 ANNUAL [lJ~POHT FOB 19!)()<br />

follow:>:<br />

'l'he Hooiety's membnr;,;hip up to t,lto owl <strong>of</strong> 1\lf•H was aB<br />

Royal Pat.ron aut! Viec-l:'ai;roJJS<br />

J-[ouoraJ' y MemlJm•t~<br />

'I<br />

Corl'eSpondillg MomherB 17<br />

Free Members<br />

i3<br />

Life Members<br />

\l~<br />

Ordinary MemlHll'i:l<br />

41iB<br />

582<br />

afl comparefl wit.h G5i.\ in 1\)58.<br />

=<br />

'l'ho decline was partly 1luP tn<br />

<strong>the</strong> resignations, upon leavil1g this conHtry, <strong>of</strong> several member:>.<br />

'rhe financial standing <strong>of</strong> <strong>the</strong> <strong>Society</strong> continues to he<br />

satiHfactory, anil <strong>the</strong> acconnt.t~ at <strong>the</strong> end <strong>of</strong> 1 ~5\l ::;how au excess<br />

<strong>of</strong> receipts over expenditure to an amount <strong>of</strong> Baht 25,1i9(UHI, in<br />

spite <strong>of</strong> n large outlay for <strong>the</strong> cost <strong>of</strong> publications, <strong>the</strong> snlr <strong>of</strong><br />

which <strong>the</strong> ConllC:il hopes will eventnally bring lL snhstantial<br />

incurue to t.he <strong>Society</strong>.<br />

'l'he Council acknowledgei:l with pr<strong>of</strong>onnd gratitrulu a l'UCollt<br />

aunual graut <strong>of</strong> US$ 8,500.00 from <strong>the</strong> Ford l!'uu11clat.io11 in tllfl<br />

United State~ for <strong>the</strong> establishllleut oJ' a re~earch center under<br />

<strong>the</strong> auspicel:l <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>. A committee has been formed<br />

to supervise <strong>the</strong> work <strong>of</strong> this l'Nlearch center, consisting <strong>of</strong> H .. H.<br />

Prince Prem Puraehutra ( Ohn,irman ), nr. Lauriston Sharp, Mr.<br />

Cecil L. Sanford, Jr., Mr .• Jorgen Holm and Mr. ,J..J. Boelet:. M1·.<br />

Boeles has also bee11 appointed tile Direetor <strong>of</strong> <strong>the</strong> 11ew <strong>Siam</strong><br />

<strong>Society</strong> Researeh Center and work is now progressing in <strong>the</strong><br />

Held <strong>of</strong> archaeologieal research.<br />

'rhe Conucil must nlso recoril grateful rqlpreeiat;ion to tho<br />

Asia ]'onndation, Bangkok, for ii;s kind and valnalJ1o assistauce<br />

in <strong>the</strong> matter <strong>of</strong> <strong>the</strong> Soeiety's pnblicatious. Recently a repri11t<br />

<strong>of</strong> .tl Histm·y <strong>of</strong> Bwldh'ism 1:n <strong>Siam</strong> by H.H. Prince Dhani Nivat,<br />

Kromamnn Bidyalabh, for free distribution has been made possible<br />

by its sponsorship. Mention mnst also he made <strong>of</strong> <strong>the</strong> publication<br />

<strong>of</strong> <strong>The</strong> Thai Peoples by Major E. Seidenfarlen which is again due<br />

to <strong>the</strong> generosity <strong>of</strong> <strong>the</strong> Asia :Foundation.<br />

il


ANNUAL HEPORT FOH 1959<br />

<strong>The</strong> Boeiety puh lishecl two journals in HlfiH, namely <strong>Vol</strong>ume<br />

57, l'


THE SIAM<br />

FINANCIAL RESUME<br />

Receipts<br />

Subscr1 ptions<br />

Ordinnry membet•s, cnrrent year<br />

Ordinary memhers, overdue accounts<br />

Life memherR<br />

iH.i,7HU7<br />

~,i\Oil,OK<br />

:!1,700.00 Baht fi~l.7~!1.:!5<br />

Sale <strong>of</strong> publications<br />

'l'he .Jnnrnnl<br />

Natural History Bulletin<br />

Florae <strong>Siam</strong>ensis Ennmeratio<br />

Sundry receipts<br />

[nterest received<br />

fi,IIOl)J !'•<br />

1 , 1 iHi.il:l<br />

·t!!.fiO<br />

llaht 7, 7 Hti.OO<br />

Baht 80,400.50<br />

Bangkok,


SOCIETY<br />

FOR THE YEAR 1959<br />

Expenditure<br />

Maintenance <strong>of</strong> <strong>the</strong> Home:<br />

Sabry to ctLret,akor<br />

!


THE SIAM SOCIETY<br />

Incoltle<br />

Hoceived from Tho Ford 1


R~SEARCH CENTEI{<br />

Stamp duty<br />

Balance to be carried forwal'd<br />

Baht i.25<br />

" 179,590.42<br />

Baht 179,591.(17<br />

Ji'eb?'Wt?'V 7 4llt, 19(11)<br />

.T. Holm<br />

'Examined nnd found t.o ugree with bonhs an(l vouchers.<br />

P. Banijya Sara Vi des<br />

Honor·ar{t Aud'ito'J'


PRELIMINARY ANNOUNCEMENT<br />

TENTH PACIFIC SCIENCE CONGRESS<br />

<strong>The</strong> 'l'enth Pndjic Science Conr;Tess <strong>of</strong> <strong>the</strong> Pacific Science<br />

Assoct"at-ion wal be held (tt <strong>the</strong> Unive·rsitu <strong>of</strong> Hawa1:i, Jionoluln, !1·om<br />

21 August to a September 19u1, sponsm·ed by <strong>the</strong> National Academy<br />

<strong>of</strong> Sciences, TVashington, ·D.C., and .Be1·nice P. Biflhop Mttseurn, 11:ith<br />

<strong>the</strong> cooperation <strong>of</strong> <strong>the</strong> Univrwst:ty <strong>of</strong> Hawaii. Scienlijlr; session8 wW<br />

fie held f1·om .?1 Augnst to :l Septem)Jor, with a post-sessional .field<br />

trip throuoh u September.<br />

Pacific Science Association<br />

<strong>The</strong> Pacific Science As1:1ociatiou is an h1ternational,<br />

regional, non-govcrnmentalscientific orgunizatio11, foun


TF;NTH PACIFIC SCIENCI•; CON


'mNTH PAGWIG SCJgNGl~ CONt;R~~SS<br />

135<br />

l L<br />

Seetion <strong>of</strong> Biological Sciences<br />

A. Division <strong>of</strong> Zoology and JiJntonwlogu<br />

B. Division <strong>of</strong> Man:ne Biology a,nd 1NshM·ies<br />

CJ. lh:v1:sion <strong>of</strong> Limnology and F1·esh1uatm· Fisluwies<br />

D. Divis'ion <strong>of</strong> Bolctny<br />

IlL Seetion <strong>of</strong> Public Health and Medical Sciences<br />

A. Divi8ion <strong>of</strong> Pu,blic Health and Medical Sm:!lnoe.~<br />

B. Divis1:on <strong>of</strong> Nttlrition<br />

IV.<br />

Section <strong>of</strong> Acrricultural Sciences<br />

0<br />

A. Division <strong>of</strong> Animal Sc,iencr;<br />

B. Divis·ion <strong>of</strong> 01·op Sc·ienco<br />

CJ. Division o.f SoU 8ciencr;<br />

V. Section <strong>of</strong> Forestry<br />

A. Division o.f Fo1·est B-iology<br />

B. DiV?:sion <strong>of</strong> Fm·est Management.<br />

C. Division <strong>of</strong> Fo·rest Produ,cts<br />

VI.<br />

Section <strong>of</strong> Conservation<br />

VII. Section <strong>of</strong> Anthropology and Social Sciences<br />

VIII. Section <strong>of</strong> Geography<br />

A. D1:vision <strong>of</strong> Cartography<br />

B. D1:vision <strong>of</strong> Phy.~1:cal Geogmphy<br />

CJ. D£V?:sion o.f Hwnan Geog1•aphy<br />

D. Division <strong>of</strong> Regional Geography : 'l'he Pacific Island.~<br />

IX.<br />

Section <strong>of</strong> Scientific Information<br />

Public Lectures and Panel Discussions<br />

In addition to <strong>the</strong> J'egnlar daily scientific sessions, <strong>the</strong>re<br />

will he a program <strong>of</strong> public lectures and evening panel discussions.


136<br />

'J'JlNTH PACIFIC SCIENCE CONr,Jigss<br />

Exhibits<br />

A display <strong>of</strong> exhibits willl>e arranger!, illcluding an exhibit<br />

on Pacific publications t,o include exal!lples <strong>of</strong> <strong>the</strong> work <strong>of</strong> <strong>the</strong><br />

major presBef:l publi::Jhing worki:l on Pacific scienCl'.<br />

Travel and Hotel Accommodation<br />

Scientists attending <strong>the</strong> Congress mnst mn,ke tlwir own<br />

arrangements for travel and hotel accommodation. 'l'he American<br />

Express Company is rlesignatod iihe principal travel agent for<br />

<strong>the</strong> Congress, and its uflices throughout <strong>the</strong> world wi11 assist<br />

seirmtists who plan to attend.<br />

Dormitory Aceommodation<br />

A limited mnonni; uf dormitory accornnwrlatinn will he<br />

available at. <strong>the</strong> University <strong>of</strong> Hawaii aud pol:!sibly at o<strong>the</strong>r<br />

educational institutions in Honolulu. l!'or this inexpensive accommodation<br />

scientists from countries o<strong>the</strong>r than <strong>the</strong> United States<br />

will be gi von preference.<br />

Applications for dormitory accommodation<br />

shouW he se11t to:<br />

'l'he Chairman, Aceonnnndation<br />

Corum i ttoe, '1\m th Pacific Science Oougrosl:l,<br />

Bishop .M u !:lenm,<br />

Honolulu 17, Hawaii.<br />

Field Trips<br />

During tho two weeks <strong>of</strong> meetings a program <strong>of</strong> fiol


'i'EN'l'H PACIFIC SCIENCE· CONGRESS 137<br />

COUNTRIES, DOMINIONS, COLONIES, AND TERRITORIES, ELIGIBLE FOR MEMBERSHIP<br />

IN TI-lE ASSOCIATION, WHOSE SCIENTISTS HAVE PAIITICIPATED IN PREVIOUS<br />

CONGRESSES.<br />

American Samoa . Argentina. Australia .·Cambodia,<br />

Oanada .. Chile. China (Taiwan). Colombia. Costa Rica, Ecuador.<br />

EJ,Salvador . Fiji . France .. French Establishments in Oceania,<br />

Guam . Guatemala . Hawaii ,·Honduras . Hong Kong . Indonesia,<br />

.Japan·. Korea (South) , Laos. Macao . Malaya . Mexico. Ne<strong>the</strong>r•<br />

lands . Ne<strong>the</strong>rlands New Guinea .. New Caledonia and Depen~<br />

rlencies . New Zealand . Nicaragua . North Borneo . Panama .<br />

Peru . Philippines . Portugal ., Portuguese Timor . Rynkyu<br />

Islands. Sarawnk. Singapore· .. Thailand. Tonga. Union <strong>of</strong> Soviet<br />

Socialist Republics • United Kingdom <strong>of</strong> Great Britain and Nor<strong>the</strong>rn<br />

Ireland . United States <strong>of</strong> Americu U.S. Trust 'l'erritory <strong>of</strong> <strong>the</strong><br />

Pacific Islands • Viet-Nam (South) . Western Pacific High Commission<br />

'l'crritories, Western Samoa<br />

TN ADDITION, THE FOLLOWING NON-MEMBER COUNTRIES OF THE PACIFIC SCIENCE<br />

ASSOCIATION HAVE RECEIVIW INVITATIONS TO PARTICIPA'rE:<br />

Bolivia . Burma . Denmark . Norway •. Sweden<br />

Circular <strong>of</strong> Information: rJ.llte Ooncwess Oir·eula1· <strong>of</strong> Injm·mation,<br />

with mor·e deta-il on prooram, ,tiel1Z trips, ancl otluw matte·rs, will<br />

be issued in August <strong>1960</strong>.<br />

Please addr·ess enquiries to : Secretary-General, Tenth Pacific<br />

Science Congress, Bishop Museum, Honolulu 17, Hawaii, U.S.A .<br />

. F·mm this address <strong>the</strong> MUJnir.~y 1m'll lJe for•ward1Jd to <strong>the</strong> prwson<br />

concer·ned.


VOLUME XL VIII <strong>Part</strong> 2<br />

November <strong>1960</strong><br />

THE<br />

JOURNAL<br />

OF THE<br />

SIAM<br />

OCIETY<br />

(J ss)<br />

BANGKOK


, - ·<br />

With <strong>the</strong> Compliments <strong>of</strong><br />

:Mr. J,J. 13oeles<br />

Vee 1996<br />

L,__ ___ .. -1<br />

l<br />

·~


TABLE OF CONTENTS<br />

VOLUME <strong>XLVIII</strong> PART 2 NOVEMBER <strong>1960</strong><br />

Articles<br />

;Note<br />

O.W. Wolters<br />

Phya Anuman Rajadhon<br />

Nicholas T arling<br />

Robert Kickert<br />

].]. Boeles<br />

Prince Dhani Nivat<br />

lJirst Annual CR..eport from Cfl.esearch (Jenter<br />

'Book CJleviews<br />

H.G. Quaritch Wales<br />

Jane Gaston Mahler<br />

L. Starling<br />

K.E. Wells<br />

Ohen-li.fu<br />

A State on <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> at <strong>the</strong><br />

beginning <strong>of</strong> <strong>the</strong> 13th Oentury<br />

Fertility Rites in Thailand<br />

<strong>Siam</strong> and Sir James Brooke<br />

A Funeral in Yang Terng,<br />

Ohangwat Ubol, Nor<strong>the</strong>ast Thailand<br />

Page<br />

1<br />

37<br />

J!./ote on Archaeological Survey and<br />

Excavations in North-Eastern Thailand<br />

in 1959 85<br />

Protocol <strong>of</strong> <strong>the</strong> Royal Family<br />

Prehistory and Religion in Smtth-East<br />

Asia (Charles Nelson Spinks)<br />

<strong>The</strong> Westerners Among <strong>the</strong> Figurines<br />

<strong>of</strong> <strong>the</strong> T'ang Dynasty <strong>of</strong> Ohina<br />

(Elizabeth Lyons)<br />

Dawn over Temple Ro<strong>of</strong>s<br />

( Prince Dhani )<br />

Thai Buddhism: its Rites and Activities<br />

( Prince Dhani)<br />

Artibus Asiae (Prince Dhani)<br />

R. Wening and A.F. Somm <strong>Siam</strong>, pays des merveilles<br />

(Prince Dhani) 113<br />

S. B~ra~ri and D. Yupo <strong>The</strong> Origin and Evolution <strong>of</strong> Thai<br />

Murals etc. (Prince Dhani)<br />

H6<br />

43<br />

73<br />

91<br />

93<br />

103<br />

107<br />

111<br />

112<br />

113


(]3ook CJ{.euiews (~ant.)<br />

Lichfield, Whiting,<br />

Browne Associates<br />

H.R.H. Prince<br />

Chula Ohakrabongse<br />

<strong>The</strong> Bangkok-Dhonburi City Planning<br />

Pro}ect (Prince Dhani)<br />

Lords <strong>of</strong> Life (Prince Dhani)<br />

Page<br />

117<br />

118<br />

CZ1ecent c<strong>Siam</strong>ese C]Jublications<br />

256. Paramanu}it, H.R.H. Prince: Pathomasompodhikatha 123<br />

257. <strong>The</strong> Pictured Pavilion <strong>of</strong> Suan Phakliiid Palace 124<br />

258. Bi·rasri, S,: Oases <strong>of</strong> Thai Lacquencor1c 125<br />

259. Fine Arts Department: Art Treasures from <strong>the</strong> Bhumibol Dam 127<br />

260. Fine Arts Department: Plan and Report <strong>of</strong> <strong>the</strong> Survey<br />

and Excavation <strong>of</strong> Ancient Monuments in Nor<strong>the</strong>astern Thailand 127<br />

261. P .E.N. International, Thailand Centre: Bhasa l~ Navsu 128<br />

262. Amatyalcul, T.: Guide to Saraburi 129<br />

q.>ublications <strong>of</strong> Interest in o<strong>the</strong>r flournals 131<br />

.Accessions to <strong>the</strong> £ibrary 135<br />

_


A<br />

CHEN-LI-FU<br />

A STATE ON THE GULF OF SIAM<br />

AT THE BEGINNING OF THE 13TH CENTURY<br />

by<br />

(9.cc&. C@olters<br />

Srlwul <strong>of</strong> Ol'ierlirtl and African 8tmli1'S<br />

Uwiuersity <strong>of</strong> London<br />

<strong>The</strong> fiuna lmi yew kao contains an unexpectedly loug account<br />

<strong>of</strong> a small State (~alled CJ/en-li.fu Jt.. .£. 'i' which, in <strong>the</strong><br />

years 1200-1205, made a determined and temporarily successful<br />

effort to establish <strong>of</strong>ficial relations with <strong>the</strong> Sung dynasty. 1 It<br />

lay to <strong>the</strong> west <strong>of</strong> Oambodia and had access to <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong>.<br />

<strong>The</strong> information contained in this account may have a bearing<br />

on <strong>the</strong> political situation on <strong>the</strong> uor<strong>the</strong>rn shores <strong>of</strong> <strong>the</strong> Gulf at<br />

<strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 13th century, though whe<strong>the</strong>r <strong>the</strong> rulers <strong>of</strong><br />

Oh'en-li-fu at that time were Mon, Khmer, or Thai must remain<br />

unknown until fur<strong>the</strong>r information- epigrnphic or chronicularhecomes<br />

available.<br />

<strong>The</strong> text<br />

"l'he 20th day <strong>of</strong> <strong>the</strong> seventh mouth <strong>of</strong> <strong>the</strong> ninth year <strong>of</strong><br />

Ohia ling(= 5 August, 121G).2<br />

'It is unknown in what year GMn-l·i-ju was fhst founded<br />

as a State. It is in <strong>the</strong> south-western corner.3 Its south-eastern<br />

(region) adjoins Po-Bsu-lan ift N( Mi. Its neighbour in <strong>the</strong> southwest<br />

is 'l'eng-U-u-mei 1f')fti. JM. It administers more than GO settlements.<br />

Its nutul'al resources are ivory, rhinoceros horn, local<br />

beeswax, laku wood, 'foreign oil', course perfumes, cardamon a, aud<br />

ebony wood. 'l'he ruler j. lives in a palace resembling a Buddhist<br />

temple. All his utensils are <strong>of</strong> gold. His tents are <strong>of</strong> Chinese red<br />

floss silk. He weut•S white clo<strong>the</strong>s aa his privilege. His en rtains<br />

are <strong>of</strong> white gauze interwoven with gold. When his <strong>of</strong>ficials come<br />

to court, <strong>the</strong>y bow <strong>the</strong>ir heads and clasp <strong>the</strong>ir hands to salute<br />

him. 'l'he canopy over his curtains is 'dry' red in colour.<br />

Beneath it <strong>the</strong>re is a madder-red one and <strong>the</strong>n a striped red one<br />

and finally a gt•een one. When (<strong>the</strong>se people) nse <strong>of</strong>ficial<br />

documents <strong>the</strong>y are bound toge<strong>the</strong>r with b1aclt skin and <strong>the</strong>


2 0. W. Wolters<br />

characters are written in white powder. Each <strong>of</strong> <strong>the</strong> settlements<br />

has its administrator. <strong>The</strong> chief <strong>of</strong>ficials only use silver utensils<br />

and <strong>the</strong>ir tents are <strong>of</strong> flowered silk. (<strong>The</strong> people) tend to follow<br />

<strong>the</strong> law <strong>of</strong> <strong>the</strong> Buddha. When <strong>the</strong>re is a dispute about grievances<br />

among <strong>the</strong>m, (<strong>the</strong> parties) proceed to <strong>the</strong> Temple <strong>of</strong> <strong>the</strong> God <strong>of</strong><br />

Potent Magic :i[Yh-t" and drink <strong>the</strong> water <strong>of</strong> <strong>the</strong> Bnddha in front<br />

<strong>of</strong> each o<strong>the</strong>r. He who remains at ease is considered to be telling<br />

<strong>the</strong> truth, while he who shows distress is considered to be lying.4<br />

'rhe people (<strong>of</strong>_this country) are fo11d <strong>of</strong> dark red ganze and <strong>of</strong><br />

pottery. For trade dealings in clothing and food <strong>the</strong>y use piN~es<br />

<strong>of</strong> lead.<br />

(<strong>The</strong> dark red gauze and pottery which <strong>the</strong>y usc are commodities<br />

which Chinese ships bring to <strong>the</strong>m for <strong>the</strong> pn r­<br />

pose <strong>of</strong> commerce.)<br />

'If one wants to go (from Ohen-li-fu) to China one puts<br />

out to sea :#.:.$¥-from this country and reaches Po-ss':f.t-lan in five<br />

days. <strong>The</strong>n one reaches <strong>the</strong> K'Hn-lun sea J£ ~51f-, skirts OMm-lrt<br />

(Cambodia), and after several days reaches <strong>the</strong> country <strong>of</strong> Pin.<br />

ta-yeh Jfjt{ff~. 5 Several days later <strong>the</strong> bot·det·s <strong>of</strong> Ohan-ch'cno<br />

(Champa) are reached. <strong>The</strong>n one crosses <strong>the</strong> sea for ten days. In<br />

<strong>the</strong> south-east <strong>the</strong>re is a rocl


A<br />

CIIEN·LI-FU 3<br />

Mo.lo- pa-lcan-wu-tino-'im-ss·u-li-fang-lnt'i-chih (::.::: Mo-lo-pa ?'s<br />

Kam1·ateng An S·r'i Fan-hui-cht'h ), 8 who hacl been established Ji.<br />

for twenty years, hnd sent (his) senior palace <strong>of</strong>ficials, Shl:h-lo-pachih<br />

and Mao-yen-wu-l'Lt, and o<strong>the</strong>rs 9 as envoys to present a<br />

memorial.<br />

( 'l'he memorial was (in <strong>the</strong> form <strong>of</strong>) a gold-engraved scroll.<br />

rrhe ruler had written it himself in black script.)<br />

<strong>The</strong> tdbnte was (in <strong>the</strong> form <strong>of</strong>) two elephants and local<br />

products.<br />

(20 pieces <strong>of</strong> ivory, 50 pieces <strong>of</strong> rhinoceros horn, and 40<br />

strips <strong>of</strong> locrtl cloth.)<br />

<strong>The</strong> Oh'ing yuan p1•efectnre was instructed to provide<br />

hospitality in accordnnce with <strong>the</strong> protocol and to order men to<br />

tal{e charge <strong>of</strong> <strong>the</strong> local products and to bring <strong>the</strong>m forward.<br />

'l'he elephants were to be }{ept in a suitably safe and convenient<br />

place, fed, and to await fur<strong>the</strong>r instructions for moving <strong>the</strong>m.<br />

(<strong>The</strong> lcang shou P'tt-te-hsin :ift .f.t Hr 10 stated that (<strong>the</strong> envoys)<br />

had left <strong>the</strong> shore ftf: 11 during <strong>the</strong> third month <strong>of</strong><br />

that year (= between 15 Apt•il and 14 May) and on <strong>the</strong><br />

22nd day <strong>of</strong> <strong>the</strong> fifth month(= 4 July, 1200) had put ont to<br />

sea from <strong>the</strong> estnary ifV: ~ <strong>of</strong> <strong>the</strong>ir country. 'rhey had<br />

good luck with <strong>the</strong> south wind. 'rhey sailed day and night<br />

and reached <strong>the</strong> Ting hai District in sixty days.12)<br />

'On <strong>the</strong> first day <strong>of</strong> <strong>the</strong> tenth month ( = 9 November) <strong>the</strong><br />

Pl'ime Minister submitted a petition (to <strong>the</strong> emperor) in which he<br />

stated:<br />

We have now seen <strong>the</strong> gold memorial from Ohlm·li·ftt. It<br />

is a comic affair. It is merely a small gold-inscribed<br />

scroll. On (its) wooden cover something more has been<br />

written in a crooked style. Nei<strong>the</strong>r (<strong>of</strong> <strong>the</strong>se texts) can<br />

be understood. Moreover, one <strong>of</strong> <strong>the</strong> legs <strong>of</strong> <strong>the</strong> mo<strong>the</strong>r<strong>of</strong>-pearl<br />

casket containing <strong>the</strong> memorial is broken. It is<br />

really quite shocking. Inside <strong>the</strong>re are several chin Jf<br />

<strong>of</strong> skeined silk (<strong>the</strong> wol'd 'cloth' at <strong>the</strong> side <strong>of</strong> <strong>the</strong> text<br />

in <strong>the</strong> Sung hui yao kao was erased). ( Ohen-li-fu) is


6<br />

0. W. Wolters<br />

'<strong>The</strong> prefectut•e stated that, in accortlauee with tho Jll'C'·<br />

cedent <strong>of</strong> <strong>the</strong> sixth year <strong>of</strong> <strong>the</strong> Oh'ing yiian pcl'ind, 25 hospitality<br />

in <strong>the</strong> form <strong>of</strong> dee, flour, and wino wet•c provitled for <strong>the</strong> foroign<br />

<strong>of</strong>ficials.<br />

Moreover, <strong>the</strong> elephant had suffercfl nt, Hea from stnrmt-~<br />

and great waves. It had been shalct?n about lllltl hatl injurctl its<br />

four legs. It fell into a fever, coul


predecessors, must have received from <strong>the</strong>il• overlord in Angkor.<br />

No doubt at Angko1· in 1200 he was still regarded as a vassal, but<br />

an embassy from a State which was in <strong>the</strong> sphere <strong>of</strong> influence <strong>of</strong><br />

a more powerful one snggPsts a bacl,ground <strong>of</strong> special political<br />

circumstances. 'rhree <strong>of</strong> <strong>the</strong>m in six yetws amount to a persistent<br />

effort to establish 1•elations with <strong>the</strong> Sung emperor, and indeed<br />

:Mahi(lharavarman in 1205 stated thn.t he wanted to send <strong>the</strong>m<br />

every year.<br />

'rhongh <strong>the</strong> rulers' motives on <strong>the</strong>se occasions were<br />

usually commercial, thPJ'e must sometimes have been political<br />

reasons behind pr<strong>of</strong>essions <strong>of</strong> homage. 'l'he Chams, for example,<br />

dnl'ing <strong>the</strong> Snng period were <strong>of</strong>ten vassals both <strong>of</strong> <strong>the</strong> Viet and<br />

<strong>of</strong> <strong>the</strong> Chinese, and it is reasonable to believe that weak States<br />

argued that a double vassal status was a form <strong>of</strong> insurance; <strong>the</strong><br />

paying <strong>of</strong> homage to <strong>the</strong> Chinese might streng<strong>the</strong>n <strong>the</strong> vassal'B<br />

position vis-a-vis his overlord closer at hand.<br />

But over and above <strong>the</strong>se <strong>the</strong>oretical con~iclerations<br />

general backgron11cl <strong>of</strong> events at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 12th century gives<br />

a special interest to Ohen-li-fu's diplom::tcy.<br />

7<br />

t.ho<br />

'l'he 13th century<br />

was <strong>the</strong> Thai century in <strong>the</strong> Men am valley, and Khmer authority<br />

may have come to an end in <strong>the</strong> Snkhothai region as early as<br />

1219.28 While <strong>the</strong>re is no evidence that <strong>the</strong> ruler <strong>of</strong> Oh~n-li-ftt<br />

was a 'l'hai, or indeed that he was a Mon or a disloyal Khmer<br />

governor, it is possible that <strong>the</strong> weal{ening <strong>of</strong> Khmer po\ver in<br />

<strong>the</strong> middle Menam valley which freed Sukhothai was part <strong>of</strong> a<br />

general decline in Khmer powel' in all <strong>the</strong> western provinces <strong>of</strong><br />

<strong>the</strong>. Angkorian empire. Already abont 1182 Jay!1varman VII,<br />

early in his reign, had to suppress a revolt at Malyang, perhaps<br />

in <strong>the</strong> south <strong>of</strong> <strong>the</strong> present province <strong>of</strong> Battambang.29 Even in<br />

Champa by 1200-<strong>the</strong> year <strong>of</strong> <strong>the</strong> first embassy from Oh(m.z.i-jtt<strong>the</strong><br />

fruits <strong>of</strong> <strong>the</strong> Khmer military successes nearly ten years<br />

earlier hacl been tempora1·ily lost. Against this baclrground <strong>the</strong><br />

diplomatic initiative <strong>of</strong> Olten.li-fn does not appear as an eutirely<br />

isolated and curious development.<br />

Where was Ohcn-li-ftt?


o. W. Wolters<br />

'l'be estuary iJ}: P and port <strong>of</strong> Ohrm-li-Ju were uncltlesti011ably<br />

on <strong>the</strong> Gnlf <strong>of</strong> Sia!ll, but a more precise description <strong>of</strong> <strong>the</strong><br />

SLate's location is not easy. Its products were such as one wonlcl<br />

expect to come from that regiou,3° Nor can much be inferred<br />

from <strong>the</strong> statement that <strong>the</strong> people worshipped <strong>the</strong> Buddha. It<br />

would not be snrpl'ising if <strong>the</strong> <strong>The</strong>ravU.da Buddhism flonl'i:,;hecl<br />

<strong>the</strong>re. <strong>Part</strong> <strong>of</strong> <strong>the</strong> recently discuvcrrrl Nakon Sawau inscription,<br />

eontaining a elate correspouding to 11G7, was written in Pali.31<br />

<strong>The</strong> chief geographical evidence for locati11g Ohlm-li-ftt,<br />

though it leaves much to be desired, is supplirrl by <strong>the</strong> 81tn(Jlllti<br />

yao kao. Chou Oh'ii-fei in 1178 did not mention it unrler that<br />

name.3 2 Chao .Tn-kua in 1 ~Z~~5 n11ly listed it with P'uJran =<br />

Pagan and o<strong>the</strong>r places HlJHJ!lg <strong>the</strong> dependencies <strong>of</strong> Cambodia, Chou<br />

'ra.Jman iu 1:~96 did not mention it. <strong>The</strong> ~','un(l ,q/tih, based ou<br />

<strong>the</strong> 8·nn(llnl'i yew, 11H1I'ely stated that its nnighboni'S to th(~ sonth.<br />

east and sonth-west wo1•ePo-ss¥t-lan and 'l'enr;-li!l-mei r('Spectively.<br />

Ma 'l'nan-liu also rrpi·oclncNl tho i11fnrmation contained in tile<br />

8'unr1 lm£ 1/(to. 33<br />

rl'he material in <strong>the</strong> 8U110 hni yew lciiV is lllUl'O iuforma.<br />

tive. It malres it clear beyond doubt that Clt'iJn-f.l:.ju had a harbour<br />

nsed by ocean-going ships and that it irnpol'tecl Chinese pottery.<br />

rl'he population liked this pottery. It is <strong>the</strong> 01lly trading ceutJ•e<br />

in <strong>the</strong> northcJ•n part <strong>of</strong> <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> known from records tn<br />

have het~n visiteci by Chinese ships at that time. rrhere must<br />

havo been o<strong>the</strong>rs, hut it is a fair assumption that it was tho<br />

lmsiest.<br />

Again, <strong>the</strong> 8ung hni yew lcao makes it clear that Po-ss1'i-llm<br />

was also on <strong>the</strong> sea aud oecupied a section <strong>of</strong> <strong>the</strong> east const <strong>of</strong><br />

<strong>the</strong> Gulf.<br />

'fhe statement in <strong>the</strong> 8-!triO shih that Po-ssl{,.lan was<br />

sonth-eal:!t <strong>of</strong> Cl/en.l£·fr.t may mean that <strong>the</strong>ir coasts ·were con.<br />

t.ignous. It took five sailing clays in favourable wea<strong>the</strong>r to reach<br />

tlutt coast from Ohen-t-i.ftt's port whieh could ei<strong>the</strong>r bo by sailing<br />

along <strong>the</strong> coast or, more likely, by making for <strong>the</strong> open sea and<br />

<strong>the</strong>reby sailing more swiftly and safely. IJa Lonbere noted that<br />

in <strong>the</strong> southwest monsoon <strong>the</strong> currents drove ships on to <strong>the</strong>


CHEN-LH'U 9<br />

eastern shore; to avoid this and also to avoid <strong>the</strong> land and sea<br />

breezes at. this time <strong>of</strong> <strong>the</strong> year ships would probably have kept<br />

out to sea as <strong>the</strong>y made <strong>the</strong>ir way towards Oochin-Ohina.34<br />

<strong>The</strong> most interesting detail, however, is that <strong>the</strong> headquarters<br />

<strong>of</strong> <strong>the</strong> ruler early in 1200 would seem to have been elsewhe>re<br />

than at <strong>the</strong> port. <strong>The</strong> text states that <strong>the</strong> envoys left <strong>the</strong> 'shore'<br />

sometime between 15 April and 14 May and left <strong>the</strong> estuary on 4,<br />

July. Ohrm-li-ftt was evidently more than a harbour State such<br />

as Pasai, for example, on <strong>the</strong> north coast <strong>of</strong> Snmatra. It would<br />

not be surprising if it had some depth from <strong>the</strong> sea and that a<br />

rivet• provided its access to <strong>the</strong> interior.<br />

But here two problems arise.<br />

What is meant by <strong>the</strong><br />

term 'shore'? How far was <strong>the</strong> 'shore' from <strong>the</strong> port? It is<br />

convenient to consider <strong>the</strong> second problem first.<br />

'rhe evidence about <strong>the</strong> envoys' journey from <strong>the</strong> 'shore'<br />

to <strong>the</strong> port has to be interpreted with caution. It could, <strong>of</strong> course,<br />

mean that <strong>the</strong>y were travelling with <strong>the</strong>ir elephants continuously<br />

for nearly 80 days, ot• fl'om <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 'third month'<br />

to <strong>the</strong> eve <strong>of</strong> <strong>the</strong>ir journey on 4, July, but common sense suggests<br />

that if it took <strong>the</strong>m so long to pass through <strong>the</strong>ir ruler's territories<br />

it is surprising that little is known <strong>of</strong> so extensive n State.<br />

rl'he only means <strong>of</strong> attempting to reconstruct <strong>the</strong>il• journey<br />

seems to be by taking into account sailing conditions at that<br />

time <strong>of</strong> <strong>the</strong> year which are determined by <strong>the</strong> south-west monsoon,<br />

<strong>the</strong> importance <strong>of</strong> which was stressed in <strong>the</strong> Sung htti yao kao<br />

probably because <strong>the</strong> envoys, cross-examined on <strong>the</strong> occasion <strong>of</strong><br />

<strong>the</strong> first mission from an unknown State, made much <strong>of</strong> <strong>the</strong> point.<br />

According to <strong>the</strong> Ohina Sea Pilot <strong>the</strong> south-west monsoon is established<br />

in <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> about <strong>the</strong> middle or end <strong>of</strong> June and<br />

iS preceded by a few weel•s <strong>of</strong> unsettled wea<strong>the</strong>r. In <strong>the</strong> Bangkok<br />

area, however, it begins to establish itself in April, though until<br />

June its direction is mainly south to south-west; it is more constant<br />

in a south-west direction in July and August.35<br />

But Mahi-


10<br />

O.W. Wolters<br />

dharavarman in 1205 seems to have foreseen a voyage beginuing<br />

011<br />

'<strong>the</strong> ninth day <strong>of</strong> <strong>the</strong> fourth month' which in any year would<br />

have been before <strong>the</strong> end <strong>of</strong> May. It would <strong>the</strong>refore seem that<br />

a considerably earlier start t,Ium 4 July, <strong>the</strong> beginning <strong>of</strong> <strong>the</strong><br />

voyage in 1200, was practicable. 'l'he envoys that year could<br />

have expected to sail any time from at least as early as <strong>the</strong> end<br />

<strong>of</strong> May. Because it is reasonable to believe that <strong>the</strong>y planned in<br />

1200 to get to <strong>the</strong> harbour early in <strong>the</strong> monsoon season-on so important<br />

a mission <strong>the</strong>y would not have taken risJ,s with <strong>the</strong>ir<br />

sailing programme-it is suggested that <strong>the</strong>y did not leave a<br />

headquarters which was a great travelling distance from <strong>the</strong><br />

port.36 It is even possible that <strong>the</strong>y were not more than a weclr's<br />

travelling away and that <strong>the</strong>y spent some time at tho port ma1dng<br />

arrangements for <strong>the</strong>ir voyage and waiting for <strong>the</strong> most sui table<br />

wind. This interpretation <strong>of</strong> <strong>the</strong>ir journey is obviously not suf.<br />

ficient for locating <strong>the</strong> ruler's headquarters but, if ta]{ell into<br />

consideration with o<strong>the</strong>r possibilities ex.amine


.<br />

CHEN-LI·FU 11<br />

and ,Tava as <strong>the</strong> 'lowor shore'. He explained that <strong>the</strong> expression<br />

was a colloquial one, and it was probably current among traders.40<br />

It is tempting to wonder whe<strong>the</strong>r 'shore' had some special significance<br />

o.t that time and mermt <strong>the</strong> nor<strong>the</strong>rn or sou<strong>the</strong>rn 'hinter.<br />

land' behind <strong>the</strong> coast <strong>of</strong> South East Asia and <strong>the</strong>refore <strong>the</strong><br />

hinterland behind a particular coast. In <strong>the</strong> absence, howeve1•,<br />

<strong>of</strong> ftll'<strong>the</strong>r evidence in support <strong>of</strong> this interpretation it is safer to<br />

reject it. One is, <strong>the</strong>refore, still faced with <strong>the</strong> problem <strong>of</strong> deciding<br />

whe<strong>the</strong>r <strong>the</strong> likely capital <strong>of</strong> <strong>the</strong> State in 1200 was on <strong>the</strong><br />

coast or on a l'i ver bank.<br />

Once again an appeal to common sense is necessary. If<br />

<strong>the</strong> ruler lived on <strong>the</strong> coast, it is hardly conceivable that he<br />

should. not have chosen to live at his most important trading<br />

centre. It is much more reasonable to believe that he lived in<br />

<strong>the</strong> interior and on <strong>the</strong> bank <strong>of</strong> a river.<br />

<strong>The</strong> suspicion that Ohim-li-ftt was a fair-sized confitry<br />

whose territories did more than hug <strong>the</strong> coast is streng<strong>the</strong>ned by<br />

<strong>the</strong> statement that it had mot·e than GO 'settlements', each with<br />

its own administrator. Nor would <strong>the</strong> title <strong>of</strong> lcamrate'!1g have<br />

been given to its ruler by <strong>the</strong> Khmer overlord if he had not been<br />

<strong>of</strong> some local importance,41 even though <strong>the</strong> Chinese called him a<br />

rhu _:f. or 'chief' and not a wang .:£. or 'king'. <strong>The</strong> scornful attitude<br />

<strong>of</strong> <strong>the</strong> Chinese <strong>of</strong>ficials who compared it with a chou in<br />

China seems to have been <strong>the</strong>ir reaction to <strong>the</strong> hroken memorial<br />

casket ra<strong>the</strong>r than an accurate estimate <strong>of</strong> its real size.<br />

<strong>The</strong> only specific information about its extent-apart from<br />

<strong>the</strong> fact that <strong>the</strong> ruler's headquarters were some distance from<br />

<strong>the</strong> port-is that its neighbours were Po-ssu-lan and 'l'eng-liu-mei<br />

respectively; both <strong>the</strong>se States lay to its south. Of Po-ssu-lan,<br />

its 'south-eastern' neighbour, nothing is known, though <strong>the</strong> name<br />

may have survived until at least <strong>the</strong> end <strong>of</strong> <strong>the</strong> 13th centnry. 42<br />

Before <strong>the</strong> much later agricultural expansion in <strong>the</strong> central part<br />

<strong>of</strong> <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> Gulf, that area may have had no great<br />

significance. One imagines that Po .. ssu.lan ·was a large and under·


12 O.W. Wolters<br />

administered tribal territory ra<strong>the</strong>r than a sma11 ancl importa11t<br />

State.<br />

More is known <strong>of</strong> 'Peng-lht-mei which is almost certainly<br />

<strong>the</strong> same State as Tan-l-ite-rnei 1t ~t Alj or Tambralit1ga and was<br />

associated with <strong>the</strong> rising fortunes <strong>of</strong> <strong>the</strong> farni1y <strong>of</strong> Sii.ryavarman<br />

1 <strong>of</strong> Anglwr at <strong>the</strong> end <strong>of</strong> <strong>the</strong> tenth century an


CIIEN·LH'll 13<br />

approximately to <strong>the</strong> Meklong valley and <strong>the</strong> adjacent lands<br />

which are traditionally connected with <strong>the</strong> events leading to <strong>the</strong><br />

foundation <strong>of</strong> Ayntthaya in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 14th century, and<br />

<strong>the</strong> nor<strong>the</strong>rn part <strong>of</strong> <strong>the</strong> territory <strong>of</strong> Tfimbraliliga. Oh'im-li-fu<br />

must have represented <strong>the</strong> first OJ' third Ol' both <strong>the</strong>se areas.<br />

<strong>The</strong> usual identification <strong>of</strong> Ohlm-li-ftt has been with <strong>the</strong><br />

town <strong>of</strong> Chanthabnn, a few miles up a river on <strong>the</strong> north-east<br />

coast <strong>of</strong> <strong>the</strong> Gulf. This is <strong>the</strong> result <strong>of</strong> Gerini's view in 1909.46<br />

He quoted Ma Tnan-lin's account <strong>of</strong> 01/en-la and stated emphatically<br />

that Oh?m-li-fzt, for phonological reasons, represented Can.<br />

danapura or Ohanthabun. Hirth and Rockhill47 and much later<br />

Mr. Briggs48 accepted <strong>the</strong> identification, but Pr<strong>of</strong>essor Ooedes<br />

cautiously descdherl it as being on <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong>,4 9 Pelliot<br />

had no occasion to be interested in it.<br />

Mr Briggs thought that Ma Tnan-lin's description <strong>of</strong><br />

Ohen-lt'-ftt impli!'d that it was in fact separated from Tambra1inga<br />

by <strong>the</strong> sea,50 He argued that nei<strong>the</strong>r <strong>the</strong> Menam valley nor<br />

any part <strong>of</strong> <strong>the</strong> Malay Peninsula belonged to Cambodia at that<br />

time and, <strong>the</strong>refore, that <strong>the</strong> statement <strong>of</strong> Ma 'l'uan-lin that<br />

Ohen-li.fu was on <strong>the</strong> south-western frontier <strong>of</strong> Cambodia made<br />

it impossible for Tambrali11ga and Ohlm-U-ftt to have had a com.<br />

mon land frontier. <strong>The</strong> latter must have been fur<strong>the</strong>r east and<br />

thus in <strong>the</strong> area <strong>of</strong> Gel'ini's Chanthabun. 5 1 It is not easy to<br />

follow this argument. Nor is it possible to describe <strong>the</strong> political<br />

situation in <strong>the</strong> Menam valley in so straight-forward a manner,<br />

<strong>The</strong> claims <strong>of</strong> Angkor to suzerainty <strong>the</strong>re need not have been<br />

inconsistent with <strong>the</strong> de facto independence <strong>of</strong> some <strong>of</strong> its more<br />

distant vassals, and in fact <strong>the</strong> J( am?·ateno <strong>of</strong> Ohim-li-f'u in 1200<br />

was behaving as an independent ruler, Ohjnese geographical<br />

information <strong>of</strong> early South East Asia was probably <strong>of</strong>ten only<br />

a photograph <strong>of</strong> a political situation which was much more fluid<br />

than <strong>the</strong> Chinese writers over suspected.<br />

Whatever may have been <strong>the</strong> correct location <strong>of</strong> Ohen-liju,<br />

little can be said in favour <strong>of</strong> its identification with Ohanthabnn.<br />

<strong>The</strong> present site <strong>of</strong> ·Ohanthllb\lJl is too pear <strong>the</strong> sea to mah


O.W. Wolters<br />

it likely that <strong>the</strong> envoys would have taken <strong>the</strong> tl'cmble to give<br />

<strong>the</strong> details <strong>of</strong> <strong>the</strong>ir departure from <strong>the</strong> 'shore'. Nor is it eYon<br />

a satisfactory transliteration <strong>of</strong> Oandanapwra. Ftt pl'ohnbly<br />

meant-puTi,52 but. Ohen-li can hardly mean Oandana without<br />

stretching <strong>the</strong> transliteration beyond recognition. Ha<strong>the</strong>r<br />

could it correspond to a Thai or possibly Khmer rendering<br />

<strong>of</strong> Jalapw·i. Again, <strong>the</strong> Sung shilt's expression 'south-west <strong>of</strong><br />

Cambodia' used to locate Ohen-li-f'u does not appear in <strong>the</strong> Sung<br />

hui yao lcao; it could even mean south-west <strong>of</strong> 'China' in <strong>the</strong><br />

context <strong>of</strong> <strong>the</strong> latter document. Anyway it should not be regarded<br />

as an exact orientation in terms <strong>of</strong> Angkor.<br />

examplE~,<br />

Chao .Jn-kna, for<br />

said that Cambodia was 'south' <strong>of</strong> Champa; 'west' ·would<br />

have been more accurate in modern eyes.<br />

<strong>The</strong> south-west mon.<br />

soon was described as <strong>the</strong> 'south wind', and a corresponding<br />

correction <strong>of</strong> <strong>the</strong> Sttnr; 8hih's position <strong>of</strong> Ohen-li-jn in terms <strong>of</strong><br />

Angkor would in fact put that State west <strong>of</strong> Angkor and fm<strong>the</strong>r<br />

v<br />

away from <strong>the</strong> Chnnthabnn region. Nor does <strong>the</strong>re soom to be<br />

any st1·ong corroborative epigraphic or arehaeological evideuee<br />

that in medieval times <strong>the</strong>re was ever a flonl'ishing foreign traue<br />

centre in <strong>the</strong> Ohanthabun area.<br />

Finally, <strong>the</strong> east coast <strong>of</strong> <strong>the</strong><br />

Gulf may have been snfficiently close to Angkor to make it<br />

unlikely that <strong>the</strong> Khmers lost control <strong>of</strong> it at so early u elate.<br />

Already by <strong>the</strong> first half <strong>of</strong> <strong>the</strong> seventh century Isi1navarman <strong>of</strong><br />

07/f::n-la was responsible for a Sansln'it/IOuuer inscription at<br />

Ohanthabun. 53 .Po.ssu.lan which was definitely on that coast<br />

may have been under <strong>the</strong> control <strong>of</strong> Angkor nt <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

13th century if Chon Ta.lman's Pa-ssu-li is <strong>the</strong> same plnce, and<br />

<strong>the</strong>re is no evidence in Ram Kham haeng's inscription <strong>of</strong> 'l'hai<br />

occupation <strong>of</strong> any part <strong>of</strong> that coast.<br />

Even in <strong>the</strong> 17th century<br />

when Ohanthabnn was Thai, it was close to <strong>the</strong> Cambodian<br />

frontier,54<br />

Fur<strong>the</strong>r support for <strong>the</strong> suspicion that O!lfm-Zi-fu's port<br />

was not on <strong>the</strong> north-eastern pat•t <strong>of</strong> <strong>the</strong> Gulf is perhaps suggested<br />

by <strong>the</strong> pattern <strong>of</strong> sailing directions in l\Iing times, probably<br />

based on information <strong>of</strong> <strong>the</strong> early 15th century.<br />

At that time


'<br />

CHEN-LJ-Fll 15<br />

shipping charts did not describe <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> Gulf from<br />

Ko Kram (12o 42' N) to <strong>the</strong> Menam delta. No harbour was mentioned<br />

in <strong>the</strong> Chonburi region, though <strong>the</strong> Ohanthabnn river may<br />

have been known as <strong>the</strong> Ohan-pen J; Jt river. More significant,<br />

however, to reach 'l'hailand from China ships crossed <strong>the</strong> Gulf<br />

from Paulo Wai and sailed to <strong>the</strong> coast <strong>of</strong>f Khao Samroiyot on<br />

<strong>the</strong> M ttlay Peninsula. 55<br />

No attempt will be made here to suggest <strong>the</strong> precise location<br />

<strong>of</strong> <strong>the</strong> port <strong>of</strong> Ohen-U-fH or indeed <strong>the</strong> original place-name<br />

which was transliterated as OMn-li. Suggested renderings <strong>of</strong><br />

place-names from Chinese sources have a habit <strong>of</strong> living on and<br />

sometimes impede progress in early South East Asian studies. It<br />

is sufficient to record <strong>the</strong> impression left on <strong>the</strong> writer's mind by<br />

<strong>the</strong> geographical evidence that <strong>the</strong> port was approached by <strong>the</strong><br />

envoys from <strong>the</strong> hinterland and not from somewhere else on <strong>the</strong><br />

coast, that <strong>the</strong> expression 'shore' meant <strong>the</strong> bank <strong>of</strong> a river, that<br />

<strong>the</strong> two places were some distance apart but not necessarily more<br />

than about a week's travelling, and that though <strong>the</strong> eastern part<br />

<strong>of</strong> Ohen-li-fu was adjacent to Po-s.su-lan on <strong>the</strong> east coast <strong>of</strong> <strong>the</strong><br />

Gulf its port and most <strong>of</strong> its hinterland were in <strong>the</strong> north-western<br />

and nor<strong>the</strong>rn corner <strong>of</strong> <strong>the</strong> Gulf. This kind <strong>of</strong> loeat.ion would<br />

explain why Mahiclharavarman foresaw a voyage to China beginning<br />

before <strong>the</strong> end <strong>of</strong> May, why it took five days at sea to reach<br />

<strong>the</strong> coast <strong>of</strong> Po-.s.sil-lan, and why 'fi1mbralii1ga and not Lavo/Lop.<br />

buri was mentioned by <strong>the</strong> Chinese in connexion with <strong>the</strong> location<br />

<strong>of</strong> Ohfm-li-ftt.<br />

<strong>The</strong>re seems to be no evidence to indicate <strong>the</strong> ethnic iden.<br />

tity <strong>of</strong> <strong>the</strong> population. 'l'here must have been many Mons in <strong>the</strong><br />

area. In <strong>the</strong> 16th century Tome Pires, writing about Ayuttbaya,<br />

regarded <strong>the</strong> population <strong>of</strong> '<strong>Siam</strong>' as similar to that <strong>of</strong> Pegu:<br />

'<strong>the</strong> people, and almost <strong>the</strong> language, are like those <strong>of</strong><br />

Pegu , , . <strong>The</strong>y are tall swarthy men, shorn like those <strong>of</strong><br />

Pegn•.5 6<br />

'fhe ruler who sent <strong>the</strong> embassy in 1205 was called Mahidharavarman.<br />

No Thai ruler lmown from historical records


16<br />

O.W. WoltcrH<br />

had a name ending in this way. Yet Muhldh:u'a\•annnu'K Jlredecessor<br />

did not nse -vannan in hiH nam( 1 • He\ nlaimt-tl to have<br />

been ruling for twenty years which nntk


'<br />

CHEN·Ll·FU 17<br />

As a result <strong>of</strong> its conquest by Suryavarman I <strong>of</strong> Ligor<br />

early in <strong>the</strong> eleventh crntury <strong>the</strong> Angkor State bPgan to control<br />

extensive territories in <strong>the</strong> west, including Tambraliuga-<strong>the</strong><br />

ancestt·al home <strong>of</strong> Sii1·yavarrnan-, <strong>the</strong> LavoiLopburi area which<br />

Suryavarman's fa<strong>the</strong>r had conquered, and presumably <strong>the</strong> remaining<br />

part <strong>of</strong> <strong>the</strong> lower lvienam va1ley. <strong>The</strong> Kinner empire<br />

now represented Kamlmjadesa I Dvaravati I 'l'amlwaU1~tga. 'I' he<br />

evidence fot• this expansion is supplied by Pr<strong>of</strong>essor CoedL·s' study<br />

<strong>of</strong> <strong>the</strong> Pali Chronicles <strong>of</strong> nor<strong>the</strong>rn 'l'hailanrJ,60 <strong>the</strong> epigraphie<br />

evidence <strong>of</strong> his long campaign before he occupied Angkor, and<br />

Khmer inscriptions at Lopburi issued in <strong>the</strong> period when he was<br />

ruling at Angkor. To this impressive body <strong>of</strong> evidence <strong>the</strong> present<br />

writer has suggested that <strong>the</strong> embassy <strong>of</strong> Tamhrali1\ga in<br />

1001 should be added.61<br />

As long as <strong>the</strong> successor <strong>of</strong> Siiryavarman I ruled unchallen.gecl<br />

at Angkor <strong>the</strong> western provinces, probably governed by<br />

members <strong>of</strong> <strong>the</strong> royal family or by <strong>the</strong>ir own chiefs, may have<br />

been content with <strong>the</strong> new situation. 'l'he tone <strong>of</strong> Khmer inscriptions<br />

found at Lopbnl'i does not suggest a harsh rule. But, with<br />

a decline in <strong>the</strong> fortunes <strong>of</strong> that dynasty, <strong>the</strong> western provinces<br />

would have become restless. This may be <strong>the</strong> reason for <strong>the</strong><br />

embassy from Tambraliiiga in 1070.6 2 For in <strong>the</strong> second half <strong>of</strong><br />

<strong>the</strong> eleventh century <strong>the</strong> :Mahiclharapura dynasty, possibl~· from<br />

nor<strong>the</strong>rn Camboclia,63 came to <strong>the</strong> fore, and for several decades<br />

<strong>the</strong>re were in fact two dynasties competing for <strong>the</strong> control <strong>of</strong> <strong>the</strong><br />

Angkorian empire. With <strong>the</strong> consecration <strong>of</strong> Siiryavarman II in<br />

1113 <strong>the</strong> family <strong>of</strong> Suryavarman I finally lost control <strong>of</strong> <strong>the</strong><br />

remaining territories to which <strong>the</strong>y had clung,64 and <strong>the</strong> usurping<br />

family were able to lay a claim not only to <strong>the</strong> provinces <strong>of</strong><br />

Cambodia proper but also to <strong>the</strong> heritage <strong>of</strong> Suryavarman l's<br />

descendants in <strong>the</strong> nor<strong>the</strong>rn Malay Peninsula, <strong>the</strong> lower Menam<br />

valley, and Lava. This is, perhaps, <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> expression<br />

're-uniting <strong>the</strong> double ldngdom' which appeared in one<br />

<strong>of</strong> Siiryavarman II's first inscriptions.65<br />

But in <strong>the</strong> western provinces he would. have been regarded<br />

as an alien and <strong>the</strong> representative <strong>of</strong> Khmer powe1·. This may


18<br />

O.W. Wolters<br />

be why, perhaps before he was able to consolidate his rwsitiou<br />

. <strong>the</strong>re, Lo-hu ft.liM = Lavo/Lopburi sent envoys to China in 1llfl.G6<br />

<strong>The</strong> Chinese lmew nothing <strong>of</strong> Lo.Jw, and had to malw onqnirioH<br />

about its location, size, and importance, If thiH was an attnmpt<br />

by Lavo to assert its independence, Suryavarman must hnvc<br />

repressed it quickly, and as long ns he ruled it hns to bo ns!lnmecl<br />

that <strong>the</strong> authority <strong>of</strong> Angkor was aclmowledgccl in L:\\'o, <strong>the</strong><br />

lower Menam valley, and probably in <strong>the</strong> nor<strong>the</strong>rn 1\falay<br />

Peninsula.<br />

Unfortunately, it is nnlmown when he llic\1. His la~t<br />

inscription was <strong>of</strong> 1145. In 1155 an emlH\Ssy wall St


...<br />

cm:N·LI·FU<br />

1111cler <strong>the</strong> title <strong>of</strong> 'prince <strong>of</strong> Lavo'.7 1 In <strong>the</strong>se years and at<br />

least nntil 1191 one has to presume that. <strong>the</strong> Kam1·ateng <strong>of</strong><br />

Cl!en.U-ft~ was an obedient vassal,<br />

But by 1200 something may have happened to change <strong>the</strong><br />

situation, for Ohlm-li-ju's embassy that year, like that <strong>of</strong> 'l'am.<br />

bralh1ga in 1070 and <strong>of</strong> Lavo in 1115 ancl perhaps again in 1155,<br />

mnst surely he regardecl as at least a gesture <strong>of</strong> independence and<br />

an attempt to obtain royal recognition from <strong>the</strong> Sung empero1•.<br />

'l'he only explanation which <strong>of</strong>fers itself is that once again in<br />

Anglmr <strong>the</strong>re was a period <strong>of</strong> weakness, for which <strong>the</strong>re is some<br />

evidence in <strong>the</strong> fact that several years before <strong>the</strong>n <strong>the</strong> Chams<br />

had recoverecl <strong>the</strong>ir independence. 'l'he Khmer puppet, Vidsanandana,<br />

who had been established in Pa~1sluranga about 1191,<br />

defected in 1192 and beat <strong>of</strong>f two Khmer expeditions in 1193 and<br />

119·1.72 Ano<strong>the</strong>r consequence <strong>of</strong> <strong>the</strong> temporary wea).mess <strong>of</strong> <strong>the</strong><br />

Khmers could have been a revival <strong>of</strong> <strong>the</strong> independence movement<br />

in tho always restless weste1·n provinces,<br />

It is <strong>the</strong>refore suggested that Ohen-li·fu's diplomacy. from<br />

1200 to 1205 should be interpreted against <strong>the</strong> background <strong>of</strong> a<br />

long t1·adition <strong>of</strong> disquiet in <strong>the</strong> western half <strong>of</strong> Suryavurman<br />

II's 'double kingdom'; it is <strong>the</strong> only available backgr01.111d against<br />

which an embassy from a Khmer province at that time makes<br />

sense. It is also consistent with <strong>the</strong> geographical evidence<br />

about Ohen-li-jn. In efl'ect, it was a gesture <strong>of</strong> inde-pendence.<br />

from part <strong>of</strong> <strong>the</strong> ancient DvaYavati land.<br />

<strong>The</strong> history <strong>of</strong> <strong>the</strong> Dvaravatr kingdoms cann.o.t at present<br />

be reeonstl•nctecl because <strong>of</strong> an absence <strong>of</strong> epigraphic evidence.<br />

All that is known is that <strong>the</strong> name probably exif!ted. at lea.st as<br />

long ago as <strong>the</strong> seventh century and that it. represented a<br />

sufficiently lively historical tradition to. be incorporated as<br />

Thawarawadi in <strong>the</strong> name <strong>of</strong> Ayutthayain <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 14th.<br />

century ,73 <strong>The</strong> area at <strong>the</strong> north~western end <strong>of</strong> <strong>the</strong> Gnlf <strong>of</strong><br />

<strong>Siam</strong> was undoubtedly very important in <strong>the</strong> early centndes <strong>of</strong><br />

<strong>the</strong> Olll'istian era as a trade route between <strong>the</strong> Indian Ocean and<br />

sou<strong>the</strong>rn China, As a trade route it must have continued to b19 im~<br />

Hl


20 O.W. Wolters<br />

portant, and Pr<strong>of</strong>essor Lnce and Dr. 'l'hun 'l'nn have rce


" CIIEN-LI-JIU 21<br />

weak in <strong>the</strong> west; Khmer energies were probably absorbed in<br />

holding down <strong>the</strong> Chams.<br />

Whatever were <strong>the</strong> political changes<br />

which took place in <strong>the</strong> nrea in <strong>the</strong> later decades <strong>of</strong> <strong>the</strong> 13th<br />

century, <strong>the</strong> Khmers were on <strong>the</strong> retreat.<br />

'l'he problem remains <strong>of</strong> establishing <strong>the</strong> age or <strong>the</strong> 'l'hai<br />

connexion with <strong>the</strong> lower Menam ancl <strong>of</strong> <strong>the</strong>ir taking over <strong>the</strong><br />

traditions <strong>of</strong> Dvaravati <strong>of</strong> which this article has suggested that<br />

Chen-N-ftt was once to some extent <strong>the</strong> custodian.


NOTE:~<br />

1. * -t- * ~f.j I henceforth refened to ns ,)' rn~ K. Fa


" CHEN·Ll-FU 23<br />

editor <strong>of</strong> <strong>the</strong> Snno shih in 1a4l-1.345, met•ely chose to tack a few<br />

sentences from it on to <strong>the</strong> end <strong>of</strong> his account <strong>of</strong> Cambodia,<br />

omitting most <strong>of</strong> <strong>the</strong> Sung hH·i yew material and bringing <strong>the</strong> few<br />

excerpts he selected into a somewhat misleading sequence. <strong>The</strong><br />

. only indication in <strong>the</strong> SHYK. that C'hen-li-fzt had been a dependency<br />

<strong>of</strong> Cambodia is <strong>the</strong> Khmer title <strong>of</strong> its ruler in 1200 which<br />

was Kam?Ytieng An. 1\Ia Tuan-lin also drew on <strong>the</strong> S·ung htti yao<br />

in his Wen hs'ion t'ttn(] lc'ao, translated by Hervey de Saint-Denys<br />

in Ethnograplde des peuples et-ra.nge/'8 ala Chine, Genilve, 11, 1883,<br />

487-8. Ma Tnan-lin's borrowing was slightly more literal than<br />

Saint-Denys' tt•anslation suggests because it contained a reference<br />

to <strong>the</strong> Ch'ing yiian pt·efectnre which reported to <strong>the</strong> emperor <strong>the</strong><br />

embassy <strong>of</strong> 1200; this was omitted by Saint-Denys; photolithographic<br />

edition <strong>of</strong> <strong>the</strong> Wen hsien t'nng lc'ao by <strong>the</strong> Commercial<br />

Press, 19ilG, which reproduces <strong>the</strong> Shih t'ung -f iii and also forms<br />

part <strong>of</strong> <strong>the</strong> second series <strong>of</strong> <strong>the</strong> Wan yu w()n k'n, 332, 2605. 'l'he<br />

additional material in· <strong>the</strong> 8HYK, obtained no doubt from <strong>the</strong><br />

records <strong>of</strong> 0!/lm-li-fu's three embassies, ;justifies a re-consideration<br />

<strong>of</strong> this State.<br />

4. ''l'hey have ano<strong>the</strong>r sort <strong>of</strong> Pro<strong>of</strong>, which is performed by<br />

certain Pills prepared by <strong>the</strong> 'l'alapoins, and accompanied with<br />

imprecations. Both <strong>the</strong> parties do swallow <strong>the</strong>m, and <strong>the</strong> token<br />

<strong>of</strong> <strong>the</strong> right cause is to he able to keep <strong>the</strong>m in <strong>the</strong> stomach<br />

without casting <strong>the</strong>m up, for <strong>the</strong>y are· vomati ve.' A New Historh·al<br />

Relation <strong>of</strong> <strong>the</strong> K inodom <strong>of</strong> <strong>Siam</strong>, by frf. de La Lottu'm·e, ]!Jnvoy l!JrctraM·dinary<br />

f1·om <strong>the</strong> F·rench King to <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> ·in tho years<br />

168"/ and 16 88, London, 1 G9il, 87. It is not suggested, <strong>of</strong> course,<br />

that <strong>the</strong> survival <strong>of</strong> this custom lu1s any bearing on <strong>the</strong> identity<br />

<strong>of</strong> <strong>the</strong> population <strong>of</strong> Ohen-li-ftt.<br />

5. Pelliot stated .that in Chinese texts <strong>the</strong> sea sonth <strong>of</strong> Pnlo<br />

Condor towards <strong>the</strong> Straits was called <strong>the</strong> 'Sea <strong>of</strong> K 'ttn-lun';<br />

Notes on. Ma?'CO Polo, I, Paris, 1959, 505. Pin-ta-yeh. is l~a~-<br />

~urarJga, <strong>the</strong> sou<strong>the</strong>rn province <strong>of</strong> Ohampa. J!'or o<strong>the</strong>r forms<br />

<strong>of</strong> this name see Pelliot, 'Tex.tes Ohinois sur Panduranga',<br />

BEFEO, III, 1903, 64:9-54. He later noted Fujita ToyohachFs


24<br />

O.W. Wolters<br />

discovery <strong>of</strong> <strong>the</strong> Sunt! lnti yao verHi


13. <strong>The</strong> Prime Minister. His biography is contained in Sung<br />

sMh, a94.<br />

14. m ~ 'l'he region in question was certainly in <strong>the</strong> south~<br />

western part <strong>of</strong> India; Chao Jn•kua made this clear. Hirth and<br />

Rockhill thought that Ncm-pi, with its va1·iant forms, meant <strong>the</strong><br />

'Nairs' <strong>of</strong> l\Ialnbar, but Pelliot considered that it referred to <strong>the</strong><br />

'Namburi Brahmans <strong>of</strong> Malabar'; 'l"ouno pao, XXXII, 1936, 221;<br />

Notes on !Jia.rco Polo, 1, 1959, 596,<br />

15. -¥± 11.t Translated by Pr<strong>of</strong>essor des Rotonrs in respect <strong>of</strong><br />

<strong>the</strong> 'l"ang institution as 'Lacour des lettres'. T1·m·tc des fvnclionnai?'es<br />

et trait~! de l' armee . .. ' 194 7' 1' 17.<br />

16. )~ ~·1/)1) iJi. fi) '<strong>The</strong> Imperial Commissioner's Office for <strong>the</strong><br />

control and organisation <strong>of</strong> <strong>the</strong> coastal areas'. Jung-pang Lo,<br />

'China as a sea power', Far Eastc1·n Qual'lerly, XIV, 4, 1955, 491.<br />

17. '!'he Department <strong>of</strong> <strong>the</strong> Affairs <strong>of</strong> State.<br />

18. 'l'he characters in this name were 7t v,m]!!:. # F'i::. ~¥.1! 31 1fi ~If<br />

'l'he writer originally reeonstructed <strong>the</strong> name as Sri Mahen


26 O.W. Wolters<br />

seems to mean that he ·was always thinking <strong>of</strong> <strong>the</strong> route to China<br />

via Champa. See note 21 below which streng<strong>the</strong>ns <strong>the</strong> view<br />

that <strong>the</strong> Cham port was meant.<br />

20. <strong>The</strong> charactei·s were: *_gmq.:.r.¢*-'li·<br />

21. This can only mean <strong>the</strong> Cham port known to <strong>the</strong> Chinese<br />

as Hsin chou. At this time it was nnder <strong>the</strong> control <strong>of</strong> <strong>the</strong><br />

Khmers. It provided landfall for ships from China.<br />

22. According to Chao Jn-kna, <strong>the</strong> best species <strong>of</strong> ivory carne<br />

from <strong>the</strong> A rt\bS and <strong>the</strong> next best from Cambodia and Champa.<br />

A large Arab tusk could weigh from 50 to 100 chin, bnt <strong>the</strong><br />

Cambodian and Cham tusks only weighed from 10 to 20 or :30<br />

chin. Evidently <strong>the</strong> ruler <strong>of</strong> Oh~n-li-fu had done his best to<br />

supply good specimens.<br />

23. In o<strong>the</strong>r words, when <strong>the</strong> 'north' wind was blowiug.<br />

24. This is one <strong>of</strong> <strong>the</strong> difficult passages in this difficult memorial.<br />

It is curious that a specific sailing date for <strong>the</strong> following year<br />

should have been foreseen, but this is what <strong>the</strong> text seems to<br />

mean.<br />

25. This was when Ohen-li-fu sent its first mission to China.<br />

26. <strong>The</strong> last certain embassy from Angkor had been in 1129,<br />

from Sl'ivijaya in 1178, and from Clw-p'o '= 'Java' in 1109.<br />

Honours were, however, conferred on <strong>the</strong> Olw-p'o ruler until1170.<br />

<strong>The</strong> Srivijayan envoys in 1178 were told that <strong>the</strong>y need no<br />

longer come to court. 'I' he Ohen-li-fu envoys in 1205 were similarly<br />

treated.<br />

27. Ch'ing yiian prefecture was one <strong>of</strong> <strong>the</strong> areas where copper<br />

cash was leaving <strong>the</strong> country, according to a ministerial complaint<br />

in 1217. SHY!(, ifl] iJ., 2, 142 a-b.<br />

28. G. Coedes, 'L' amH~e clu liuvre, 1219 A.D.,' India ant-il]'tta,<br />

1947, 83-8.<br />

2.9. L. J!'inot 'Notes d'upigraphie,' JJ.I!JJ.i'EO, IV, 1904-, 939-40, ~71;<br />

,<br />

G. Coedes, 'Etudes Cambodgiennes: XXVIII. Quelques suggestions<br />

sur I a methode a sui vre pour interpreter Ies bas-reliefs de Bantay


,..<br />

C!IEN-Ll-FU 27<br />

Chmar et de la galerie exterieure de Bayon,' BEFEO, XXXII,<br />

1933, 80, note.<br />

HO. Ma Huan noted that Hsien-lo = Ayntthaya sent laka wood<br />

as tribute to China. He also noted that white oardamons came<br />

f1•om <strong>the</strong>re. 'l'he ruler <strong>of</strong> Olt~n-li-ft~ presumably imagined<br />

that ivory and rhinoceros horn were <strong>the</strong> most acceptable form <strong>of</strong><br />

tribute. In T'ang times <strong>the</strong>re was a famous rhinoceros known as<br />

<strong>the</strong> To-ho-lo ~!t! t"l.l rhinoceros; New :rang History, Ssu pu ts'ung<br />

k'an edition, 222 '"f, 4a. To-ho-lo appears in texts referring to <strong>the</strong><br />

seventh century and occupied <strong>the</strong> area at <strong>the</strong> head <strong>of</strong> <strong>the</strong> Malay<br />

Peninsula and <strong>the</strong> adjacent regions. It is discussed on page 12.<br />

above.<br />

3l. On this inscription see Kachorn Sukhabanij, ''l'he 'l'hai<br />

beach-head States in <strong>the</strong> 11th-12th centuries', ''l'he Silapalcon<br />

JOU1'nal, 1, 3-4, 1957, and G. Coedes, 'Donnees epigraphiques sur<br />

l'histoire de l'Indochine centrale', Jowrnal Asiatiqite, CCXLVI,<br />

2, 1958, 132-9. Pr<strong>of</strong>essor Coedt'ls has also suggested that <strong>the</strong> 1230<br />

inscription <strong>of</strong> Ligor, though in Sanskrit, showed a strong Pali<br />

influence; Bijdragen, LXXXIII, 1927,471. Pr<strong>of</strong>essor Paranavitana<br />

has recently described some links between Ceylon and 'l'O.mbralinga<br />

( Tamuarattha) Buddhists in <strong>the</strong> 12th and 13th centuries; 'Ceylon<br />

and Malaysia in medieval times', Jou1·nal <strong>of</strong> <strong>the</strong> Ceylon Branch <strong>of</strong><br />

<strong>the</strong> Royal Asiatic <strong>Society</strong>, VII, I, <strong>1960</strong>.<br />

32. He referred to Ohan-U.p'o 6 ]~[)~ city which Gerini and<br />

Hirth and Rockhill took to be <strong>the</strong> same as Oh'lm-li-f.u; Ling wai<br />

tai ta, Pi chi hsi shon ta Jman collection, Chin pu shu chli, Shanghai,<br />

undated, 10, 8; Hirth and Rockhill, Ohau Ju-kua ... , 56. It<br />

was said to be in <strong>the</strong> kingdom <strong>of</strong> Ohen-la and was on <strong>the</strong> sea.<br />

Buddha was born <strong>the</strong>re.<br />

33. See note ( 2) above.<br />

34, A New Historical Relation ... , 170.<br />

35, Ohind Sea Pilot, III, second edition, 1923, 18, 160.<br />

A


28 O.W. Wolters<br />

BG.<br />

If <strong>the</strong>ir headquarters were inland aJHl ou a navigable rivet•<br />

presumably <strong>the</strong>ir journey to <strong>the</strong> sea would have been muc.h qnicl,er<br />

than <strong>the</strong> pace <strong>of</strong> <strong>the</strong> elephants travelling on lund.<br />

37. 'fhe voyage in 1200 took GO clays. In 992 envoys from Java<br />

also a:rrived <strong>of</strong>f <strong>the</strong> same coast in China after nO days at sea.<br />

Sung shih, Ssu pu ts\wg lc'an edition, 489, 17a. 'l'ho owner <strong>of</strong><br />

this ship seems to have been a Chinese merchant trading with<br />

Java. In. 1~97<br />

Chou Ta-lc\lan left Kompon Chnan in <strong>the</strong> interior<br />

<strong>of</strong> Cambo


~<br />

Clll~N·LI·Fll 29<br />

but not one to 1'rm-mm:-lin; (ii) one <strong>of</strong> <strong>the</strong>se references was to<br />

<strong>the</strong> embassy <strong>of</strong> 1001 described in <strong>the</strong> Sung shih reference to<br />

'Tan-mei-lin' (iii) a l'efereucc in <strong>the</strong> Y·u hai to <strong>the</strong> 7.'an-lit~·mei<br />

embassy <strong>of</strong> 1001; ( iv) <strong>the</strong> probability that Tan-liu-mei was<br />

<strong>the</strong> same State as Teng.Uu-mei 1t?ftf.IJ§j mentioned in later Sung<br />

sources and occupying npproximrtte1y <strong>the</strong> same region west <strong>of</strong><br />

Cambodia. <strong>The</strong> equivalence <strong>of</strong> Tan-lht.mei and Chao Jn-lma's<br />

Teng.Utt-mei was inferred in <strong>the</strong> 18th century catalogue <strong>of</strong> <strong>the</strong><br />

Imperial Library and noted by E.J. Eitel, <strong>The</strong> China Review, XVIII,<br />

5, 1889-90, 319. <strong>The</strong> catalogue ascribed 'l'an-Uu,.rnei to <strong>the</strong> Sttng<br />

shih. Finally, it may also be noted that <strong>the</strong> VVtt pei chih sailing<br />

directions stated that <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> isthmus <strong>of</strong> <strong>the</strong> Malay<br />

Peninsula 'produced sapan woou'; J.V. Mills, 'Malaya in <strong>the</strong><br />

Wu-pei-chih charts', ,<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Malayan Branch <strong>of</strong> <strong>the</strong> Royal<br />

Asiatic <strong>Society</strong>, XV, III, 1937, 39. A great quantity <strong>of</strong> sapan<br />

wood had been sent by Tan-li'u,.mei during its embassy in 1001.<br />

In view <strong>of</strong> all this evidence it is submitted that it would be<br />

dangerous to use <strong>the</strong> isolated reference to Tan-mm:-l·itt as a basis<br />

for historical reconstruction as long as <strong>the</strong>re is a doubt about<br />

<strong>the</strong> correct rendering <strong>of</strong> <strong>the</strong> name. Since <strong>the</strong> present writer<br />

wrote on Tambralil1ga Dr Paul Wheatley, in a <strong>the</strong>sis which is<br />

being published on <strong>the</strong> historical geography <strong>of</strong> <strong>the</strong> Malay Peninsula<br />

before 1500 A.D., has suggested that Kalah, mentioned in<br />

Arab records as n dependency <strong>of</strong> <strong>the</strong> Maharaja, was in <strong>the</strong><br />

Mergui a1·ea. Before accepting this view one has to talie into<br />

account <strong>the</strong> Dhan1mttrfi.jalm inscription <strong>of</strong> 1198 A.D. which indicates<br />

that <strong>the</strong> Met•gui area was nuder <strong>the</strong> control <strong>of</strong> <strong>the</strong> Pagan<br />

ruler; G.H. Lucc, '<strong>The</strong> early 8yam in Burma's Histo1·y. A supplement',<br />

.Tmtrna.l <strong>of</strong> <strong>the</strong> S'iam Societu, XLVII, I, 1959, 92, note<br />

360. <strong>The</strong> history <strong>of</strong> <strong>the</strong> nor<strong>the</strong>m Mahy Peninsula is exceedingly<br />

confu1:1ing. Perhaps political authority tbere was divided on an<br />

east and west coast basis. with <strong>the</strong> east coast normally under<br />

'rambt•alinga, once under Srivijaya, and occasionally under Khmer<br />

suzerainty after abont 1000 and <strong>the</strong> west coast nuder Sumatran<br />

and Burman rnlers. Tome Pires noted that <strong>the</strong> west a1Hl east<br />

coasts were under different viceroys; to that extent distinct<br />

administrative and <strong>the</strong>l'efore historical traditions may be<br />

impliecl,


O.W. Wolters<br />

44. Paul Pelliot, 'Deux itinet·aires .. .', BEFRO, IV, 190·1, 25:1,<br />

and note 5; G. Coedos, Rccneit de.~ inscr-ipt•ions du <strong>Siam</strong>, 1, 192,1,<br />

1. <strong>The</strong> location <strong>of</strong> To-lw-lo is convincingly described in <strong>the</strong> Old<br />

'J"ang HistoJ•y, Ss~ pu pei yao edition, 197, 3a, and in <strong>the</strong> Nt!IO<br />

T'ang H·iBfOTy, 222 r. 4a. <strong>The</strong> former text also stated that WC'St<br />

<strong>of</strong> 'Water Ohen-la' was 1'o-lo-po-ti ~11 ;!fU.'*· obviously <strong>the</strong> place<br />

mC'ntioned by <strong>the</strong> Chinese pilgrims in <strong>the</strong> seventh century; 197,<br />

2b. 'l'o-llo-lo was undoubtedly in <strong>the</strong> Dvaravati country and can<br />

hardly have been o<strong>the</strong>r than a transcription <strong>of</strong> that name.<br />

45. Petchaburi unde1• <strong>the</strong> name <strong>of</strong> SJ'?, JayavajJ•rtpur~ may<br />

have been mentioned in <strong>the</strong> Prah Khan inscription <strong>of</strong> 1191, but<br />

<strong>the</strong>re is no evidence that any city cort·esponding to Ligor was<br />

mentioned in that inscription.<br />

46. Researches on Ptolnmy's Georrmphy ... , 190H, not(l on<br />

page 524.<br />

4 7. Ohau Jou-kt~a ... , 56.<br />

48. "l'he Khmer Empire and <strong>the</strong> Malay Peninsula', Few<br />

Easte1·n Q1tarte?'Zy, 9, 3, 1950, 283.<br />

49, J,es flats hind01.tiSC8 , , , 1 1948, 304,<br />

50. .F'EQ, 9, 3, 1950, 289, note 145.<br />

51. Ibid, 283.<br />

52. Chao Jn.kna mentioned a T'm~-f


A<br />

CIIEN-LH'U 31<br />

might in <strong>the</strong> time <strong>of</strong> Ham Khamhaeng have still formed part <strong>of</strong><br />

<strong>the</strong> Khmer empire; '<strong>Siam</strong>ese History prior to <strong>the</strong> founding <strong>of</strong><br />

Ayuddhya', Jmtrnal <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, XIII, 2, 1919, 45. It<br />

should be remembered in fairness to those who favoured Ohanthabnn<br />

as <strong>the</strong> site <strong>of</strong> Ohen-l·i-fu that <strong>the</strong>y were unable to know<br />

that this State was au important trading centre which sent three<br />

embassies to Ohina, thongh Saint-Denys' translation <strong>of</strong> Ma Tuanlin<br />

indicated that Ohlm-li-f'lt sent an embassy in 1200,<br />

55, :For this information <strong>the</strong> writer is endebted to Mr. J.V. Mills<br />

who is at preseut completing a study <strong>of</strong> Ma Hnan in which certain<br />

Ming sailing directions will be considered. Mr. Mills talws <strong>the</strong><br />

view that <strong>the</strong> sailing directions in question indicate a voyage<br />

along <strong>the</strong> coast from IOwo Samroiyot to <strong>the</strong> Meklong river and<br />

that at this time Ohinesc ships a void eel <strong>the</strong> eastern shore <strong>of</strong> <strong>the</strong><br />

Gulf.<br />

5G. 'l'he Hnma 01•iental, Haldnyt <strong>Society</strong>, 1944, lOi.L Gaspar da<br />

Oruz referred to <strong>the</strong> country <strong>of</strong> 8iooB .ll1aos; O.R. Boxer, South<br />

Chine~ in <strong>the</strong> Sixteenth Century, Haldnyt <strong>Society</strong>, 195a, 75-G. La<br />

Loubl'1re wrote <strong>of</strong> <strong>the</strong> mixing <strong>of</strong> Thai blood with that <strong>of</strong> <strong>the</strong><br />

'Pegnins'.<br />

57. O<strong>the</strong>r dependent rulers <strong>of</strong> <strong>the</strong> period with <strong>the</strong> title <strong>of</strong><br />

Kamrc~teng ware <strong>the</strong> ruler mentioned in <strong>the</strong> Nakon Sawan inscription,<br />

containing a date con·esponding to 1167, <strong>the</strong> ruler <strong>of</strong><br />

SukhothHi in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> lHth centmy, and <strong>the</strong> ruler <strong>of</strong><br />

Tambralii1ga in 1230.<br />

58. Dr. Quaritch Wales, writing on Brahmanical manuscripts<br />

in <strong>the</strong> possession <strong>of</strong> <strong>the</strong> National Library at Bangkok, noted<br />

Barnett's view that <strong>the</strong> script was Pa!f~yan and could be ascribed<br />

to a period not later than <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 13th century; <strong>Siam</strong>ese<br />

Stato Ceremonies: <strong>the</strong>·1:1' History ctnd Ftmction, 1931, 55-6.<br />

59 . . SHYK, ~~·, 44, 6b; SHYK, ~~ 4, 82a. According to <strong>the</strong><br />

111iny shih, Ssli pu ts'ung k'an edition, 324, lSb, in 1497 on <strong>the</strong><br />

occasion <strong>of</strong> a Thai embassy to Ohi.na <strong>the</strong> Ssu i lcuan 1!!1 ~fl{ had<br />

to obtain from Kuangtung <strong>the</strong> services <strong>of</strong> one who understood <strong>the</strong>


32 O.W. Wolters<br />

Thai language and script.<br />

On <strong>the</strong> 8s-t'i i lcttctn and on Chinese<br />

facilities for diplomatic communications in South East Asian<br />

languages see Paul Polliot, La !Joja et le Sayyid IJusain de l'Hisloi?·e<br />

des Ming, Leiden, 1948, 207.272.<br />

(JO. <strong>The</strong> evidence for <strong>the</strong> incorporation <strong>of</strong> <strong>the</strong> western tert•itories<br />

in <strong>the</strong> Angkorian empire is summarised in "l'arnbralinga', Bulletin<br />

<strong>of</strong> <strong>the</strong> School <strong>of</strong> Orimdal and African Studies, XXI, 3, 1958,<br />

591-97. Recently Pr<strong>of</strong>essor Coecles has noted that before Jayavarman<br />

VII's time Khmer occupation is not proved for certain<br />

beyond Lopbnri; Jow·nal AsiaUuue, CCXLVI, 2 1958, 127.<br />

61. BSOAS, XXI, il, 1958, 595-7.<br />

62. Ibid, 598.<br />

63. G. Ooedes, 'Etudes camboclgienues XXIV: Nouvelles donuees<br />

chronologiques et genealogiqnes sur 1a dynastie de MahTdharapura',<br />

BEJi'I!JO, XXIX, 1930, 297-330.<br />

64. On <strong>the</strong> problem <strong>of</strong> Nripatlndravarman, thought to be a descendant<br />

<strong>of</strong> Suryavarruan I, see G. Coedes, Les 'etats ..• , 1948, 259,<br />

note 4, <strong>The</strong> authority <strong>of</strong> this prince in Cambodia must have<br />

been very slight.<br />

65. 'l'he expression appeared on a Vat Phu inscription and was<br />

discussed by Pr<strong>of</strong>essor Ooedes in BEFEO, XXIX, 1929, 303-4.<br />

<strong>The</strong>re was also a reference to <strong>the</strong> 'two masters' <strong>of</strong> <strong>the</strong> kingdom<br />

contained in <strong>the</strong> Ban That inscription; BEFEO, XII, 2, 1912, 27.<br />

In medieval South East Asia <strong>the</strong>re must have been many such<br />

artificial political units held toge<strong>the</strong>r in <strong>the</strong> face <strong>of</strong> ancient<br />

historical traditions. Early Srivijaya was described in <strong>the</strong> New<br />

1''ang Histo1·y as a 'double kingdom', and o<strong>the</strong>r examples which<br />

come to mind are Pagan/:iY!onland, nor<strong>the</strong>rn Champa/Pii:r:t


A<br />

CHEN-LJ.FU 33<br />

li7. 8HYK, ~ ~. 7, 47a. Y·ii lwi, Chiang Ning t'ao knd t'ing,<br />

17i3l:\, 15!, 33b.<br />

liS. L. J


34 O.W. Wolters<br />

•~ ", It Fujita Toyohachi accepted both renderings <strong>of</strong> <strong>the</strong> name<br />

;(!$- I -'f",<br />

and identified <strong>the</strong>m with Sttvarr}apuri or Snphan; Hsiieh t'ang<br />

ts'ung l~:'o ec1ition. 5Gb, Rockhill seems to have omitted this<br />

notice in his translations from Wang Ta-yiian, 'Notes on <strong>the</strong><br />

rela ti.ons and trade <strong>of</strong> Ohin a .. .', 1"o1,tn(J pao, XVI. 1915.<br />

77. Lavo sent embassies to China from 1289 to 1299, but cities<br />

in <strong>the</strong> U' Thong area were mentioned among <strong>the</strong> territories <strong>of</strong><br />

Ram Khamhaeng. ' Presumably <strong>the</strong> union <strong>of</strong> <strong>the</strong>se two areas took<br />

place in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> 14th century when Sukhothai was<br />

becoming weaker. Could it have been <strong>the</strong> U' 'l'hong State which<br />

'<br />

supp1iec1 <strong>the</strong> 'Dva1•avati' part <strong>of</strong> <strong>the</strong> name <strong>of</strong> <strong>the</strong> city <strong>of</strong> Ayutthaya?<br />

78. <strong>The</strong> 1•uler <strong>of</strong> Ohlm-li-fn who sent <strong>the</strong> embassy in 1200 hegan<br />

his reign in 1180. According to a Thai trarlition recorded by<br />

La LonMre a Thai prince was living at Petchaburi dnring <strong>the</strong><br />

period covered by this reign; A New IIislo'!'t'cal Hclalion .. . , 8<br />

'l'he coincidence in dates is interesting.<br />

79. <strong>The</strong> vivid expression ' beach-head' wa::; coined by Mr. Kachorn<br />

Snkhabanij in his article entitled ''l'he Thai beach-head<br />

States in <strong>the</strong> 11th-12th centuries', <strong>The</strong> Silapalcon .Tonrnal 1, B-4,<br />

1957.<br />

Postscript<br />

After this article had gone to press Pr<strong>of</strong>essor Coedes<br />

brought to my notice an article written in Chinese by Mr. Fang<br />

Kuo-yu entitled 'Notes on Ohen-li-fn-a Tributary State to China<br />

during <strong>the</strong> Snng Dynasty', JoHrnal <strong>of</strong> <strong>the</strong> So't,tth Seas <strong>Society</strong>, IV, 2,<br />

December 1947, 9-11. It is an interesting study and must be added<br />

to <strong>the</strong> bibliography on <strong>the</strong> subject. Mr. Fang I'eproduced <strong>the</strong> text<br />

<strong>of</strong> <strong>the</strong> Snna hui yao lcao and analysed its geographical information.<br />

He did not consider to what extent it had a hinterland<br />

but his impression <strong>of</strong> its general location was <strong>the</strong> same as mine.<br />

He concluded that it was north <strong>of</strong> Ligor on <strong>the</strong> Malay Peninsula,<br />

and he noted that Georges Maspero had suggested that it should<br />

be identified with PetchabLui CEtttdes asiatiques, Paris, 1925, II,


A<br />

CI\EN·LT·FU<br />

104-5). He also agreed with me that Hs£·11 chou, mentioned in<br />

<strong>the</strong> memorial <strong>of</strong> J;W.S, should be understood to refer to <strong>the</strong> Cham<br />

port <strong>of</strong> that name. On <strong>the</strong> o<strong>the</strong>r hand, he thought that Nan-pi,<br />

<strong>the</strong> country <strong>of</strong> <strong>the</strong> person who prepared a copy <strong>of</strong> <strong>the</strong> memorial<br />

nf 1200, was a mistal{e for Olwn- rpi h Jjt, <strong>of</strong>ten thought to be<br />

Jamhi on tho snnth-castern coast <strong>of</strong> Rnrnatra. I am not convinced<br />

<strong>of</strong> this.<br />

He ba1l no occasion to discuss <strong>the</strong> political significance <strong>of</strong><br />

<strong>the</strong> Ol!rm.li-jtt emhnssies but he mentioned an additional source<br />

<strong>of</strong> information in <strong>the</strong> K·unrt lc'uei ohi :~Jt ~ ~<strong>of</strong> Lou Yo {.t; 1111.1"<br />

<strong>of</strong> <strong>the</strong> sou<strong>the</strong>rn Sung dynasty which had bee11 noted by Kuwahara<br />

in his study <strong>of</strong> P'n Shon-kl\ng in <strong>the</strong> il1ernoiTs <strong>of</strong> tlle 'l.'oyo Bunlco,<br />

7, 1935, 96-7. A wealthy Olt'en.U-fu merchant died in Ming chou<br />

in 1lG5. <strong>The</strong> governor, Chao Po-lmei, insisted that his corpse<br />

and property should be sent back to his own country, an act <strong>of</strong><br />

generosity which made a groat impression. Tho proceeds were<br />

used to build three Buddhist temples in honour <strong>of</strong> <strong>the</strong> merciful<br />

governor, and <strong>the</strong> 'leader <strong>of</strong> <strong>the</strong> barbarians' gave thanks. But<br />

<strong>the</strong> text does not prove that <strong>the</strong>re were any <strong>of</strong>ficial embassies<br />

before 1200, and it is safe to regard as au thol'i tati ve <strong>the</strong> information<br />

in <strong>the</strong> 8·ung hui ycto lcao on <strong>the</strong> subject <strong>of</strong> embassies. rr he<br />

additional evidence, however, streng<strong>the</strong>ns one's impression <strong>of</strong> <strong>the</strong><br />

commercial importance <strong>of</strong> Ohen-li-fn and gives <strong>the</strong> place-name a<br />

somewhat longer life. Never<strong>the</strong>less, 1165 still falls within <strong>the</strong><br />

distn rbed period between <strong>the</strong> end <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Siiryavarrnan<br />

II and <strong>the</strong> time when ,Jayavarman VII restored <strong>the</strong> authority <strong>of</strong><br />

<strong>the</strong> Khmer empire.<br />

3G


FERTILITY RITES ·IN THAILAND<br />

by<br />

ljJhya .Anuman Cfl.ajadh.on<br />

'l'opographical1y, Thailand is divided into four main<br />

areas: <strong>the</strong> Nor<strong>the</strong>rn, <strong>the</strong> North-eastern, <strong>the</strong> Central and <strong>the</strong><br />

Sou<strong>the</strong>rn. <strong>The</strong> Central Area is apt1y called by <strong>the</strong> 'l'hai, in<br />

<strong>the</strong>ir idiom, "<strong>the</strong> store-house <strong>of</strong> rice and water". It is a com.<br />

paratively vast and flat alluvial plain drained by five major<br />

rivers. Chief among <strong>the</strong>m is <strong>the</strong> river Chao Phya, miscalled by<br />

foreigners <strong>the</strong> Menam which on1y means ''a river". <strong>The</strong> lower<br />

port.ion <strong>of</strong> this vast plain is tidal and intersected by numerous<br />

cana.1s. 'l'he main occupation <strong>of</strong> <strong>the</strong> people living in this area<br />

is a wet rice culture, which depends on regular rainfall during<br />

<strong>the</strong> sonth-west monsoon. <strong>The</strong> rural population attach a great<br />

importance to this periodical natural phenomenon for <strong>the</strong>y rely<br />

upon <strong>the</strong>ir rice crop as <strong>the</strong>ir major source <strong>of</strong> sustenance. Any<br />

faihtt•e <strong>of</strong> rainfall or rainfrd1s coming not at <strong>the</strong> expected time<br />

spells dearth and hardship to <strong>the</strong>m. Lil{e t.he rural population<br />

in o<strong>the</strong>r lands <strong>the</strong> 'l'hai peasants have recourse to magic to ensure<br />

for <strong>the</strong>mselves an abundance <strong>of</strong> rain dnl'ing <strong>the</strong> coming rainy<br />

season.<br />

'l'he hottest month <strong>of</strong> <strong>the</strong> year in 'l'hai1and is April. In<br />

mid April, jnst before <strong>the</strong> regular rain monsoon breaks, <strong>the</strong> Thai<br />

traditional New Year Feast called Songlua.n comes. Such a feast<br />

is also observed by <strong>the</strong> people in Burma, Cambodia and <strong>the</strong> Lao<br />

Kingdom. 'fhe predominant thing a bon t <strong>the</strong> feast as witnessed by<br />

foreigners is <strong>the</strong> water throwing by <strong>the</strong> people as <strong>the</strong>ir chief<br />

form <strong>of</strong> amusement. Shway Yee (Sir George Scott.) has dealt at<br />

some length with <strong>the</strong> water throwing during Songln"an in Burma<br />

in hia book '''l'he Burman, his life and notions". In Thailand<br />

<strong>the</strong> water throwing is also observed everywhere throughout <strong>the</strong><br />

country, with <strong>the</strong> exception <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn Area <strong>of</strong> Thailand<br />

in <strong>the</strong> Malay Peninsula, Hel'e <strong>the</strong> clirnat.ic conditions relating


38 Phya Anuman Rajadhon<br />

to rainfall do not re1atiYe1y coincide with tho o<strong>the</strong>r arcafl. Insteail<br />

<strong>of</strong> a periocl <strong>of</strong> rai11fall ronghly from May to October, <strong>the</strong> Sou<strong>the</strong>rn<br />

Area has it from August to January, and rarely is <strong>the</strong>re a scarcity<br />

<strong>of</strong> rain as compared to o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country.<br />

In tho Sou<strong>the</strong>rn Area <strong>the</strong>l'C is no So11gkra11 as obscrve(l in<br />

<strong>the</strong> real sense <strong>of</strong> <strong>the</strong> word, <strong>the</strong>re is no, <strong>the</strong>refore, water throwing<br />

festival. Factually we may assume that <strong>the</strong> water throwing<br />

during <strong>the</strong> Songkrau as observeJ. in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country<br />

might have a meaning in olden


FEUT!LITY RITES IN 'l'l!AILANIJ 39<br />

"Hail! Nang Meo (=female cat), give ns rain, give us<br />

nam mon (=consecrated water) to pour on <strong>the</strong> Nang Mea's head.<br />

Give us cowry shells (=token money) give us rice, and<br />

give us a wage for carrying <strong>the</strong> cat (on shoulders with a long<br />

pole).<br />

'W 1~ llJJ WCJ I'J<br />

~ t.'<br />

'll'CJ'W 1lJ1Hl<br />

!\ "<br />

'11 '1l i 1J ll 'lJ '!l'lJ 11<br />

'lHl¥!\'ll'Cl ~H<br />

~\?l11~1Ul~llll'l<br />

'll'CJ fll'ilN ' " 111lJ\! N lllJ1lJ1<br />

'I'hen follows ano<strong>the</strong>r similar sung or songs but with different<br />

wordings which have a hint <strong>of</strong> sex. For academic lJUrposetl,<br />

<strong>the</strong> wording in one <strong>of</strong> <strong>the</strong> songs is gi.ven hm·ewith.<br />

"<strong>The</strong> rain falls in fom· copious showers,<br />

A thunder bolt strikes a nun (a character to be found in<br />

many Thai droll stories and folk-tales).<br />

Strip <strong>of</strong>f her clo<strong>the</strong>s and see <strong>the</strong> 1JUdenda,<br />

'l'he rain pom·s down heavily, ponrs down heavily".<br />

2/ 1 -1<br />

1"1 1N11.J 1U'U<br />

~hl~!VI'El~~J1<br />

IVI~~lJ1<br />

<strong>The</strong> inmates <strong>of</strong> <strong>the</strong> bouse where <strong>the</strong> procession stops will<br />

come out and drench <strong>the</strong> cat with wnte1·, rmd give a small sum<br />

<strong>of</strong> money. This process is repeated from house to house. 'l'he<br />

money collected from each house is utilized by <strong>the</strong> young men in<br />

<strong>the</strong> procession to bny food alld spirits for <strong>the</strong>ir own entertainment<br />

after <strong>the</strong> end <strong>of</strong> <strong>the</strong> parade.<br />

Of all domestic animals <strong>the</strong> eat is a hater <strong>of</strong> water and<br />

highly antagonistic to such treatment. Perhaps <strong>the</strong> cat is a<br />

personification <strong>of</strong> dryness. Hence it may be considered as an<br />

inducement, by <strong>the</strong> effect, <strong>of</strong> sympa<strong>the</strong>tic magic, to bring on a<br />

wet day if a cat is wetted thoroughly. Why is a female cat<br />

used instead <strong>of</strong> a male one? Perhaps a female cat is also a symbol<br />

<strong>of</strong> fet·tility and abundance, and <strong>the</strong> use <strong>of</strong> an obscene word or<br />

words is to induce nature to play her part by pouring down<br />

<strong>the</strong> rain. To a primitive mind fertility requires two partners


Phya Anuman Rajadhon<br />

<strong>of</strong> dii[erent t;exes to complete <strong>the</strong> process. Mo<strong>the</strong>r Earth is<br />

always deemed as a Goddess <strong>of</strong> Fertility. As such she needs<br />

a male partner. 'rhat partner is <strong>the</strong> Sky God. <strong>The</strong> use <strong>of</strong><br />

obscene words or o<strong>the</strong>r obscene objects may be meant as a<br />

reminder and indncermnt to <strong>the</strong> Sky God to play his role by<br />

pouring down <strong>the</strong> rain, )1is semen pPrh aps, to Mo<strong>the</strong>r Earth,<br />

who receives it in her womb, <strong>the</strong> eftrth, and in an appropriate<br />

time, growth springs.<br />

'fhere is a device for inducing <strong>the</strong> rain to pour down<br />

which is prevalent among <strong>the</strong> peasants <strong>of</strong> Central 'rhailand. It<br />

is called ''Pan Mek" in Thai which means "shaping a clond ".<br />

It is a figure made with mnd-cby in <strong>the</strong> image <strong>of</strong> a man and a<br />

woman united in an embrace-like sitting or lying posture. In<br />

certain localitic~s <strong>the</strong> former posttll'e i~ predominant and in o<strong>the</strong>rs<br />

it is <strong>the</strong> reverse. Walking during a hot day cludng a drought<br />

along a field's path or on a road nem• ·a rice field, one sometimes<br />

comes across such clay figures lying near <strong>the</strong> side <strong>of</strong> <strong>the</strong> path<br />

or road. 'l'hey are <strong>of</strong> varying sizes from a small one <strong>the</strong> size <strong>of</strong><br />

a hand span to a relatively bigger one. <strong>The</strong>y are mostly made<br />

by boys and yonng men <strong>of</strong> <strong>the</strong> village eit.her with <strong>the</strong> implicit<br />

consent or <strong>the</strong> encouragement <strong>of</strong> <strong>the</strong> elders. My American<br />

friend, an antln•opologist, once showed me a photograph, which<br />

he had taken, <strong>of</strong> such a figure in life-size, carved out <strong>of</strong> mudclay<br />

in <strong>the</strong> manner <strong>of</strong> a high relief. 'l'he photograph was taken<br />

some four years ago in a rice field not far from Bangkok. Such<br />

figures are 'Nell-known, perhaps, throughout <strong>the</strong> Central Area<br />

<strong>of</strong> Thailand. <strong>The</strong> fignr~ is sometimes found toge<strong>the</strong>r on <strong>the</strong><br />

stretcher with <strong>the</strong> cat in <strong>the</strong> procession as previously described.<br />

During <strong>the</strong> process <strong>of</strong> shaping such figures <strong>the</strong>re is a<br />

magical formula in <strong>the</strong> form <strong>of</strong> "mon" ( = 'mantra' in Sanskrit<br />

meaning a spell or a charm). <strong>The</strong>re are in this country a large<br />

number <strong>of</strong> '' mon" which are put to many uses ranging from <strong>the</strong><br />

cure <strong>of</strong> certain ailments, such as eye-sore, <strong>the</strong> sting <strong>of</strong> <strong>the</strong> spine<br />

<strong>of</strong> a ca.t-fish, or <strong>the</strong> p1a.nting <strong>of</strong> certain fruit trees, etc., to that<br />

<strong>of</strong> harming one's enemy by <strong>the</strong> use <strong>of</strong> black magic. "Mon 's"


F!mTILJTY RITES IN THAILAND<br />

wordings are usually in <strong>the</strong> 'J'hai language, and most <strong>of</strong> <strong>the</strong>m<br />

contain obscene words relating to sex. Sometimes Pali or Sanskrit<br />

wo1·ds in <strong>the</strong> form <strong>of</strong> phrases and 'gatha' or stanzas are to be<br />

fonncl interpersed here and <strong>the</strong>re within <strong>the</strong> "mon ''text.. Usually<br />

tho "mon" hrgins with <strong>the</strong> word" Om", <strong>the</strong> sacred syllable <strong>of</strong><br />

<strong>the</strong> Hindus, and ends freq.nently with <strong>the</strong> words "Svaha Svaht ",<br />

and in rare cases with <strong>the</strong> words" phut ph at" or o<strong>the</strong>r Pali and<br />

Sanskrit sacred words. Evidently, such words betray an Indian<br />

origin, particularly <strong>the</strong> esoteric doctrine c,f Mantrayana Sect <strong>of</strong><br />

later Buddhism to be found mostly in Euste1·n India, Tibet and<br />

<strong>the</strong> neighbouring countries.<br />

Here is <strong>the</strong> "mon" text relating to "<strong>the</strong> flhaping <strong>of</strong> a<br />

cloud" in Eng 1ish tt·ansla tion.<br />

"Shape a cloud and recite mystically <strong>the</strong> spell. Tal\e a<br />

cloth to screen human beings. Shape <strong>the</strong> JYUJ.enda, <strong>the</strong>n <strong>the</strong><br />

rain will pour down heavily, pol1l' down heavily".<br />

It is to be noted that <strong>the</strong> above "mon" has nei<strong>the</strong>r <strong>the</strong><br />

wo1·d "Om" at <strong>the</strong> beginning nor <strong>the</strong> ending words "Sv§.ha<br />

Svii.ht" as afore-mentioned. It is to be presumed, <strong>the</strong>refor€',<br />

that it is not taln.•n seriously by <strong>the</strong> reciter, but is more in a<br />

crude or humorous vein. 'l'he "!Ylon" are usually composed in<br />

measured syllables and in most casrs in a l'hyruing pattern to<br />

facilitate memorizing. In relieving certain pains and ailments<br />

<strong>the</strong> reciter <strong>of</strong> <strong>the</strong> '' mon" is to intone it in a loud voice, presumably<br />

within <strong>the</strong> hearing <strong>of</strong> <strong>the</strong> patient. Perhaps if <strong>the</strong> patient<br />

hears <strong>the</strong> "mon" with words one never expected to hear, he Ol'<br />

she will be tickled by <strong>the</strong> joke, thus relieving <strong>the</strong> pain, at least<br />

temporarily.<br />

Allied to <strong>the</strong> figtu·e "shaping a cloud" is <strong>the</strong> figure called<br />

"In", It, too, is a figure <strong>of</strong> a man and a woman in an embracelike<br />

posture. Its sizes range from a big one, <strong>the</strong> size <strong>of</strong> a small<br />

fountain pen abont one and half inches in length, to <strong>the</strong> smallest<br />

one, so far as I have seen, about <strong>the</strong> size <strong>of</strong> a small bel'l·y. It<br />

is made ei<strong>the</strong>r <strong>of</strong> metal alloy, ivory or hard wood. Some <strong>of</strong> <strong>the</strong><br />

Thai people <strong>of</strong> both sexes carry an "In" with <strong>the</strong>m. Whoevel'


42 Phya Anum an Rajadhon<br />

has an "In" with him, so people say, will increase his or her<br />

wealth and prosperity. As" In" figures are to be found fre


..<br />

SIAM AND SIR JAMES BROOKE<br />

by<br />

9\ficholas 79arling<br />

UniversUy <strong>of</strong> Queensland<br />

B1·isl1ane, A1tstralia<br />

"Sir James thoroughly understood that Eastern princes<br />

and chiefs at·e at first only influenced by fear; <strong>the</strong> fear<br />

<strong>of</strong> <strong>the</strong> consequences which might follow <strong>the</strong> neglect <strong>of</strong><br />

<strong>the</strong> counsels <strong>of</strong> <strong>the</strong> protecting State ... "<br />

/)''ir r;'penser St. Joltn.<br />

<strong>The</strong> revolutionary impact <strong>of</strong> economic nncl social ch::mge<br />

in Sou<strong>the</strong>ast Asia in <strong>the</strong> nineteenth centmy was intensified by<br />

tho simnlt.aneous remodelling <strong>of</strong> its political map. 1'he frontiel'S<br />

<strong>of</strong> Sium were indeed moclitieu, and it.s old-fashioned imperial<br />

chims witlely displaced, but its economic and social history wal:!<br />

pl'<strong>of</strong>nnndly affected by <strong>the</strong> fact that, alone ttmong South-east<br />

Asian powers, this kingrlom rettcined its political independenee.<br />

<strong>The</strong> explann.tion o:E this lies, on <strong>the</strong> one hand, in <strong>the</strong> attitude <strong>of</strong><br />

<strong>the</strong> <strong>Siam</strong>ese ruling-groups, nnd, on <strong>the</strong> o<strong>the</strong>r hand, in <strong>the</strong> policies<br />

<strong>of</strong> Great Britain, <strong>the</strong> predominant po\ver in <strong>the</strong> area, and a survey<br />

<strong>of</strong> Anglo-<strong>Siam</strong>ese relations is essential to an understanding <strong>of</strong><br />

modem <strong>Siam</strong>. In this survey, <strong>the</strong> mission to 13anglw1{ <strong>of</strong> Sir<br />

James Brool\e should hold a crucial place, since its failure produced<br />

a crisis in <strong>the</strong>se relations, <strong>the</strong> prompt resolution <strong>of</strong> which<br />

re-establislwd <strong>the</strong>m on a new basis and largely determined <strong>the</strong>ir<br />

fntnre course.<br />

1'he conquering advance <strong>of</strong> <strong>the</strong> East India Company in<br />

India hom <strong>the</strong> late eightel'lDth centnry onwards aroused concern<br />

among <strong>the</strong> <strong>Siam</strong>ese, who feared lest <strong>the</strong> ambitious Bl'itish extended<br />

<strong>the</strong>ir activities to <strong>the</strong> lndo.Ohincse peninsula. This was not,<br />

however, <strong>the</strong> Company's policy. <strong>The</strong>re was a general disposition<br />

against an expansive policy i.n <strong>the</strong>se regions, and, more particnlarly,<br />

<strong>the</strong> Company wished to avoid conflict with a country on<br />

<strong>the</strong> confines <strong>of</strong> China, a tributary <strong>of</strong> <strong>the</strong> Emperor who permitted


Nicholas Tarling<br />

<strong>the</strong>m to cat·ry on <strong>the</strong>ir pt•<strong>of</strong>itaole monopoly tracle in tea at Canton.<br />

<strong>The</strong> apprehensions <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese tended to add to <strong>the</strong> possibili.<br />

ties <strong>of</strong> conflict, for <strong>the</strong>y provided an argument against <strong>the</strong><br />

unrestricted admission <strong>of</strong> British commerce additional to <strong>the</strong><br />

tradition <strong>of</strong> trade monopolies on <strong>the</strong> part <strong>of</strong> King and Court, and<br />

such a policy in fact risked provoking <strong>the</strong> British. 'l'here was<br />

ano<strong>the</strong>r potential source <strong>of</strong> dispute in <strong>Siam</strong>ese claims over tho<br />

nor<strong>the</strong>rn states <strong>of</strong> <strong>the</strong> Malay Peninsula. Penang had been ceded<br />

to <strong>the</strong> Company in 1786 by <strong>the</strong> Sultan <strong>of</strong> Kedah, a vassal <strong>of</strong> tbe<br />

<strong>Siam</strong>ese, and <strong>the</strong> English authorities remained afraid that it<br />

would involve <strong>the</strong>m in a conflict with his suzerains. 1 In 1R18<br />

Kedah invaded Perak at <strong>the</strong> instigation <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, who in<br />

turn invaded Kedah itself in 1821. Penang merchants and <strong>of</strong>ficials<br />

believed that <strong>Siam</strong>ese hegemony wonlrl destroy <strong>the</strong>ir commerce<br />

and influence on <strong>the</strong> Peninsula, and <strong>the</strong> Gove1·nor was urged to<br />

drive <strong>the</strong> invaders from Kedah. Bnt, he asked, "wonlrl <strong>the</strong> <strong>Siam</strong>ese<br />

let us stop <strong>the</strong>re; and are we disposed to fnrnish <strong>the</strong> mot·e powet··<br />

fnl nations in out· neighbour hood, <strong>the</strong> J3urmnns, Ch incse, and<br />

Cochin-Chinese, with additional grounds for distr•nsting onr<br />

ft•iendship and accusing us <strong>of</strong> an ambitions and aggrandizing<br />

spirit?" <strong>The</strong> Supreme Government in Ca.lcntta considered that<br />

a war with <strong>Siam</strong> would be ''an evil <strong>of</strong> very serious magnitncle."2<br />

An attempt to deal with <strong>the</strong> problems by conciliatory<br />

negotiation had proved a failure. ,John Crawfnt·cl had been se11t<br />

in 1821-1822 on a mission to two <strong>of</strong> tho conntril'S <strong>the</strong> Governor<br />

mentioned, namely <strong>Siam</strong> and Cochin.Ohina, i.e. Vietnam. He<br />

was quite unsnccessful,3 and at Bangkok it was thought that he<br />

1. Minute by Lord Hastings, 25th. October 1818. Bengal Secret<br />

Correspondence 307 (2nd. January 1819), India Office Library.<br />

2. Minute by Governor Phillips, 17th. September 1823. Straits<br />

Settlements Factory Records 91 (2nd. October 1823), India Office Library;<br />

Board's Collections 22627, p. 123, India Office Library. Governor-General<br />

in Council to Phillips, 17th. January 1824. S.S.F.R. 94 (15th. April1824);<br />

B.C. 22627, p. 177.<br />

3. For accounts <strong>of</strong> <strong>the</strong> mission, see G. Finlayson, <strong>The</strong> Mission to<br />

<strong>Siam</strong>, and Hue <strong>the</strong> capital <strong>of</strong>Cochin China ..., London. 1826, and J. Crawfurd,<br />

Joumal <strong>of</strong> an Embassy from <strong>the</strong> Govemor-General <strong>of</strong>' India to <strong>the</strong> Courts <strong>of</strong> <strong>Siam</strong> and<br />

Cochin China, London, 1830,<br />

'


STAi\1 AND STH .JAMES BROOKE 45<br />

"had come to view <strong>the</strong> Empire <strong>of</strong> <strong>Siam</strong>, previous to <strong>the</strong> English<br />

fitting out an Expedition with ships <strong>of</strong> wur to come and conquer<br />

and seize on <strong>the</strong> Empire ... " 4 'I' he Supreme Govenuuent became<br />

doubtful ahont sending fur<strong>the</strong>r missions, lest an outrage were<br />

committed that would necessitate a punitive war. <strong>The</strong> only possible<br />

policy seemed to he one <strong>of</strong> great caution that might abate<br />

<strong>Siam</strong>ese distrust, and indnce <strong>the</strong> Bangkok Government pe1:haps to<br />

treat foreign commerce more liberally at home and in its tributary<br />

territories.<br />

In 1824, however, <strong>the</strong> Supreme Government decla1•ed war<br />

on <strong>the</strong> "Bnrmans'', and it subsequently cleciderl to send Captain<br />

Henry Burney on a friendly mission to Bangkok while thE'se<br />

hostilities were going on.<br />

1t observed that<br />

"all extension <strong>of</strong> onr tel'l'it01·ial possessions and political<br />

relations on <strong>the</strong> side <strong>of</strong> <strong>the</strong> Indo-Chinese nations is, with<br />

reference to <strong>the</strong> peculiar character <strong>of</strong> those states, to<br />

<strong>the</strong>ir decided jealousy <strong>of</strong> OlH power ltnd ambition, and to<br />

<strong>the</strong>i1· pJ•nximity to China, earnestly to be deprecat8d and<br />

declined as far as <strong>the</strong> course <strong>of</strong> events and <strong>the</strong> force <strong>of</strong><br />

circumstances will permit. In <strong>the</strong> case <strong>of</strong> <strong>Siam</strong>, an actual<br />

feudatory <strong>of</strong> <strong>the</strong> Chinese Empire, it should be especially<br />

our policy to avoid contiguity <strong>of</strong> dominion or intricacy <strong>of</strong><br />

relations with that state, and <strong>the</strong> conse


NirholaR Tarling<br />

perhaps hnpressed by <strong>the</strong> defeat <strong>of</strong> <strong>the</strong> Bnrmesr, assented to n<br />

t.reaty in which <strong>the</strong>y sacrificed some <strong>of</strong> <strong>the</strong>ir limitati011S npon<br />

British commerce. 'rhe chief provisions were that Dritish<br />

merchants were to "bny and sell withont <strong>the</strong> intervention <strong>of</strong><br />

o<strong>the</strong>r persons", i.e. monopolists; that. residence might be granted;<br />

that <strong>the</strong> importation <strong>of</strong> opinm and <strong>the</strong> exportation <strong>of</strong> rice were<br />

prohibited; and that a duty was to be levied by measurement <strong>of</strong><br />

<strong>the</strong> vessels at tho rate <strong>of</strong> 1,700 ticals for each <strong>Siam</strong>ese fathon1.<br />

Bnrney had, on <strong>the</strong> o<strong>the</strong>r hand, to concede <strong>Siam</strong>ese claims<br />

in Kedah nndet· article 13, an([ under articles 12 and 1.4 to compromise<br />

on those in Perak, Kehmtun, and 'l'renggl\1111.6 '.l'he Penang<br />

authorities were disappointed, ~twl sought to renH.>cly tho situation<br />

by direct intervention in Perak. :For this <strong>the</strong>y were reproved<br />

by Lord Amherst, <strong>the</strong> GovcrnoJ•.GoJJeral. 'J'boy must not exaggerate,<br />

he said, <strong>the</strong> menace iuvolved in <strong>the</strong> proximity <strong>of</strong> <strong>the</strong><br />

<strong>Siam</strong>ese to <strong>the</strong>ir settlement.<br />

"In point <strong>of</strong> fact., we have ... far ruoro ranson to apprehend<br />

inconvenience from tbe extreme drea


SlAM AND SlR ,JAMES BHOOKE<br />

<strong>The</strong> Supreme Oovel'l\mcnt thus hoped that <strong>the</strong> ]3tll'ney treaty woulrl<br />

provo <strong>the</strong> basis <strong>of</strong> increasiugly friendly relations with <strong>Siam</strong>, and<br />

thus <strong>of</strong> inc1·easingly liberal commercial policies in that country.<br />

In fact, however, <strong>the</strong> <strong>Siam</strong>ese attitude did not become more<br />

liberal, and, indeed, a new Hystem <strong>of</strong> fanning <strong>the</strong> taxes in ldn


Nicholas Tarling<br />

Itept·esentations had been received from commercial<br />

bodies in England, and from <strong>the</strong> Chamber <strong>of</strong> Colllmerce at Singapore,<br />

pressing for measures to place British commerce in <strong>Siam</strong><br />

and Vietnam on a better footing. 'l'he Burney treaty was declared<br />

to be inadequate, and, in any case, infringed, and, though <strong>the</strong><br />

Government was doubtful about <strong>the</strong> latter allegation, it was clear<br />

that "great impedime11ts" were "thrown in <strong>the</strong> way <strong>of</strong> British<br />

Trade with <strong>Siam</strong>." Lord Palmerston thus authorized Sir James<br />

Brooke to visit Bangkok if he thought that he" might be able to<br />

make some a nangemen ts that would effect an improvement in<br />

<strong>the</strong> British Commercial Relations with that Conntt•y," and he<br />

might also vi::;it Oochin-Cb.iua. <strong>The</strong> commet•cial stipulations, it<br />

was suggested, might bear some relation to those made with o<strong>the</strong>r<br />

"imperfectly civilized States," such as China and Turkey. 'l'he<br />

o<strong>the</strong>r stipulations should pl'ovide for ''<strong>the</strong> unrestricted l'ight"<br />

on <strong>the</strong> part <strong>of</strong> resident British stibjec:ts to exercise Christian<br />

worship, and for" <strong>the</strong> exclusive jurisrUction <strong>of</strong> Bl'itish authol'ities<br />

over British sHbjects," as provided for in <strong>the</strong> Brunei treaty.<br />

"In condncting <strong>the</strong>se Negotiations you must be very<br />

careful not to get involved in any dispute ot• hostile proceedings<br />

which would render our position in <strong>Siam</strong> or in<br />

Cochin-Ohina worse than it now is, or which might compel<br />

Her Majesty's Government to have reconrse to forcible<br />

measures in order to obtain redress. It is very important<br />

that if your efforts should not succeed, <strong>the</strong>y should at<br />

least leave things as <strong>the</strong>y are, and should not expose us<br />

to tb e alternative <strong>of</strong> submitting to fresh affront, or <strong>of</strong><br />

undertaking an expensive operation to punish insult,,,, "10<br />

<strong>The</strong> Foreign Office did not provide Brooke with a letter<br />

from Queen Victoria to <strong>the</strong> King <strong>of</strong> <strong>Siam</strong>, and at Singapore it was<br />

thought that this would prove "a serious obstacle in <strong>the</strong> way <strong>of</strong><br />

success". Sir James, however, thought that it might be" turned<br />

to advantage, and aid me in maintai11ing <strong>the</strong> high and firm position<br />

which it is necessary to take with Indo-Chinese nations .... "<br />

His '' fhst impression", on receiving <strong>the</strong> instructions in March,<br />

10. Pa!merston to Brooke, 18th. December 1849. F.O. 69/1.


SIAM AND SIR jAMES BROOKE 49<br />

\Vas "that in order to ensure <strong>the</strong> maintenance <strong>of</strong> our present<br />

relations, <strong>the</strong> proposed Treaty should be <strong>of</strong> a very general<br />

character, and <strong>the</strong> arrangements for <strong>the</strong> amount <strong>of</strong> duty, and<br />

<strong>the</strong> future condtwt <strong>of</strong> <strong>the</strong> trade, be afterwards attemptecl in a<br />

supplementary treaty, "11<br />

ri'he explanation <strong>of</strong> this suggestion appears from a letter<br />

Brooke wrote at this time to his friend Templer:<br />

"I shall not ad vnnce to <strong>the</strong>m; I shall not seek to malm a<br />

treaty in a hurry. I shall try to remove apprehensions<br />

and obstacles, and pave <strong>the</strong> way for <strong>the</strong> future. <strong>The</strong> king<br />

is old nnd an usurper; he has two legitimate bro<strong>the</strong>rs,<br />

clever and enlightened men, who ought to be raised to <strong>the</strong><br />

throne, o.nd <strong>the</strong> lea.st help on <strong>the</strong> reigning sovereign's<br />

decease, will place one <strong>of</strong> <strong>the</strong>m on it.<br />

'l'his done, <strong>Siam</strong> is opened, really and substantially, to<br />

English commerce and capital, and it is a noble country,<br />

second only to China. A. treaty, extorted by fear (for no<br />

o<strong>the</strong>r way could we get one) would be but a wasted bit<br />

<strong>of</strong> parchment, unless enforced, and if enforced it must be<br />

by arms alone, for as to persuasion it is thrown away with<br />

this people. Patience aud time are <strong>the</strong>refore requisite ....<br />

It is a clumsy style <strong>of</strong> diplomacy, and with time, perfect<br />

sincerity, good intention and scrupulous attentions to <strong>the</strong><br />

rights <strong>of</strong> <strong>Siam</strong>, must have weight; and this is high<br />

diplomacy. <strong>The</strong> Prince Ohow-fa-Mongkut is an educated<br />

man, t·eads and writes English, and knows something <strong>of</strong><br />

our literature and science. His bro<strong>the</strong>r ... has a great<br />

mechanical turn, and has himself made a small steamengine<br />

and fitted it in a boat!! And <strong>the</strong>se two are <strong>the</strong><br />

legitimate bro<strong>the</strong>rs <strong>of</strong> <strong>the</strong> old savage king, who seized <strong>the</strong><br />

throne. And are <strong>the</strong>y not worthy instruments? ... " 12<br />

He also wrote to his uncle, Major Stuart :<br />

"I considei· that time should be given to <strong>the</strong> work <strong>of</strong><br />

conciliation, that <strong>the</strong>ir prejudices should be gradually<br />

undermined, ra<strong>the</strong>r than violently upset, and that as we<br />

11. Brooke to Pahnerston, 5tl1. March 1850. F.O. 69/1.<br />

12. Brooke to Templer, 12th. June 1850. John C. Templer, editor,<br />

<strong>The</strong> Private Letters <strong>of</strong> Sir James Brooke . .. , London, 1853, ii, pp, 299-300.


50 Nicholas Tarling<br />

have delayed for thirty years doing anything, that in <strong>the</strong><br />

course <strong>of</strong> this policy we may wait till <strong>the</strong> demise <strong>of</strong> <strong>the</strong><br />

king brings about a new order <strong>of</strong> things. Above all,<br />

it would be well to prepare for <strong>the</strong> change, and to place<br />

our king on <strong>the</strong> throne,"<br />

hameiy Monglmt, "a highly accomplished gentleman, for a semi•<br />

barbarian. " 1 3<br />

<strong>The</strong> Chamber <strong>of</strong> Commerce at Singapore believed that<br />

"~•n imposing display <strong>of</strong> Force calculated to impress <strong>the</strong> <strong>Siam</strong>ese<br />

with a due sense <strong>of</strong> <strong>the</strong> power <strong>of</strong> Great Britain and its earnestness<br />

on this occasion will much facilitate negotiations and ave~·t a risk<br />

<strong>of</strong> failure ... .'' 1 4 <strong>The</strong> Raja <strong>of</strong> Sarawak did not, however, wish<br />

to force a convention on <strong>the</strong> <strong>Siam</strong>ese,15 and commented that <strong>the</strong>y<br />

might "from fear" be "open to conciliation without concession,<br />

and I shall consider it fortunate if my visit only paves <strong>the</strong> way<br />

for a more frequent and friendly communication, or if it pro"<br />

vicles some sure indication <strong>of</strong> tho best course to be pursued in<br />

future ...." 16<br />

Brooke, it is clear, associated <strong>the</strong> king, Rama III, with<br />

<strong>the</strong> restrictive commercial policies <strong>of</strong> <strong>the</strong> preceding decades, and<br />

believed that his bro<strong>the</strong>rs, educated by French and American<br />

missionaries, might follow quite a different policy when <strong>the</strong>y at<br />

last secured power. This event could not be long delayed, since<br />

Rama III was an old man, and meanwhile <strong>the</strong> mission would<br />

perform a holding operation and encourage and conciliate <strong>the</strong><br />

princes. 'rh.e policy <strong>the</strong> Raja appears to have contemplated for<br />

<strong>the</strong> future was not unlike <strong>the</strong> policy <strong>of</strong> "indirect rule" he had<br />

sought to follow with Raja Mncla Hassim in Brunei, and which<br />

he had recommended as <strong>the</strong> proper policy for <strong>the</strong> Sultanate <strong>of</strong><br />

Acheh.l7<br />

13. Brooke to Stuart, 17th. June 1850. Ibid., p. 304.<br />

14. Logan to Brooke, 14th. June 1850. F.O. 69/1.<br />

15. Spenser St. John, Rajah Brooke, <strong>The</strong> Englishman as Ruler <strong>of</strong> an<br />

Eastern State, London, 1897, p. 113.<br />

16; Brooke to Palmerston, 2nd. July 1850. P.O. 69/1.<br />

17. St. John, op. cit., p. xl-xii. <strong>The</strong> quotation at <strong>the</strong> head <strong>of</strong> this<br />

paper comes from <strong>the</strong> same source. See also Tarling, J.M.B.R.A.S., xxx,<br />

Pt. 3, pp. 136, 191.


SIAM AND SIR JAMES BROOKE 51<br />

'rhe mission had been delayed while Brooke and his party<br />

recuperated from i1lness at Penang,18 and in June and July <strong>the</strong>y<br />

were held up in Singapore waiting for a ship. Spenser St. John,<br />

<strong>the</strong> Raja's Sect·etary, found it hard to be angry with Admiral<br />

Austen, since he was Jane's bro<strong>the</strong>r.l9 In fact, Austen thought<br />

that August was <strong>the</strong> best time for crossing <strong>the</strong> notorious bar <strong>of</strong><br />

<strong>the</strong> Menam,20 but, when <strong>the</strong> mission at last arrived <strong>the</strong>re, <strong>the</strong><br />

larger <strong>of</strong> its two steamers, <strong>the</strong>" Sphinx", stuck in <strong>the</strong> mud. It<br />

was to this fact that St. John was to attribute <strong>the</strong> failure <strong>of</strong><br />

<strong>the</strong> mission.2 1 Probably, however, only an overwhelming force,<br />

such as Brooke had been against using, could have affected Rama<br />

III's belief that more was to be lost than gained by any fur<strong>the</strong>r<br />

treaty concessions. He had just turned away an American mission,22<br />

and he was set against any fur<strong>the</strong>l' invasion <strong>of</strong> <strong>Siam</strong>ese<br />

customs and traditions even by <strong>the</strong> British.<br />

Brooke went up to Paknam in <strong>the</strong> o<strong>the</strong>r steamer, <strong>the</strong><br />

"Nemesis", and met <strong>the</strong> Phraklang on August 16th.<br />

"What passed ... was as follows- Was I aware<br />

(it was asked) that <strong>the</strong>re was a Treaty between <strong>Siam</strong> and<br />

<strong>the</strong> East India Company? How could <strong>the</strong>re be two Treaties?<br />

Was my object to annul <strong>the</strong> Company's .Treaty? Had not<br />

<strong>the</strong> Company a right to make a tt·eaty? What was <strong>the</strong><br />

difference between a treaty with <strong>the</strong> Company and a<br />

treaty with <strong>the</strong> Queen? Were <strong>the</strong> Queen and <strong>the</strong> Company<br />

one and <strong>the</strong> same? Was not a treaty made with one<br />

<strong>the</strong> same as if made with ano<strong>the</strong>r? 'l'o <strong>the</strong>se questions<br />

I replied that I was aware <strong>of</strong> <strong>the</strong> existence <strong>of</strong> <strong>the</strong> Treaty­<br />

'rhat <strong>the</strong>re could be two Treaties-That <strong>the</strong> Company had<br />

a fnll right to make a Treaty having been empowered by<br />

<strong>the</strong> Qneen to do so-That <strong>the</strong> difference between a Treaty<br />

with <strong>the</strong> Queen and a Treaty with <strong>the</strong> Company was that<br />

18. Spenser St. John, <strong>The</strong> Life <strong>of</strong> Sir James Brooke ... , Edinburgh and<br />

London, 1879, pp. 217-218.<br />

19: Ibid., p. 221.<br />

20. Austen to Admiralty, 2nd. July 1850. F.O. 69/2.<br />

21. St. John, Life, p. 222.<br />

2~. Vella, op. cit., pp. 131-134.


52 Nicholas Tarling<br />

<strong>the</strong> first was a direct Treaty made with <strong>the</strong> Queen and<br />

<strong>the</strong> o<strong>the</strong>r an indirect Treaty made with <strong>the</strong> Company<br />

which held its authority under <strong>the</strong> Queen.-That <strong>the</strong> Queen<br />

was not <strong>the</strong> same as <strong>the</strong> Company, but <strong>the</strong> Company was<br />

<strong>the</strong> same as <strong>the</strong> Queen.-'rh.e one being <strong>the</strong> Sovereign-<strong>the</strong><br />

o<strong>the</strong>r holding its power under <strong>the</strong> Sovereign. It was now<br />

proposed that <strong>the</strong> two Sovereigns shoulcl make a Treaty",23<br />

Assuming that Brooke would be demanding a large decrease<br />

in customs duties, <strong>the</strong> King doubted if it were right<br />

to assent, as <strong>the</strong> Phraklang appears to have suggested doing in<br />

<strong>the</strong> hope <strong>of</strong> maintaining friendly relations and perhaps gaining<br />

concessions in Malaya. Rama III also thought that Brooke's<br />

credentials sh011ld be examined. It seemed, <strong>the</strong>refore, that <strong>the</strong><br />

lack <strong>of</strong> a letter from Queen Victoria might be turned to account<br />

by a monarch who had come to <strong>the</strong> conclusion that more was to<br />

be risked by yielding to Brooke, as he had to Burney, than by<br />

not yielding. He suggested also that Brooke's conversation with<br />

<strong>the</strong> Phraldang could be turned to account: if a new treaty were<br />

required, it could be argued, <strong>the</strong>n a representative <strong>of</strong> <strong>the</strong><br />

Supreme Government must revoke <strong>the</strong> old; and it was objectionable<br />

ei<strong>the</strong>r to inct·ease or reduce <strong>the</strong> number <strong>of</strong> articles in <strong>the</strong> old<br />

treaty. 'l'here is no evidence in <strong>the</strong> king's memoranda that <strong>the</strong><br />

attacks on Brooke in Singapore and in London on account <strong>of</strong> his<br />

policy in Borneo influenced <strong>the</strong> King's attitude, but it may have<br />

been so.24<br />

Brooke, all unaware, went up to Bangkok, noting extensive<br />

fortifications on <strong>the</strong> way, and met <strong>the</strong> Phraklang and <strong>the</strong><br />

Senabodi on <strong>the</strong> 26th. "Every attention that politeness could<br />

dictate was shown during this meeth1g which passed <strong>of</strong>f in <strong>the</strong><br />

most friendly manner, and it was arl'anged that any communications<br />

which I wished to mnke to <strong>the</strong>ir Government should be<br />

made in writing .... '' Brooke seems sti 11 at this jnnctnre to have<br />

23. Brooke's <strong>Journal</strong>. F.O. 69/1. Some <strong>of</strong> <strong>the</strong> following quotations<br />

are also taken from this.<br />

24. Vella, op. cit., pp. 135-136. 0, Frankfurter, '<strong>The</strong> Mission <strong>of</strong> Sir<br />

James Brooke to <strong>Siam</strong>,' <strong>Journal</strong> <strong>of</strong> <strong>the</strong> Simn <strong>Society</strong>, viii, Pt. 3, 1912, p. 25.


SIAM AND SIR JAMES BROOKE 53<br />

hoped for a favourable result. It was only "a few days subsequently<br />

to this interview," he reported, that "a marked change occurred<br />

in <strong>the</strong> conduct <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese <strong>of</strong>ficer towards <strong>the</strong> mission,<br />

<strong>the</strong>ir friendly behaviour was succeeded by coldness and distrust,"<br />

and he thought he experienced various attempts to demean or<br />

provoke him. <strong>The</strong> "Sphinx" had withdrawn beyond <strong>the</strong> ba1·, and<br />

this, Brooke thought, perhaps encouraged <strong>the</strong> <strong>Siam</strong>ese to demonstrate<br />

"<strong>the</strong>ir real feeling towards us," which was, after all, what<br />

he had purposed to discover.<br />

Whe<strong>the</strong>r he wished fur<strong>the</strong>r to test this feeli11g, or whe<strong>the</strong>r<br />

he was so committed by his agreeing to put in written proposals,<br />

is not clear, but Brooke abandoned his earlier plan to work for a<br />

merely general agreement, and despatched to <strong>the</strong> Phraldang<br />

several letters and <strong>the</strong> heads <strong>of</strong> a treaty and a commercial convention.<br />

His first letter emphasized <strong>the</strong> need to conso1idate <strong>the</strong><br />

frieuship established by <strong>the</strong> treaty <strong>of</strong> 1826. ''Will <strong>the</strong> ministers<br />

<strong>of</strong> <strong>Siam</strong>", he asked in a second letter, "endanger <strong>the</strong> friendly<br />

feeling which has lasted so long.-.Will <strong>the</strong>y ref~se <strong>the</strong> cordial and<br />

sincere alliance now <strong>of</strong>fered by resisting <strong>the</strong> just and moderate<br />

demands <strong>of</strong> a powerful state like England?" He mentioned <strong>the</strong><br />

opening <strong>of</strong> <strong>the</strong> trade under <strong>the</strong> Charter <strong>of</strong> 1833, <strong>the</strong> Government's<br />

protection <strong>of</strong> commercial interest, <strong>the</strong> war with China. Now <strong>the</strong><br />

Government wished to point out <strong>the</strong> violations <strong>of</strong> <strong>the</strong> Burney<br />

treaty, and to suggest <strong>the</strong> conclusion <strong>of</strong> a new and better one. In<br />

a third note, Brooke introduced his general proposals, which<br />

would, he said, modify <strong>the</strong> treaty in some respects. For instance,<br />

it would give British subjects a right to reside in <strong>Siam</strong>, and to<br />

lease or purchase land for domestic and commercial purposes and<br />

for buria.l-gt•onnds, though not for plan tat,ions and estates. British<br />

merchants would be able to reside or trade anywhere in <strong>Siam</strong> under<br />

most-favoured-nation stipulations, and Christian worship won ld<br />

be freely allowed. No regulation would be introduced injurious to<br />

<strong>the</strong> trade <strong>of</strong> British subjects. Consuls or Superintendents <strong>of</strong> Trade<br />

should be appointed at principal ports if thought desirable, and<br />

would decide, with <strong>Siam</strong>ese anthorities, any disputes between<br />

British and <strong>Siam</strong>ese subjects. Articles <strong>of</strong> <strong>the</strong> Burney treaty not


54 Nicholas Tarling<br />

specifically modified were to remain in force, and its principle <strong>of</strong><br />

reciprocity was to be maintainecl.25<br />

In ano<strong>the</strong>r letter, introducing <strong>the</strong> commercial convention<br />

he proposed, Brooke sought to expound <strong>the</strong> advantages <strong>of</strong> a free<br />

trade between <strong>the</strong> two countries.<br />

"<strong>The</strong> revenues <strong>of</strong> <strong>Siam</strong>, like <strong>the</strong> revenues <strong>of</strong> every<br />

o<strong>the</strong>r country, are dependent on its internal prosperity;<br />

and its internal prosperity is greatly dependent on its<br />

foreign trade; burdensome duties must limit trade, <strong>the</strong><br />

paucity <strong>of</strong> trade must distress <strong>the</strong> mass <strong>of</strong> <strong>the</strong> people, and<br />

<strong>the</strong> distressed condition <strong>of</strong> <strong>the</strong> people must affect <strong>the</strong> revenues<br />

<strong>of</strong> <strong>the</strong> monarch and <strong>the</strong> stability <strong>of</strong> his th t•one."<br />

According to his pt•oposals, <strong>the</strong> <strong>Siam</strong>ese Government were in future<br />

to monopolize seven articles, but paddy and rice were to be freely<br />

exported, and thus production would greatly expand. A. t present,<br />

it was doubtful if <strong>the</strong> <strong>Siam</strong>ese could rightly monopolize any products,<br />

Brooke observed. Transit duties were to be fixed, <strong>the</strong> opium<br />

prohibition maintained, and measurement duty reduced to 500<br />

ticals.26<br />

After some procedural difficulties, replies were secured<br />

"amid a mass <strong>of</strong> words'', as Brooke put it, refusing "every article<br />

<strong>of</strong> <strong>the</strong> proposed Tt·eaty .... under one pretext or ano<strong>the</strong>r." <strong>The</strong><br />

first letter complained <strong>of</strong> <strong>the</strong> obscurity <strong>of</strong> Brooke's utterance, but<br />

praised his friendly sentiments. A second letter insisted that <strong>the</strong><br />

<strong>Siam</strong>ese desired friendship, and approved <strong>of</strong> Brooke as "a person<br />

<strong>of</strong> wisdom and affability." It denied any violations <strong>of</strong> <strong>the</strong> Burney<br />

treaty. Some Singapore sampan-pukats hacl been seized in 1839<br />

ancl in 1846 because <strong>the</strong>y were smuggling opinm; and <strong>the</strong> prisoners<br />

had, never<strong>the</strong>less, been released at <strong>the</strong> request <strong>of</strong> <strong>the</strong> Straits Govei"nment,<br />

though it hacl done nothing to prevent smuggling. <strong>The</strong><br />

Senabodi next commented on <strong>the</strong> Raja <strong>of</strong> Sarawak's treaty pl'oposals.<br />

<strong>The</strong>;{ opposed <strong>the</strong> provisions on residence, pointing out <strong>the</strong><br />

objectionable activities <strong>of</strong> Hunter, a British merchant who had<br />

been expelled in 1844.<br />

25. Brooke's three notes <strong>of</strong> 4th. September 1850, and proposed<br />

treaty. F.O. 69/1.<br />

26. Brooke's note, lOth. September 1850, and enclosure. F.O. 69/1.


SiAM AND SIR JAMES BROOKE 55<br />

"If <strong>the</strong> English should come in large numbers and<br />

reside in <strong>Siam</strong> and should pass about in <strong>the</strong> provinces,<br />

controversies and quarrelling would rise and proceed to<br />

blows, and an Englishman or a <strong>Siam</strong>ese be killed and <strong>the</strong>n<br />

<strong>the</strong> matter would become serious .... it cannot be allowed<br />

that many English subjects should come here to reside, it<br />

would prevent <strong>the</strong> quiet <strong>of</strong> <strong>the</strong> eouni;ry and cast a shade<br />

on <strong>the</strong> subsisting frienships ...• "<br />

As for <strong>the</strong> Christian religion, American IDISSlOnaries had long<br />

been present, <strong>of</strong>ten usefully employed in writting letters and<br />

translating books, and no obstructions had been placed in <strong>the</strong> way<br />

<strong>of</strong> <strong>the</strong> exercise <strong>of</strong> Christian rit.es: thoro was thus no ca1l for a<br />

treaty article on that point. <strong>The</strong> appointment <strong>of</strong> consuls was<br />

equa11y superfluous, and, as for consular jurisdiction, <strong>Siam</strong>ese subjects<br />

in foreign lauds were expected to follow local laws. A new<br />

treaty seemed unnecessary, and <strong>the</strong> Bm·ney treaty, made with<br />

Bengal, but in effect with England, was adequate. Elaborate<br />

treaties were difficult to execute.27<br />

As for <strong>the</strong> commercial convention, <strong>the</strong> Senabodi stated<br />

that <strong>the</strong>y could not agree to <strong>the</strong> reduction <strong>of</strong> <strong>the</strong> measurement<br />

duties 01• to <strong>the</strong> genet·al exportation <strong>of</strong> rice.<br />

"<strong>The</strong> object seems to be assiduously to prepare<br />

long communications from beginning to end filled with<br />

winding crooks and twists, without end, to blot out, to<br />

destroy, to change <strong>the</strong> fixed rules and customs <strong>of</strong> a great<br />

Country which has been established for many hundred<br />

years, and bring <strong>the</strong>m all into confusion and ruin .... "28<br />

Sir James regretted in reply that <strong>the</strong> Senabodi ''should<br />

have forgotten <strong>the</strong> gravity <strong>of</strong> advanced age, <strong>the</strong> dignity <strong>of</strong> exalted<br />

position, and <strong>the</strong> duty due to <strong>the</strong> King <strong>the</strong>ir master,"29 and departed<br />

for Singapore. He pointed out to Palmerston that <strong>the</strong> mission<br />

had been insulted by not being received at Court.<br />

69/1.<br />

27. Phraklang's three notes <strong>of</strong> 18th. September 1850. F.O. 69/1.<br />

28. High Officers to Sir James Brooke, 24th. September 1850, F.O.<br />

29. Brooke to High Ministers, 28th. September 1850. F.O. 69/1.


Nicholas Tarllng<br />

"<strong>The</strong> total want <strong>of</strong> attention-<strong>the</strong> want <strong>of</strong> courtesy<br />

in <strong>the</strong> Phraklang in not retmning my visit; <strong>the</strong> non-permission<br />

for any communication with <strong>the</strong> <strong>Siam</strong>ese nobles.<br />

-'rhe slight <strong>of</strong> placing a man <strong>of</strong> low rank about <strong>the</strong> mission-<strong>The</strong><br />

confinement forced upon us by <strong>the</strong> improper<br />

attendance when abroad and <strong>the</strong> tone <strong>of</strong> <strong>the</strong> High Ministers'<br />

letter are all just matters <strong>of</strong> complaint and demonstrate<br />

that amicable communications with <strong>the</strong> <strong>Siam</strong>ese<br />

Government should cease till <strong>the</strong>ir feeling <strong>of</strong> hostility<br />

shall have been corrected ... :•30<br />

<strong>The</strong>se sligh t.s were accompanied by ''specific acts <strong>of</strong> outrage<br />

an(l wrongs committed against British subjects", Brooke alleged,<br />

and <strong>the</strong> Government must ''decide on <strong>the</strong> effect which our submission<br />

to <strong>the</strong>m may produce on <strong>the</strong> neighbouring countries, and<br />

on British interests." In dealing with <strong>Siam</strong>, as with o<strong>the</strong>r despotic<br />

states,<br />

"a resolute attitude and an unflinching determination to<br />

support our rights, is <strong>the</strong> only means <strong>of</strong> avoiding ho~:~tilities,<br />

or <strong>of</strong> attaining permanent peace after a single<br />

struggle.<br />

'rhe hope <strong>of</strong> preserving peace by an expedient<br />

Policy-by concession, submission, by indifference, or by<br />

any o<strong>the</strong>r course, than by rights firmly maintained by<br />

power justly exerted, is both a delusion and a cruelty; and<br />

after years <strong>of</strong> embarrassment and <strong>the</strong> sacrifice <strong>of</strong> a favoUl·able<br />

prestige leads to a sanguinary war.<br />

An adherence to this principle has t~aised our Indian<br />

Empire, and established <strong>the</strong> reign <strong>of</strong> Opinion which<br />

maintains it; and <strong>the</strong> departure from thi~ principle has<br />

caused <strong>the</strong> present deplorable conditions <strong>of</strong> onr relations<br />

with <strong>Siam</strong>, and <strong>the</strong> consequent and embal'rassing circumstances<br />

which no longer permit <strong>of</strong> Palliation or inactivity .<br />

. . . I can only arrive at <strong>the</strong> conclusion that <strong>the</strong>re<br />

is no o<strong>the</strong>r course open to Her Majesty's Government,<br />

except to clem11nd <strong>the</strong> freedom <strong>of</strong> British subjects unwarrantltbly<br />

detainecl,-a just reparation for injuries inflicted,<br />

30. It has been said that Brooke was not received at Court because<br />

<strong>of</strong> <strong>the</strong> King's illness. Vella, op. cit., pp. 11, 139.


siAM AND S!R JAMES Bi\odKE<br />

u !air remuneration for pecuniary losses entailed by violations<br />

<strong>of</strong> <strong>the</strong> 'l'reaty,-a.nd ei<strong>the</strong>r a more equitable 'rreaty<br />

in acco1·dance with <strong>the</strong> observance <strong>of</strong> civilized nations, or<br />

a total withdl·awal <strong>of</strong> British subjects and <strong>the</strong>ir prope1·ty<br />

h•om <strong>Siam</strong>.<br />

Should <strong>the</strong>se just demands firmly urged be refused,<br />

a force should be present immediate1y to enforce <strong>the</strong>m by<br />

a rapid destruction <strong>of</strong> <strong>the</strong> defences <strong>of</strong> <strong>the</strong> river, which<br />

would place ns in possession <strong>of</strong> <strong>the</strong> capital and by restoring<br />

us to our proper position <strong>of</strong> command, retrieve <strong>the</strong><br />

past and ensure peace for <strong>the</strong> future, with all its advantages<br />

<strong>of</strong> a growing and most important commerce.<br />

I <strong>of</strong>fer this opinion with <strong>the</strong> more confidence, from<br />

a firm conviction that should any delay be interposed, Her<br />

Majesty's Government will, within a short time, be forced<br />

to pursue <strong>the</strong> measures here recommended, under less<br />

favourable circumstances."<br />

rro justify <strong>the</strong>se views, and incidentally to refute <strong>the</strong><br />

Senabodi, Brool'e produced cases <strong>of</strong> outrages, infractions <strong>of</strong><br />

treaty, and ''total disregat•d <strong>of</strong> international rights''. 'l'he first<br />

violations <strong>of</strong> <strong>the</strong> Burney treaty, he observed, had been ignored,<br />

and this indifference on <strong>the</strong> part <strong>of</strong> <strong>the</strong> British authorities<br />

had led <strong>the</strong>. <strong>Siam</strong>ese to ignore all international obligations.<br />

<strong>The</strong> tre:J.ty, too, was <strong>of</strong> a type that needed to be "resolutely<br />

enforced". <strong>The</strong>re were <strong>the</strong> vague stipulations over Kelantan and<br />

Trengganu, and <strong>the</strong> sacrifice <strong>of</strong> Kedah, which ought now to be<br />

reconsidered. 'l'he commercial provisions were even more objecft<br />

tionable. <strong>The</strong>re was no security for any permanent residence, or<br />

for any trade except at Bangkok. <strong>The</strong> treaty provided for <strong>the</strong><br />

Beiznre <strong>of</strong> opium as contraband, but this could not permit <strong>the</strong><br />

cruel treatment meted out to <strong>the</strong> crew <strong>of</strong> <strong>the</strong> sarnpan-pukats.<br />

Burdensome dnties and o<strong>the</strong>r vexations were imposed on British<br />

vessels. <strong>The</strong> treaty was, moreover, violated by "<strong>the</strong> system <strong>of</strong><br />

monopolies" maintained by <strong>the</strong> Government <strong>of</strong> <strong>Siam</strong>, and by its<br />

prohibition <strong>of</strong> <strong>the</strong> exportation <strong>of</strong> some articles <strong>of</strong> merchandise.<br />

O<strong>the</strong>r infractions <strong>of</strong> <strong>the</strong> treaty brought fol'WEH'dS by <strong>the</strong> merchants


58 Nicholas Tarling<br />

related to "acts <strong>of</strong> violence-arbitrary conduct on <strong>the</strong> part <strong>of</strong><br />

<strong>the</strong> <strong>Siam</strong>ese <strong>of</strong>ficers-<strong>the</strong> impossibility <strong>of</strong> recovering just debts<strong>the</strong><br />

total denial <strong>of</strong> justice-<strong>the</strong> delays <strong>of</strong> passes and numerous<br />

o<strong>the</strong>r vexations and impositions .... '' Sir James thottght that <strong>the</strong><br />

c0mplaints were "well founded" and that <strong>the</strong>re was "a direct<br />

exertion <strong>of</strong> arbitrary power, ancl an indirect system <strong>of</strong> spoliation<br />

carried on by <strong>the</strong> authorities against British subjects ...."<br />

He<br />

also mentioned <strong>the</strong> case <strong>of</strong> thirty Oeylonese priests detained in<br />

<strong>Siam</strong> for years against <strong>the</strong>ir will, an "outrage" he considered<br />

"<strong>the</strong> climax to <strong>the</strong> presumption <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, and <strong>of</strong> <strong>the</strong><br />

accumulated wrongs which <strong>the</strong>y have <strong>of</strong>fered to <strong>the</strong> English;<br />

and submission will increase this presumption<br />

without solving <strong>the</strong> difficulty ... ,<br />

..... Justice-coropassion-interest-clignity-!Llld a<br />

consistent course <strong>of</strong> Policy appear to me to call for deeisive<br />

measures to be taken without delay."3 1<br />

'l'ho <strong>Siam</strong>ese. he told Templer, "must be taught a lesson .... our<br />

policy should be commanding, ancl our power exerted when necessary.<br />

My policy in Sara wak hns been high-handed against evildoers,<br />

and <strong>the</strong>re, and in England and in <strong>Siam</strong>, <strong>the</strong>re are bad to<br />

be punished, as well as good to be cared for .... " 32 'l'he evil-doers<br />

in England were <strong>the</strong> Radical Joseph I-Iume and <strong>the</strong> Raja's o<strong>the</strong>r<br />

assailants.<br />

<strong>The</strong> revolution in BritiSh policy that Brooke proposed was<br />

also to effect a dynastic revolution in <strong>Siam</strong>.<br />

In his ,<strong>Journal</strong> he<br />

had written that "<strong>the</strong> <strong>Part</strong>ies may be


SIAM AND SIR JAMES BROOKE 59<br />

and guarded manner." Brooke now proposed that decisive action<br />

should effect <strong>the</strong> enthronement <strong>of</strong> Monglmt, a prospect to which<br />

he had earlier looked forward.<br />

"<strong>Siam</strong> may now be taught <strong>the</strong> lesson which it has<br />

long been tempting-its Government may be remodelled­<br />

A better disposed king ploced on <strong>the</strong> throne-and an influence<br />

acquired in <strong>the</strong> country which will make it <strong>of</strong><br />

immense commercial importance to England. At <strong>the</strong> same<br />

time <strong>the</strong> Malayan States (particularly Keduh) may be placed<br />

on a footing to save <strong>the</strong>m from <strong>the</strong> oppressions <strong>the</strong>y are<br />

now subjected to."<br />

An envoy in a man-<strong>of</strong>-war should demand <strong>the</strong> persons and property<br />

<strong>of</strong> British subjects, and redress and remuneration for wrongs<br />

and losses. "This would be refused; in six hours afterwards <strong>the</strong><br />

capital would be in our possession and in th1·ee months <strong>the</strong> whole<br />

question will be arranged which in any o<strong>the</strong>r way will cause Her<br />

Majesty's Government a few years embarrassment before arriving<br />

at <strong>the</strong> same result .... "33<br />

Brook's mission had been due to visit Vietnam, and be had<br />

proposed to go in August or September, via Hongkong, perhaps<br />

picking up <strong>the</strong>re a let·ter from <strong>the</strong> Chinese whose supt•emacy <strong>the</strong><br />

King acknowledgec1.34 In London, Sir John Davis, who had been<br />

on an earlier mission, suggested April was a better month, if indeed<br />

at any time anything could be expected from such a monopolist.35<br />

In <strong>the</strong> event, Sir James clid not go <strong>the</strong>re at all.<br />

Instead he announced :<br />

"Cambodia .... is <strong>the</strong> Keystone <strong>of</strong> our policy in<br />

<strong>the</strong>se conntries, -<strong>the</strong> King <strong>of</strong> that ancient Kingdom is<br />

ready to throw himself under ~he protection <strong>of</strong> any<br />

Enropean nation, who will save him from his implacable<br />

enemies, <strong>the</strong> <strong>Siam</strong>ese and Oochin Chinese. A Treaty with<br />

tMs mQp.arch at <strong>the</strong> Sal;lle time that we act agai11st Si~m<br />

might be made. -His independence guaranteed, -<strong>The</strong><br />

33. Brooke to Palmerston, 5th. October 1850, Confidential. F.0.69{ 1.<br />

34. Brooke to Palmerston, 6th. March 1850. F.O. 69{ 1.<br />

;35. l;>avis to Haw.Plond, 1st. May 1850. F.O. 69/2.


60 Nicholas Tarling<br />

remnants <strong>of</strong> his fine Kingdom preserved; and a pr<strong>of</strong>itable<br />

trade opened. -<strong>The</strong> Cochin Chinese might <strong>the</strong>n be properly<br />

approached by questioning <strong>the</strong>ir right to interrupt <strong>the</strong><br />

ingress and egress <strong>of</strong> British trade into Cambodia. tr'he<br />

example <strong>of</strong> <strong>Siam</strong>-our friendship with Cambodia, and our<br />

determined attitude (not Treaty seeking) would soon open<br />

Cambodia to our commerce and induce <strong>the</strong> Cochin Chinese<br />

to waive <strong>the</strong>ir objections to intercourse ...."<br />

<strong>The</strong> invading Vietnamese were interfering with trade at <strong>the</strong><br />

Cambodian port <strong>of</strong> Kampot, and this, Brooke thought, woulcl form<br />

<strong>the</strong> basis <strong>of</strong> <strong>the</strong>-obviously "commanding" -approach he advocated<br />

to tl.w Emperor <strong>of</strong> Vietnam. "I have thus sketched a course <strong>of</strong><br />

policy which I believe would be highly advantageous and which<br />

would enable us by exerting our power, so to regulate it as to<br />

influence <strong>the</strong>se Governments without taking possession <strong>of</strong> <strong>the</strong><br />

conn tries .•.. "36<br />

He hoped he would be granted ''fu1l powers", which he would use<br />

"discreetly but with a high hand. No one can know what<br />

we give up in <strong>the</strong>se countries for want <strong>of</strong> energy and action.<br />

We ought to have <strong>the</strong>se slaves who crouch before<br />

arrogance in <strong>the</strong>ir own masters tremble at <strong>the</strong> least<br />

demand from us. Now is <strong>the</strong> time. <strong>The</strong> tide which ou.ght<br />

to be taken at <strong>the</strong> flood ....,37<br />

Mercant-ile opinion at Singapore was divided as to whe<strong>the</strong>r<br />

more would be gained or lost by a resort to hostilities.38 Palmerstan,<br />

though approving Brooke's conduct <strong>of</strong> <strong>the</strong> mission, decided<br />

against any "hostile proceedings", and thus in favour <strong>of</strong> <strong>the</strong> traditional<br />

policy towards <strong>Siam</strong>. He did, however, display some interest<br />

in Kampot and sought fnr<strong>the</strong>t· information about it.39<br />

Orawfnrd, assuming in Britain <strong>the</strong> role <strong>of</strong> an expert on Straits<br />

affairs, had pointed it out, and mentioned its trade to Singapore<br />

in Ohinese junl's and sma1l square-rigged vessels. He thought it<br />

36. As footnote 33,<br />

37. Brooke to Eddisbury, 7th. October 1850. F.O. 69/1.<br />

38. Hamilton, Gray, and o<strong>the</strong>rs, to Palmerston, received 19th.<br />

December 1850. F.O. 69/2.<br />

39. Palmerston to Brooke, 6th. February 1851. F.O. 69/3,


SIAM AND SIR JAMES BROOKE 61<br />

could become an entrepot for distributing British manufactures,<br />

and "at <strong>the</strong> same time check <strong>the</strong> exclusive commercial policy <strong>of</strong><br />

<strong>the</strong> <strong>Siam</strong>ese." 4 ° Fur<strong>the</strong>r infot·mation, culled by St. John from<br />

<strong>the</strong> "<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Indian Archipelago," showed that Kampot<br />

exported wax, cardamums, raw silk, benjamin, and gamboge, and<br />

conld export rice if transport were improved. <strong>The</strong> total trade<br />

with Singapore was worth about £30,000 a year. <strong>The</strong> King <strong>of</strong><br />

Cambodia, hearing <strong>of</strong> <strong>the</strong> failu re<strong>of</strong> Brooke's mission and anticipating<br />

a punitive attack on Bangkok, had in fact sent an ambassador to<br />

Singapore, and an enterprising firm, D'Almeicla's despatched a<br />

ship, <strong>the</strong> "Pantaloon," to Kampot, with <strong>the</strong> Danish adventurer, L.V.<br />

Helms, as supercargo. fie was able to trade, and to visit <strong>the</strong><br />

royal capital.41<br />

* * *<br />

In July Helms was in Bangkok, where Monglmt had succeeded<br />

to <strong>the</strong> throne, and promised to do all he could to encourage<br />

foreign trade. 42 In August, Brooke, who was in England defending<br />

himself agniust <strong>the</strong> Radicals' attacks, received a letter from <strong>the</strong><br />

Phraklang's son, describing <strong>the</strong> illness <strong>of</strong> Rama III and his death<br />

early in April, and <strong>the</strong> e1ev at ion <strong>of</strong> Monglmt to <strong>the</strong> throne by<br />

<strong>the</strong> Senabodi, and <strong>the</strong> appointment <strong>of</strong> his bro<strong>the</strong>r as Second Ring.<br />

<strong>The</strong> new King, it was added, fully understands <strong>the</strong> relations <strong>of</strong><br />

Foreign Nations, ... any intercourse or consultation may hereafter<br />

be conducted in an easier manner than hefore."43 <strong>The</strong><br />

Phraklang had, in fact, ph>yed an important part in <strong>the</strong>se events,44<br />

and he bad earlier been in favour <strong>of</strong> a re-appraisal <strong>of</strong> relations<br />

with Britain. Brooke urged a new mission, so as to "enable us to<br />

place our relations.,. on a satisEact.ory footing", and "guide <strong>the</strong><br />

reforms which <strong>the</strong>y are about to make in <strong>the</strong>ir government." He<br />

40. Crawfurd to Stanley, 21st. December 1850. F.O. 69/2.<br />

41. St. John to Palmerston, 24th. August 1851, and enclosures.<br />

F.O. 69/3. See also <strong>The</strong> <strong>Journal</strong> <strong>of</strong> <strong>the</strong> Indian Archipelago and East em Asia, v, May<br />

and July 1851. and L.V. Helms, Pioneering in <strong>the</strong> Far East ... , London, 1882,<br />

pp. 95-108.<br />

42. Ibid., pp. 109-122.<br />

43. Letter to Brooke, 23rd. April1851. F.O. 69/3.<br />

44. Vella, op. cit., pp.l2-13.


62 Nicholas Tarling<br />

would be glad to go and bring back a treaty; and thought it should<br />

be done at once.<br />

"<strong>The</strong>re really is no finer a field for <strong>the</strong> rapid extension<br />

<strong>of</strong> commerce than in <strong>Siam</strong>-<strong>the</strong>re is now no danger<br />

<strong>of</strong> collision and from <strong>the</strong> character <strong>of</strong> <strong>the</strong> present Kinghis<br />

bro<strong>the</strong>r <strong>the</strong> Wangna or sub-king and his ministers we<br />

may gain everything we desire and open a direct trade<br />

between <strong>the</strong> two countries second only to <strong>the</strong> trade with<br />

China .... "4 5<br />

<strong>The</strong> Fot·eign Office was in favour <strong>of</strong> a mission-though,<br />

Palmerston thought, without "any great Parade .... I thinl{ it a<br />

mistake to send grand missions to <strong>the</strong>se semibarbarous chiefs."<br />

Broo1'e would again be <strong>the</strong> envoy, and <strong>the</strong> Foreign O-ffice this<br />

time sought to arrange with him beforehand <strong>the</strong> outlines <strong>of</strong> <strong>the</strong><br />

treaty he might propose at Bangkok.4 6 <strong>The</strong> instructions were duly<br />

prepared early in September, Brooke planning to leave in October.<br />

He agreed that <strong>the</strong> force with <strong>the</strong> mission should be as before:<br />

it certainly" should not present itself in a less dignified shape.,.,<br />

If it did so, <strong>the</strong> King, being a vain though a well-intentioned and<br />

educated Man, might imagine that we held him cheaper than<br />

his Predecessor."<br />

Brooke suggested spending £500 on presents<br />

principally ''scientific instruments and objects, as both <strong>of</strong> <strong>the</strong><br />

Kings are men <strong>of</strong> science. " He might also have this time a letter<br />

from <strong>the</strong> Queen. Palmerston agreed to all this, and to giving <strong>the</strong><br />

envoy a certain disct•etion in regard to alterations in <strong>the</strong> draft<br />

tt·eaty.4 7 According to <strong>the</strong> instrnctions, Brooke was to consider <strong>the</strong><br />

"general principles" <strong>of</strong> <strong>the</strong> despatch <strong>of</strong> 1849 "still applicable,"<br />

but more specific direction was given on some points. For instance,<br />

it was stated that, iu regard to consular jurisdiction, reciprocity<br />

was out <strong>of</strong> <strong>the</strong> question:<br />

45. Brooke to Palmerston, 24th. August 1851. F.O. 69/3.<br />

46. F.O. to Brooke, 29th. August 1851, and note <strong>the</strong>reon. F.O. 69/3.<br />

47. Addington's Memo. on Brooke's mission to <strong>Siam</strong>, 4th. Septem•<br />

ber 1851. F.O. 69/3.


SiAM AND SIR JAMES BROOKE<br />

"If is <strong>of</strong> vital importance to <strong>the</strong> security <strong>of</strong> <strong>the</strong> persons<br />

and property <strong>of</strong> British Subjects in an impe1·fectly ci vi•<br />

lised State like <strong>Siam</strong>, that a right <strong>of</strong> jurisdiction in all<br />

matters in which <strong>the</strong>y are concerned should be secured<br />

to <strong>the</strong> Bl'itish Agent resident in such State; bi1t <strong>the</strong> same<br />

necessity does not exist for giving, nor indeed has <strong>the</strong><br />

Bl'itish Government <strong>the</strong> power <strong>of</strong> giving to <strong>Siam</strong>ese<br />

Agents in <strong>the</strong> British Dominions a concurrent jnl'isdiction<br />

with British judicial authorities in cases in which <strong>the</strong><br />

interests <strong>of</strong> <strong>Siam</strong>ese Subjects are concerned ... , "<br />

63<br />

'l'hc declaration that opium was contraband, it was thought<br />

'<br />

would only encourage smuggling and clemoulisation in <strong>the</strong> foreign<br />

trade, and importation under duty wonld be preferable; but, if<br />

<strong>the</strong> <strong>Siam</strong>ese insisted upon prohibition <strong>the</strong>y must not expect British<br />

aid in enforcing it, 'rho British Government were also against<br />

<strong>the</strong> specification <strong>of</strong> monopolies in treaties. Measurement duties,<br />

though simple in operation, would discourage imports <strong>of</strong> a "bulky<br />

or cheap description'', and perhaps a better arrangement could<br />

be made. 'l'he two conventions that Brool{e had suggested should<br />

be made into oue.48<br />

Some clays later, Brooke heard from <strong>the</strong> Governor <strong>of</strong><br />

Singapore "that <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> is anxious that no British<br />

mission should be sent to <strong>Siam</strong> and no change made in <strong>the</strong> external<br />

Policy <strong>of</strong> <strong>the</strong> Kingdom until after <strong>the</strong> funeral <strong>of</strong> <strong>the</strong> late King<br />

which takes place in April next, ... " Perhaps <strong>the</strong> mission should be<br />

postponed; or" a discretion should be allowed to Sir James Brooke<br />

to make his first visit purely <strong>of</strong> a complimentary character and<br />

so to lay a foundation for a treaty, remaining in <strong>the</strong> East in <strong>the</strong><br />

discharge <strong>of</strong> his ordinary duties until <strong>the</strong> negotiation can be<br />

effectively commenced and returning on ita conclusion."49 A<br />

48. F.O. to Brooke, September 1851, two drafts, and treaty<br />

projet. F.O. 69/3.<br />

49. Memo, by Brooke, 18th. September 1851. F.O. 69/3. Mongkut<br />

had written to Governor Butterworth, 22nd. May 1851. 'English Correspondence<br />

<strong>of</strong> King Mongkut,' Joumal <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, :x:xi, Pt. 1,1927, pp.<br />

7-10.


64 Nicholas 'tarling<br />

decision followed to defer <strong>the</strong> mission till after <strong>the</strong> funera1,50<br />

and "Sir James went down to hunt with Harry Keppel .... " 5 1<br />

'rhe following March, <strong>the</strong> Permanent Under-Secretary, H.<br />

U. Addington, asked on behalf <strong>of</strong> <strong>the</strong> new Foreign Secretary,<br />

Lord Malmesbnry, if Booke were ready to leave. 52 <strong>The</strong> Raja was<br />

now down at Brighton and declared that ''<strong>the</strong> season for <strong>the</strong><br />

journey overland and <strong>the</strong> residence in <strong>Siam</strong> is very unfavourable<br />

and would alone he a good cause for <strong>the</strong> postponement <strong>of</strong> <strong>the</strong><br />

mission. In my present state <strong>of</strong> health I require a few months<br />

longer residence in England .... " <strong>The</strong> feeling in <strong>Siam</strong> was very<br />

favourable, but "if we evince any anxiety for a treaty we shall<br />

raise <strong>the</strong>ir suspicions and a treaty after all without <strong>the</strong> cordial<br />

support <strong>of</strong> <strong>the</strong> government would only be a future source <strong>of</strong><br />

trouble .... " A letter from Bangkok showed that reforms were<br />

in progress: measurement duties had been lowered to 1,000 ticals,<br />

and <strong>the</strong> inte relict on rice exportation had been modified. Opium<br />

was to be farmed, and sold only to Chinese immigrants, and English<br />

and American merchants were to trade where <strong>the</strong>y pleased, and<br />

establish <strong>the</strong>ir own chapels and burial-grounds. Brooke suggested<br />

that <strong>the</strong> commercial and political changes in progress were a<br />

reason for putting <strong>of</strong>f <strong>the</strong> mission till <strong>the</strong>ir completion. He would<br />

be ready to leave for Singapore in October,"so as to reach <strong>Siam</strong><br />

during <strong>the</strong> cold season when <strong>the</strong> Ships engaged may be anchored<br />

<strong>of</strong>f a wea<strong>the</strong>r shore."53 Brooke thus argued against <strong>the</strong> early<br />

despatch <strong>of</strong> <strong>the</strong> mission, as he had earlier argued for it, and it<br />

was put <strong>of</strong>f by <strong>the</strong> Government till <strong>the</strong> autumn. 54<br />

<strong>The</strong> Foreign Office had, however, received a letter from<br />

Orawfnrd, expressing doubt about any fur<strong>the</strong>r mission. Before<br />

Brool{e's previous mission, he had suggested that it should have<br />

50. F.O. to Admiralty, 20th. September 1851. F.O. 69/3.<br />

51. St. John, Life, p. 238.<br />

52. Addington to Brooke, 23rd. March 1852. F.O. 97/368.<br />

53. Brooke to Addington, 24th. March 1852, one private, with<br />

enclosures. F.O. 97/368.<br />

54. F.O. to Manchester Commercial Association, 22nd. Apri11852.<br />

F.o. 97/368.


SlAM AND SIR JAMES BROOKE 65<br />

been merely complimentary, and express <strong>the</strong> Queen's desire for<br />

friendly relations and <strong>the</strong> extension <strong>of</strong> commerce.<br />

"This recommendation was derived from my own experience<br />

which B!1ti.sfied me that <strong>the</strong> vain Court <strong>of</strong> <strong>Siam</strong><br />

was ambitious <strong>of</strong> direct communication with <strong>the</strong> Crown<br />

and impatient <strong>of</strong> one with <strong>the</strong> vicarial Government <strong>of</strong><br />

India. <strong>The</strong> recommendation to abstain from negotiation<br />

arose from a thorough conviction that any attempt <strong>of</strong> <strong>the</strong><br />

kind would not only fail, but might arouse suspicion and<br />

provoke irritation."<br />

So it had, and Orawfurd felt that a fur<strong>the</strong>r mission would be<br />

"inexpedient, indiscreet, and cannot be expected to be followed<br />

by any beneficial results ... .'' <strong>The</strong> <strong>Siam</strong>ese were "semi-barba·<br />

rons, and although essentially unwarlike, <strong>the</strong>y are unspeakably<br />

vain, presumptnous, and suspicious, while through frequent in·<br />

tercourse with <strong>the</strong> Chinese <strong>the</strong>y are by no means strangers to<br />

our Indian supremacy, and <strong>the</strong> means by which it was acquired .• .''<br />

Some might expect more from a commercial negotiation now<br />

that" a prince <strong>of</strong> far more enlightened views than any <strong>of</strong> his<br />

predecessors" had succeeded to <strong>the</strong> throne.<br />

"Such hope, I am satisfied, wot1ld be utterly delusive.<br />

That prince was raised to power by <strong>the</strong> very same men<br />

who gave such a categorical refnsal to <strong>the</strong> propositions <strong>of</strong><br />

<strong>the</strong> last mission, and down to <strong>the</strong> present time, <strong>the</strong>y<br />

continue in <strong>the</strong> exercise <strong>of</strong> authority, while <strong>the</strong> powel'ful<br />

party opposed to <strong>the</strong>m is still more reluctant to advance,<br />

more national, ancl consequently more jealous <strong>of</strong> foreign<br />

interference."<br />

Even if a treaty were made, its provisions would be evaded, like<br />

Burney's.<br />

"My assured conviction is that a liberal commercial policy<br />

is more to be hoped for, on <strong>the</strong> part <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, with.<br />

out a Treaty, than with one. <strong>The</strong>y would, in my opinion,<br />

fell fettered, uneasy and suspicioua when shackled by<br />

stipulations which compulsion alone would make <strong>the</strong>m<br />

abide by-a compulsion which, to say <strong>the</strong> least, it would<br />

be both inconvenient and unpr<strong>of</strong>itable to exercise."


66 Nicholas Tarling<br />

Indeed, some improvements had already been made voluntarily~<br />

A "frequent, friendly, and complimentai·y correspondence" with<br />

<strong>the</strong> Governors <strong>of</strong> Singapore and Labuan would encourage this<br />

L• spontaneous development" and be preferable to a mission. "Too<br />

busy an intet·ference in <strong>the</strong> affairs <strong>of</strong> <strong>Siam</strong> might even put to<br />

i'isk <strong>the</strong> very power <strong>of</strong> its liberal aovereign, against whose reforms,<br />

as might be expected, <strong>the</strong>re is a powerful party at Oonrt<br />

as already stated ...."55<br />

Some <strong>of</strong> Brooke's arguments for defer.<br />

ring <strong>the</strong> mission here became arguments for not send1ng it at all.<br />

<strong>The</strong> Foreign Office asked <strong>the</strong> ad vice <strong>of</strong> <strong>the</strong> India Board,<br />

and this agreed with Orawfurd. "Mr. Orawfurd's letter contains<br />

a great deal <strong>of</strong> good sense and sound reason, founded upon much<br />

practical experience, upon this question, and I should be disposed<br />

on <strong>the</strong> whole," <strong>the</strong> President wrote, "to let well (or ill? ) alone<br />

in this matter. 'l'ime and experience will probably teach <strong>the</strong><br />

<strong>Siam</strong>ese Government what is <strong>the</strong>ir real interest in promoting<br />

friendly intercourse with us. Raja Brooke is not likely to convince<br />

<strong>the</strong>m."56<br />

'l'he attacks upon Brooke's poliey in <strong>the</strong> Archipelago had<br />

been meanwhile intensifying, and no doubt this afforded a reason<br />

for his staying in England. In August, Lord Stanley, <strong>the</strong> Parliamentary<br />

Under-Secretary, was arranging an interview with<br />

him as to <strong>the</strong> course <strong>of</strong> British policy in relation to piracy in <strong>the</strong><br />

Archipelago. In October he told his friend, W.EL Read, that he<br />

was "working hard to place our policy in <strong>the</strong> Archipelago upon<br />

such basis to prevent any future obstruction arising from <strong>the</strong><br />

malice and spleen <strong>of</strong> individuals ...."<br />

It was arranged that he<br />

should leave his post at Labuan, but have greater scope as Commissioner,<br />

and in November he was removed from <strong>the</strong> Governorship.57<br />

His future activities would include <strong>the</strong> new mission to<br />

55, Crawfurd to Derby, 25th. March 1852. F.O. 97/368.<br />

56. Herries to Malmesbury, 28th. May 1852; 16th, June 1852, pri·<br />

vate. F.O. 97/368.<br />

57, G.L. Jacob, <strong>The</strong> Raja <strong>of</strong> Sarawak .... London, 1876, ii, p. 62. Tarling,<br />

J.M.B.R.A.S., xxx, Pt. 3, pp, 202-203. In a forthcoming book, Piracy<br />

and Politics in <strong>the</strong> Malay World, <strong>the</strong> author deals more fully with <strong>the</strong>se<br />

arrangements.


SIAM AND SIR JAMES BROOKE 67<br />

<strong>Siam</strong>, though <strong>the</strong> time originally set for it had passed by. That<br />

matte1• had " rested" with <strong>the</strong> receipt <strong>of</strong> <strong>the</strong> India Board letter,<br />

Addington later wrote, for<br />

"in <strong>the</strong> meantime Mr. Hume had been making represen.<br />

tations to this Office in inculpation <strong>of</strong> Sir James Brooke<br />

'<br />

and desiring an investigation into his conduct as Raja <strong>of</strong><br />

Sarawak, Governor <strong>of</strong> Labuan. Consul General, and Suppressor<br />

<strong>of</strong> Piracy in <strong>the</strong> Indian Archipelago,<br />

<strong>The</strong> season accordingly went by without anything<br />

fresh having been done in fur<strong>the</strong>rance <strong>of</strong> Sir James<br />

Brooke's projected Mission to <strong>Siam</strong>... . I have heard<br />

speak in <strong>the</strong> Office <strong>of</strong> a sort <strong>of</strong> roving commission having<br />

been projectecl by or for Sir James Broo1re which was to<br />

embrace Oochin China and o<strong>the</strong>r Countries in that part<br />

<strong>of</strong> <strong>the</strong> world; but I know nothing about such a project."58<br />

In fact, Lord Stanley had been dealing with it. <strong>The</strong> aim seems<br />

to have been to modify <strong>the</strong> controversial policies in <strong>the</strong> .A.rchipe.<br />

lago,-and thus BrooJre was removed from Labnan,-but to amplify<br />

his field <strong>of</strong> activity as Oommissioner, to make him in name what<br />

he hac1 been in fact in 1849, and, despite <strong>the</strong> India Board, to<br />

despatch him again to Bangkok.<br />

In November Sir James sent in to <strong>the</strong> Foreign Office a<br />

letter from <strong>the</strong> old Phraklang's son, now <strong>the</strong> Kralahom, which<br />

welcomed <strong>the</strong> prospect <strong>of</strong> a new mission.<br />

"As to <strong>the</strong> three kingdoms embracing <strong>Siam</strong>, Burma,<br />

and Oochin-Ohina, <strong>the</strong>y are not far from being equal in <strong>the</strong><br />

number <strong>of</strong> <strong>the</strong>ir subjects, and <strong>the</strong>y are all adjoining<br />

countries.- But Burma, judging falsely <strong>of</strong> her own power<br />

and being ignorant <strong>of</strong> <strong>the</strong> power and forces <strong>of</strong> o<strong>the</strong>r<br />

Kingdoms, has fallen into collision with <strong>the</strong> English<br />

power, and <strong>the</strong>reby lost much territory and many subjects."<br />

After this allusion to <strong>the</strong> second Burma War, which had broken<br />

out in April 1852, it was emphasised that <strong>the</strong> King and High<br />

58. Memo., 4th. February 1853. F.O. 97/368.


!<br />

\<br />

68 Nicholas Tarling<br />

Ministers <strong>of</strong> <strong>Siam</strong> were "well accustomed to estimate <strong>the</strong> comparative<br />

strength <strong>of</strong> Kingdoms and Nations ... ,''59<br />

Late in December, <strong>the</strong>re were fur<strong>the</strong>r ministerial changes,<br />

<strong>the</strong> Aberdeen Coalition took <strong>of</strong>fice, Lord Malmesbury was replaced<br />

by Lord John Russell, Lord Stanley by Lord Wodehonse. On<br />

January 31st., Brooke wrote to Wodehouse, asking "whe<strong>the</strong>r <strong>the</strong><br />

appointments by <strong>the</strong> late government are to be confirmed; and<br />

at <strong>the</strong> same time, should any change <strong>of</strong> this arrangement be<br />

contemplated Sir James Brooke will be glad <strong>of</strong> an opportunity<br />

<strong>of</strong> stating to Lord John Russell or to Lord Wodehouse <strong>the</strong> reason<br />

which he previously used to Lord Malmesbury in its favour." 60<br />

It was at this point that Addington prepared his memorandum<br />

with a view to explaining <strong>the</strong> situation.<br />

"Whe<strong>the</strong>r Sir James Brooke is or is not a proper<br />

man for undertaking <strong>the</strong> negotiation <strong>of</strong> a Treaty with<br />

<strong>Siam</strong> is a question for <strong>the</strong> Secretary <strong>of</strong> State to determine.<br />

Some are vehemently opposed to him; o<strong>the</strong>rs vehemently<br />

favourable. I am nei<strong>the</strong>r <strong>the</strong> one nor <strong>the</strong> o<strong>the</strong>r. But I<br />

think him a very capable man.<br />

'l'he main point for consideration, however, is not<br />

<strong>the</strong> man hut <strong>the</strong> thing. Ought we, or ought we not, to<br />

endeavour to conclude a Treaty with <strong>Siam</strong> under <strong>the</strong><br />

altered circumstances <strong>of</strong> that Country? 'l'his question does<br />

not appear to me to have been quite satisfactorily solved<br />

ancl I cannot but think that we shonld do well to refer<br />

<strong>the</strong> communication from <strong>the</strong> <strong>Siam</strong>ese Minister to <strong>the</strong> India<br />

Board, and once more request <strong>the</strong>il' consideration <strong>of</strong> <strong>the</strong><br />

matter.''<br />

Russell thougt Crawfurd's arguments against a treaty conclusive;<br />

"<strong>the</strong>re might be some use, but also some danger in an embassy<br />

<strong>of</strong> compliment." He would consider <strong>the</strong> matter fur<strong>the</strong>r.61<br />

- -···--·-·-----------..---<br />

59. Brooke to Malmesbury, 17th. November 1852, and enclosure.<br />

F.O. 97/368.<br />

60. Brooke to Wodehouse, 31st. January 1853. F.O. 12/13,<br />

61. Minute, 5th. February 1853. F.O, 97/!J68~


SIAM AND SIR JAMES BHOOKE 69<br />

Addington <strong>the</strong>n learned from Brooke that Malmesbury<br />

had agreed to appoint him<br />

''as regular Minister Plenipotentiary to <strong>Siam</strong> and o<strong>the</strong>r<br />

Principalities <strong>of</strong> <strong>the</strong> Eastern Archipelago with a salary <strong>of</strong><br />

£ 1,000 a year ....<br />

This arrangement, as far as I can understand,<br />

seems to have originated with Lord Stanley. At all events<br />

I had nothing to do with it; and am unable to see utility<br />

<strong>of</strong> it at this moment , , , . n62<br />

On February 7th. <strong>the</strong> Raja <strong>of</strong> Sarawak saw Lord John Russell. In<br />

a note <strong>of</strong> <strong>the</strong> following day, he emphasized that he could not<br />

demean himself by accepting a lower public position than he had<br />

previously occupied, and would t•a<strong>the</strong>r separate himself from <strong>the</strong><br />

public service and promote <strong>the</strong> cause <strong>of</strong> Sarawak independently;<br />

in o<strong>the</strong>r words, having lost <strong>the</strong> Governorship, he must expect <strong>the</strong><br />

appointment as Minister Plenipotentiary.<br />

1,.. -·<br />

''On <strong>the</strong> question <strong>of</strong> <strong>Siam</strong>, Sir James Brooke may venture<br />

to say that <strong>the</strong> jealousy <strong>of</strong> that government, as well as<br />

every o<strong>the</strong>r in <strong>the</strong> East, is not excited by intercourse and<br />

is not allayed by non-intercourse: it is <strong>of</strong> a permanent<br />

chat·acter, al'ising out <strong>of</strong> <strong>the</strong> constant territorial aggrandisement<br />

<strong>of</strong> <strong>the</strong> East India Company. <strong>The</strong> former mission to<br />

<strong>Siam</strong> in 1850, tmdertaken under circumstances <strong>of</strong> pecnliar<br />

difficulty and delicacy, owing to <strong>the</strong> strong aversion <strong>of</strong> <strong>the</strong><br />

reigning monarch to <strong>the</strong> English, ao far from exciting<br />

jealousy, imparted a degree <strong>of</strong> confidence to <strong>the</strong> present<br />

King and his ministers which has since led to a friendly<br />

correspondence, and has induced <strong>the</strong>m to propose an embassy<br />

to England. It is a remarkable circumstance that<br />

on tbe occasion <strong>of</strong> <strong>the</strong> last Burmese war <strong>the</strong> East India<br />

Company despatched a mission to Bangkok to allay any<br />

jealousy which might exist; and under more favourable<br />

auspices, ali alarm is now entertained during <strong>the</strong> pending<br />

contest with Burma <strong>of</strong> exciting jealousy by <strong>the</strong> proposed<br />

mission ...."63<br />

62. Minute, 6th. February 1853. F.O. 97{368.<br />

63. Brooke to Russell, 8th. February 1853. F.O.l2/13.


70 Nicholas Tarling<br />

<strong>The</strong> tide was, in fact, again to be taken at <strong>the</strong> flood.<br />

Sir Charles Wood, now at <strong>the</strong> India Board, was, on <strong>the</strong><br />

whole, opposed to <strong>the</strong> mission. He was, like his predecessor, "inclined<br />

to think that trade will introduce itself on a better footing,<br />

and in a manner more likely to be permanent than Government<br />

can do for it by treaty." This was also <strong>the</strong> opinion <strong>of</strong> <strong>the</strong> Chairman<br />

and Deputy-Chairman <strong>of</strong> <strong>the</strong> Company. "Whe<strong>the</strong>r <strong>the</strong>re is any<br />

necessity for a visit <strong>of</strong> compliment is ano<strong>the</strong>r matter, but I should<br />

not think it worth <strong>the</strong> expense." <strong>The</strong>y should wait: two <strong>Siam</strong>ese<br />

envoys had come down to Rangoon, and some fur<strong>the</strong>r contact with<br />

Bangkok might become desirable in relation to Burma.64 Russell<br />

accordingly decided that <strong>the</strong>re was "no immediate advantage" in<br />

sending an ambassador to <strong>Siam</strong>. Brooke would retain his Consular<br />

appointment.65 Thus <strong>the</strong> new ministry declined to adhere to<br />

Stanley's plan <strong>of</strong> giving Brooke <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese doubt<br />

so as to enable <strong>the</strong> Government to re-define its policy in Borneo<br />

without striking at his prestige, or appearing to join in <strong>the</strong><br />

attacks upon him. Brooke was to be left as Consul-General, and<br />

so he was informed on <strong>the</strong> 19th. 6 6 <strong>The</strong> Raja <strong>the</strong>n proposed to leave<br />

for Borneo on April 4th.67 By that time <strong>the</strong> Coalition had<br />

yielded to Radical pressure and agreed to appoint a Commission<br />

<strong>of</strong> Enquiry into <strong>the</strong> Borneo proceedings.68<br />

* * *<br />

<strong>The</strong> reversion to <strong>the</strong> policy <strong>of</strong> letting well (or ill ) alone<br />

in relation to <strong>Siam</strong> did not last long. In 1854 it was arranged<br />

that Sir John Bowring should visit Bangkok, and he secured a<br />

commercial treaty in <strong>the</strong> following April. Discussions had taken<br />

place at Court, he reported, aa to <strong>the</strong> policy to be followecl.69 <strong>The</strong><br />

64. Wood to Russell, 14th. February 1853. P.O. 97/368.<br />

65. Note, 16th. February 1853. F.O. 97/368.<br />

66. F.O. to Brooke, 19th. February 1853. F.O. 12/13.<br />

67. Brooke to F .0., 24th. February 1853. P.O. 12/13.<br />

68. Tarling, J.M.B.R.A.s., xxx, Pt. 3, p. 203.<br />

69. John Bowring, <strong>The</strong> Kingdom and People <strong>of</strong> <strong>Siam</strong>; with a Narrative <strong>of</strong> <strong>the</strong><br />

Mission to thai Country in 1855, London, 1857, i, pp. 463-464, ii, p. 228,


SlAM AND SIR JAMES BROOKE 71<br />

treatment given to Brooke had not provoked any reaction, and<br />

one party advocated its repetition, while <strong>the</strong> Kralahom worked<br />

for a treaty. His views prevailed, and <strong>the</strong> treaty provided, inter<br />

alia, for <strong>the</strong> appointment <strong>of</strong> a Consul at Bangkok, for limited rights<br />

<strong>of</strong> purchasing land, for <strong>the</strong> opening <strong>of</strong> <strong>the</strong> rice trade 1 and for <strong>the</strong><br />

fixing <strong>of</strong> various rates <strong>of</strong> import cluties.10 <strong>Siam</strong> thus made fur<strong>the</strong>r<br />

concessions to <strong>the</strong> European economic world with a view to pre ..<br />

serving her continued independence <strong>of</strong> European political power.<br />

It is clear that it had been, as in Burney's time, a matter <strong>of</strong><br />

appraising <strong>the</strong> risks involved, ra<strong>the</strong>r than <strong>of</strong> ideology, and <strong>the</strong> new<br />

Burma War had made it plain, particularly to <strong>the</strong> Kralahom, where<br />

<strong>the</strong> greater risk lay.<br />

Bowring had been sent to Bangkok from Ohinu, ra<strong>the</strong>t·<br />

than from <strong>the</strong> Archipelago, and he appears not to b ave been instructed<br />

in regard to <strong>the</strong> affairs <strong>of</strong> <strong>the</strong> Peninsula.<br />

<strong>The</strong> <strong>Siam</strong>ese<br />

suggested a new article on Kedah, replacing that <strong>of</strong> 1826 and<br />

saying that in serious though not in minor matters involving<br />

Kedah <strong>the</strong> British authorities would seek <strong>the</strong> intervention <strong>of</strong> <strong>the</strong><br />

Bangkok Government. Bowring referred to <strong>the</strong> Governor-Gene1·a1,<br />

Lord Dalhousie.71 'l'he Governor <strong>of</strong> <strong>the</strong> Straits Settlements, E. A.<br />

Blundell, thought: "<strong>the</strong> 12th. and 14th. articles <strong>of</strong> Captain Burney's<br />

Treaty seem <strong>of</strong> mo1·e importance than <strong>the</strong> loth., as <strong>the</strong>y<br />

provide in a measure for <strong>the</strong> independence <strong>of</strong> Perak, Se1angor,<br />

Trengganu, and Kelantan, which states it would not be convenient<br />

to see sn bject in any way to <strong>Siam</strong>ese domination ... "7 2 In <strong>the</strong><br />

event, it was agreed on <strong>the</strong> ratification <strong>of</strong> <strong>the</strong> Bowring treaty<br />

that <strong>the</strong>se and some o<strong>the</strong>r articles <strong>of</strong> <strong>the</strong> Burney treaty should<br />

70. Copy in F.O. 97/368; Bowring, op. cit., ii, pp, 214-226; B.C.171870,<br />

p. 15.<br />

71. Bowring to Dalhousie, 17th. April 1855, B.C. 171870, p. 7.<br />

72. Blundell to Secretary, 27th. December 1855. B.C.171870, p. 53,<br />

and B.C. 189617, p. 7.


72 Nicholas Tarl:tng<br />

not be abrogated.73 Brooll:e had, <strong>of</strong> course, talren <strong>the</strong> Peninsula<br />

into account: a reorganisation <strong>of</strong> political relations <strong>the</strong>re was to<br />

follow from intervention at Bangkok. That intervention had<br />

not occurred, and never did occur, although, by <strong>the</strong> late nine•<br />

teenth century, it would seem that it was only a desire to avoid<br />

en com• aging <strong>the</strong> F1•ench 1 who had in tet•vened first in Oochin­<br />

Ohina and <strong>the</strong>n in Cambodia, that prevented a demand for <strong>the</strong><br />

Peninsular provinces <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese emph·e.74<br />

73. Bowring, op. cit., ii, pp. 231-232.<br />

74. V.G. Kiernan, 'Britain, <strong>Siam</strong>, and Malaya: 1875-1885,' <strong>The</strong><br />

<strong>Journal</strong> <strong>of</strong> Modem History, xxviil, 1956, pp, 18, 20.


A FUNERAL IN YANG TERNG, CHANGWAT UBOL,<br />

NORTHEAST THAILAND<br />

by<br />

Cfl.obert Rickert<br />

TUFEO, Ubol, Thailand<br />

In <strong>the</strong> early evening <strong>of</strong> a hot and clear day towa1·d <strong>the</strong><br />

middle <strong>of</strong> <strong>the</strong> fmll'th month, <strong>the</strong> evening before <strong>the</strong> moon rose<br />

full, Nai Pani ,Jitwong died in his thatched-ro<strong>of</strong>, 1EH>f-wl>llecl<br />

honse in <strong>the</strong> poorest section <strong>of</strong> <strong>the</strong> village behind <strong>the</strong> Wat. He<br />

died a uatnral death, his family said; he died <strong>of</strong> old age and heart<br />

failure.<br />

Nai Pani's step-son pressed his fa<strong>the</strong>r's. eyelids closed; he<br />

put a copper Satang into his fa<strong>the</strong>r's mouth and closed this, too.<br />

He will need <strong>the</strong> Satang for <strong>the</strong> trip to <strong>the</strong> spirit house.<br />

spirit house is located somewhere in <strong>the</strong> sky.<br />

<strong>The</strong><br />

I am not sure why this is so, but I think if he does not have <strong>the</strong><br />

Satang he might lose his way, never finding <strong>the</strong> house or land<br />

<strong>of</strong> <strong>the</strong> spirits, returning here to make a crying sound and to<br />

shake <strong>the</strong> walls <strong>of</strong> <strong>the</strong> house in anger, perhaps even to make<br />

one <strong>of</strong> us sick.<br />

Yes, sometimes a spirit comes back to visit a family. Sometimes<br />

after one or two years. If relatives quarrel, or if <strong>the</strong> family<br />

forgets to feed him. <strong>The</strong> spirits come back when <strong>the</strong> -people<br />

make n1istakes.<br />

Tonight we will feed <strong>the</strong> spirit in <strong>the</strong> house. <strong>The</strong> food will be<br />

placed near <strong>the</strong> dead body. Tomorow <strong>the</strong> spirit will eat <strong>the</strong><br />

morning and noon meals in <strong>the</strong> house,too. After lunch tomorow,<br />

when <strong>the</strong> body has been taken to <strong>the</strong> forest and burned, <strong>the</strong><br />

spirit will be fed in <strong>the</strong> forest. He will be fed <strong>the</strong>re for three<br />

days. Yes, every mP-al.<br />

After <strong>the</strong> third day <strong>the</strong> priests will be fed by <strong>the</strong> family and<br />

some <strong>of</strong> this merit vrill be divided with <strong>the</strong> spirit. <strong>The</strong>n <strong>the</strong><br />

feeding <strong>of</strong> <strong>the</strong> spirit stops, Sometimes <strong>the</strong> spirit is fed again<br />

when <strong>the</strong> family has a celebration, or when one <strong>of</strong> <strong>the</strong> family<br />

enters <strong>the</strong> priesthood.<br />

All <strong>the</strong> spirits are always very hungry.<br />

Nai Pu was sent for imediately. At sixty-five with receding<br />

hair making a strong line over <strong>the</strong> top <strong>of</strong> his head from<br />

ear to ear, and tattoos, fading now from his wrinkled brown s1dn,


74 Robert Kickert<br />

covering his body from <strong>the</strong> shoulders to below <strong>the</strong> knees, he is<br />

<strong>the</strong> acknowledged leader in all village rituals concerned with<br />

death and cremation.<br />

He is also <strong>the</strong> first person to be consulted<br />

when someone falls ill and <strong>the</strong> illness is thought to be caused by<br />

a spirit.<br />

Nai Pan is consulted first if <strong>the</strong> illness is not caused<br />

by a spirit and <strong>the</strong> stricken man or woman is most interested in<br />

getting one <strong>of</strong> <strong>the</strong> horne remedies Nai Pan is able to concoct. But<br />

<strong>the</strong>n Nai Pan also helps handle <strong>the</strong> many village spirits.<br />

When Nai Pu arrived at <strong>the</strong> house he began immediately<br />

to direct <strong>the</strong> activities. Water was boiled and, while two neighbour<br />

children held kerosene lamps for light, <strong>the</strong> body was ba<strong>the</strong>d<br />

in <strong>the</strong> one-room house by <strong>the</strong> dead man's step-son, a grandson<br />

(<strong>the</strong> son <strong>of</strong> a daughter by his first wife), <strong>the</strong> son <strong>of</strong> a younger<br />

sister, and a granddaughter.<br />

First <strong>the</strong> head was washed, <strong>the</strong>n<br />

<strong>the</strong> torso and arms, and <strong>the</strong>n <strong>the</strong> legs; <strong>the</strong> feet and toes were<br />

washed last.<br />

Sometimes a daughter-in-law or a son-in-law helps, too. Yes,<br />

o<strong>the</strong>r people may help. Yes, friends may help wash <strong>the</strong> body.<br />

Anybody may help.<br />

After <strong>the</strong> body had been washed it was smeared with<br />

Peeng-<strong>the</strong> white clay powder mixed with water that Thai<br />

villagers everywhere rub on <strong>the</strong> faces <strong>of</strong> <strong>the</strong>ir children and,<br />

sometimes, on <strong>the</strong>ir own faces.<br />

<strong>The</strong> body <strong>of</strong> a dead person is rubbed all over with Peeng to<br />

avoid a bad smell.<br />

Nai Pu and <strong>the</strong> dead man's wife, Nang Buntawng, and<br />

Nang Hawn (a stepdaughter) and Nang Sa wang (a granddaughter),<br />

helped smear <strong>the</strong> body with <strong>the</strong> white paste. 'l'he<br />

dead man's wife combed his hair.<br />

Toge<strong>the</strong>r <strong>the</strong>y laid <strong>the</strong> body on a woven mat and dressed<br />

it in trousers and a shirt.<br />

Both <strong>the</strong> shirt and <strong>the</strong> trousers were<br />

put on front to back and a small tear, about an inc4 in length,<br />

was made in each,


A FUNERAL iN YANG TERNC, CHANGWAT UBOL, NORTHEAST THAiLAND 75<br />

Trousers and shirt must be put on front to back; because <strong>the</strong>y<br />

are put on a dead body. <strong>The</strong> buttons must be at <strong>the</strong> back, Our<br />

mo<strong>the</strong>rs and fa<strong>the</strong>rs taught us it should be done this way.l<br />

<strong>The</strong> clo<strong>the</strong>s are torn to inform <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man that<br />

<strong>the</strong> body it once occupied is now dead. Yes, <strong>the</strong> deliberate<br />

tearing tells <strong>the</strong> dead man this.<br />

But this is also done so that <strong>the</strong> spirits <strong>of</strong> those already dead<br />

will not be jealous.<br />

If <strong>the</strong> dead man does not own a shirt and a pair <strong>of</strong> trousers he<br />

is dressed in a sarong, and a Pakhaawma is draped over his<br />

shoulders and across his chest.<br />

Taking lengths <strong>of</strong> cotton thread from an unused skein1<br />

Nai Pn tied <strong>the</strong> big toes toge<strong>the</strong>r, <strong>the</strong> knees toge<strong>the</strong>r, and pressed<br />

<strong>the</strong> hands <strong>of</strong> <strong>the</strong> dead man into <strong>the</strong> Wai-position at <strong>the</strong> base <strong>of</strong><br />

his chest. He tied <strong>the</strong> thumbs toge<strong>the</strong>r and <strong>the</strong> wt·ists, placing<br />

flowers, two candles and two joss sticks between <strong>the</strong> joined palrus;<br />

<strong>the</strong>n he wrapped several lengths <strong>of</strong> thread around <strong>the</strong> chest to<br />

secure <strong>the</strong> elbows. A tlll'e:_~.d was also tied around <strong>the</strong> dead man's<br />

neck.<br />

<strong>The</strong> string around his wrists will remind <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead<br />

man to think <strong>of</strong> his wife. <strong>The</strong> string around his neck will<br />

remind him <strong>of</strong> his children. <strong>The</strong> string around his ankles will<br />

remind him <strong>of</strong> his earthly treasures-his land, his house, his<br />

cattle, his gold. <strong>The</strong>se are <strong>the</strong> things that bind a spirit closely<br />

to this world-wife, children, possessions.<br />

<strong>The</strong> head was <strong>the</strong>n covered with a cloth, and slipping a<br />

blanket under <strong>the</strong> corpse, it was wound and wrapped in this and<br />

<strong>the</strong> ends secured at <strong>the</strong> legs, <strong>the</strong> waist, and <strong>the</strong> shoulders with<br />

more lengths <strong>of</strong> cottou thread. <strong>The</strong> body lay in state, finally,<br />

in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> room, on a mattress and on a mat, <strong>the</strong> head<br />

resting on a dirty pillow and pointing towards <strong>the</strong> west. 'rwo<br />

rough poles, tied to <strong>the</strong> rafters and fastened at <strong>the</strong> floor by strips<br />

<strong>of</strong> split bamboo, wel'e set at <strong>the</strong> head and foot <strong>of</strong> <strong>the</strong> covered<br />

body, and a string was tied between <strong>the</strong>se poles. 'l'his string<br />

served as a support for a length <strong>of</strong> tattered red silk that was<br />

1. Nai. Pu•s repeated response: "Our fa<strong>the</strong>rs and mo<strong>the</strong>rs taught<br />

us it should be done so" to all "why" questions seemed to indicate<br />

that in <strong>the</strong> village <strong>of</strong> Yang Terng <strong>the</strong>re was a lot o:f ritual content but<br />

not very much ritual meaning.


Robert Kichrt<br />

wound horizontally around <strong>the</strong> poles, rolled over <strong>the</strong> string and<br />

secured <strong>the</strong>re by pieces <strong>of</strong> bamboo split to fnnction as clo<strong>the</strong>s pins.<br />

'l'he final effect was that <strong>of</strong> a long and low pup tent about two feet<br />

high and six feet long. For decoration a short length <strong>of</strong> brightly<br />

patterned silk was thrown over <strong>the</strong> red silk at <strong>the</strong> head end <strong>of</strong><br />

<strong>the</strong> tent.<br />

This protects <strong>the</strong> body from flies.<br />

Now you wait for one clay, two days, or three days. Yes, it is<br />

better to wait three days. Four days is <strong>the</strong> very best. Waiting<br />

four days shows re!;pect for <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man.<br />

If you keep a body as long as four days you must have something<br />

to absorb <strong>the</strong> discharges, and <strong>the</strong> bamboo mat must be<br />

smeared with rosin.<br />

If you keep a body four days you put it in <strong>the</strong> c<strong>of</strong>fin inside <strong>the</strong><br />

house.<br />

Neighbours and friends had been ga<strong>the</strong>ring on <strong>the</strong> veranda,<br />

and when preparations inside had been completed, <strong>the</strong> young<br />

people moved into <strong>the</strong> single room, to one side <strong>of</strong> <strong>the</strong> tent, and<br />

began playing <strong>the</strong> game <strong>of</strong> Khnaw Cam or 'I'ob Khaaw 2 , a guessing<br />

game like "BuUon, bntton, who's got <strong>the</strong> button?", but played<br />

with a small gl'nbby wad <strong>of</strong> glutinous rice instead <strong>of</strong> a button,<br />

<strong>The</strong> boys formed a team and <strong>the</strong> girls ano<strong>the</strong>r. One team covertly<br />

circulated <strong>the</strong> wad <strong>of</strong> rice from hand to hand and, when <strong>the</strong>y were<br />

ready, <strong>the</strong> o<strong>the</strong>r team attempted to guess whose hand contained<br />

<strong>the</strong> rice. In order to gness, an individual team member had to<br />

stake a valuable-a watch, a ri11g a belt, a necklace or chain. If<br />

he or she dicl not correctly guess whose fist held <strong>the</strong> wad <strong>of</strong> rice,<br />

<strong>the</strong> valuable was forfeited and <strong>the</strong> wad <strong>of</strong> rice recirculated by<br />

<strong>the</strong> same tenm. If tho guess made was correct, <strong>the</strong> stake was not<br />

forfeited and <strong>the</strong> wad <strong>of</strong> rice was won for circulation by <strong>the</strong> o<strong>the</strong>r<br />

team.<br />

Outside some older men played Sya Kin Mu (Tiger Eats<br />

Pig) on a board <strong>of</strong> sixteen sqnares indistinctly painted in white<br />

on <strong>the</strong> back <strong>of</strong> a rice tray. Four tigers and twelve pigs were indicated<br />

by two sizes <strong>of</strong> stieks. <strong>The</strong> tigers were placed in <strong>the</strong><br />

2, <strong>The</strong>re was disagreement in <strong>the</strong> village about <strong>the</strong> correct<br />

name for this game. Some players said <strong>the</strong> game was called Khaaw<br />

Cam; o<strong>the</strong>rs said it was called Tob Khaaw.


A FUNEilAL IN YANG 1'ERNG, CHANGWA'r UBOL, NORTHEAST THAiLAND 77<br />

four corner squar•es and two pigs wet•e placed in squares chosen<br />

by <strong>the</strong> pig player; <strong>the</strong> tiger made <strong>the</strong> first move. A tiger ate a<br />

pig by "jumping" it, as in checkers, and, again as in checkers,<br />

jumping was only possible when <strong>the</strong>re was an empty square im.<br />

mediately beyond a pig. <strong>The</strong> game ended ei<strong>the</strong>r when all <strong>the</strong><br />

pigs had been eaten or when <strong>the</strong> pigs had boxed <strong>the</strong> tigers so<br />

that <strong>the</strong>y could not move.<br />

Yes, Tiger-Eats-Pig may be played at o<strong>the</strong>r times. No, Khaaw<br />

Cam is played only at wakes.<br />

'l'here was conversation out on <strong>the</strong> veranda, shouting by<br />

<strong>the</strong> game players, some drinking, aml a small ga<strong>the</strong>ring <strong>of</strong> people<br />

in <strong>the</strong> compound in front <strong>of</strong> <strong>the</strong> house. Children were lying in<br />

corners sleeping fitful1y. Not far away someone was playing a<br />

mandolin. It is <strong>the</strong> custom in <strong>the</strong> village to lreep <strong>the</strong> family <strong>of</strong><br />

<strong>the</strong> deceased company during <strong>the</strong> period immediately after death,<br />

to play and to chat in <strong>the</strong>ir house through <strong>the</strong> night so that <strong>the</strong>y<br />

will not be sad or unhappy-and perhaps, too, so that <strong>the</strong>y will<br />

not be terrified by <strong>the</strong> spirits.<br />

'fhe ablJot and two assistants arrived shortly before ten<br />

o'clock that first night to chant for a time behind <strong>the</strong> dead man's<br />

red silk tent. Khanw Cam, being played to <strong>the</strong> praying priests'<br />

immeuiate right, continued with vigor, aud no one ontside paid<br />

much attention to <strong>the</strong> recitation ei<strong>the</strong>r.<br />

Next morning <strong>the</strong> casket, X-shapecl and hol1ow, was made<br />

from rough boards itnd covered on <strong>the</strong> outside with two 1dnds <strong>of</strong><br />

paper; <strong>the</strong>re were huge pink roses set among very bright green<br />

leaves on a white backgronnd, and geometric patterns, in violet<br />

and darl{ blue, on a pink bacltgrouncl. 'l'he upper part <strong>of</strong> <strong>the</strong><br />

casket was separated from <strong>the</strong> lower pa1•t by a gl'ill <strong>of</strong> lashed<br />

bamboos on which <strong>the</strong> lJody, still wrapped in <strong>the</strong> blanket and<br />

still resting on <strong>the</strong> mattress and mat, was laid. 'l'he casket, now<br />

containing <strong>the</strong> body, was put inside <strong>the</strong> house at <strong>the</strong> place where<br />

<strong>the</strong> pnp tent had been. A common gable ro<strong>of</strong> ft·ame <strong>of</strong> split<br />

bamboo, consisting <strong>of</strong> tie beams, principal rafters, a ridge piece,<br />

and pole plates, was made and set atop <strong>the</strong> casket, and this frame<br />

was draped with <strong>the</strong> length <strong>of</strong> red silk.


78 Robert Kickert<br />

Outside on <strong>the</strong> veranda and in <strong>the</strong> yard games and con"<br />

versations continued. Cards had replaced Khaaw Cam, but Tiger­<br />

Eats-Pig was still being played with enthusiasm. Chewing betel<br />

nnt and smoking, those people not playing or conversing squatted<br />

'on <strong>the</strong>ir haunches 01' sat on <strong>the</strong> groUnd killing time until three<br />

o'clock in <strong>the</strong> afternoon, <strong>the</strong> time when <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead<br />

man would be ready to come down out <strong>of</strong> his house and be carried,<br />

as his body would be, to <strong>the</strong> forest to join all <strong>the</strong> o<strong>the</strong>r spirits<br />

<strong>of</strong> <strong>the</strong> dead.<br />

It doesn't matter who carries <strong>the</strong> c<strong>of</strong>fin and body from <strong>the</strong><br />

house.<br />

No, it doesn't matter which end <strong>of</strong> <strong>the</strong> c<strong>of</strong>fin is carried out first.<br />

But when <strong>the</strong> dead man is in <strong>the</strong> c<strong>of</strong>fin and <strong>the</strong> c<strong>of</strong>fin is on <strong>the</strong><br />

ox cart being pulled to <strong>the</strong> forest, his feet must go first.<br />

Early in <strong>the</strong> afternoon <strong>the</strong> ox cart that would carry <strong>the</strong><br />

c<strong>of</strong>fin to <strong>the</strong> cremation grounds was pushed up to <strong>the</strong> compound<br />

entrance and left <strong>the</strong>re. After lunch <strong>the</strong> eldest daughter <strong>of</strong> <strong>the</strong><br />

dead man had roasted rice in an ear<strong>the</strong>nware pot over an open<br />

fire. 'rhis would be strewn about <strong>the</strong> single room when <strong>the</strong> co:ffiu<br />

had been removed from <strong>the</strong> house to insure that <strong>the</strong> spirit <strong>of</strong> <strong>the</strong><br />

dead man did not linger behind. Nai Pan took care <strong>of</strong> this ritual<br />

as <strong>the</strong> funeral procession, led by Nai Pu, started for <strong>the</strong> forest.<br />

As <strong>the</strong> c<strong>of</strong>fin was being removed from <strong>the</strong> house and<br />

settled firlml y on <strong>the</strong> ox cart, <strong>the</strong> dead man's wife began a high<br />

wailing and keening that <strong>the</strong> ritual must <strong>the</strong>n have called for.<br />

Crouching on <strong>the</strong> veranda and holding her head in her hands,<br />

she rocked and screamed wi thont any emotion nnd looked about<br />

to see that her audible expression <strong>of</strong> grief was properly appreciated.<br />

'l'here were mm·mm•s <strong>of</strong> approval, smiles and grins and<br />

laughter. She had obviously done her bit, aucl <strong>the</strong> wailing ceased<br />

as abruptly as it had started <strong>the</strong> moment <strong>the</strong> procession got<br />

underway.<br />

Afternoon is <strong>the</strong> time for taking <strong>the</strong> dead to <strong>the</strong> forest for that<br />

is <strong>the</strong> time <strong>the</strong> o<strong>the</strong>r spirits also come down to <strong>the</strong> for-est. Never<br />

in <strong>the</strong> morning. No, never at noon. Not at one o'clock or two<br />

o •clock ei<strong>the</strong>r. AI ways after three, yes; when <strong>the</strong>re is s<strong>of</strong>t<br />

sunlight. That is when <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man can be in <strong>the</strong><br />

for-est with <strong>the</strong> spirits <strong>of</strong> his dead friends and relatives.


A FUNERAL IN YANG TERNG, CHA.NGWAT UBOL, NORTHEAST THAILAND 79<br />

Nai Pu, carrying a tin plate that contained a fresh raw<br />

egg, eight candles (four twice), rol1ed banana leaves which held<br />

flowers (any kind <strong>of</strong> flower), and one copper Satang, was out<br />

in front with <strong>the</strong> old men <strong>of</strong> <strong>the</strong> village. Behind Nai Pu and<br />

<strong>the</strong> old men came four novices. 'fhe novices held a length <strong>of</strong><br />

cotton rope that was tied to <strong>the</strong> long rough rope used to pull <strong>the</strong><br />

cart carrying <strong>the</strong> c<strong>of</strong>fin. And along <strong>the</strong> entire length <strong>of</strong> rough<br />

rope (about thirty yards), and on each side, were spread <strong>the</strong> men<br />

<strong>of</strong> <strong>the</strong> village interested in attending <strong>the</strong> cremation. Four men<br />

held <strong>the</strong> cart yoke to keep <strong>the</strong> cart bed level, and toge<strong>the</strong>r <strong>the</strong>y<br />

pulled <strong>the</strong> cart along.<br />

On <strong>the</strong> cart, behinfl <strong>the</strong> c<strong>of</strong>fin, and shaded by an umbt·ella<br />

held by his assistant, <strong>the</strong> Abbot stood reading a text aloud. A<br />

few young men pushed. <strong>the</strong> cart from behind. Some old women<br />

with baskets <strong>of</strong> water, a mat, and with little bundles <strong>of</strong> food for<br />

<strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man followed in <strong>the</strong> rear. Nai Saeng was<br />

in <strong>the</strong> rear, too, carrying a coconut. 'l'wo men with axes had<br />

set out ahead <strong>of</strong> Nai Pu and <strong>the</strong> elders to clear <strong>the</strong> path <strong>of</strong> any<br />

protruding roots or low-hanging branches.<br />

We use candles and flowers and joss sticks at eve1·y ceremony.<br />

<strong>The</strong> copper Satang is an extra one to help pay <strong>the</strong> dead man's<br />

way to <strong>the</strong> land <strong>of</strong> <strong>the</strong> spirits. Maybe this Satang is burned;<br />

maybe it is given to <strong>the</strong> priests.<br />

<strong>The</strong> procession wound down <strong>the</strong> narrow track beside <strong>the</strong><br />

dead man's house, out into <strong>the</strong> open along <strong>the</strong> edge <strong>of</strong> a dried<br />

and cracked pond bed adjacent to <strong>the</strong> Wat, down <strong>the</strong> road deep<br />

in dust which cut across a corner <strong>of</strong> <strong>the</strong> village, and into <strong>the</strong><br />

forest to <strong>the</strong> west. <strong>The</strong> forest path. led through an arched tunnel<br />

fot·med by <strong>the</strong> branches <strong>of</strong> <strong>the</strong> high Yang trees, through scrub,<br />

and through flat open areas where only dry tufts <strong>of</strong> grass grew.<br />

Two ldlometers from <strong>the</strong> edge <strong>of</strong> <strong>the</strong> village was <strong>the</strong> cremation<br />

and burial ground. It was marked by many small mounds<br />

<strong>of</strong> sand that had been piled over bones; some <strong>of</strong> <strong>the</strong> mounds had<br />

sticks projecting from <strong>the</strong>ir centers. Here N ai Pu hacl already<br />

found <strong>the</strong> exact place desired by <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man fo1•<br />

ct·e:rnation and burial.


80 Robert Kickert<br />

As I arrive I look for a good spot. A spot where <strong>the</strong>re are not<br />

too many mounds already. When I have found a good spot I<br />

throw <strong>the</strong> egg. If it breaks, that is <strong>the</strong> place desired by <strong>the</strong><br />

spirit. If <strong>the</strong> egg does not break, <strong>the</strong>n I must look for ano<strong>the</strong>r<br />

place and throw <strong>the</strong> egg again. If <strong>the</strong> spirit does not like a<br />

place <strong>the</strong> egg will not break, even if <strong>the</strong> ground is as hard as a<br />

stone.<br />

<strong>The</strong> egg did not breal{ on <strong>the</strong> first thro\v and Nai Pu<br />

picked it up and threw it again just beyond <strong>the</strong> place he had<br />

first thought <strong>the</strong> spirit wanted. <strong>The</strong> egg broke. 'l'here four<br />

stakes were driven into <strong>the</strong> ground and <strong>the</strong> wood, ga<strong>the</strong>red<br />

casually by some <strong>of</strong> <strong>the</strong> men, was stacked between and about<br />

<strong>the</strong>se stakes. Not many people helped with <strong>the</strong> wood ga<strong>the</strong>ring;<br />

most <strong>of</strong> <strong>the</strong>m sat around under <strong>the</strong> sparse shade <strong>of</strong> stunted trees<br />

or bushes, smoking or chatting.<br />

<strong>The</strong> wood should be ga<strong>the</strong>red quickly. We could not hurry<br />

this afternoon because most <strong>of</strong> us were .tired after being up all<br />

night. And it was very hot today.<br />

When enough wood had been ga<strong>the</strong>red for <strong>the</strong> pyre, <strong>the</strong><br />

red silk ro<strong>of</strong> was t~tlcen from <strong>the</strong> c<strong>of</strong>fin and <strong>the</strong> c<strong>of</strong>fin lifted from<br />

<strong>the</strong> ox cart and carried to <strong>the</strong> pyre.<br />

'l'he c<strong>of</strong>fin was rammed<br />

against <strong>the</strong> stack <strong>of</strong> wood three times and <strong>the</strong>n lifted to <strong>the</strong> top<br />

<strong>of</strong> this stack.<br />

Anyone may lift <strong>the</strong> casket from <strong>the</strong> cart and put it on <strong>the</strong><br />

pyre; this is a voluntary action. When <strong>the</strong> casket is pushed<br />

against <strong>the</strong> pyre three times you must not count aloud, I don't<br />

know why this is done; no, I don't know why it is done three<br />

times. This is <strong>the</strong> custom. Our fa<strong>the</strong>rs and mo<strong>the</strong>rs taught<br />

us to do it in this way.<br />

Climbing to <strong>the</strong> top <strong>of</strong> <strong>the</strong> pyre Nai Pu and. ano<strong>the</strong>r man,<br />

each standing on one side <strong>of</strong> <strong>the</strong> open casket, untied <strong>the</strong> wrap.<br />

pings around <strong>the</strong> corpse and tossed out <strong>the</strong> blanket, <strong>the</strong> mattress,<br />

<strong>the</strong> pillow, and <strong>the</strong> mat. 'rhese were left at <strong>the</strong> sides <strong>of</strong> <strong>the</strong> pyre<br />

and eventually burned.<br />

Milk <strong>of</strong> a coconut was poured over <strong>the</strong><br />

corpse, soaking <strong>the</strong> clo<strong>the</strong>s and dripping through <strong>the</strong> bamboo<br />

grill onto <strong>the</strong> wood below.<br />

This was followed by a waterpro<strong>of</strong>ed


A FUNEHAL IN YANG TEHNG, CHANGWAT UBOL, NORTHEAST THAILAND 81<br />

bnsket <strong>of</strong> scented waters that was als


,<br />

82 Robert Kickert<br />

to where <strong>the</strong> coconut had been set on <strong>the</strong> ground, and, with one<br />

swift downward swing <strong>of</strong> <strong>the</strong> stick, hit <strong>the</strong> coconut squarely.<br />

<strong>The</strong> game, played only by <strong>the</strong> men, continued while <strong>the</strong> flames<br />

consumed <strong>the</strong> body <strong>of</strong> <strong>the</strong> dead man; <strong>the</strong> game continued until<br />

<strong>the</strong> players got tired or bored and wandered <strong>of</strong>f home. <strong>The</strong>re<br />

were five winners among all <strong>the</strong> participants that afternoon. For<br />

hitting <strong>the</strong> coconut once you were awarded one Satang by <strong>the</strong><br />

family <strong>of</strong> <strong>the</strong> dead man; if yon hit <strong>the</strong> coconut four times you<br />

were awarded one Baht. It seemed that yon could have as rnauy<br />

tries as you liked. Nai Bua won a Baht.<br />

This game is necessary to keep <strong>the</strong> people happy and amused.<br />

If <strong>the</strong>y did not play this game <strong>the</strong>y would become sad sitting<br />

watching <strong>the</strong> fire thinking about death. We always play this<br />

game when we cremate.<br />

<strong>The</strong> amount <strong>of</strong> money given for prizes depeuds on how rich a<br />

family is.<br />

A few people, Nai Pn among <strong>the</strong>m, stayed to watch <strong>the</strong><br />

fire to see that <strong>the</strong> maximum amount <strong>of</strong> destruction was got out<br />

<strong>of</strong> this first burning. When someone announeecl that <strong>the</strong> head<br />

was not burning properly and Nai Pu had confirmed this by<br />

taldng a close look, he sent his assistant with a long pole to poke<br />

<strong>the</strong> head down into <strong>the</strong> glowing heat <strong>of</strong> <strong>the</strong> flames. Shortly<br />

after this everyone went horne.<br />

That night games were played again and people came to<br />

visit all through <strong>the</strong> night at <strong>the</strong> dead mn.n's house. This continued<br />

for two nights more.<br />

Altoge<strong>the</strong>r, four nights. <strong>The</strong> games are played every night.<br />

Both games are necessary. Yes, sometimes we play cards and<br />

o<strong>the</strong>r games, but <strong>the</strong>se are not necessary.<br />

<strong>The</strong> next morning, and for a total <strong>of</strong> three mornings,<br />

someone from <strong>the</strong> dead man's family went to <strong>the</strong> cremation ground<br />

with food for <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man and continued <strong>the</strong> bn 1·­<br />

ning <strong>of</strong> <strong>the</strong> body. On <strong>the</strong> third day a priest went with <strong>the</strong> family.<br />

<strong>The</strong> bones were collected and put into a now pot. A hole<br />

was dug in <strong>the</strong> burned area and <strong>the</strong> excavated dirt formed into<br />

a mound resembling <strong>the</strong> shape <strong>of</strong> n man's bocly, <strong>the</strong> head pointing<br />

to <strong>the</strong> east. 'l'his <strong>the</strong>y called Uay Hun. <strong>The</strong> pot was placed on


A FUNl\HAL IN YANf: TERNG, Cl!ANGWAT UBOL, NORTHEAST THAILAND 83<br />

that part <strong>of</strong> <strong>the</strong> monnd corresponding to a man's chest and, while<br />

<strong>the</strong> prieHt chantell, scented water was poured into <strong>the</strong> pot to wash<br />

<strong>the</strong> bones, 'l'hen <strong>the</strong> top <strong>of</strong> <strong>the</strong> pot was covered with <strong>the</strong> cloth<br />

that had been used to cover <strong>the</strong> man's face while he was lying<br />

in state. 'l'his had not been burned, but had been hung on a tree<br />

near <strong>the</strong> et·emntion pyre. It was fastened about <strong>the</strong> brim with<br />

cc•tton th rPad and a long tail <strong>of</strong> thread was left for <strong>the</strong> priest to<br />

hulcl as he ehnntetl.<br />

Sometimes a spirit does not know he has died. He has not been<br />

paying attention. He will stay with <strong>the</strong> bones for three days.<br />

On <strong>the</strong> morning <strong>of</strong> <strong>the</strong> fourth day a hole was lmocked in<br />

tho bottom <strong>of</strong> <strong>the</strong> pot to drain away <strong>the</strong> scented water; <strong>the</strong> pot<br />

was put into <strong>the</strong> hole that had been dug in <strong>the</strong> ground; <strong>the</strong> dirt<br />

fignre was b1•ol


j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j<br />

j


NOTE ON ARCHAEOLOGICAL. SURVEY AND EXCAVATIONS<br />

IN NORTH-EASTERN THAILAND IN 1959<br />

by<br />

ff./J. c.Boeles<br />

Aerial photographs show evidence <strong>of</strong> <strong>the</strong> existence in<br />

North-Eastern Thailand <strong>of</strong> more than 200 sites <strong>of</strong> deserted towns<br />

and sanctuaries; many <strong>of</strong> <strong>the</strong>se have not yet been surveyed. Important<br />

progress was made when <strong>the</strong> Fine Arts Department in<br />

1959 sent out in <strong>the</strong> field an expedition group to survey, and<br />

excavate n number <strong>of</strong> ancient monuments in that area, mainly<br />

l1elonging to <strong>the</strong> cnltnre <strong>of</strong> <strong>the</strong> Khmer.<br />

rrhe results <strong>of</strong> this work are now available in an <strong>of</strong>ficial<br />

publication in Thai ancl in Eng1ish:<br />

Plan and Report <strong>of</strong> THE SURVEY AND EXCAVATIONS OF<br />

ANCIENT MONUMENTS in North-Eastern Thailand. 1959.<br />

• <strong>The</strong> Fine Arts Department, Bangkok, <strong>1960</strong>; 79 p. English.<br />

Baht 30.-<br />

This splendiu work contains a short description <strong>of</strong> 34<br />

monuments surveyed in <strong>the</strong> changvat.s (provinces) Nukhon Ratcha<br />

Sima, Bnl'iram and Ohaiyaphoom in North-Eastern Thailand. Pictorial<br />

evidence is presented in 78 very clear illustrations and 24<br />

plans as well as in one large area map. <strong>The</strong> aim <strong>of</strong> <strong>the</strong> survey<br />

and <strong>the</strong> scope <strong>of</strong> <strong>the</strong> work has been clearly defined and operations<br />

were carried ont accordingly in <strong>the</strong> dry season <strong>of</strong> 1959. It is<br />

evident from <strong>the</strong> report that <strong>the</strong> most important w01•k has been<br />

done in <strong>the</strong> excavations at Pt•asat Hin Non Kn, and Prasat Hin<br />

Muang Khaek, 'l'ambol Korat, Amphoe Soong Noen, Ohangvat<br />

Nakhon Ratcha Sima. 'l'he sites <strong>of</strong> <strong>the</strong>se two small Khme1•<br />

sanctuaries are easily accessible from <strong>the</strong> Fl'iendship Highway<br />

between Saraburi and Korat ( Nakhon Ratcha Sima), a distance<br />

<strong>of</strong> 228 lou. from Bangkolc 'rhe Research Center <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />

<strong>Society</strong> has made <strong>the</strong> trip several times in <strong>the</strong> dry season, easily<br />

within one day. 'l'he report states that it is not \lll1i1{e1y that


86 J,J, Boeles<br />

in this area <strong>of</strong> <strong>the</strong> Province <strong>of</strong> Nakhon Ratcha Sima, near <strong>the</strong><br />

Dongrak range, <strong>the</strong>re existed once <strong>the</strong> old Mahidharapnra, ruled<br />

by a king called Hira~1yavarman. He was <strong>the</strong> ancestor <strong>of</strong> <strong>the</strong><br />

royal dynasty that governed Cambodia from 1082 to about li357.<br />

( p. 63 ).<br />

Archaeologists will greatly welcome this new publication<br />

because almost <strong>the</strong> only literature on <strong>the</strong> area snt·veyed is to be<br />

found in <strong>the</strong> inventories <strong>of</strong> Aymonier and Lunet de Lajonquiere,<br />

published some 50 years !lgo.l 'l'he report nlso records megalithic<br />

sites "I-Iin 'l'ang" at Muang Sema and <strong>the</strong> old town <strong>of</strong> Ohaiyaphoom.<br />

A number <strong>of</strong> new inscriptions are reported. Evidence<br />

<strong>of</strong> contact with China is represented in <strong>the</strong> find <strong>of</strong> a white glazed<br />

Chinese bowl <strong>of</strong> early Snng period (fig. 75) from Muang Khaek.<br />

Dming <strong>the</strong> excavations at Prasat Bin Non Kn and Muang Khaek<br />

it came to light that at least some <strong>of</strong> <strong>the</strong> doors and windows were<br />

closed by layers <strong>of</strong> coarse bricks that had no constructional purpose.<br />

It seems to us as if <strong>the</strong>se bricJ,s were pnt <strong>the</strong>re in a hurry. <strong>The</strong><br />

report does not mention this feature. A possible explanation,<br />

verbally suggested by Pr<strong>of</strong>essor Feroci <strong>of</strong> <strong>the</strong> Fine At'ts Department<br />

is that it seems that at one time <strong>the</strong> sanctuary was closed<br />

de1iberately, may be by people <strong>of</strong> different religion. We noticed<br />

a similar development with regard to <strong>the</strong> main prasat at Tap<br />

Siem, Amphoe Aranya Prades, Ohangvat Prachinburi, during a<br />

field investigation. <strong>The</strong> images found during <strong>the</strong> excavations<br />

are temporarily housed in <strong>the</strong> Amphoe <strong>of</strong>fice at Soong Noen.<br />

Points <strong>of</strong> iconography.<br />

Prasat Hin Non Ku.<br />

In front <strong>of</strong> <strong>the</strong> Eastern gate two stone torsos were found<br />

fig. 49 and 50, representing standing deities with bent knees as<br />

in a dancing position. It also signifies <strong>the</strong> kl'odha or angry aspect<br />

<strong>of</strong> <strong>the</strong> deity. Fig ·19 seems to show a female deity with raised skirt<br />

on <strong>the</strong> right side as a result <strong>of</strong> a swirling dance. <strong>The</strong> breasts<br />

are broken <strong>of</strong>f. 'rhe left arm hangs down; <strong>the</strong> hand is gone.<br />

'I'he right hand is raised and displays clearly a vitarlca mud1'a


Ntrn: ON AHCHAEOLOGICAL SURVEY AND EXCAVATIONS 87<br />

with thumb and index; tho o<strong>the</strong>r fingers are spread. <strong>The</strong> male<br />

deity <strong>of</strong> fig. !'>0 nssnrues a similar position with both hands displaying<br />

<strong>the</strong> vita'l'lw mudni. His male character is established<br />

by <strong>the</strong> double anchor garment slip hanging between his legs. It<br />

seems thnt <strong>the</strong> middle <strong>of</strong> <strong>the</strong> three stone heads <strong>of</strong> fig. 59 fits <strong>the</strong><br />

stone torsos ( p. 77) ra<strong>the</strong>r well. Those heads show no lcrodha<br />

aspect. Never<strong>the</strong>less <strong>the</strong>re is sufficient evidence to identify<br />

<strong>the</strong>se torsos as a (laldni (fig. 49) and rJalca (fig. 50). <strong>The</strong>y are<br />

indispensable deities in tantric Bndclhism as it is known even<br />

today in Tibet and Napa!. :pakinis have many aspects and are<br />

amongst o<strong>the</strong>r slayers <strong>of</strong> enemies <strong>of</strong> Buddhism. <strong>The</strong>se ''terrible<br />

sisters" destroy ignorance, <strong>of</strong>ten personified as Hindu Gods and<br />

out <strong>of</strong> skull caps, <strong>the</strong>y drinl>: <strong>the</strong>ir blood. <strong>The</strong>ir sacred rites are<br />

usually performed at night in cemeteries.<br />

'fhere ifl alflo sufficient evidence to identify <strong>the</strong> dancing<br />

"hayad(\res" on <strong>the</strong> reliefs above <strong>the</strong> Eastern and Nol'<strong>the</strong>rn gates<br />

<strong>of</strong> <strong>the</strong> rru.tin praaat <strong>of</strong> Phimai, as ~lalcinis, though that name is not<br />

encountered in Khmer inscriptions. <strong>The</strong> male aspect, called<br />

fl:alca is unnsnal in Thailand, but his characterics in combintttion<br />

with <strong>the</strong> dalcini sufficiently warrants that nume. <strong>The</strong>re are no<br />

o<strong>the</strong>r statues found at; Non Ku. Based ou <strong>the</strong>se two torsos found<br />

outside <strong>the</strong> sanctuary itself it seems that it is permissable to<br />

rccognh1e a Buddhist tantric character in <strong>the</strong> monument. We<br />

would not venture to mention a date in view <strong>of</strong> <strong>the</strong> crude character<br />

<strong>of</strong> <strong>the</strong> sculpture.<br />

Prasat Hin Muang K.hael;:.<br />

This sanctuary is dedicated to ~iva; his Z?:i!ua was<br />

found outside <strong>the</strong> sanctnrwy. <strong>The</strong> most import,ant scnlptnre<br />

is a stone relief that represents <strong>the</strong> scene <strong>of</strong> Dnrga as mahi~asurama1·dini.<br />

(:Fig. 65 ). This consort <strong>of</strong> Siva, in her angry nspect<br />

called Durg§., slays <strong>the</strong> demon ( ft81-t'/"a ), disguised as a bntralo.<br />

'l'he story is related in <strong>the</strong> markm~~eya pul'ill,ll\j <strong>the</strong> ultimate


88 J,J, Boeles<br />

significance is <strong>the</strong> victory <strong>of</strong> good ovet• evil.2<br />

It seems that<br />

<strong>the</strong>re are presently only two statues found in 'l'hailand representing<br />

<strong>the</strong> dttr(Jilmahi~aswmmardini episode.<br />

This one from Mnang Khaek <strong>of</strong> fig. G5, where Dnrga is<br />

standing on <strong>the</strong> bacl{ <strong>of</strong> <strong>the</strong> animal and a much earliet· one in a<br />

private collection in B~mgko1{,<br />

head <strong>of</strong> <strong>the</strong> mahi~a.<br />

sculptures from Sou<strong>the</strong>rn India.3<br />

where Dnrga is standing on <strong>the</strong><br />

<strong>The</strong> latter type is well lmown in Pallava<br />

'l.'he type <strong>of</strong> fig. 65 has been<br />

remarl;:ably popular in Indonesia, where more than a hundred<br />

stone statues <strong>of</strong> that type are known.4<br />

National Museum in Bang1rok.<br />

Durga <strong>of</strong> fig. 65 from <strong>the</strong> report.<br />

One <strong>of</strong> <strong>the</strong>se is in <strong>the</strong><br />

Onr fig. 1 gives a close-up <strong>of</strong> <strong>the</strong><br />

It shows <strong>the</strong> deity standing<br />

with bent knees ( krodha aspect) on <strong>the</strong> back <strong>of</strong> <strong>the</strong> subdued buffalo.<br />

Dnrgii, has four arms.<br />

<strong>The</strong> raised upper right hand seems<br />

to hold <strong>the</strong> wheel or calera; tbe lower right hand holds a lance<br />

that could have been a trident or t?'isula.<br />

<strong>The</strong> attribute in <strong>the</strong><br />

upper left hand is unclear; <strong>the</strong> lower left hand pulls <strong>the</strong> tail <strong>of</strong><br />

<strong>the</strong> buffalo which at <strong>the</strong> same time seems to serve as vehicle or<br />

vahana <strong>of</strong> Durga.5<br />

Prasat Hin Khok Prasat.<br />

Her f~we is peacefuL<br />

Amphoe Nang Rong, Changvat Buriram. · Fig. 38 shows a<br />

seated crosslegged deity in stone on a crudely executed lotus<br />

cushion. <strong>The</strong> two armed deity is wearing a crown. <strong>The</strong> attention<br />

is focussed on <strong>the</strong> two hands held before <strong>the</strong> body.<br />

<strong>The</strong> right<br />

haud is holding a five pointed thunderbolt or vafm and <strong>the</strong> left<br />

hand holds a vajra marked ghary,{a or bell, placed on <strong>the</strong> body, or<br />

ra<strong>the</strong>r on <strong>the</strong> navel.<br />

It seems that we have no o<strong>the</strong>r choice<br />

than to identify thi.s statue ns Vajt·aclhara, <strong>the</strong> supreme Bnddha in<br />

one fiSpect <strong>of</strong> tantric Buddhism. Sometimes also called Adi Buddha.<br />

<strong>The</strong> encounter <strong>of</strong> Vajradha1·a in a sanctuary in <strong>the</strong> province <strong>of</strong><br />

Burit·am shows more light. on <strong>the</strong> development <strong>of</strong> <strong>the</strong> vaj1·ayana


Fig. 1.<br />

Durga as Mahi{asuramardini: Prasat Hin Muang Khaek. Central section <strong>of</strong> lintel.<br />

Phoco ~· J.J. Bodes


NOTE ON ARCHAEOLOGICAL SURVEY AND EXCAVATIONS 89<br />

in Thailand at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 12th. century. <strong>The</strong> date engraved<br />

on a bronze found in <strong>the</strong> vicinity is A.D. 1193 (p. 71). <strong>The</strong> four<br />

armed seated stone deity <strong>of</strong> fig. 39 was found toge<strong>the</strong>r with <strong>the</strong><br />

Vajradhara <strong>of</strong> fig. 38. <strong>The</strong> top right band is holding a rosary,<br />

<strong>the</strong> principal right hand displays <strong>the</strong> vam mudra on <strong>the</strong> right<br />

knee. 'rhe top left hand is most likely holding a conch shell,<br />

<strong>the</strong> principal left hand rests on <strong>the</strong> left knee and is holding an<br />

attribute resembling a stalk <strong>of</strong> a tlower or lotus. <strong>The</strong> tentative<br />

identification by <strong>the</strong> Department <strong>of</strong> Fine Arts with Avaloldtesvara,<br />

is not clarified.<br />

tion.<br />

This concludes a rapid review <strong>of</strong> this important publica~<br />

<strong>The</strong> lead.er <strong>of</strong> this team <strong>of</strong> scientists <strong>of</strong> <strong>the</strong> Pine Arts Department<br />

who made this publication a reality, is <strong>the</strong> Director<br />

General, Nai Dhanit Yupho. His enthusiasm and enormous drive<br />

has inspired those who carried out <strong>the</strong> excavations and prepared<br />

this report. <strong>The</strong>y are in <strong>the</strong> first place Nai Manit Vallibhotama,<br />

Chief Curator and leader <strong>of</strong> <strong>the</strong> expedition group, Nai Chu.mras<br />

Kietlwng, Chief <strong>of</strong> <strong>the</strong> Survey section <strong>of</strong> <strong>the</strong> Archaeological division<br />

an


90 J,J, Boeles<br />

NOTES<br />

1 ) E. Aymonier, 1900- 1903; Le Cambodge. 3 voli3. Paris.<br />

G. Ooedes. Index Alphabetique pou.r "Le Oambodge" de M.<br />

Aymonier·. Bulletin de la Commission Archeolo•<br />

gique de l'lndochine. Pttris, 1911. p. 85-1G9.<br />

E. Ltmet de Lajonquiere, 1902, 1907, 1912. Inventa?;?'e Des.<br />

criptij des Monttrnents du Oambodge. :3 <strong>Vol</strong>s. Paris. For<br />

Thailand see <strong>Vol</strong>. II.<br />

E. Seidenfaden, 1922. Oornpl/Jment a l'Inventaire Descriptij,<br />

B.E.F.E.O. XXII, 1922, no. 1.<br />

2) Mal'lcar:~leya pnra~a; 83 English translation by F.E. Pargiter,<br />

Biblio<strong>the</strong>ca Indica, Calcutta, 1888-1899.<br />

3) F.D.K. Bosch. 195fl. Remarques sur les injlttences recipr·oques<br />

de l'iconographie et de ta mythologie indienne.<br />

Arts Asiatiques, Tome III, fascicule I, 195ti. p. 22-47.<br />

4:) J.J. Boeles 1942. Het groote Durga beeld te Leiden. Oultnreel<br />

IudiP, 1942, afl. 2/il.<br />

5) <strong>The</strong> Dnrga <strong>of</strong> fig. 1 is <strong>the</strong> same figure as represented in <strong>the</strong><br />

sketchy drawing fi g.101 in E. Lnnet de Lajonquiere I nventai?'e,<br />

<strong>Vol</strong>. II, p. 305.


NOTE<br />

PROTOCOL OF THE ROYAL FAMILY<br />

In a note entitled <strong>The</strong> Dharmniam Rajatrakul nai Krung<br />

8ayam, Protocol <strong>of</strong> <strong>the</strong> Royal Family by Rama V (JSS XLVII, 2,<br />

Nov, 1959 ), James N. Mosel wrote that he had "uncovered" some<br />

interesting facts which indicated that <strong>the</strong> contents <strong>of</strong> <strong>the</strong> King's<br />

mas. above-named must have been available to two English scholars<br />

shortly after its composition, namely: E. Gilbert, author <strong>of</strong> La<br />

Famille ?'oyale de S1:am in <strong>the</strong> Bulletin de la societe, academiqtte<br />

indochinoise (2 6 ser., t. iii, Oct. 1R83) and G.E. Gerini, author <strong>of</strong><br />

Ohulakantaman.gala, or <strong>the</strong> Tonsure Ceremony as perfor·med in<br />

<strong>Siam</strong>.<br />

It seemed clear to Mosel that Gilbert was following King<br />

Ohulalongkorn, and that Gerini was following ei<strong>the</strong>r Gilbert or<br />

<strong>the</strong> King. <strong>The</strong> question <strong>of</strong> relationship between ei<strong>the</strong>r authot•<br />

and his source <strong>of</strong> information arises. Mosel thinks that between<br />

Gi \bert and <strong>the</strong> King <strong>the</strong>re might have been an intermediary;<br />

and <strong>the</strong>re is also <strong>the</strong> possibility that both might have worked<br />

from an unknown third treatise. Both authors were vague<br />

about <strong>the</strong>it• sources. Mosel says that his note is intended merely<br />

to raise <strong>the</strong> question ra<strong>the</strong>r than suggest an answer. I wonder,<br />

<strong>the</strong>refore, whe<strong>the</strong>r this additional note <strong>of</strong> mine may not supply<br />

something <strong>of</strong> a clue.<br />

Not very long ago, perhaps in 1957, when applying for<br />

some materia 1 for publication as a dedication, I was <strong>of</strong>fered <strong>the</strong><br />

mss. <strong>of</strong> <strong>the</strong> above-named title. This consisted <strong>of</strong> 47 typewritten<br />

folio pages. I was informed that <strong>the</strong>y formed part <strong>of</strong> a volurni·<br />

nous collection <strong>of</strong> papers from <strong>the</strong> private library <strong>of</strong> <strong>the</strong> late<br />

Prince Krompraya Devawongs with whom King Ohulalongkorn<br />

was in <strong>the</strong> habit <strong>of</strong> sharing his writings. From what I lmow <strong>of</strong><br />

His late Royal Highness, he would not have been likely to let<br />

private papers <strong>of</strong> <strong>the</strong> King be utilized for writing by o<strong>the</strong>rs,<br />

especially when <strong>the</strong>y had not been published. I would rule out<br />

<strong>the</strong>refore <strong>the</strong> possibility <strong>of</strong> Gilbert obtaining such firsthand right


92 Prince Dhani<br />

to make use <strong>of</strong> <strong>the</strong>se notes, for Gilbert seems to have been an<br />

unknown Frenchman. Gerini on <strong>the</strong> o<strong>the</strong>r hand, being an aclmowledged<br />

savant and an acquaintance <strong>of</strong> <strong>the</strong> Royal Family, might<br />

have been permit,ted to quote <strong>the</strong> notes <strong>of</strong> <strong>the</strong> King.<br />

Judging from its style and <strong>the</strong> knowledge it contains <strong>of</strong><br />

<strong>the</strong> protocol <strong>of</strong> <strong>the</strong> Ro:yal Family with its successive changes and<br />

development up to <strong>the</strong> time <strong>of</strong> King Ohulalongkorn, <strong>the</strong> treatise<br />

could not have had any ot,her author but King Ohulalongkorn.<br />

<strong>The</strong> problem is his purpose in writing. He might <strong>of</strong> course want<br />

to commit to memory what <strong>the</strong>re was <strong>of</strong> <strong>the</strong> protocol; he might<br />

also have intended to write for publication. It is a well-known<br />

fact that <strong>the</strong> King wrote several articles for <strong>the</strong> Vajiraniin Magazine<br />

on traditions and usages. <strong>The</strong> Magazine did not however<br />

make an appearance till 1884, six years after this treatise was<br />

written in 1878. In any case on examining back numbers <strong>of</strong> <strong>the</strong><br />

Magazine one finds that this article never found its way into it.<br />

As for <strong>the</strong> "third treatise" suggested by Mosel, I am not inclined<br />

to believe its existence. Mosel himself seems inclined to believe<br />

that <strong>the</strong> King was <strong>the</strong> source <strong>of</strong> information for ei<strong>the</strong>r <strong>of</strong> <strong>the</strong>se<br />

authors.<br />

Not having seen what was written by Gilbert although<br />

Mosel thinks it was similar to <strong>the</strong> King's treatise, I would not<br />

care to decide what <strong>the</strong> source <strong>of</strong> his information on this subject<br />

might have been. For Gerini, on <strong>the</strong> o<strong>the</strong>r hand <strong>the</strong>re is every<br />

likelihood that he relied on <strong>the</strong> King's treatise.<br />

In any case Mosel's note is a pro<strong>of</strong> <strong>of</strong> <strong>the</strong> growing interest<br />

in things <strong>Siam</strong>ese among our foreign public and is to be<br />

welcomed on that account.<br />

Bangkok, 15 Nouembe'r <strong>1960</strong><br />

CJJhani


FIRST ANNUAL REPORT<br />

THE SIAM SOCIETY RESEARCH CENTER<br />

Year : 1st October 1959<br />

30th September <strong>1960</strong><br />

1. Establishment <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> Research Center.<br />

<strong>The</strong> Research Center became established upon notification<br />

<strong>of</strong> <strong>the</strong> President <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> to <strong>the</strong> Treasurer <strong>of</strong> <strong>the</strong><br />

Ford :Foundation in New York City, N.Y. by letter dated September<br />

30, 1959.<br />

2. Program <strong>of</strong> activities <strong>of</strong> <strong>the</strong> Research Center.<br />

A program <strong>of</strong> proposed activities <strong>of</strong> <strong>the</strong> Research Center<br />

as basis <strong>of</strong> operation is containecl in <strong>the</strong> memorandum attached<br />

to <strong>the</strong> letter <strong>of</strong> <strong>the</strong> President <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> to <strong>the</strong> Director<br />

International Training and Research Program dated 13 October,<br />

1958.<br />

3. Budget. US $ 25,000 - for 3 years.<br />

it<br />

<strong>The</strong> Research Center operates on a grant <strong>of</strong> <strong>the</strong>· Fot•d<br />

Foundation <strong>of</strong> U.S. $ 25,000 .• payable in 3 annual instalments <strong>of</strong><br />

each US $ 8,500. - .<br />

<strong>The</strong> first instalment was received in November 1959.<br />

<strong>The</strong> administration <strong>of</strong> <strong>the</strong> funds thus received is <strong>the</strong> responsibility<br />

<strong>of</strong> <strong>the</strong> Hon. •rreasnrer <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, who obtains<br />

authorization <strong>of</strong> spending from <strong>the</strong> Committee <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong><br />

Research Center.<br />

For <strong>the</strong> first financial year <strong>of</strong> <strong>the</strong> Research Center, <strong>the</strong><br />

Hon. Treasurer has prepared a statement <strong>of</strong> account for consideration<br />

by <strong>the</strong> Ford Foundation.<br />

From <strong>the</strong> statement it appeal·a<br />

that <strong>the</strong> funds <strong>of</strong> <strong>the</strong> first instalment have been fully utilized<br />

and spent.


94 FIRST ANNUAL REPORT<br />

<strong>The</strong> breakdown <strong>of</strong> <strong>the</strong> approved Budget for one year is:<br />

us$<br />

Salaries :<br />

Director }<br />

Librarian/<strong>of</strong>fice manager<br />

Research Fellowships<br />

Library Acquisitions<br />

General Operating Expenses<br />

First instalment received<br />

4,200.-<br />

2,200.-<br />

1,000.-<br />

1,100.-<br />

us$ 8,500.-<br />

For comparison with <strong>the</strong> actnal figures spent, reference<br />

is made to <strong>the</strong> financial statement <strong>of</strong> <strong>the</strong> Hon. 'freasurer <strong>of</strong> <strong>The</strong><br />

<strong>Siam</strong> <strong>Society</strong>, submitted separately.<br />

4. Committee.<br />

'!'he Research Center is governed by a Committee <strong>of</strong> which<br />

<strong>the</strong> members have been elected by <strong>the</strong> Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong><br />

and which Committee per 30th. September <strong>1960</strong> was composed <strong>of</strong><br />

<strong>the</strong> following members:<br />

Committee<br />

H.H. Prince Prem Purachatra,<br />

~.S.H. Prince Ajavadis Diskul,<br />

H.E. Monsieur Ebbe Munck,<br />

Mr. Jorgen Holm,<br />

Mr. Kenneth Mac Cormac,<br />

Dr. Lauriston Sharp (Cornell),<br />

Mr. J.J. Boeles, Director<br />

Chairman<br />

Deputy Chairman<br />

Member<br />

Member<br />

Member<br />

Member in absence<br />

Secretary, non-member.<br />

<strong>The</strong> committee held its first <strong>of</strong>ficial meeting on ·February<br />

9th. <strong>1960</strong> and has since been meeting regularly at least once a<br />

month. In total, nine meetings were held and proper minutes,<br />

approved by <strong>the</strong> committee, are being kept in <strong>the</strong> minute book <strong>of</strong><br />

<strong>the</strong> Research Center. <strong>The</strong> Chairman <strong>of</strong> <strong>the</strong> Research Center reports<br />

once a month to <strong>the</strong> Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> on <strong>the</strong><br />

activities <strong>of</strong> <strong>the</strong> Center. All Committee members t•esiding in<br />

Thailand and <strong>the</strong> Director <strong>of</strong> <strong>the</strong> Center, are also members <strong>of</strong> <strong>the</strong><br />

Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>.


5, Personnel.<br />

FlRST ANNUAL REP01l1' 95<br />

<strong>The</strong> staff paid by <strong>the</strong> Research Center existed per 30. 9. <strong>1960</strong> <strong>of</strong>:<br />

Name<br />

Mr. J.J. Boeles<br />

Mrs. Chncheep<br />

Thiarabongs Boyle<br />

Nat.<br />

Dutch<br />

Thai<br />

Engaged on: Function<br />

30. 9. 59 Director<br />

1. 5. 60 Librarian<br />

Office Manager<br />

Personal income tax is paid monthly by <strong>the</strong> Center and<br />

deducted from staff's salary in accordance with <strong>the</strong> requirements<br />

<strong>of</strong> <strong>the</strong> Revenue Code.<br />

6. Facilities Research Center and Library.<br />

Formerly <strong>the</strong> Library <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> was open to<br />

members in <strong>the</strong> evening only during weekdays from 5.30-7.00 p.m·<br />

Now <strong>the</strong> Research Center and <strong>the</strong> Library are open on<br />

weekdays:<br />

9.00<br />

14.00<br />

17.30<br />

12.00<br />

16.30<br />

19.00<br />

including<br />

except<br />

except<br />

Saturday<br />

Saturday<br />

Saturday<br />

A telephone was installed. No. 57401. <strong>The</strong> Center's P.O.<br />

Box is 9GO. One additional typewriter (Underwood) was bought.<br />

<strong>The</strong> librarian requires most <strong>of</strong> her time to bring <strong>the</strong> library<br />

in tip-top shape. A great number <strong>of</strong> books had no index<br />

cards at nll. A considerable amount <strong>of</strong> binding and rebinding<br />

<strong>of</strong> bool's and periodicals has to be done. For this specific purpose<br />

'fhe <strong>Siam</strong> <strong>Society</strong> has allocated from her own funds Baht 10,000.-<br />

for 12 months.<br />

As it is considered that <strong>the</strong> librarian's work should proceed<br />

ns speedily as possible, <strong>the</strong> Dit•ector takes care <strong>of</strong> all <strong>of</strong>fice<br />

correspondence and billing <strong>of</strong> sales.<br />

7. Rehabilitation <strong>of</strong> <strong>the</strong> Library.<br />

<strong>The</strong> Center's main task is <strong>the</strong> rehabilitation <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />

<strong>Society</strong>'s library. Many essential books dealing with this country<br />

have disappeared from <strong>the</strong> library and it is in many cases most<br />

difficult to fill <strong>the</strong>se gaps.


g6<br />

FIRST ANNUAL iiEPOR'l'<br />

<strong>The</strong> Center is <strong>of</strong> <strong>the</strong> opinion that it is essential to aim at a<br />

library containing <strong>the</strong> basic material with reference to Thailand<br />

and neighbouring countries. 'l'he books <strong>of</strong> which this material<br />

consists, are <strong>the</strong> tools without which no proper scientific research<br />

on 'l'hailand will be possible for scholars and students who will<br />

use <strong>the</strong> Research Center.<br />

For this purpose want lists are prepared from catalogues<br />

received from many international sources <strong>of</strong> supply. At <strong>the</strong> same<br />

time lists are made for those new books for <strong>the</strong> Library to be<br />

purchased locally and abroad. 'l'hese lists are submitted for<br />

app1·oval by <strong>the</strong> committee once a month. In this way <strong>the</strong> total<br />

allotment <strong>of</strong> US $ 1,000.- has been spent on library acquisitions.<br />

'l'he new acquisition are circularized to members for <strong>the</strong>ir information.<br />

'l'he Center also supervises <strong>the</strong> steady flow <strong>of</strong> Exchange<br />

publications with some 84 institutions.<br />

8. International distribution <strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications.<br />

International distribution <strong>of</strong> <strong>the</strong> <strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />

<strong>Society</strong> and <strong>of</strong> <strong>the</strong> Natural History Bulletin is mainly effected<br />

through exchange arrangements. Apart from <strong>the</strong>se periodicals<br />

<strong>the</strong> <strong>Society</strong> possesses 8 volumes <strong>of</strong> photo mechanical reprints <strong>of</strong><br />

arhcles which have appeared in <strong>the</strong> <strong>Journal</strong>s <strong>of</strong> <strong>the</strong> previous 50<br />

years.<br />

<strong>The</strong>se reprint volumes were produced and presented to<br />

<strong>the</strong> <strong>Society</strong> by courtesy <strong>of</strong> <strong>the</strong> U.S. I. S. in Bangkok through her<br />

printing establishment in Manila. 'fhe sale <strong>of</strong> <strong>the</strong>se volumes<br />

has now become an important source <strong>of</strong> income to <strong>the</strong> <strong>Society</strong>.<br />

Fur<strong>the</strong>rmore in order to arrive at a systematic distribution and<br />

sale <strong>of</strong> <strong>the</strong>se reprint volumes on an international scale, <strong>the</strong> Center<br />

has arranged for snch an international distribution through <strong>the</strong><br />

house <strong>of</strong> Nijh<strong>of</strong>f, <strong>the</strong> Hague. 1.'hese publishers for <strong>the</strong>ir own<br />

account have printed some 10,000 special leaflets to publicize <strong>the</strong>se<br />

publications through <strong>the</strong>ir international organisation. Moreover,<br />

<strong>the</strong>y will have now received on consigment 1,500 publications <strong>of</strong> <strong>the</strong><br />

<strong>Society</strong>, mainly reprint volumes. More interest for <strong>the</strong> <strong>Society</strong>'s


FIRST ANNUAL REPOHT 97<br />

."Jonrnal and Natural History Bulletin is now shown abroad<br />

t h rongh sales <strong>of</strong> subscriptions on <strong>the</strong>se periodica Is.<br />

9. Research Projects.<br />

Under approved poliqies formulated throngh <strong>the</strong> Com.<br />

mittee, <strong>the</strong> Research Center, dnring <strong>the</strong> first year has er Mom:ieur Ebbe :Muncl


98 FIRST ANNUAL REPORT<br />

<strong>The</strong> object <strong>of</strong> <strong>the</strong> first stage <strong>of</strong> <strong>the</strong> expedition is a fleld<br />

investigation <strong>of</strong> <strong>the</strong> area and selection <strong>of</strong> those sites which are<br />

to be excavated during <strong>the</strong> dry season one year later. <strong>The</strong> team<br />

<strong>of</strong> scientists is constituted as follows:<br />

Leade1': D1•. Eigil Nielsen Mineralogical Museum, Copenhagen;<br />

Palaeontologist<br />

Per Sorensen M.A. National Museum, Copenhagen;<br />

Prehistorian<br />

H.R. VanHeelteren State Museum for Ethnology, Lei den;<br />

Prehistorian<br />

Nai Chin Yon-di Fine Arts Department, Bangkok;<br />

Chief <strong>of</strong> Pre-History Division<br />

<strong>The</strong> participants from Denmark will arrive in Bangkok<br />

on October 25th. <strong>1960</strong>. <strong>The</strong> Thai-Danish Prehist.oric Expedition<br />

operates under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> Research Center.<br />

It is encouraging to be able to l'ecord that this international<br />

and major scientific research project in Thailand-mainly<br />

financed from ontsiue sources-has materialized within <strong>the</strong> first<br />

year <strong>of</strong> operations <strong>of</strong> <strong>the</strong> Research Center.<br />

b. Library Project.<br />

With t.he incrE'ased activities <strong>of</strong> <strong>the</strong> Researeh Center it is<br />

felt that <strong>the</strong> present facility in <strong>the</strong> <strong>Society</strong>'s home is no longer<br />

to be considered adequate. 'rhere is no space to hold <strong>the</strong> new<br />

acquisitions <strong>of</strong> <strong>the</strong> librat•y, nei<strong>the</strong>r is <strong>the</strong>re proper room for <strong>the</strong><br />

Research Center; <strong>the</strong>re is no storage place for <strong>the</strong> <strong>Society</strong>'s own<br />

publications. In actual fact <strong>the</strong> <strong>Society</strong>'s home is mainly suitable<br />

as a lectu1·e hall.<br />

For this reason <strong>the</strong> Center has made plans for a separate<br />

Jibrn.ry building, to contain also proper facilities for <strong>the</strong> Research<br />

Center. By courtesy <strong>of</strong> Messrs. Cbristiani & Nielsen, Bangkoh·,<br />

initial drawing have been pJ•epared; it is fortunate that <strong>the</strong><br />

<strong>Society</strong>'s premises provide ample space for such a new buildinggrollhd<br />

level- <strong>of</strong> which <strong>the</strong> cost is estimated at US $ 25,000.-.<br />

As <strong>the</strong> <strong>Society</strong> bas no funds to finance such a building, plans<br />

are in preparation to solicit contributions from abroad.


FIRST ANNUAL REPORT 99<br />

c. Field research into <strong>the</strong> iconography <strong>of</strong> Khmer sanctuaries in<br />

Thailand.<br />

This research is conducted by <strong>the</strong> Director in <strong>the</strong> interior;<br />

usually with a research team. In total, 9 research trips were<br />

made to Kinner antiquities in <strong>the</strong> following provinces (cbangvat):<br />

November 1959 Ohangvat Prachinburi<br />

December 1959<br />

Surind1•<br />

January <strong>1960</strong> ,<br />

"<br />

Srisal(eS<br />

.January <strong>1960</strong> ,, Bnl'irum<br />

February <strong>1960</strong> , Phimai<br />

Mareh 19GO<br />

Sukhothai )<br />

"<br />

Apl"il <strong>1960</strong> , KarubaengPet ) 9 days<br />

Utaradit ) Seminar<br />

"<br />

,, Pi tsanuloke )<br />

(rainy season)<br />

August <strong>1960</strong><br />

Phimai<br />

"<br />

September <strong>1960</strong> ,, Ayudhia<br />

'l'hese trips were made in close cooperation with <strong>the</strong> Fine<br />

Al"ts Department and from which Department all.out assistance<br />

was received.<br />

One <strong>of</strong> <strong>the</strong> immediate reeults <strong>of</strong> <strong>the</strong>se field trips was a<br />

report from <strong>the</strong> Re~ea1•ch Center to <strong>the</strong> President <strong>of</strong> <strong>the</strong> Council<br />

<strong>of</strong> Ministers, submitted through <strong>the</strong> Director-General <strong>of</strong> <strong>the</strong> Fine<br />

Arts Department. with his approval. <strong>The</strong> rf'port, snpported by<br />

photographic evidence, drew attention to <strong>the</strong> fact that many <strong>of</strong><br />

<strong>the</strong>se Khmet• sanctuades, usally 800-900 years old, are being<br />

desecrated by an increasing number <strong>of</strong> Thai tourists, who scratch<br />

<strong>the</strong>ir names on <strong>the</strong> walls <strong>of</strong> <strong>the</strong>se National Monuments, :Moreover<br />

heads from relief sculptures are being chopped <strong>of</strong> by vandals.<br />

'£he Fine Arts Department bas inH1fficient funds to properly<br />

guard <strong>the</strong> gt•eat many monuments under <strong>the</strong>ir care.<br />

'fhe report was very well received and <strong>the</strong> Prime M it1ister<br />

acted almost at once by press and radio to prevent fur<strong>the</strong>r desecration,<br />

whilst also <strong>the</strong> chiltlren at school are now being educated<br />

to help to preserve <strong>the</strong> national treasures.


100 FIRST ANNUAL REPORT<br />

Ano<strong>the</strong>l' direct result <strong>of</strong> <strong>the</strong>se field trips is contained in<br />

<strong>the</strong> first <strong>Siam</strong> <strong>Society</strong> Research Center Study pnhlished in <strong>the</strong><br />

<strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> VoL <strong>XLVIII</strong>, pt. 1 (.June <strong>1960</strong>) under<br />

<strong>the</strong> title: '' rrwo aspects <strong>of</strong> Buddhist iconog1·aphy in 'l'haila.nd"<br />

by J. J. Boeles.<br />

<strong>The</strong> cost to <strong>the</strong> Center for <strong>the</strong>se field trips was Baht<br />

4,270.G:3 or about US $ 200.- in total.<br />

d. Training in Cliiengmai <strong>of</strong> students in Nor<strong>the</strong>rn Thai Epigraphy.<br />

<strong>The</strong> Center is assisting in financing a project <strong>of</strong> training<br />

young Thai students in <strong>the</strong> epigraphy <strong>of</strong> Nor<strong>the</strong>rn Thai inscrip.<br />

tions, on stone and on palm-leaves.<br />

'l'he training is done intensively<br />

ni1der <strong>the</strong> supervision <strong>of</strong> Nai Kraisri Nimmanhaemin,banker,<br />

historian and epigraphist in Cheingrnai. Presently, three students<br />

are trained at Baht 1,000.- in total per one month.<br />

e. Research into <strong>the</strong> Western cartography on <strong>Siam</strong>.<br />

<strong>The</strong> object <strong>of</strong> this research project is: To collect e:xist.ing<br />

material <strong>of</strong> Western cartography on <strong>Siam</strong> as hom Ptolowaens<br />

and \Yith special emphasis on <strong>the</strong> Ayndhian period.<br />

To collect sources <strong>of</strong> such material, make photo copies <strong>of</strong><br />

existing maps; purchase <strong>of</strong> original maps on a very l'nodPRt sc!ale:<br />

prepare mi inventory.<br />

<strong>The</strong> project is run by Mr. John Black, corresponding<br />

meml~er <strong>of</strong> <strong>the</strong> <strong>Society</strong> in England. Several original maps <strong>of</strong> <strong>the</strong><br />

18th. and 19th. Oent.ury have now been purchased, as well as<br />

literature on <strong>the</strong> same subject:<br />

Ol'iginalmaps are being bonght<br />

on. a large scale by private collectors in <strong>the</strong> West; <strong>the</strong>refore it is<br />

a matter <strong>of</strong> urgency to obtain at least phot.o copies <strong>of</strong> <strong>the</strong>se. lllaps,<br />

before <strong>the</strong>y disappear.<br />

This completes <strong>the</strong> activities <strong>of</strong> <strong>the</strong> Center in <strong>the</strong>. field <strong>of</strong><br />

Research. Pending <strong>the</strong> arrival <strong>of</strong> <strong>the</strong> funds <strong>of</strong> tlw second instalment.<br />

<strong>of</strong> <strong>the</strong> grant, no new projects have been submitted to <strong>the</strong><br />

Committee for consideration.


Policy for <strong>the</strong> second year <strong>of</strong> operations.<br />

FIRST ANN{)AL REPORT 101<br />

In continuation <strong>of</strong> <strong>the</strong> adopted policy <strong>of</strong> operation for <strong>the</strong><br />

first year it is <strong>the</strong> aim <strong>of</strong> <strong>the</strong> Research Ornter for <strong>the</strong> second<br />

year to concentrate efforts specially on:<br />

1. Rehabi)itation <strong>of</strong> <strong>the</strong> Library.<br />

2. Improvement <strong>of</strong> <strong>the</strong> international distributions <strong>of</strong> sales<br />

<strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications, including <strong>the</strong> .<strong>Journal</strong> and<br />

<strong>the</strong> Natura.l History Bulletin.<br />

n. Foundation <strong>of</strong> contactH with scholarly institutions nncl<br />

seholat·s in <strong>the</strong> same field abroad,<br />

4-. Development <strong>of</strong> ResE'arch projects.<br />

Conclusion.<br />

When evaluating <strong>the</strong> r~::port <strong>of</strong> <strong>the</strong> activities <strong>of</strong> <strong>the</strong> Reseal·ch<br />

Ornter for <strong>the</strong> first yr.ttr it should be considered that<br />

spect.acnlar resnlts could not be expected to materialize within<br />

<strong>the</strong> ildtial 12 months <strong>of</strong> ope1·ations.<br />

<strong>The</strong>se operatiOlJS <strong>of</strong> <strong>the</strong> Oeuter had to be started almost<br />

from sct•atch. 'l'his effort has required much more tlum <strong>the</strong><br />

agreed min imn111 <strong>of</strong> one third nf <strong>the</strong> time l1f <strong>the</strong> Dil·ector.<br />

<strong>The</strong> rc•.snlt <strong>of</strong> <strong>the</strong> first ypar's work is showing definitely.<br />

'I'he uew aetivities resulted in a comriderahle increase <strong>of</strong> thP<br />

international sale:; <strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications.<br />

l


SIAM SOCIETY RESEARCH CENTER<br />

FINANCIAL STATEMENT FOR PERIOD 1 OCTOBER 1959-30 SEPTEMBER <strong>1960</strong>.<br />

Income<br />

Grant from Ford :Foundation $8,500 178,925.00<br />

Interest received S21.31<br />

179,746.31<br />

Salaries:<br />

Expenditure<br />

Director (incl. tax)<br />

Librarian (incl. tax)<br />

Clerk's assistance<br />

} 71,500.00<br />

1-.800.00<br />

Research:<br />

Director's research 4,270.63<br />

Epigraphy studies, Chiengmai 5,000.00<br />

Misc. research work incl.<br />

contribution <strong>of</strong> Tcs. 59,550.00<br />

to Thai-Danish archaeological<br />

expedition 112.120.00<br />

Administrative expenses:<br />

Stationery, typewriter etc.<br />

Postage and delivery<br />

Cleaning<br />

Misc. expenses<br />

Purchase <strong>of</strong> books for Hbrary<br />

Debtors, advances for expenses<br />

Bank deposit<br />

5,748.50<br />

l,C.1S.70<br />

600.00<br />

1,195.30<br />

73,300.00<br />

71,390.63<br />

9,162.50<br />

21,722.25<br />

2,394.35<br />

1,776.58<br />

179,746.31<br />

Bangkok, October lOth, <strong>1960</strong><br />

!Jorgen '3folm<br />

Honorary Treasurer


BOOK REVIEWS<br />

H. G. Quaritch Wales, Prehistory and ReUgion in So·ttth-EcMt Asia<br />

Bernard Qnaritch, Ltd., London, 1957, 180 pages.<br />

This scholarly probe into <strong>the</strong> depths <strong>of</strong> Sou<strong>the</strong>ast Asia's<br />

prehistory and religion is, in a manner, <strong>the</strong> concluding volume<br />

<strong>of</strong> a provocative bLlt stimulating trilogy which Dr. Wales began<br />

with <strong>The</strong> Making <strong>of</strong> Greater India ( 1951) and developed fur<strong>the</strong>r<br />

in <strong>The</strong> Mountain <strong>of</strong> God ( 1953 ). <strong>The</strong> first volume reviewed <strong>the</strong><br />

penetration <strong>of</strong> Indian cultural influences into Sou<strong>the</strong>ast Asia and<br />

<strong>the</strong> extent <strong>of</strong> <strong>the</strong>ir modification by <strong>the</strong> resurgence <strong>of</strong> <strong>the</strong> local<br />

genius; <strong>the</strong> second volume was mainly an elaboration and refinement<br />

<strong>of</strong> earlier conclusion concerning <strong>the</strong> significance <strong>of</strong> <strong>the</strong> pre­<br />

Hindu Mega1ithic culture, especially its preoccupation in Sou<strong>the</strong>ast<br />

Asia with <strong>the</strong> chthonic, life-giving forces <strong>of</strong> <strong>the</strong> Earth. <strong>The</strong><br />

present volume now t.races ano<strong>the</strong>r development in <strong>the</strong> prehistory<br />

<strong>of</strong> Sou<strong>the</strong>ast Asia, namely, <strong>the</strong> shift in religious emphasis from<br />

Earth to Sky. This departure from <strong>the</strong> earlier chthonic bias<br />

towards an onrJ.nic religion, "over and above what was inculcated<br />

by <strong>the</strong> Indian sky inflnenees," is attribntrd hy Dr. WalE's toreligions<br />

icleas which first appeared in Sou<strong>the</strong>ast Asia during <strong>the</strong><br />

Bronze Age.<br />

'l'he trend from Earth to Sky l'E'presents in a sense a return<br />

to <strong>the</strong> Palaeolithic past, where <strong>the</strong> slry, as <strong>the</strong> only constant in<br />

<strong>the</strong> lives <strong>of</strong> nomadic peoples, gave religion ouranic forms <strong>of</strong> ex.<br />

pression, with <strong>the</strong> All-:Fa<strong>the</strong>r type <strong>of</strong> deity exhibiting "an overwhelming<br />

connection with <strong>the</strong> slty." This initial outloolt on <strong>the</strong><br />

cosmos had been changed during <strong>the</strong> Neo1ithie revo\ntion by an<br />

ent,irely new set <strong>of</strong> religious responses associated with <strong>the</strong> newly<br />

discovered productivity <strong>of</strong> <strong>the</strong> soil by peoples who, through <strong>the</strong><br />

discovery <strong>of</strong> new food-producing techniques, were able to pursue<br />

<strong>the</strong> more stationary life <strong>of</strong> agriculturalists.<br />

One may snppose,


104 BOOK REVIL':WS<br />

Dr. Wales suggests, ''that <strong>the</strong> p1•oductivity <strong>of</strong> <strong>the</strong> efHth, eonpled<br />

with <strong>the</strong> prior importance hi<strong>the</strong>rto accorded to <strong>the</strong> sky, quickly<br />

led to <strong>the</strong> t•ecognition nE an animitJtic Mo<strong>the</strong>r Earth, Fa<strong>the</strong>r Sky<br />

couplet."<br />

In Dr. Wales' view it was not <strong>the</strong> advent <strong>of</strong> Hindn cosmological<br />

ideas alone which late1• gave tho religious life <strong>of</strong> Son<strong>the</strong>ast<br />

Asia a renewed ouranic emphasis.<br />

More important, or at<br />

least more fnndnmental, in his view were ir1finences associated<br />

with <strong>the</strong> relatively late coming <strong>of</strong> <strong>the</strong> Bronze Age to Sout.heast<br />

Asia.<br />

<strong>The</strong> religious views <strong>of</strong> this Bronze Age cultnre, which<br />

takes its name from <strong>the</strong> Annamese village <strong>of</strong> Dong-s'o11,


BOOK REVIEWS 105<br />

results <strong>of</strong> this confrontation <strong>of</strong> Earth and Sky varied, according<br />

to Dr. Wales' working hypo<strong>the</strong>sis, with <strong>the</strong> local genius actuating<br />

<strong>the</strong> different peoples <strong>of</strong> <strong>the</strong> area. <strong>The</strong> direction <strong>the</strong> local genius<br />

gave to <strong>the</strong> evolution <strong>of</strong> Khmer religions development was in<br />

conformity with its older chthonic pattern; with <strong>the</strong> religion <strong>of</strong><br />

<strong>the</strong> Oham it took a primarily Dongsonian, or ouranic character;<br />

but with <strong>the</strong> Indo-Javanese religious evolution <strong>the</strong> operative force<br />

appears to have been composed <strong>of</strong> both Older Megalithic and<br />

Dongsonian elements, with <strong>the</strong> former, as <strong>the</strong> older, not coming<br />

into open resurgence until just prior to <strong>the</strong> advent <strong>of</strong> Islam.<br />

Thus Dr. Wales is led to conclude that "it was preeminently<br />

<strong>the</strong> celestial nature <strong>of</strong> <strong>the</strong> supreme deity in <strong>the</strong> religion<br />

<strong>of</strong> <strong>the</strong> Dongsonians that made Mahayana Buddhism more<br />

acceptable to <strong>the</strong> Ohams and <strong>the</strong> Indo-Javanese than to <strong>the</strong><br />

Khmers," For example, in India and wherever <strong>the</strong>re was Indianization,<br />

Siva has been sufficiently affected by ouranic beliefs<br />

(as shown by his third eye) to have acquired omniscience. <strong>The</strong><br />

Khmer with <strong>the</strong>ir marked tuleric heritage, on <strong>the</strong> o<strong>the</strong>r band,<br />

preferred Siva in <strong>the</strong> more chthonic form <strong>of</strong> <strong>the</strong> linga; and again,<br />

<strong>the</strong> Bodhisattva Lokesvara, as represented by <strong>the</strong> Khmer on <strong>the</strong><br />

four-faced towers <strong>of</strong> <strong>the</strong> Bayou, is not <strong>the</strong> omniscient central<br />

deity, but <strong>the</strong> means by which <strong>the</strong> chthonic power <strong>of</strong> <strong>the</strong> Mahayana<br />

Buddharaja, whose statue in <strong>the</strong> likeness <strong>of</strong> King Jayavarman<br />

VII was enshrined in <strong>the</strong> centt·al tower, radiated to <strong>the</strong> four<br />

terrestial quarters <strong>of</strong> <strong>the</strong> realm. This statue in tum was itself<br />

"<strong>the</strong> personalized focus <strong>of</strong> <strong>the</strong> chthonically-conceived deity<br />

whose 'substitute body' was <strong>the</strong> whole pyramid."<br />

It was in Champa and Java that <strong>the</strong> predominantly celestial<br />

character <strong>of</strong> <strong>the</strong> Dongsonian religion gained ascendancy over<br />

<strong>the</strong> chthonic basis <strong>of</strong> <strong>the</strong> Older Megalithic cultnre. <strong>The</strong> original<br />

shamanistic trend toward a supreme, omniscient sky deity


106 BOOK REVIEWS<br />

gradually acquired some <strong>of</strong> <strong>the</strong> forms <strong>of</strong> Hinduism and Mahayana<br />

Buddhism through that peculiar religious syncretism which has<br />

been so characteristic <strong>of</strong> Sou<strong>the</strong>ast Asia, and eventually lost its<br />

identity in Indonesia with <strong>the</strong> corning <strong>of</strong> Islam. Possible<br />

modification <strong>of</strong> <strong>the</strong> chthonic ideas <strong>of</strong> <strong>the</strong> KhmEn' by Dongsonian<br />

influences (as happened in Champa and Indonesia) was forestalled<br />

in Cambodia by <strong>the</strong> popular acceptance <strong>of</strong> <strong>The</strong>ravada Buddhism.<br />

<strong>The</strong> interaction <strong>of</strong> <strong>the</strong> Older Megalithic and Bronze Age<br />

cultures and <strong>the</strong>ir varied responses to <strong>the</strong> introduction <strong>of</strong> <strong>the</strong><br />

more sophisticated and formalized religions ideas <strong>of</strong> India in<br />

historical times have served to confuse <strong>the</strong> cultural history <strong>of</strong><br />

Sou<strong>the</strong>ast Asia to such a degree that <strong>the</strong>re is still far from<br />

general agreement among scholars in <strong>the</strong>ir analysis and interpretation<br />

<strong>of</strong> <strong>the</strong>se complicated developments. It is not surprising,<br />

<strong>the</strong>refore, that many <strong>of</strong> Dr. Wales' views have been vigorously<br />

challenged. Accordingly, much <strong>of</strong> his book is in <strong>the</strong> nature <strong>of</strong><br />

an equally spirited rejoinder to his critics. Even though many<br />

<strong>of</strong> <strong>the</strong> conclusions reached by Dr. Wales have not received<br />

general acceptance, he has never<strong>the</strong>less presented a considerable<br />

body <strong>of</strong> weighty evidence in support <strong>of</strong> his position. Moreover,<br />

<strong>the</strong> courageous manner in which he has been willing to depart<br />

from <strong>the</strong> more deeply worn ruts <strong>of</strong> academic speculation and<br />

conjecture, toge<strong>the</strong>r with his readiness to revise or modify his<br />

views in <strong>the</strong> light <strong>of</strong> fresh evidence, give a validity to his worlr<br />

which cannot be brushed lightly aside and should provide in.<br />

spiration ancl encouragement for renewed efforts to unravel <strong>the</strong><br />

confused story <strong>of</strong> Sou<strong>the</strong>ast Asia's cultural evolution.<br />

Clharles 9Velson c$pinl?ts


nooK REVIEWS<br />

Jane Gaston Mahler, <strong>The</strong> Westerners Among <strong>the</strong> Figu1·ines <strong>of</strong> <strong>the</strong><br />

T'ang Dynasty <strong>of</strong> Ohina, Instituto Italiano per il media ed estramo<br />

Oriente, Roma, 1959. 192 pages, ·12 plates.<br />

China in <strong>the</strong> 'l"ang dynasty (610-906 A.D.) was truly <strong>the</strong><br />

"Middle Kingdom," <strong>the</strong> center <strong>of</strong> <strong>the</strong> civilized world. <strong>The</strong>re were<br />

nations elsewhere <strong>of</strong> economic and cultural importance but n011e<br />

was as powerful and prosperous, or as creative and sophisticated<br />

as China at this time.<br />

Her power and influence extended far beyond her own<br />

borders. Certain areas <strong>of</strong> Afghanistan and Northwest India were<br />

classed as protectorates, and garrison towns were established<br />

throughout Central Asia. China maintained supremacy in <strong>the</strong>se<br />

outlying districts by a balanced mixture <strong>of</strong> diplomacy and military<br />

force, protecting <strong>the</strong> weak and dividing <strong>the</strong> strong to prevent<br />

<strong>the</strong>m from forming dangerous alliances. One <strong>of</strong> <strong>the</strong> main<br />

objectives <strong>of</strong> this policy was to keep <strong>the</strong> trade routes to <strong>the</strong> West<br />

open and reasonably safe. From India, one could go over <strong>the</strong><br />

Khyber Pass and follow <strong>the</strong> sou<strong>the</strong>rn route through Kashgar,<br />

Khotan, Miran, Tun- huang. From present Russian Samat·kand<br />

and 'l'ashkent, <strong>the</strong> nor<strong>the</strong>rn route went through Qizil, Kucha,<br />

'l'urfan. Both roads led ·bo Oh'ang-an, <strong>the</strong> capital <strong>of</strong> T'ang China.<br />

It must have been a colorful crowd that poured into <strong>the</strong><br />

city: foreign ambassadors bearing gifts or tribute, sharp businessmen<br />

from small kingdoms who frequently operated under selfappointed<br />

embassy status to gain better trade benefits, ordinary<br />

peddlers, craftsmen, refugees, and Buddhist pilgrims. Thousands<br />

<strong>of</strong> <strong>the</strong>se foreigners-Greeks, Syrians, Persians, Arabs, Indians,<br />

Central Asians, and Sou<strong>the</strong>ast Asians- came into Oh'ang-an and<br />

<strong>the</strong>y made it a thoroughly cosmopolitan city. Usually <strong>the</strong>se aliens<br />

lived in special districts where <strong>the</strong>y were granted extra-territorial<br />

privileges <strong>of</strong> customs and religion. <strong>The</strong> city was a noted center<br />

<strong>of</strong> Buddhist scholarship, lmt with true Buddhist tolerance. Nestorians,<br />

Manicheans, Moslems, Hindus and Zoroastrians were permitted<br />

to practice <strong>the</strong>ir own form <strong>of</strong> worship.<br />

'rhe Chinese may have been blandly sure <strong>of</strong> <strong>the</strong>ir own<br />

superiority but <strong>the</strong>y were, never<strong>the</strong>less, fascinated by <strong>the</strong><br />

io7


108 !lOOK REViEWS<br />

foreigners. Any alien item that was valuable or amusing was<br />

freely adopted, and <strong>the</strong> aliens <strong>the</strong>mselves were deftly portrayed<br />

in small statuettes. <strong>The</strong>se clay figurines <strong>of</strong> dancers, musicians;<br />

wine merchants, horsegrooms, guards, etc., were as colorful a<br />

part <strong>of</strong> <strong>the</strong> miniature retinue put into a tomb as <strong>the</strong>y must have<br />

been in <strong>the</strong> real life <strong>of</strong> Ch'ang-an.<br />

It would be easy to romanticize this era, or to find its<br />

richness and varie.ty almost indigestible, but Jane Gaston Mahler<br />

has taken <strong>the</strong> only possible road for a scholar. She has isolated<br />

one ingredient <strong>of</strong> <strong>the</strong> T'ang civilization; <strong>the</strong> foreigners as );lor~<br />

trayed in funerary figurines; and has treated that subject with<br />

both depth and breadth.<br />

A look at <strong>the</strong> table <strong>of</strong> contents will give an idea or <strong>the</strong><br />

detailed information on each group <strong>of</strong> Westerners treated in <strong>the</strong><br />

first chapter. For example, under <strong>the</strong> heading <strong>of</strong> "Western Turks<br />

and <strong>the</strong>il• Vassals" are <strong>the</strong> following sub-divisions: Early History,<br />

Olash with <strong>the</strong> White Huns, Division <strong>of</strong> <strong>the</strong> 'l'urks, Alliance with<br />

China, Descl'iption <strong>of</strong> <strong>the</strong> Land and People by Hsuan-tsang, Men<br />

with Braided Hair, Grooms for Horses and Camels, Audience <strong>of</strong><br />

Hsuan.tsang with <strong>the</strong> Khan, Diplomatic Exchange with China,<br />

<strong>The</strong> Sha-T'o Turks.<br />

<strong>The</strong> second chapter is a study <strong>of</strong> Chinese costume in its<br />

relationship to <strong>the</strong> figurines. By comparing <strong>the</strong>m to donor portraits<br />

on dated memorial stales, and by reference to <strong>the</strong> literature<br />

<strong>of</strong> <strong>the</strong> period, many <strong>of</strong> <strong>the</strong> statuettes can be accurately placed<br />

within <strong>the</strong> century. Far more than great monuments, <strong>the</strong>se little<br />

clay figures can reflect <strong>the</strong> life and <strong>the</strong> changing fads and fashions<br />

<strong>of</strong> <strong>the</strong> age. One can picture <strong>the</strong> court ladies <strong>of</strong> <strong>the</strong> 7th century<br />

viewing <strong>the</strong> exotic costume <strong>of</strong> <strong>the</strong> Central Asians and adopting<br />

<strong>the</strong> low decolletage and o<strong>the</strong>r ideas. By <strong>the</strong> 8th century this<br />

fashion was out, and a round neck, long-sleeved blouse and Persian<br />

stole was <strong>the</strong> only style considered chic. Men, while more<br />

conservative than women, also make several changes in <strong>the</strong> cut <strong>of</strong><br />

<strong>the</strong>ir costumes.


BOOK REViEWS 109<br />

No archeologist regards <strong>the</strong> fashions <strong>of</strong> <strong>the</strong> past as a trivial<br />

subject because <strong>the</strong> length <strong>of</strong> a sleeve on a painted or sculp.<br />

tured figure can <strong>of</strong>ten determine its age, and even its validity.<br />

'l'he third chapter contains a valuable technical analysis<br />

<strong>of</strong> <strong>the</strong> figurines, <strong>the</strong> clays and glazes used, <strong>the</strong> methods <strong>of</strong> assembly,<br />

T'ang regulations concerning <strong>the</strong>ir use (size and number were<br />

determined by <strong>the</strong> rank <strong>of</strong> <strong>the</strong> deceased), <strong>the</strong> composition <strong>of</strong> a<br />

typical retinue, etc. <strong>The</strong>re is also a page on <strong>the</strong> faking <strong>of</strong> <strong>the</strong>se<br />

popular objects with <strong>the</strong> sound advice that even <strong>the</strong> expert should<br />

beware <strong>of</strong> buying an unglazed piece. It may be made from an old<br />

mould, and <strong>of</strong> clay from <strong>the</strong> original 'l"ang site, but have been<br />

buried for ra<strong>the</strong>r less than a thousand years.<br />

<strong>The</strong>re are also several informative appendixes, charts,<br />

maps, bibliography and 42 good black~and·white plates <strong>of</strong> <strong>the</strong><br />

figurines discussed.<br />

Plates XXIV, c and d, and XXV are identified as dancei'<br />

and drummer from Sou<strong>the</strong>ast Asia. <strong>The</strong>y have curly hair, non ..<br />

Chinese features, and are wearing heavy jewelry aud a garment<br />

that seems to be a cross between a dhoti and a pannung. <strong>The</strong> pose<br />

and modeling <strong>of</strong> <strong>the</strong> body is similar to <strong>the</strong> Gupta style. Mrs.<br />

Mahler cautiously identifies <strong>the</strong>m with <strong>the</strong> K'un-lun people <strong>of</strong><br />

whom <strong>the</strong>re are .. several confusing references in Chinese texts.<br />

Scholars have not agreed whe<strong>the</strong>r <strong>the</strong> homeland <strong>of</strong> <strong>the</strong> K'un-luu<br />

is <strong>Siam</strong>-Cambodia, Champa, Indonesia, or <strong>the</strong> east coast <strong>of</strong> Africa.<br />

Mrs. Mahler feels that <strong>the</strong> closest stylistic connection is with <strong>the</strong><br />

8th century reliefs on <strong>the</strong> Prarnbanan. One might also look at<br />

<strong>the</strong> sculptures <strong>of</strong> <strong>the</strong> Tra Kieu style <strong>of</strong> Champa.<br />

No doubt, many readers who are told more than <strong>the</strong>y<br />

wish to know by this book will object to <strong>the</strong> card file style <strong>of</strong><br />

presentation. It is true that <strong>the</strong>re is more literary grace in <strong>the</strong><br />

quotations than in <strong>the</strong> author's text, but she is to be congratulated<br />

on having compiled a worlt which is not only valuable for <strong>the</strong><br />

study <strong>of</strong> one special type <strong>of</strong> tomb figul'ines, but which can be used<br />

as som·ce material in o<strong>the</strong>r areas <strong>of</strong> research on <strong>the</strong> 'l"ang<br />

dynasty.<br />

0lizabeth £yons


BOOK REVIEWS 111<br />

Starling, Miss L.: Dawn over Temple Ro<strong>of</strong>s, World Horizons Inc ..<br />

New York, <strong>1960</strong>, 182· pages ill.<br />

<strong>The</strong> author has been in <strong>the</strong> missionary calling from 1909<br />

to a very recent date; but she reflects much <strong>of</strong> <strong>the</strong> thoughts and<br />

feeling <strong>of</strong> an older generation <strong>of</strong> missionaries in <strong>the</strong>se writings.<br />

Her work was mostly in <strong>the</strong> north, where, one ga<strong>the</strong>rs from her<br />

writing, <strong>the</strong> people were made up <strong>of</strong> a governing class and <strong>the</strong><br />

ignorant and grossly superstitious plebeian class, both <strong>of</strong> whom<br />

however were steeped in superstition. And <strong>the</strong>se formed her world<br />

<strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese. "To <strong>the</strong> peasant, she says, if a tree is nprootei!<br />

by <strong>the</strong> wind, it is <strong>the</strong> act <strong>of</strong> an enraged pee. An eclipse <strong>of</strong> <strong>the</strong><br />

moon is <strong>the</strong> work <strong>of</strong> a dragon which must be frightened away<br />

with firecrackers and drums.... Leafy groves are supposed to<br />

be inhabited by hordes <strong>of</strong> pees. <strong>The</strong> early evangelists pitched<br />

<strong>the</strong>ir tents in such groves, but <strong>the</strong> timid villagers refused to<br />

assemble <strong>the</strong>re ..."<br />

Fur<strong>the</strong>r on she says "All <strong>the</strong> pees are supposed<br />

to have been embodied at one time. But for laclr <strong>of</strong> merit,<br />

some fail at death to pass into ano<strong>the</strong>r body. If <strong>the</strong>y have been<br />

monks, <strong>the</strong>y are fated to haunt temple grotmds and are known<br />

as "tiger pees <strong>of</strong> <strong>the</strong> temple". <strong>The</strong> pees <strong>of</strong> departed kings are<br />

called "tiger pees <strong>of</strong> <strong>the</strong> land "and roam <strong>the</strong> scene <strong>of</strong> <strong>the</strong>ir former<br />

glories, venting <strong>the</strong>ir spleen on <strong>the</strong> living. Those who die away<br />

from home, as did Prince Kawilorot, are lmown as "tiger pees <strong>of</strong><br />

<strong>the</strong> forest" and are doomed forever to wander in <strong>the</strong> dark jungle.<br />

She ends up <strong>of</strong> course "... <strong>the</strong> missionary came with <strong>the</strong> message<br />

<strong>of</strong> a great Spirit who loves his children and protects <strong>the</strong>m from<br />

evil." ( pp. 51-53). 'l'his was at least a pt•actical conclusion.<br />

Though nominally Bnddhists, <strong>the</strong>se people seemed to have been<br />

more <strong>of</strong> animists than anything else. <strong>The</strong>y were thus easy to<br />

convert.<br />

'l'he hook may be summed up as notes and incidents <strong>of</strong><br />

<strong>the</strong> working and expe1·ience <strong>of</strong> a missionary, who spared no effort<br />

to go about mixing with <strong>the</strong> peasantry whom she set out to<br />

save sph·itually according to <strong>the</strong> missionary tradition perhaps <strong>of</strong><br />

a fot•mer generation. In snell an effo1·t <strong>the</strong> author spared no per­<br />

SOUl~l inconvenience and wa.s so generous as to udopt more or less


112 BOOK REVIEWS<br />

a few <strong>of</strong>. Lhe converted among <strong>the</strong>m. Her treatment in this book<br />

is e:ympa<strong>the</strong>tic though perhaps she should have recognised that<br />

<strong>the</strong> people <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn jungles were but a section <strong>of</strong> <strong>the</strong><br />

<strong>Siam</strong>ese race and <strong>the</strong>ir characteristics are not shared by a greater<br />

number <strong>of</strong> <strong>Siam</strong>ese.<br />

Wells, K.E.: Thai Buddhism: its Rites and Activities, second<br />

edition, Police Press, Bangkok, <strong>1960</strong>. 320 pages ill.<br />

<strong>The</strong> first edition <strong>of</strong> this work appeared 21 years ago and<br />

was duly reviewed by <strong>the</strong> present reviewer in <strong>the</strong>se pages ( pp.<br />

55-9. JSS, XXXII, pt. 1, Sept. 1940 ). <strong>The</strong> impression it <strong>the</strong>n<br />

gave was good; and, as stated in <strong>the</strong> preface to this <strong>1960</strong> edition,<br />

its reprint had been requested by many students, among whom<br />

<strong>the</strong> reviewer would like to count himself one because he has been<br />

entertaining admiration for that first edition for its understanding<br />

and sympa<strong>the</strong>tic treatment.<br />

In <strong>the</strong> second edition under review <strong>the</strong>re are several additions<br />

mostly in connection with <strong>the</strong> rites which form one <strong>of</strong> <strong>the</strong><br />

t;wo aspects <strong>of</strong> his presentation.<br />

One would have expected more<br />

<strong>of</strong> <strong>the</strong> second aspect-activities-to be given more detailed consideration.<br />

Some <strong>of</strong> <strong>the</strong> former edition's statements seemed to<br />

need correction or amplification, such for instance as <strong>the</strong> Pali<br />

Buddhist literature <strong>of</strong> Lannatai <strong>of</strong> <strong>the</strong> XVth century and <strong>the</strong>ir<br />

translations in <strong>the</strong> first reign <strong>of</strong> <strong>the</strong> Oakri dynasty towards <strong>the</strong><br />

end <strong>of</strong> <strong>the</strong> XVIIIth century; a few o<strong>the</strong>r mistakes such as <strong>the</strong><br />

discussion <strong>of</strong> <strong>the</strong> inclusion <strong>of</strong> <strong>the</strong> term Buddha in <strong>the</strong> names <strong>of</strong><br />

<strong>the</strong> first two kings <strong>of</strong> <strong>the</strong> same dynasty both <strong>of</strong> which instances<br />

were suggested for cor1·ection in <strong>the</strong> review above-mentioned.<br />

More, too, might have been said with pr<strong>of</strong>it about <strong>the</strong> increasing<br />

interest being taken in Buddhist teaching as evidenced by <strong>the</strong><br />

numerous institutions such as <strong>the</strong> Gana Dharmadan (Institute <strong>of</strong><br />

<strong>the</strong> Propagation <strong>of</strong> <strong>the</strong> Dharma) o£ Jaiya and <strong>the</strong> numerous Bud.<br />

dhist and Yonng Buddhist societies all over <strong>the</strong> Kingdom which<br />

have been acknowledged by <strong>the</strong> <strong>Siam</strong>ese public as having done<br />

much towards sound living.


ilOO.K ttl£VlEWS 113<br />

To sum up we may say never<strong>the</strong>less that this book in spite<br />

o£ its 20 years still remains in its second edition <strong>the</strong> best exposition<br />

<strong>of</strong> <strong>the</strong> Buddhist rites practiced in <strong>Siam</strong> if not its activities<br />

and as such remains unchallenged in its unueJ·staucling <strong>of</strong> <strong>the</strong><br />

subject.<br />

Artibus Asiae, <strong>Vol</strong>. XXII, pta. 1-2.<br />

This special number is dedicated by his collel~gnes and<br />

pupils to <strong>the</strong> memory <strong>of</strong> <strong>the</strong> late Alfred Salrnony. It consists <strong>of</strong><br />

<strong>the</strong>ir writings, among which is <strong>the</strong> Note on an Indian slab <strong>of</strong> <strong>the</strong><br />

Pii.la epoch discovered in Ayudhya ( pp. 9-14 ), <strong>The</strong> stela was<br />

found among <strong>the</strong> treasures buried probably by Ring Para,ma.<br />

rajadhiraj II ( 1424-48) underneath <strong>the</strong> monument <strong>of</strong> Wat Raja.<br />

bl:uua dedicated to his elder bro<strong>the</strong>rs who lost <strong>the</strong>ir lives in au<br />

elephant duel. On its front is a gilt haut.reUej <strong>of</strong> <strong>the</strong> traditional<br />

octette <strong>of</strong> scenes in <strong>the</strong> life <strong>of</strong> <strong>the</strong> Buddha; whilst on <strong>the</strong> back is<br />

inscribed <strong>the</strong> famous couplet <strong>of</strong>ten reproduced on monuments<br />

el·ectecl by Asolm commencing with <strong>the</strong> words Ye dhamrna hetuppab!Jhava<br />

.• Ooedes dates it XI or XII centuries.<br />

Griswold has a short note on two Shan Buddha-images <strong>of</strong><br />

<strong>the</strong> XVIth century. D.T. Devenura surveys his government's worl{<br />

in connection with Ceylon archaeology ( pp. 23-40 ).<br />

'rhe rest <strong>of</strong> <strong>the</strong> number is full <strong>of</strong> interest, dealing with<br />

localities outside this country,<br />

Bangkok, 4 October <strong>1960</strong>.<br />

CJJ.<br />

Wening, R. and Somm, A.F. : <strong>Siam</strong>, pays des me,rveilles, with 90<br />

coloured photogravures by Michael Wolgeusinger, Editions Silva<br />

Ziirich, 1959, 122 pages quarto.<br />

'l'ho work was originally w1·itten in German under <strong>the</strong><br />

name <strong>of</strong> vVttnrlM'bar <strong>Siam</strong>. 'l'he edition nuder review is a French<br />

translation and one learns that a third will be issued in English.<br />

'l'he first impression one obtains is <strong>the</strong> beauty <strong>of</strong> its photogravures


114 BOOK l\EVlEWS<br />

in colour. <strong>The</strong> choice <strong>of</strong> subject for photography is not exag~<br />

gerated ar!'d really characteristic <strong>of</strong> <strong>the</strong> scope <strong>of</strong> <strong>the</strong> book. On<br />

reading <strong>the</strong> running commentary which touches on all aspects <strong>of</strong><br />

<strong>Siam</strong>ese life, religion, food, geographical sitnation, racial sections,<br />

language, time-reckoning, elephants, life at Court, monasteries,<br />

art, drama, music, concluding with modern <strong>Siam</strong> and politics, etc.<br />

one obtains a good impression <strong>of</strong> <strong>the</strong> information <strong>the</strong>l'ein contained,<br />

though a few inaccuracies exist such as in figure 7 where <strong>the</strong><br />

widely familiar <strong>the</strong>me <strong>of</strong> <strong>the</strong> Buddha's temptation by Evil, here<br />

defectively reproduced thus leading to <strong>the</strong> mistake in <strong>the</strong> inscription<br />

being that <strong>of</strong> a scene from <strong>the</strong> Ramalcien. 'l'he commentary<br />

modestly limits itself to a succession <strong>of</strong> topics ra<strong>the</strong>r than aiming<br />

at a systematic planning; but it is a wealth <strong>of</strong> observation which<br />

is not necessarily high-brow but is intelligent and sympa<strong>the</strong>tic<br />

all through.<br />

<strong>The</strong> most noticeable section <strong>of</strong> <strong>the</strong> book is <strong>the</strong> short preface<br />

by Wening. A propos <strong>of</strong> <strong>the</strong> ties <strong>of</strong> friendship between <strong>the</strong><br />

two nations, his and ou1'S, arising from <strong>the</strong> close connection made<br />

by <strong>the</strong> <strong>Siam</strong>ese monarchy with <strong>the</strong> Swiss people, he says:<br />

... cette sympathie n 'est pas unilaterale ; miJme<br />

apres un sejour de courte dnree, les Suisses reviennent du<br />

<strong>Siam</strong> enthousiasmes. Il y a les mysterieux paysages tropicaux,<br />

les temples aux lignes harmonienses, le va-et-vient<br />

des bateaux sur les rivieres et les fl.euves; mais il y n sur.<br />

tont les <strong>Siam</strong>ois enx-memes, dont l'amabilit6 et !'inalterable<br />

bienveillance tronvent les chemins de tous les coeurs.<br />

Les <strong>Siam</strong>ois sent continnellement partes ala bonne hnmeur,<br />

vis-a-vis des etrangers ils ont tontes les prevenances, ils<br />

s'oublient eux-merues pout· se mettre au service des antres;<br />

antant de qualites qui font disparaitre le difference de<br />

race et preparent la voie a l'amitie eta des rapports tout<br />

empreints d'estime reciproque! "<br />

<strong>The</strong> credit for such sympathies he attributes to our Buddhism,<br />

thus:<br />

"Oe penple aime passionement sa religion, et celleci<br />

l'a amene a un haut degre de civilisation. La tolerance


BOOK REVIEWS 115<br />

manifestee par les rois a l'egard des alltres cultes est<br />

connue depuis longtemps; et cependant, c'est au <strong>Siam</strong> que<br />

le Bouddhisme s' est conserve dans la plus g1·ande pnret{l.<br />

IJa plupart des pays ayant. adopte Ja doctrine de Bonddha<br />

out garde leurs anciennes croyances, parce qn'i1s n'ont<br />

pas compris tonte la grandeur et la noblesse de cette<br />

doctrine."<br />

In paying credit to <strong>the</strong> wisdom <strong>of</strong> mugs Olmlalonglwrn and his<br />

fa<strong>the</strong>r Mongkut, he cites <strong>the</strong> now large circle <strong>of</strong> friendly states<br />

who are represented at <strong>the</strong> King's Court and says :<br />

"J_,e ton sec et cassant malheureusemen t trop repandu<br />

dans les colonies est inconnu clans les milieux clirigeants<br />

du <strong>Siam</strong> ... "<br />

and cites, by wny <strong>of</strong> evidence <strong>of</strong> <strong>the</strong> King's liberal viewpoint<br />

passages from his letter to his sons <strong>the</strong>n being educated in Europe,<br />

thus:<br />

"Ne vous imaginez pas que vons ponvez outrager<br />

les an tres et len r infiiger de mau vais traitements, sons<br />

pretexte que vous etes mes fils et que vous ne con rez aucnn<br />

risque... Si -vous commettez nne injustice, voua serez<br />

punia; le fait que votre p(we est roi ne voua evitera pas<br />

le chatiment .. .''<br />

"Sonvenez-vons continnellement que le roi de<br />

votre pays n'a pas l'obligation de vona p1·ocnrer des postea<br />

importanta simplement parceque vons etes des princes<br />

royaux:.. Lea emplois snperie1•s ex:igent des aptitudes<br />

speciales ..."<br />

<strong>The</strong> author finally sums up in <strong>the</strong> preface:<br />

"Que penser d'nn monarqne absolu qui se montre<br />

aussi excellent pere de famille et un edncateur anssi par.<br />

fait? Le pays qni possede des ministres formes a une<br />

no\Jle t1cole a les meillenrs raisons de s'estimer henreux."<br />

"T'ar la suite, les bonleversements politiques qui<br />

ont BeCone l'Enrope et l' Amerique n'ont pas epargne le<br />

<strong>Siam</strong>. La Monarchic absoln a fait place a nn gouvernement<br />

constitutionnel, comma celui de 1'Angletene. An.


116 BOOK REVIEWS<br />

jourd'hui le pouvoil· legislatif est assure par le Parlement.<br />

QueUe sera l'influence exercee sur 1e moral du peuple par<br />

le nouveau regime? Nul ne saurait le dire. Au <strong>Siam</strong><br />

il existe evidernment aussi des milieux se tenant plus ou<br />

mains a l'ecart dn Bouddhisme; i1 n'en reste pas mains<br />

que dans son ensemble, le peuple s'efforce de se confirmor<br />

a la doctrine du maitre et de rester fi.dele a l'heritage<br />

spirituel et artiatique qui lui est ete transmis d'un genera.<br />

tion a l'autre."<br />

" Mais le temps va vite, et le <strong>Siam</strong> ne neglige rien<br />

pour prendre dignoment place a ci>te des autres Etats<br />

civilises. Lorsque les <strong>Siam</strong>ois sont gagnes a une idee, ils<br />

sont capables de tout."<br />

What an encouragement indeed.<br />

complement.<br />

It is up to us to deserve <strong>the</strong><br />

Birasri, S. and D. Yupo: <strong>The</strong> Or1:gin and Evolution <strong>of</strong> 'l'hai M·urals<br />

etc. with A Oatalogue <strong>of</strong> Murals in <strong>the</strong> Silpalcorn Gallery, Sivaporn<br />

Press, Bangkok, with maps, plans and illustrations, 1959, 55 pages.<br />

Pr<strong>of</strong>essor Birasri's learned treatise on <strong>the</strong> Origin and<br />

Evolution <strong>of</strong> 'rhai Murals is a chronological resume <strong>of</strong> <strong>the</strong> development<br />

<strong>of</strong> <strong>Siam</strong>ese pictorial art as evidenced by murals from <strong>the</strong><br />

earliest specimen thought to have dated from <strong>the</strong> epoch <strong>of</strong> Dvaravati,<br />

inclusive <strong>of</strong> <strong>the</strong> ones in <strong>the</strong> caves <strong>of</strong> YaHt down through<br />

<strong>the</strong> times <strong>of</strong> Sukhodaya, Ayudhya, Dhonburi and Bangkok, conc1uded<br />

by an analysis <strong>of</strong> <strong>the</strong> technique <strong>of</strong> old Thai painting. <strong>The</strong><br />

pr<strong>of</strong>essor het•e enlarges upon his former <strong>the</strong>ory ( cf. JSS XLVII,<br />

part 2, under Recent <strong>Siam</strong>ese Publications no. 251, pp, 216-7) by<br />

<strong>the</strong> statement that <strong>the</strong> Thai knew <strong>the</strong> technique <strong>of</strong> fresco f1·om<br />

<strong>the</strong> Chinese who made some murals at Wat Rajabiirna in Ayudhya<br />

at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> XVth century but could not use such<br />

technique on small and very detailed figures.<br />

Hence <strong>the</strong> more<br />

general use <strong>of</strong> tempora, which involved <strong>the</strong> application <strong>of</strong> vege.<br />

table soh1tions Sp\"lcifically indicated by <strong>the</strong> Pr<strong>of</strong>esso~· ( :p, 24 ),


noOK REVIEWS 117<br />

<strong>The</strong>n follows an historical and touristic deacription <strong>of</strong> <strong>the</strong><br />

edifices containing murals <strong>of</strong> <strong>Siam</strong> with plans and charts, brought<br />

up at <strong>the</strong> end by a catalogue <strong>of</strong> murals in <strong>the</strong> Silpakorn Gallery,<br />

which latter is reproduced in 121 figurea in colours as well aa in<br />

black and white.<br />

One may say without exaggeration that both parts <strong>of</strong> <strong>the</strong><br />

book, each written by <strong>the</strong> respective authors mentioned make up<br />

a scientific and artistic handbook <strong>of</strong> murala.<br />

Lichfield, Whiting, Browne Associates :<br />

<strong>The</strong> Ban(Jlcolc-Dhonburi<br />

Oity Ptannin(J Pro}ect-Historical Growth-with maps, plans and<br />

illustrations 17 pages.<br />

This technical monograph is <strong>the</strong> first <strong>of</strong> a series <strong>of</strong> papers<br />

being planned by <strong>the</strong> Banglwk-Dhonbnri Oity Planning Projecta<br />

joint unde1•taking <strong>of</strong> <strong>the</strong> Thai government represented by its<br />

Ministry <strong>of</strong> <strong>the</strong> Interior and <strong>the</strong> International Oo1•poration Administration<br />

represented by <strong>the</strong> United States Operation Mission<br />

to 'l'hai1 and.<br />

<strong>The</strong> volume under review consists <strong>of</strong> historical sketches<br />

from 1500 years ago when <strong>the</strong> Hinduized Mon kingdom <strong>of</strong> Dvaravati<br />

dominated <strong>the</strong> valley <strong>of</strong> <strong>the</strong> Ohaopraya river down through<br />

<strong>the</strong> days <strong>of</strong> Ayudhyii. and Dhonburi to Bangkok <strong>The</strong> presentation<br />

is carefully made up and is supported all through by old<br />

mapa (from 1693 A.D.) and reproductions <strong>of</strong> old prints <strong>of</strong> <strong>the</strong><br />

:XIX century. More interesting still are <strong>the</strong> four maps <strong>of</strong> <strong>the</strong><br />

successive development <strong>of</strong> <strong>the</strong> area <strong>of</strong> <strong>the</strong> cities <strong>of</strong> Bangkok and<br />

Dhonburi. From <strong>the</strong> one <strong>of</strong> 1900 when <strong>the</strong> combined area <strong>of</strong> <strong>the</strong><br />

two cities was approximately 3,330 acres; to that <strong>of</strong> 1936 when<br />

<strong>the</strong> area spread towards east and north to 10,660 acres; <strong>the</strong>n in<br />

1953 when it, spread most1y east to cover some 16,490 acres; and<br />

final1y in 1958 it spread in all clil'ections especially east and<br />

north to an approximate area <strong>of</strong> 23,805 acres.<br />

<strong>The</strong> historical narration takes its authority from reliable<br />

(luthorities as dela Lonbere and Pallegoi:x:.


118 BOOK REVIEWS<br />

<strong>The</strong>re is also an appendix with interesting details <strong>of</strong> <strong>the</strong><br />

topography <strong>of</strong> <strong>the</strong> Grand Palace in <strong>the</strong> citadel <strong>of</strong> Bangkok. Some<br />

old maps here reproduced are not within <strong>the</strong> easy reach <strong>of</strong><br />

students and should be valuable in research work.<br />

Chula Ohakrabongse, H.R.H. Prince: Lords <strong>of</strong> Life, Alvin Redman,<br />

Ltd. London, pp. 352, ill, maps.<br />

Some 22 years ago I started to write down my experiences<br />

in <strong>the</strong> service under <strong>the</strong> sixth and seventh sovereigns <strong>of</strong> <strong>the</strong><br />

Ohakri Dynasty touching on <strong>the</strong> work and nature <strong>of</strong> <strong>the</strong>ir paternal<br />

kingship under <strong>the</strong> title <strong>of</strong> K1:ngs I have served. An esteemed<br />

friend to whom I showed <strong>the</strong> mss. pointed out tha~, though it<br />

was planned along <strong>the</strong> lines <strong>of</strong> an autobiography, <strong>the</strong> self became<br />

obliterated as <strong>the</strong> narrative proceeded till disappearing altoge<strong>the</strong>r<br />

it ceased to be what it purported to be. It was <strong>the</strong>n decided that<br />

<strong>the</strong> work should be revised to take shape <strong>of</strong> a History <strong>of</strong> <strong>the</strong><br />

Ohakri Dynasty so that I would not be bo<strong>the</strong>red with trying to<br />

write an autobiography which seemed a task beyond my inclinations.<br />

This new idea got under way but <strong>the</strong> mss. was later lost<br />

in travelling. It is still my intention to reconstruct this history<br />

from memory, but time and application failed me and laziness<br />

took <strong>the</strong> upper hand. This is, I believe, as much as I care to say<br />

about myself.<br />

It is with a great deal <strong>of</strong> satisfaction, <strong>the</strong>refore, that I<br />

welcome <strong>the</strong> work under review <strong>of</strong> a younger and abler writer,<br />

who, without being aware <strong>of</strong> my conception <strong>of</strong> that type <strong>of</strong> a<br />

monarchy which after all was no less <strong>of</strong> a democracy than some<br />

<strong>of</strong> <strong>the</strong> modern democracies <strong>of</strong> <strong>the</strong> world with <strong>the</strong> exception that<br />

it frankly called itself an absolute monarchy, has intelligently<br />

observed it from a close point <strong>of</strong> vantage thongh at an age when<br />

one cannot be expected to realise all its whys and wherefores.<br />

Now, that <strong>the</strong> institution is past and gone, an academic interestfor<br />

no practical purposes-deserves <strong>the</strong> attention <strong>of</strong> <strong>the</strong> historian.<br />

<strong>The</strong> author is to be congratulated on securing an introduc.<br />

tion by Pr<strong>of</strong>essor Trevor-Roper <strong>of</strong> Cambridge in which he has<br />

summed up <strong>the</strong> characteristics <strong>of</strong> <strong>the</strong> book succinctly, thus:


BOOKiREVIEWS 119<br />

"In <strong>the</strong> first chapter he will find eighteenth cen•<br />

tnry <strong>Siam</strong> placed in its long historical perspective. He<br />

will see it, as it were, developing out <strong>of</strong> <strong>the</strong> past, out <strong>of</strong><br />

itself, out <strong>of</strong> contact with its immediate neighbours. He<br />

will learn <strong>the</strong> terms <strong>of</strong> its existence, <strong>the</strong> basis <strong>of</strong> its<br />

nineteenth century problems. And he will see <strong>the</strong> state<br />

to which it was reduced just before <strong>the</strong> accession <strong>of</strong> <strong>the</strong><br />

new dynasty. After a century <strong>of</strong> anarchy and isolation,<br />

<strong>the</strong> ancient capital <strong>of</strong> Ayndhya hacl been sacked by <strong>the</strong><br />

Burmese, its buildings and records destroyed, its life and<br />

government and culture dislocated. A successful usurper<br />

for a time restored order, only to lapse in to whimsical<br />

megalomania, on one hand unfrocking <strong>the</strong> clergy by thousands,<br />

on <strong>the</strong> o<strong>the</strong>r hand seeking, by concentrated private<br />

devotion, 'to enable himself to fly in <strong>the</strong> air'. It was a<br />

palace revolt against this interesting de1·ot which brought<br />

his most successful general in haste from Cambodia to<br />

accept <strong>the</strong> throne and become <strong>the</strong> first Ohahri ldng. Such<br />

was <strong>the</strong> inauspicious beginning <strong>of</strong> <strong>the</strong> dynasty which,<br />

from its new capital <strong>of</strong> Bangkok, would soon have to face<br />

<strong>the</strong> mounting pressure <strong>of</strong> imperialist Etu·opo throughout<br />

<strong>the</strong> Far East.<br />

Through <strong>the</strong> rest <strong>of</strong> <strong>the</strong> book we can follow <strong>the</strong><br />

fortune <strong>of</strong> this new dynasty: a dynasty which ruled absolutely,<br />

taldng its ministers from its own numerous members,<br />

but which never<strong>the</strong>less first rebuilt and reformed<br />

<strong>the</strong> fahdc <strong>of</strong> <strong>the</strong> state and <strong>the</strong>n, by understanding <strong>the</strong><br />

realities <strong>of</strong> power-by study, imitation, adaptation, and<br />

occasional timely surrender-carried its country independently<br />

through <strong>the</strong> nineteenth, <strong>the</strong> colonial, into <strong>the</strong><br />

twentieth, <strong>the</strong> ex-colonial century."<br />

Having thus given <strong>the</strong> reader <strong>the</strong> above general idea <strong>of</strong><br />

<strong>the</strong> book, so succinctly stated, <strong>the</strong>re only remains <strong>the</strong> following<br />

reaction <strong>of</strong> a <strong>Siam</strong>ese reader.<br />

<strong>The</strong> survey <strong>of</strong> <strong>the</strong> period prior to <strong>the</strong> rule <strong>of</strong> <strong>the</strong> Ohakri<br />

ldngs has been very well written. A few points need correction.<br />

One would prefer, for instance, to be more explicit about our<br />

predecessors in <strong>the</strong> land, to lay it down without hesitation that


i2o<br />

BOOK REVIEWS<br />

<strong>the</strong> Australasian negroids were followed among o<strong>the</strong>rs by peopie<br />

<strong>of</strong> a Mon Khmer stock, among whom were probably those <strong>of</strong> <strong>the</strong><br />

state now called Dvii,ravati who had been ei<strong>the</strong>r <strong>the</strong> Mon or tho<br />

Lawii,, Ano<strong>the</strong>r point is <strong>the</strong> date <strong>of</strong> Pimai (p.l9) which has now<br />

been definitely determined by sav-ants to be within <strong>the</strong> Classic<br />

Khmer period and <strong>the</strong>refore contemporaneous with several <strong>of</strong> <strong>the</strong><br />

bettet· known ruins such as Angkor Wat.<br />

Into <strong>the</strong> debate <strong>of</strong> 'l'hailand versus <strong>Siam</strong> as a terminology<br />

(p. 23) I prefer not to enter save to call to mind that <strong>the</strong> use <strong>of</strong><br />

<strong>the</strong> name <strong>Siam</strong> as that <strong>of</strong> <strong>the</strong> country can be found long before<br />

<strong>the</strong> time <strong>of</strong> King Mongkut. Literature abounds in instances <strong>of</strong><br />

this.<br />

<strong>The</strong> arrangement <strong>of</strong> <strong>the</strong> main portion <strong>of</strong> <strong>the</strong> book is<br />

divided into 9 chapters: "Before'', dealing with events prior to<br />

<strong>the</strong> Ohakri dyuasty already commented upon; <strong>the</strong>n a chapter to<br />

each <strong>of</strong> <strong>the</strong> first seven sovereigns, who are given individually a<br />

well-chosen epi<strong>the</strong>t; and "After" dealing with events after <strong>the</strong><br />

abdication <strong>of</strong> King Prajadhipok. 'l'hronghout <strong>the</strong> length <strong>of</strong> <strong>the</strong> book<br />

one comes across details <strong>of</strong> <strong>the</strong> protocol and relationships within<br />

<strong>the</strong> Royal Family, which had been criticised in former works as<br />

being unnecessary in a scientifically written history even <strong>of</strong> a<br />

dynasty. On an un biassed consideration, however, one must<br />

admit that in order to take in all aspects <strong>of</strong> a situation for <strong>the</strong><br />

writing <strong>of</strong> a history what appears as a detail is <strong>of</strong>ten important<br />

for <strong>the</strong> balanced view. 'rhis work may not after all have been<br />

intended to be a standard history <strong>of</strong> <strong>the</strong> time. It forms a valua.<br />

ble source material for future histories. No history or account<br />

so far written in English or any <strong>of</strong> <strong>the</strong> better known languages<br />

<strong>of</strong> <strong>the</strong> world has paid much attention to <strong>Siam</strong>ese sources fot• information.<br />

Among <strong>the</strong> more recent works <strong>the</strong>re is only this<br />

work and that <strong>of</strong> Vella on Rama III which take <strong>Siam</strong>ese sources<br />

into serious consideration.<br />

In writing this account <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese sovereigns, <strong>the</strong><br />

author ha~ no case to defend. He tries to be fair in his condemnations;<br />

he i~ quick to put right any misunderstanding especially


BOOK kEVIEWS<br />

<strong>of</strong> misinformed foreigners. .As evidence <strong>of</strong> such may be cited his<br />

presentation <strong>of</strong> <strong>the</strong> case <strong>of</strong> <strong>the</strong> Franco~<strong>Siam</strong>ese dispute <strong>of</strong> 1893<br />

(pp. 24\J-253) and <strong>the</strong> calumniOllS statements prevalent in certain<br />

quarters during <strong>the</strong> first decade <strong>of</strong> <strong>the</strong> democratic t·egime.<br />

<strong>The</strong> book is an evidence <strong>of</strong> much reading. 'l'he Prince;s<br />

anthol'ities ai·e judiciously chosen; but, though born and partly<br />

bred in <strong>the</strong> most intelligent circles <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese Court, he has<br />

lived <strong>the</strong> greater part <strong>of</strong> his life detached f1·om his people, Not<br />

all his judgments are accurate. In a sonrce material such as this<br />

book should be; accuracy <strong>of</strong> detail is impot•tant, For <strong>the</strong> genel"al<br />

reader, on <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> inaccm•acies do not dett•act much<br />

from <strong>the</strong> bool,'s value and will be left uncommented upon.<br />

I2i<br />

Bangkok, 20 Novembm· <strong>1960</strong><br />

CJJ.


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RECENT SIAMESE PUBLICATIONS<br />

256. Paramanujit, H.R.H. Prince: Pathomasompodhikatha ( Pathamasambodhikatha)<br />

Maha-Ohu 1alongkorn University, Bangkok,<br />

publ. S. Krityi1kom, B.E. 2503, 484 pages quarto.<br />

<strong>The</strong> Pathomasompodhilcatha has been a well-known work<br />

for several genet·ations past. It deals with <strong>the</strong> life and time <strong>of</strong><br />

Gotama <strong>the</strong> Buddha. It should be <strong>of</strong> interest to give here a<br />

sketch <strong>of</strong> its origin and development for <strong>the</strong> work is a literary<br />

monument <strong>of</strong> llational importance. According, <strong>the</strong>n, to <strong>the</strong> well-<br />

, I<br />

]mown scholars, Sathienlwses and S. Salitn 1, who wrote <strong>the</strong> kam<br />

thalev prefaced to <strong>the</strong> present edition, <strong>the</strong>re exist in <strong>the</strong> National<br />

Library two works <strong>of</strong> <strong>the</strong> name in Pali verse. One, <strong>of</strong> 22 cantos,<br />

gives no clue to its authorship or date though it is obviously old.<br />

<strong>The</strong> second says "<strong>The</strong> King ... commanded Prince Kraisorawiji t<br />

to invite <strong>the</strong> monk, Prince Nujit <strong>of</strong> Wat Pra ,Tetubon, to examine<br />

( ~'l'J~) an old work <strong>of</strong> <strong>the</strong> name and <strong>the</strong> result <strong>of</strong> his work was<br />

a version <strong>of</strong> 30 cantos \Vhich was concluded in <strong>the</strong> year <strong>of</strong> <strong>the</strong><br />

snal


124 RECENT SIAMESE PUBLICATIONS<br />

portray so many different aspects <strong>of</strong> life through his eloquent<br />

writings. As pointed out in <strong>the</strong> shot·t biography attached to this<br />

work, <strong>the</strong> best 1mown <strong>of</strong> his creations was <strong>the</strong> heroic poem <strong>of</strong><br />

Talevpai, depicting in l<strong>of</strong>ty and majestic wording <strong>the</strong> essence <strong>of</strong><br />

chivalry in King Naresvara <strong>of</strong> Ayudhya which has been acknowledged<br />

to have aroused feelings <strong>of</strong> patriotism among its readers<br />

and inspired <strong>the</strong>m to write o<strong>the</strong>r works along <strong>the</strong> same <strong>the</strong>me.<br />

His art is also detectable in <strong>the</strong> contrast he made <strong>of</strong> <strong>the</strong> vanquished<br />

adversary, <strong>the</strong> Crown Prince <strong>of</strong> Burma, who has not been made<br />

to suffer from any lack <strong>of</strong> good ideals expected <strong>of</strong> such a highly<br />

pla9ed prince <strong>of</strong> a reigning royal family. Turning <strong>the</strong>n to ano<strong>the</strong>r<br />

aspect <strong>of</strong> his writing, his Exhortations from Krishna to her sister<br />

shows a remarkably unexpected knowledge <strong>of</strong> <strong>the</strong> feminine heart<br />

and virtues. His prose, such as <strong>the</strong> History oj <strong>Siam</strong>, reflects<br />

elegant rhetoric.<br />

<strong>The</strong> monastic purist may indeed question <strong>the</strong> Prince's<br />

inspira tiona and even accuse him <strong>of</strong><br />

,<br />

paying attention to frivolous<br />

details nnbefitting <strong>of</strong> "a son <strong>of</strong> <strong>the</strong> Sakya "; <strong>the</strong> linguistic purist<br />

too may he shocked by <strong>the</strong> liberty he has taken over rules <strong>of</strong><br />

prosody in favour <strong>of</strong> melodic sonance. One can almost imagine<br />

<strong>the</strong> poet murmuring aloud to himself his new compositions as<br />

<strong>the</strong>y turn up in his mind. His indeed was an idea <strong>of</strong> melody<br />

triumphing over pedantic rnles <strong>of</strong> quantitative requirements.<br />

In calling this work a "translation'', it should be borne<br />

in mind that it is really more <strong>of</strong> a dissertation bused on <strong>the</strong> <strong>the</strong>me<br />

<strong>of</strong> <strong>the</strong> original Pali poem which was much shorter. <strong>The</strong><br />

"translation" here abounds in additional facts and details and<br />

does not shrink from taking advantage <strong>of</strong> literary license. Inspite<br />

<strong>of</strong> its length it used to form <strong>the</strong> material <strong>of</strong> a series <strong>of</strong> se1·mons<br />

delivered on <strong>the</strong> occasion <strong>of</strong> <strong>the</strong> Visalrha festival <strong>of</strong> three days<br />

and three nights in <strong>the</strong> royal palace. Hence <strong>the</strong> later versions<br />

to make such deliveries more practical.<br />

257. <strong>The</strong> Pictured Pavilion <strong>of</strong> Suan Phaldcad Palace V! t.H ~ "' tJ'UIJ .:1<br />

tli"JlHJflfl'Wl Sivaporn Press, Bangkok, B.E. 2502 ill. by 33 :figure13<br />

in black and gold and also in blacl~: and white, 76 pages,


RECENT SIAMESE PUBLICATIONS 125<br />

<strong>The</strong> book was published as a memorial in dedication to<br />

His late Royal Highness Prince Ohnmbhot <strong>of</strong> Nakon Swan on <strong>the</strong><br />

occasion <strong>of</strong> <strong>the</strong> cremation <strong>of</strong> his remains.<br />

<strong>The</strong> late Prince was<br />

an acknowledged connoisseur <strong>of</strong> antique and with his consort<br />

bought and transferred <strong>the</strong> pavilion from upcount1·y to be set up<br />

within <strong>the</strong> grounds <strong>of</strong> <strong>the</strong>ir palace.<br />

<strong>The</strong> gilt panels were <strong>of</strong><br />

course decorated with artistic skill and great taste. <strong>The</strong>se panels<br />

have been reproduced in <strong>the</strong> book with an account written by<br />

Momchao Subhadradis Diskul <strong>of</strong> its history and acquisition.<br />

Originally at Wat BalJklilJ in <strong>the</strong> province <strong>of</strong> Ayudhya, it was<br />

said to have been an old palace which was dedicated to <strong>the</strong> Wat<br />

and became a "h6 trai ", i.e. a repository <strong>of</strong> <strong>the</strong> Canon <strong>of</strong> <strong>the</strong><br />

Tipitaka. E:x:perts have dated it to <strong>the</strong> reign <strong>of</strong> King :Narai<br />

( 1657 -1688) for reasons fully stated in <strong>the</strong> bool•, one <strong>of</strong> which<br />

was <strong>the</strong> inclusion <strong>of</strong> figures <strong>of</strong> a Frenchman in contemporary dress.<br />

<strong>The</strong>re is also a description <strong>of</strong> <strong>the</strong> design aud subject <strong>of</strong><br />

<strong>the</strong> pictures in black aud gold by Lua~ Boribal and Nai Tinakorn<br />

'folJSWet, an article on Ayndhyan repositories <strong>of</strong> <strong>the</strong> Canon by<br />

Pr<strong>of</strong>essorS. Biraari, translated into <strong>Siam</strong>ese by Momchao S. Disknl<br />

and yet ano<strong>the</strong>r-intelligent and witty-article by Momrii,jawolJS<br />

Ki.1kriddhi Pramoj with apt quotations floom a eulogy <strong>of</strong> King<br />

Narai by Pra Sri Mahosoth, one <strong>of</strong> that King's poets at court,<br />

bringing to light many interesting and humorous features <strong>of</strong> <strong>the</strong><br />

portrayal. No better memorial could have been chosen to perpetuate<br />

<strong>the</strong> late Prince's memory as a connoisseur <strong>of</strong> art.<br />

258. Birasri, S.: Oases <strong>of</strong> Thai Lacqum·worlc l'l'CI'liJUJ'-!1 Sivapot·n<br />

~<br />

Press Bangkok, B.E. 2502, pr<strong>of</strong>. ill. 32 pages.<br />

Dealing with an identical topic as <strong>the</strong> above is a little<br />

b1·ochme issued this year as a souvenir <strong>of</strong> <strong>the</strong> festival <strong>of</strong> Visakha<br />

by <strong>the</strong> Fine Arts Department. 'rhe book was given away to monks<br />

and novices who visited <strong>the</strong> Museum during that festival. <strong>The</strong><br />

subject deset·ves <strong>the</strong> wide publicity thus given for no less than<br />

15,000 copies were p1·in ted for this first edition.<br />

'-'<br />

%--'


126 RECENT SIAMESE PUBLICATIONS<br />

<strong>The</strong> short hooklet describes <strong>the</strong> lacquered cases and boxes<br />

<strong>of</strong> <strong>the</strong> collection in <strong>the</strong> Hall <strong>of</strong> Sivamokkhapimfi,n in <strong>the</strong> Palace<br />

<strong>of</strong> <strong>the</strong> Prince <strong>of</strong> <strong>the</strong> Front ( Wa;una) which has been turned now<br />

into <strong>the</strong> National Museum. It is stated <strong>the</strong>rein that <strong>the</strong> <strong>Siam</strong>ese<br />

translation <strong>of</strong> an ol'iginal-presumably English-<strong>of</strong> Pr<strong>of</strong>essor<br />

Birasri is by Kian Yimsiri <strong>of</strong> <strong>the</strong> Fine Arts Department.<br />

According <strong>the</strong>n to <strong>the</strong> booklet this art <strong>of</strong> <strong>the</strong> lacquer<br />

flourished in <strong>the</strong> time <strong>of</strong> Ayudhya about <strong>the</strong> XVIth century. It<br />

has been handed down to <strong>the</strong> periods <strong>of</strong> Dhonburi and Bangkok<br />

(and is still practised). It originated in China as indicated in<br />

<strong>the</strong> treatment <strong>of</strong> nature-motifs such as mountains, fauna and<br />

flora. It developed into scenes <strong>of</strong> everyday life especially at<br />

Court whence came all artistic inspirations.<br />

As for material, backgrounds <strong>of</strong> wooden wicker or plain<br />

wood are first coated~over with black or red lacquer, designs are<br />

<strong>the</strong>n drawn on its surface and what surface is to remain outside<br />

<strong>the</strong> design is coated over with gamboge mixture. Ano<strong>the</strong>r coating<br />

<strong>of</strong> lacquer is <strong>the</strong>n applied over <strong>the</strong> whole surface, <strong>the</strong>n <strong>the</strong> gilt<br />

<strong>of</strong> gold leaves. After about 20 hours <strong>the</strong> surface is washed with<br />

water. <strong>The</strong> soluble gamboge comes <strong>of</strong>f with all <strong>the</strong> lacquer and<br />

gold which lays on it, leaving only <strong>the</strong> design in gold because it<br />

has not been treated with gamboge. Hence <strong>the</strong> name given to<br />

<strong>the</strong> process "watered design".<br />

Decoration by this process is also applied to door- and<br />

window panels. <strong>The</strong>n follows a description <strong>of</strong> <strong>the</strong> collection, in<br />

which <strong>the</strong> Pr<strong>of</strong>essor gives full rein to his artistic eyes and his<br />

love <strong>of</strong> nature. <strong>The</strong>re seems to have lurked an error in his description<br />

<strong>of</strong> figtll'e 1 which is described as a design depicting Rama<br />

.;<br />

and Tosakanth borne by a Hanuman and a yaksh. No 'fosakanth<br />

is really <strong>the</strong>re, though <strong>the</strong> bearer o<strong>the</strong>r than Hanuman looks like<br />

a ynksh. This bearer might have been O~kod but was turned into<br />

a yalcsh by mistake, for he wears an identical crown as O;ukod's.<br />

'l'here is no doubt that this kind <strong>of</strong> a souvenir publication<br />

can do much to keep alive <strong>the</strong> traditions <strong>of</strong> <strong>the</strong> national art vis-avis<br />

<strong>the</strong> increasing materialistic tendencies <strong>of</strong> modern technology.


RECENT SIAMESE PUBLICATIONS 127<br />

259. Fine Arts Department: Art Treasttres from <strong>the</strong> Bhumibol<br />

"1!1"" A ,!\ "'><br />

Dam, ~:W1JV1 M 'l.'llll"l1flll Jll'J'UI.l ']'E:J'\Jfi:W VH.'i publ. for <strong>the</strong> National<br />

~<br />

Exhibition <strong>of</strong> Ancient Art 'freasures, Sept. 2503, ill. 80 pages.<br />

This is an interesting handbook <strong>of</strong> one <strong>of</strong> <strong>the</strong> recent art<br />

exhibitions organised by <strong>the</strong> Department, containing a 1 •ticles<br />

by experts in <strong>the</strong>ir respective fields.<br />

Such are K. Indakosai's<br />

E.vcavations in <strong>the</strong> Neighbourhood <strong>of</strong> <strong>the</strong> River Ping, Luau Boribal's<br />

Buddha Images from <strong>the</strong> North <strong>of</strong> Bhumibol Dam and M. Valla.<br />

bhodom's Cedi Type <strong>of</strong> Hod District etc. With <strong>the</strong> exception <strong>of</strong><br />

Pr<strong>of</strong>essor Birasri's 3 pages <strong>of</strong> an English description <strong>of</strong> a printed<br />

flag some four or five centuries back which had been found in a<br />

terracotta vase in <strong>the</strong> crypt <strong>of</strong> a cedi at Wat Dokuoen, District<br />

<strong>of</strong> Hod, all has been written in <strong>Siam</strong>ese. Specialists in <strong>the</strong><br />

technique <strong>of</strong> Thai ob}ets d'art and pottery will pr<strong>of</strong>it largely from<br />

<strong>the</strong> contents <strong>of</strong> <strong>the</strong> book, which contains several maps, plans and<br />

24 pages <strong>of</strong> illustrations.<br />

260. Fine Arts Department: Plan and Report <strong>of</strong> <strong>the</strong> Sttr11oy and<br />

E:ncauation <strong>of</strong> Ancient Monuments in Nm·<strong>the</strong>astern Thailand, Sivaporn<br />

Press, Bangkok, with maps, plans and illustrations, B.E. 2502,<br />

79 pages.<br />

<strong>The</strong> bilingual report deals with <strong>the</strong> object aucl scope <strong>of</strong><br />

<strong>the</strong> survey. Of much interest is <strong>the</strong> part dealing with excava.<br />

tiona and restorations in <strong>the</strong> three provinces treated, Nalwn<br />

Rajaslmii., Buril•am and J ayabhumi. Some <strong>of</strong> <strong>the</strong> smaller monu.<br />

menta are described in detail regarding what is found and how<br />

<strong>the</strong>y have been restored or receiving an application <strong>of</strong> anastylosis,<br />

such as Non Ku luoun (fig. 3); Wat Pnomwan fJ~W'Il:Wl'J<br />

~<br />

.,!!,<br />

and Muang Khek DJ'MU']'fl (figs. 4,48-Gl, 64-78 ).<br />

..... f! (figs. 62-63)<br />

Muang Khek,<br />

where considerable finds have been macle, was <strong>the</strong> old Gorii.khapura<br />

which has been suggested as <strong>the</strong> original <strong>of</strong> <strong>the</strong> name <strong>of</strong> Korat.<br />

One is tempted to add that here is an instance <strong>of</strong> <strong>the</strong> adoption<br />

<strong>of</strong> an Indian name-<strong>the</strong> modern Gorakhpur,


128 RECENT SIAMESE PUBLICATIONS<br />

261. P.E.N. International, Thailand Centre, Bhasa le NarJsit,<br />

..... .&<br />

Jl1H'llLq;j::Vl'!.J~~'EJ <strong>Vol</strong>. 2, part 1, Sept. 2503. Strisar Pi·ess, Bangkok,<br />

155 pages.<br />

In JSS XLVII, 2, Nov. 1959, we reviewed in <strong>the</strong> series <strong>of</strong><br />

Recent <strong>Siam</strong>ese Publications No. 252 <strong>the</strong> first number <strong>of</strong> <strong>the</strong> Jom;nal<br />

above named and decided that it indicated a promising sign <strong>of</strong><br />

greater interest being taken in scholarly research in <strong>Siam</strong>ese<br />

circles. Fur<strong>the</strong>r publications have since appeared which are<br />

keeping up <strong>the</strong>" promising sign".<br />

Among <strong>the</strong> contents <strong>of</strong> this first mtmber <strong>of</strong> <strong>the</strong> second<br />

year <strong>the</strong>re is an interesting note by H.R.H. P1·ince Wan, Krom aM<br />

mun Naradhip, tracing <strong>the</strong> origin <strong>of</strong> <strong>the</strong> 20 ai sounds written<br />

with <strong>the</strong> mai muan (l~~fJU) thus 1 to Ahom sources. Foreign<br />

readers may perhaps be reminded that in <strong>Siam</strong>ese <strong>the</strong>re are two<br />

ai vowels written l and 1.<br />

It has been a constant source <strong>of</strong><br />

wonder why it should have to be represented by two separate<br />

vowels. This note now explains that <strong>the</strong> 20 sounds <strong>of</strong> <strong>the</strong><br />

''twisted vowel" or mai muan have a different origin. We would<br />

like to <strong>of</strong>fer an opinion that <strong>the</strong>se 20 vowels could have been <strong>the</strong><br />

original representatives <strong>of</strong> <strong>the</strong> sound and that <strong>the</strong> o<strong>the</strong>r vowel<br />

represent loan words which could just as easily be written with<br />

ano<strong>the</strong>r vowel <strong>the</strong> tJ as 'fJUn1T ( Aiyaldi.rn) or l 'fltl ai in<br />

Lflf"lfJ:rTU (Aisvariya).<br />

<strong>The</strong> scholarly paraphrase <strong>of</strong> <strong>the</strong> Niras Haripunjai by<br />

P. na Nakon is continued to its conclusion with notes on local<br />

topography and names <strong>of</strong> personalities in <strong>the</strong> poem. Khun Wichit's<br />

article on <strong>the</strong> origin and venue <strong>of</strong> <strong>the</strong> romance <strong>of</strong> Kawi is a piece<br />

<strong>of</strong> scientific research worthy <strong>of</strong> <strong>the</strong> JournaL Mme K. Sribunriiau's<br />

English and French translation in verse <strong>of</strong> <strong>the</strong> Nira8 .Narind is<br />

generally accurate and elegant piece, even though a translation,<br />

<strong>of</strong> belle-lettre. P. SrijaHi.lai's discussion <strong>of</strong> <strong>the</strong> spelling in <strong>the</strong><br />

famous Ramakamheu inscription <strong>of</strong> <strong>the</strong> name <strong>of</strong> that monarch's


RECENT SIAMESE PUBLICATIONS 129<br />

£a<strong>the</strong>r deserves <strong>the</strong> consideration <strong>of</strong> schola1•s and is really convincing.<br />

Th~ rest <strong>of</strong> <strong>the</strong> number is none <strong>the</strong> less <strong>of</strong> high quality.<br />

0 ,d. .!.<br />

262. Amatyalml, T.: Guide to Sarabur·i, \.I'H'VltJI'J~r aJd' Bhakdij<br />

prasroeth Press, Bangkok, ill. B.E. 2500, 16mo, 64 pages.<br />

Saraburi, it is pointed out here, though a new town <strong>of</strong><br />

modest proportions, is distinctive through her shrine <strong>of</strong> <strong>the</strong><br />

Buddha's footprint, which has been highly venerated all over <strong>the</strong><br />

country. It is accessible by road, rail and river. In <strong>the</strong> days<br />

<strong>of</strong> Ayudhya it was a summer resort. <strong>The</strong> famous shrine is built<br />

on a promontory within a group <strong>of</strong> hills with interesting grottoes<br />

and picnic grounds. Besides <strong>the</strong> Buddha's footprint <strong>the</strong>re are<br />

various o<strong>the</strong>r touristic attractions. One is <strong>the</strong> so-called Reflection<br />

<strong>of</strong> <strong>the</strong> Lord on <strong>the</strong> side <strong>of</strong> a cliff and beyond it <strong>the</strong> glen <strong>of</strong> three<br />

cascades at Pathavi Hill some 3 }em from <strong>the</strong> Hi11 <strong>of</strong> <strong>the</strong> Lord's<br />

Reflection. O<strong>the</strong>r spots '-vithin easy reach from here are <strong>the</strong> high<br />

waterfall <strong>of</strong> Jvtuak Lelc, 40 1nn, and <strong>the</strong> Government Botanical<br />

Park a little before Sarabul'i on <strong>the</strong> mainroacl from Bang1wk.<br />

<strong>The</strong> shrine itself <strong>of</strong> <strong>the</strong> Buddha's footprint occupies a<br />

ra tber large area with innumerable shrines <strong>of</strong> smaller sizes.<br />

Within <strong>the</strong> main shrine are panels inlaid with mo<strong>the</strong>r-<strong>of</strong>-pearl<br />

designs <strong>of</strong> great beauty made under <strong>the</strong> sponsorship <strong>of</strong> King Rama<br />

I <strong>of</strong> <strong>the</strong> Chalui dynasty to replace <strong>the</strong> original mentioned in a<br />

late Ayudhya poem, <strong>the</strong> Bunnouad, which had been destroyed by<br />

fire in 1766 and left in ruins for some 20 years.<br />

Bangkolc, 29 Octol!m· <strong>1960</strong><br />

CJJ.


PUBLICATIONS OF INTEREST IN OTHER JOURNALS<br />

Ancient India<br />

no 13, 1959<br />

Krishna Devi. : <strong>The</strong> Temple <strong>of</strong> Khajuraho<br />

in central India<br />

Deshpande, M.N.: <strong>The</strong> Rock-cut caves <strong>of</strong><br />

Pithalkora<br />

Annals <strong>of</strong> <strong>the</strong> American Academy<br />

<strong>of</strong> Political and Social Sciences<br />

no 321, 1959<br />

Skinner, G.W.: Overseas Chinese in Sou<strong>the</strong>ast Asia<br />

Ars Asiatica<br />

no 6, 1959<br />

pp, 43-65<br />

pp, ()6.93<br />

pp. 48-49<br />

Auboyer, J.: Trois portraits du roi Jayavarman VII,<br />

4 pl. p, 70<br />

Boisselier, J.: La Statuaire preanglwrienne<br />

et Pierre Dupont pp, 59-G9<br />

Artibus Asiae<br />

<strong>Vol</strong>. XXI, nos 3-4, 1958<br />

Devendra, D.T.: <strong>The</strong> Symbol <strong>of</strong> <strong>the</strong> Singhalese<br />

Guardstoue pp. 259-268<br />

<strong>The</strong> number contains interesting reviews <strong>of</strong> works ou <strong>Siam</strong><br />

e.g. Griswold's Dated Buddha Images <strong>of</strong> nor·<strong>the</strong>rn <strong>Siam</strong> by<br />

Boisselier;<br />

Vella's <strong>Siam</strong> under· Rama III by K. Su1{habanij;<br />

Emcee Chand's and Khieu Yimsiri's Thai Monumental<br />

Br·onzes by Michael Sullivan.<br />

<strong>Vol</strong>. XXII, nos 1-2,1959<br />

Coedes, G.: Noto sur une stele indienne d'epoque<br />

Pala decouverte a Ayudhya pp. 9-14


132 PUBLICATIONS OF INTEREST IN OTHER JOURNALS<br />

Devendra, D.T.: Seventy years <strong>of</strong> Ceylon<br />

Archeology<br />

pp. 23-4.0<br />

Griswold, A.B.: 'l'wo dated images from <strong>the</strong><br />

Shan States<br />

Asian Culture<br />

<strong>Vol</strong>. I, no 4<br />

Nguyen Dang Tbnc: <strong>The</strong> Equilibrium <strong>of</strong><br />

Vietnamese Culture<br />

Nguyen Oao Flach: Social Implications <strong>of</strong><br />

Industrialization in South<br />

Asia and <strong>the</strong> Far East<br />

Erdkunde<br />

no 13, 1959<br />

Louis, H.: Beobachtungen iiber die Inselberge<br />

bei Huahin am Golf von <strong>Siam</strong><br />

(summarized also in English)<br />

pp. 1-14<br />

pp. 31-58<br />

pp. 314-319<br />

Bulletin <strong>of</strong> <strong>the</strong> Ramakrishna Mission Institute <strong>of</strong> Culture<br />

no 10, 1959<br />

Penin, J.M. : <strong>The</strong> Thai and <strong>the</strong>ir Destiny<br />

pp, 234-337<br />

Far-Eastern Economic Review<br />

no 28, <strong>1960</strong><br />

Wolfstone, D: U.N. Economic for Laos<br />

Emori, M.: <strong>The</strong> Thai-Japan Maize Trade<br />

Lee, S. Y.:<br />

Prospects for Thai Maize<br />

France-Asie<br />

nos 158-9, 1959<br />

Ma1leret, L.: L'archeologie dn delta du<br />

M~khong<br />

pp. 46-48<br />

pp. 968-972<br />

pp. 1148-1155<br />

pp. 1032-36<br />

nos 160-1, 1959<br />

Archaimbanlt, 0.: Les rites agraires dans le<br />

moyen-Laos<br />

pp. 1185-96


PUDLICA'l'IONS OF INTEREST IN OTHER JOURNALS<br />

History Today<br />

no. 10, <strong>1960</strong><br />

Sullivan, M. : <strong>The</strong> Discovery <strong>of</strong> Anglwr<br />

India Quarterly<br />

<strong>Vol</strong>. XX, 4. 1959<br />

Note: North-East Frontier <strong>of</strong> India<br />

<strong>Journal</strong> asiatique<br />

no 247, 1959<br />

Filliozat, .T.: Gopura, "porte de ville"<br />

<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Greater India <strong>Society</strong><br />

no 16, 1957<br />

Sarkar, H.B.: Indo-Javanese History in English<br />

13:!<br />

pp. 169-178<br />

pp, :193.395<br />

pp. 251-255<br />

pp. 1-82<br />

<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Royal Asiatic <strong>Society</strong><br />

pa1·ts 3-4, 1959<br />

Wales, H.G.Q.: <strong>The</strong> Cosmological Aspect <strong>of</strong> <strong>the</strong><br />

Indonesian Religion,<br />

parts 1-2, <strong>1960</strong><br />

Bassett, D.K.: <strong>The</strong> Trade <strong>of</strong> <strong>the</strong> East-India<br />

Company in <strong>the</strong> Far-East<br />

<strong>Journal</strong> <strong>of</strong> World History<br />

<strong>Vol</strong>- V, part 2, 1959<br />

Ebisawa, A.: <strong>The</strong> Jesuits and <strong>the</strong>ir cn1tural<br />

activities in <strong>the</strong> Far-East<br />

Altelwr, A.S.: Educational and intellectual<br />

Methods in Vedic and Ancient<br />

Indian Cultures<br />

Wint, G.: South-East Asia in <strong>the</strong> XXth<br />

century<br />

<strong>Vol</strong>. V, part 3, <strong>1960</strong><br />

pp. 100139<br />

pp. 32-47<br />

pp. 3~4-374<br />

pp, 423-4:33<br />

pp. 495-50;)<br />

Tsukamoto, Z.: <strong>The</strong> ear1y stages in <strong>the</strong><br />

introduction <strong>of</strong> Buddhism into China<br />

(up to <strong>the</strong> Vth century A.D.) pp, SMi-57li


134 PUBLICATIONS OF INTEREST IN O'rHER .JOURNALS<br />

Koska, M.: <strong>The</strong> Meiji Eea: Its forces<br />

<strong>of</strong> rebirth<br />

L' Afrique et l' Asie<br />

no 47, 1959<br />

Lenormand, H.: Le Laos et la crise du<br />

sud-est asia tique<br />

pp. 621-633<br />

pp. 53.59<br />

Memoirs <strong>of</strong> <strong>the</strong> Research Department <strong>of</strong> <strong>the</strong> Toyo Bunko<br />

no 18, <strong>1960</strong><br />

Yamasaki, Y,: <strong>The</strong> Origin <strong>of</strong> <strong>the</strong> Chinese abacus<br />

Oriental Art<br />

new. series: <strong>Vol</strong>. V, part 2<br />

pp. 91-140<br />

Harrisson, Tom: 'Export wares' found in west<br />

Borneo<br />

pp. 3-1.2<br />

Pacific Affairs<br />

XXXII, 3, 1959<br />

Clubb, O.E.: Oriental Studies through<br />

Soviet eyes<br />

Pakistan Horizon<br />

no 12 1959<br />

Jayanam, Direck: Present-day Thailand<br />

Philippines Studies<br />

<strong>Vol</strong>. 7, part 3, 1959<br />

Fox, R.B.: <strong>The</strong> Calatagan Excavations, ill.<br />

pp. 307-308<br />

pp. 210-214<br />

pp. 325-390<br />

United Asia<br />

no 11, 1959<br />

Newsom, R.: Trek to Tavoy<br />

pp. 121-123<br />

World Affairs<br />

<strong>Vol</strong>. 123, no 2, <strong>1960</strong><br />

Carroll Parish, 0, : Thailand, cornerstone <strong>of</strong><br />

peace in Sou<strong>the</strong>ast Asia<br />

pp. 46-49


ACCESSIONS TO THE SIAM SOCIETY i..II3RARY<br />

from c!January to c!June <strong>1960</strong><br />

Acheson, Dean<br />

(Compiler)<br />

Ahmad, Hazrat<br />

Mirza Ghulam<br />

Ajarananda, Swami<br />

Books<br />

United States Relations with China: Special<br />

Reference to <strong>the</strong> Period 1944-49 (1949).<br />

: <strong>The</strong> Philosophy <strong>of</strong> Teachings o~ Islam<br />

(1959).<br />

<strong>The</strong> Problem <strong>of</strong> Reincarnation (B. E. 2497).<br />

Angsnsingh, Pakorn : Public Welfare-Today and Tomorrow<br />

(1959 ).<br />

Blake, W.T.<br />

Bezacier, L.<br />

Bhadragaka<br />

Bnddhaghosa<br />

Bhadantacariya<br />

Bhushan, J.B.<br />

Busch, Noel F.<br />

Boyer, Martha<br />

Boulle, P.<br />

Thailand Journey ( 1955 ).<br />

Relevt~es des Monuments Anciens dn Nord<br />

Viet-Nam (1959).<br />

<strong>The</strong> Khuddalm-Patha OJ' Short Buddhist<br />

Recitations in Pali and English (B.E. 2496).<br />

80 Inspiring Words <strong>of</strong> <strong>the</strong> Buddha from <strong>the</strong><br />

Udana in Pa1i and English (B.E. 2497).<br />

Miscellaneous Buddhist Though ts-Qnestions<br />

with Answers No.5 (B.E. 2502).<br />

<strong>The</strong> Path <strong>of</strong> Purification (Vi!:!uddhimagga).<br />

(1956).<br />

<strong>The</strong> Costumes and Textiles <strong>of</strong> lndi.a (1958).<br />

'l'hailand, an Introduction to Modern <strong>Siam</strong><br />

(1959).<br />

Japanese Export Lacquers from <strong>the</strong> 17th<br />

Century in <strong>the</strong> National Museum <strong>of</strong> Denmark<br />

(1959).<br />

<strong>Siam</strong>


i36<br />

Bl<strong>of</strong>eld, J.<br />

ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />

'l'he Wheel <strong>of</strong> Life: 'rhe Autobiography <strong>of</strong><br />

a Western Buddhist (1959).<br />

Baker, E.M. Short Studies in <strong>the</strong> Name <strong>of</strong> Truth (1959).<br />

(Presented by <strong>the</strong> Author).<br />

Bernatzik, H.A.<br />

Bloch, R.<br />

Bhuddhist<br />

Association, <strong>The</strong><br />

de Berval, R.<br />

(Ed.)<br />

<strong>The</strong> Spirits <strong>of</strong> <strong>the</strong> Yellow Leaves (1958).<br />

Le Symbolisme Oosmique des Monuments<br />

Religieux (1957).<br />

Visakhapuja B.E. 2500<br />

Presence du Bouddhisme, Fevrier.Juin<br />

(1959).<br />

Collis, Maurice<br />

Chakrabongse,<br />

<strong>Siam</strong>ese White (1951).<br />

H.R.H. Prince Chula: <strong>The</strong> Twain Have Met.<br />

Chaya, Prem<br />

Conze, E.<br />

<strong>The</strong> Story <strong>of</strong> Khun Chang Khun Phan,<br />

Book I-II, (1.955, 1959).<br />

Vajracchedika Prajnaramita (1957).<br />

Abhisamayalankara (1954).<br />

Ooedes. G.<br />

Corbin, H.<br />

Chand, Emcee<br />

Yimsiri, Rhien<br />

Cauvin, R.<br />

Prince Damrong to<br />

M.R. Sumanajati<br />

Svastikul<br />

Dupont, P.<br />

Durand, M.<br />

Oonferenze, <strong>Vol</strong>.! (1952).<br />

Oonferenze, <strong>Vol</strong>. II (1.955).<br />

Thai Monumental Bronzes (B.E. 2500).<br />

Thailande<br />

Five Species <strong>of</strong> Lotus & Notes on Different<br />

Subjects. (l)resented by H.H. Prince<br />

Dhani Nivat, Rrommamun Bidyalabh).<br />

L'Archeologie Moue de Dvaravati, Texte<br />

et Planches (1959).<br />

Techniques et Pan<strong>the</strong>on des Mediums<br />

Vietnamiens (1959).


ACCESSIONS TO THE SiAM SOCIETY LiBRARY 137<br />

: Imagerie Populaire Vietnamienne (<strong>1960</strong>).<br />

Draus, J.<br />

Bernard, H.<br />

: Memoire du Pere de Beze sur la Vie de<br />

Constance Phaulkon et sa Triste Fin (1947).<br />

Eakin,<br />

Paul A., Rev.<br />

Evans. I.N.<br />

Feriz. Dr. I-I.<br />

Frauwallner, E.<br />

: Buddhism and Christian Approach to<br />

Buddhist in Thailand (1959).<br />

Papers on Ethnology & Archaeology <strong>of</strong> <strong>the</strong><br />

Malay Peninsula (1927).<br />

Zwischen Peru und Mexico (1959).<br />

<strong>The</strong> Earliest Vinaya and <strong>the</strong> Beginnings<br />

<strong>of</strong> Buddhist Literature (1956).<br />

On <strong>the</strong> date <strong>of</strong> <strong>the</strong> Buddhist Master<br />

<strong>of</strong> Law, Vasubandhu (1951).<br />

Ferrari, A.<br />

Foster, G.M.<br />

Foreign Affairs,<br />

Ministry<br />

Grondahl. K.<br />

Gray, B.<br />

Gnoli, R.<br />

MK' Yen Brtse's Guide to <strong>the</strong> Holy<br />

Places <strong>of</strong> Central Tibet.<br />

Culture and Conquest:<br />

Heritage (<strong>1960</strong>).<br />

America-Spanish<br />

Relations Between 'rhailand and Cambodia<br />

(1959).<br />

<strong>The</strong> Mango Season (1954).<br />

Early Chinese Pottery and Pol'celain.<br />

<strong>The</strong> Aes<strong>the</strong>tic Experience According to<br />

A bhinavagupta (1956).<br />

Nepalese Inscriptions in Gupta Characters<br />

<strong>Part</strong> I, Text and Plates (1956).<br />

Guilleminet, P.<br />

van Gnlil,, R.H.<br />

Grunwedel, A.<br />

Dictionnaire Bahnar-Fran9ais 'l'ome<br />

P1·emier <strong>Part</strong>ie A-K (1959).<br />

Chinese Pictorial Art (1958).<br />

Mythologie des Buddhismus in Tibet und<br />

der Mongolei (1900).


138 ACCESSIONS '1'0 THE SlAM SOCIF.TY L!BllARY<br />

Van Heekeren,<br />

H.R. <strong>The</strong> Bronze-Iron Age <strong>of</strong> Indonesia (1958).<br />

Hall, D.G.E.<br />

Hoontralml, Yong<br />

Hoontrakul,<br />

Lilt hit<br />

Haas, Mary R.<br />

Ingram, J. C.<br />

International<br />

Bank for<br />

Reconstruction<br />

& Development<br />

Jones, J.J.<br />

King, J.K.<br />

Kingshill, K.<br />

Khemo, Bhiklm<br />

Kempers, A.J.<br />

Bernet<br />

Kaufman, I-I.K.<br />

Lake, E.<br />

Leonowens, Anna<br />

<strong>The</strong> Stone Age <strong>of</strong> Indonesia (1957).<br />

History <strong>of</strong> Sou<strong>the</strong>ast Asia (1958).<br />

<strong>The</strong> Path <strong>of</strong> Light (1956).<br />

<strong>The</strong> Historical Records <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese­<br />

Chinese Relations (1951).<br />

<strong>The</strong> Thai System <strong>of</strong> writing (1956).<br />

'rhai Reader (1954).<br />

Thai Vocabulary (1955).<br />

Economic Change in 'rhailand Since<br />

1850 (1955).<br />

International Symposium on History <strong>of</strong><br />

Eastern and Western Cultural Contact<br />

1957, to 'l'okyo-Kyoto (1959).<br />

Report: A Public Development Program<br />

for Thailand (1959).<br />

'l'he Mahavastu <strong>Vol</strong>. I-III (194-9-1956),<br />

Sou<strong>the</strong>ast Asia in Perspective (1956).<br />

Kn-Daeng, <strong>The</strong> Red Tomb (<strong>1960</strong>).<br />

(Presented by <strong>the</strong> Author).<br />

What is Buddhism (1957).<br />

Ancient Indonesia Art (1959).<br />

Bangkhnad: A Community Study in<br />

Thailand (<strong>1960</strong>).<br />

<strong>Siam</strong>ese Counterpart (1958).<br />

<strong>The</strong> English Governess at <strong>the</strong> <strong>Siam</strong>ese<br />

Court (1870) (Presented by H.S.H. Prince<br />

Ajavadis Dislml).


ACCESSIONS TO THE SIAM SOCIETY LIBRARY 139<br />

Lee, P.H.<br />

Lorgeou, E.<br />

de Lajonguiere,<br />

E.L.<br />

Studies in <strong>the</strong> Saenaennorae Old Korean<br />

Poetry (1959).<br />

Les Entretiens de Nang Tantrai (1924).<br />

Le <strong>Siam</strong> et les <strong>Siam</strong>ois (1906).<br />

Atlas Archeologiqne de l'Indo-Chine,<br />

Monuments du Champa et dn Cambodge<br />

(1901).<br />

Loetsch, F.<br />

Lightwood, T.<br />

Moore, D.<br />

Malleret, L.<br />

Mukerjee, R.<br />

McFarland, George<br />

B.<br />

Mahler, J.C.<br />

Le May, Reginald<br />

Mouhot, H.<br />

Marshal, H.<br />

Orientalia Romana<br />

Percheron, M.<br />

Petech, L.<br />

Mai Pen Arai<br />

Teresa <strong>of</strong> <strong>Siam</strong> (<strong>1960</strong>).<br />

Far Eastern Agent or <strong>the</strong> Diary <strong>of</strong> an<br />

Eastern Nobody (1954).<br />

L'Archeologie du Delta du Mekong. Tome<br />

Premier, 'l'exte et Planches (1959).<br />

<strong>The</strong> Culture and Art <strong>of</strong> India (1959).<br />

'l'hai-English Dictionary (1956).<br />

<strong>The</strong> Westerners A!Jlong <strong>the</strong> Figurines <strong>of</strong><br />

<strong>the</strong> T' Ang Dynasty <strong>of</strong> Ohina ( 1959).<br />

<strong>Siam</strong>ese Tales Old and New (1958).<br />

Voyage dans les Royaumes de <strong>Siam</strong>, de<br />

Oambodge, de Laos (1868).<br />

Le Decor et le Sculpture Khmers (1951).<br />

Essays and Lectures (1958).<br />

Buddha and Buddhism (1957).<br />

Mediaeval History <strong>of</strong> Nepal (c.750-1480).<br />

(1958).<br />

Nor<strong>the</strong>rn India According to <strong>the</strong> Shui<br />

Ohing Ohn (1950).


140 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />

Parmer, J .N.<br />

Pittman, R.S.<br />

Publicity<br />

Committee, 9th<br />

Pacific Science<br />

Congress<br />

Rambai, B.<br />

Rambach, P.<br />

de Golish, V.<br />

Rahula, W.<br />

Rhys Davids, 'l'.W,<br />

de Roerich, G.<br />

Rock, J.F.<br />

Rowland, B.<br />

Rangthoug, J,<br />

Rangthoug, J.<br />

(Edited)<br />

Soper, A.<br />

Paine, R<br />

Colonial Policy Labor and Administration,<br />

A History <strong>of</strong> Labor in <strong>the</strong> Rubber<br />

Plantation Industry in Malaya,<br />

c 1910-1940 (<strong>1960</strong>).<br />

Jarai as a Member <strong>of</strong> <strong>the</strong> Malaya-Polynesian<br />

Family <strong>of</strong> Languages (1959).<br />

: Thailand Past and Present (1957).<br />

<strong>The</strong> Silent Revolution, (1959).<br />

(Presented by <strong>the</strong> Informatoin Service <strong>of</strong><br />

India, Bangkok).<br />

'l'he Golden Age <strong>of</strong> Indian Art, Vth-VIIth<br />

Century (1955).<br />

History <strong>of</strong> Buddhism in Ceylon (1956).<br />

Reports on Institutions for Oriental Studies<br />

in Various Countries (1959).<br />

Buddhist Birth-Stories (Jataka Tales).<br />

Poem <strong>of</strong> Cloister and Jungle: A Buddhiat<br />

Anthology (1941).<br />

Le Preler de 1 'Amado, Etude d'un<br />

Dialecte Archaique du Tibet (1958).<br />

<strong>The</strong> Amnye Ma-Ohhen Range and Adjacent<br />

Regions, a Monographic Study (1956).<br />

<strong>The</strong> Na-khi Naga Cult and Related<br />

Ceremonies Pt. I-II (1952).<br />

<strong>The</strong> Art and Architecture <strong>of</strong> India (1956).<br />

A Week in Bangkok<br />

A Souvenir <strong>of</strong> <strong>Siam</strong> (1954).<br />

Tb.e Art and 4rcbitectu~·e <strong>of</strong> Japan (1959),


ACCESSIONS TO THF. SIAM SOCIETY LIBRARY 141<br />

Soper, A.<br />

Sickman, L.<br />

Suzuki, B.L.<br />

Sarasas, Phra<br />

Steinilber-Obe1·lin,<br />

E.<br />

Stanton, E.F.<br />

Suriyabongs, Luang<br />

Sethaputra, So<br />

Stntterheiro, W.<br />

Sayre, Francis B.<br />

Sibunruang, J .K.<br />

Skinner, G.W.<br />

Schweisgnth, P.<br />

Stucki, 0. W.<br />

Sutter, John 0.<br />

Schmid, P.<br />

Turrell, V.W.<br />

Tucci, G.<br />

<strong>The</strong> Art and Architecture <strong>of</strong> China (1956).<br />

Mahayana Buddhism (1959).<br />

My Country, Thailand (1956).<br />

<strong>The</strong> Buddhist Sects <strong>of</strong> Japan (1938).<br />

Brief Authority (1956).<br />

Buddhism in Thailand (1955).<br />

A Buddhist Anthology (B.E. 2500).<br />

English-Thai Dictionary A-Look (1952).<br />

, , , Look-Z (1952).<br />

Studies in Indonesian Archaeology (1956).<br />

Rama-Legenden Und Rama Relief in<br />

Indonesian Textband, Tafelband (1925).<br />

Glad Adventure (1957).<br />

<strong>Siam</strong>ese Folk Tales <strong>Vol</strong>.I (1954).<br />

Chinese <strong>Society</strong> in Thailand (1957).<br />

Etude sur la Litterature <strong>Siam</strong>oise (1951).<br />

American Doctoral Dissertations on Asia<br />

(1933-58 including appendix <strong>of</strong> Master's<br />

<strong>The</strong>ses at Oornell University (1959).<br />

Indonesianisasi <strong>Vol</strong>.I 1-4: Politics in a<br />

Ohanging Economy, 1940-1955 (1959).<br />

In <strong>the</strong> Shadow <strong>of</strong> <strong>the</strong> Dragon (1957).<br />

A Place Name Index to George N. Roerich's<br />

Translation <strong>of</strong> <strong>the</strong> Blue Annals (1957).<br />

Minor Buddhist 'l'exts, <strong>Part</strong> I-II (1956-<br />

1958).<br />

Preliminary Report on <strong>the</strong> Two Scientific<br />

Expeditions in Nepal (1956).


142 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />

Periodicals<br />

Acta Zoologica and Index to <strong>Vol</strong>. 1-40, 1920-1959.<br />

American Mnseurn <strong>of</strong> Natural History, <strong>Vol</strong>. 118, Nos, 1-7.<br />

Ananai, <strong>the</strong> Jan-Feb, <strong>1960</strong>.<br />

Ancient India, No. 15, 1959.<br />

Archaeology and Anthropology, Bulletin <strong>of</strong> <strong>the</strong> Department <strong>of</strong><br />

No. 12, 1958.<br />

Archiv OrientalnL 27/3, 27/4, 1959.<br />

Arkiv for Zoologi, Andra Serien, Band 12, Hafte 4.<br />

Artibus Asiae, Vo1. XXI1, l/2, 1959.<br />

Asian Bibliography .July-December 1959, <strong>Vol</strong>. VIII, No. 2.<br />

Asian Culture. <strong>Vol</strong>. 1, No. 4; <strong>Vol</strong>. II No. 1.<br />

Asian Recorder, <strong>Vol</strong>. 6. No. 18.<br />

Asian Studies, <strong>Journal</strong>, <strong>Vol</strong>. XIX, Nos. 1-2, <strong>1960</strong>.<br />

Asiatique <strong>Journal</strong>, Tome CCXLVII. Fasc. No. 2, 1959.<br />

Baessler-Archiv. Neue Folge, Band VII, Heft 2.<br />

Berichten van de Afdeling Tropische Producten Van Het Koninklijk<br />

Instituut voor de Tropen, Nos. 268, 270-272, 1959.<br />

Bibliographical List <strong>of</strong> Japanese Learned Jonrnal Humanities &<br />

Social Sciences, No. 2, 1959.<br />

Bibliography <strong>of</strong> Scientific Publications <strong>of</strong> South & South-East<br />

Asia, <strong>Vol</strong>. 5, No. 12; <strong>Vol</strong>. 6, Nos. 1-5.<br />

Bombay Natural History <strong>Society</strong>, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 56, No. 3.<br />

Bonner Geographische Abhandlungen, Heft 26, 1959.<br />

Breviora. Museum <strong>of</strong> Comparative Zoology, Nos. 112-124, 1959-<br />

<strong>1960</strong>.<br />

Changing Village, Seminar 4, 1959.<br />

Ohetana, <strong>Vol</strong>. V, No 3.<br />

Cornell University AgricnltUt•al Experiment Station, Memoirs<br />

363, 366, 368, 1959.<br />

Contributions from <strong>the</strong> Dudley Herbarium, <strong>Vol</strong>. 5. No 5, 1959.<br />

Dansk Botanisk Arldv, Bind 18, No. 4; Bind 19. No. 1.<br />

East and West. New Series. <strong>Vol</strong>. 10. Nos. 3-4; <strong>Vol</strong>. 11. No. 1.


AcCEssioNs to THE SIAM sociETY LIBRARY 143<br />

Ecole J!'ran


144 ACCESSIONS TO THE SlAM SOCIETY LiBRARY<br />

Institute <strong>of</strong> Ethnology Academia Sinica, Bulletin <strong>of</strong> <strong>the</strong>, No. 7.<br />

1959.<br />

International Union for Conservation <strong>of</strong> Nature and Natural<br />

Resources, Bulletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. VIII, Nos. 1-3, 1959.<br />

Jahrbucb des Museums fiir <strong>Vol</strong>kerkunde zu Leipzig, Band XVII,<br />

1958.<br />

Japanese <strong>Journal</strong> <strong>of</strong> Ethnology, <strong>the</strong>, <strong>Vol</strong>. 23., No. 4; <strong>Vol</strong>. 24, Nos.<br />

1-2 Kambujasuriya, <strong>Vol</strong>. 31, Nos. 9 -10.<br />

Librarian <strong>of</strong> Congress for <strong>the</strong> Fiscal Year Ending June 30, 1959,<br />

Annual Report <strong>of</strong> <strong>the</strong>,<br />

Literary Appendice, <strong>Vol</strong>. XX, No. 2.<br />

Maha Bodhi, <strong>the</strong>, <strong>Vol</strong>. 67, Nos. 11-12 ; <strong>Vol</strong>. 68, Nos. 1-5.<br />

Malayan Branch Royal Asiatic <strong>Society</strong>. <strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Vol</strong>. XXX,<br />

Pt. 3 ; <strong>Vol</strong>. XXXI, Pt. 2.<br />

March <strong>of</strong> India, <strong>the</strong>, <strong>Vol</strong>. XI, No. 12, 1959; <strong>Vol</strong>. XII, Nos. 1, 3-5,<br />

<strong>1960</strong>.<br />

Marg, <strong>Vol</strong>. XIII, No. 1.<br />

Mensual, Bulletin, <strong>Vol</strong>. VIII, No. 1.<br />

Mie Medical <strong>Journal</strong>, <strong>Vol</strong>. IX, No. 2.<br />

Mitteilung aus dem Staatlichen Museum fur Naturkunde in<br />

Stuttgart, Nrs. 360-373.<br />

Museum National d' Histoire Naturelle, Bulletin du, 2e Serie,<br />

Tome XXXI, Nos. 4-6.<br />

Museum <strong>of</strong> Comparative Zoology, at Harvard College, Bulletin <strong>of</strong><br />

<strong>the</strong>, <strong>Vol</strong>. 121, Nos. 6-8; <strong>Vol</strong>. 122, Nos. 1--5.<br />

Museum cf Fine Arts, Boston, Bulletin, <strong>Vol</strong>. LVII, Nos. 308-310,<br />

1959.<br />

Muslim World, <strong>the</strong>, <strong>Vol</strong>. L, Nos. 1-2.<br />

Natur Und <strong>Vol</strong>k, Band. 89, Heft 9-12; 4.<br />

Nature, la, Nos. 3295-3296, 1959.<br />

Nytt Magasin for Zoologi, <strong>Vol</strong>. 8, 1959.


ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />

Ol'ienta,l Art, New Series, <strong>Vol</strong>. V, Nos. 1-4.<br />

Oriental Culture, No. 28, 1959.<br />

145<br />

Pacific Science, <strong>Vol</strong>. XIV, No. 2.<br />

Ramakrishna Mission Institute <strong>of</strong> Culture, Bulletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>.<br />

X, Nos. 3-12; <strong>Vol</strong>. XI, Nos. 1-2.<br />

Regents <strong>of</strong> <strong>the</strong> Smithsonian Institution 1958, Annual Report <strong>of</strong><br />

<strong>the</strong> Board <strong>of</strong>,<br />

Report upon <strong>the</strong> Work <strong>of</strong> <strong>the</strong> Department <strong>of</strong> Science for <strong>the</strong> Years<br />

1953 (B.E. 2496-2497) No.17. (Thai).<br />

Research Department <strong>of</strong> <strong>the</strong> 'l'oyo Bunko, Memoirs <strong>of</strong> <strong>the</strong>, No.<br />

18, 1959.<br />

Revista de la Universidad Industrial de Santander, <strong>Vol</strong>. 1, No. 1.<br />

Hoopa-Rekha, <strong>Vol</strong>. XXX, Nos. 1 & 2, 1959.<br />

School <strong>of</strong> Oriental and African Studies, University <strong>of</strong> London,<br />

<strong>Vol</strong>. XXII1, Pt. 1, <strong>1960</strong>.<br />

Science Department, Annual Report <strong>of</strong> <strong>the</strong>, No. 21, B.E. 2501,<br />

(Thai).<br />

Science Museum Science Library Bibliographical Series, No. 773.<br />

Siriraj Hospital Gazette, ( 'l'hai ), 11th Year. <strong>Vol</strong>. XI, Nos. 1-4.<br />

Soci6t6 des Etudes indochinoises, Bulletin de la, Nouvelle S6rie,<br />

Tome XXXIV, No.4,,<br />

Hou<strong>the</strong>ast Asia Accessions List, Nos. 9-10; 12-14, 1959-<strong>1960</strong>.<br />

Spanish Cultural Index. 14th Year, Nos. 164-167; 15th Year,<br />

No. 168,<br />

Stuttgarter l3eitrage zm· Naturlnmde aus dem Staatlichen Museum<br />

fi:ir Nnturlmnde in Stnttgarter, Nos. 16-30, 1959.<br />

Sumer, <strong>Vol</strong>. XV, Nos. 1 & 2, 1959.<br />

'l'amil Culture, <strong>Vol</strong>. VIII, Nos. 3-4.<br />

T6h0gaku, No. 19, 1959.<br />

T5y6 Gakuho, <strong>the</strong>, <strong>Vol</strong>. XLI, No. 4; <strong>Vol</strong>. XLII, Nos. 1-2.<br />

Traditional Cultures Madras. Bulletin <strong>of</strong> <strong>the</strong> Institute <strong>of</strong>, Pt. :2,<br />

1959.


J<br />

146 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />

Tropical Abstracts, <strong>Vol</strong>. XIV, No. 12; <strong>Vol</strong>. XV, Nos. 1-4.<br />

Tulane Studies in Zoology, <strong>Vol</strong>. 7, No. 4.<br />

Union Geodcsiqne et Geophysiqne Intcmationale, Nos. 28-'29, <strong>1960</strong>;<br />

Monography, No. 2, <strong>1960</strong>.<br />

United States National Museum, Annual Report for <strong>the</strong> Year<br />

Ended 30, 1959, <strong>the</strong>.<br />

United States National Museum, VoL 110, Nos. 3420-3121; <strong>Vol</strong>.<br />

lll. Nos. 3422-3425, 3426-3428.<br />

United States National Museum, Bulletin, 217, <strong>1960</strong>.<br />

Universitas, <strong>Vol</strong>. 3, Nos. 2-3. 1959.<br />

University <strong>of</strong> California Publications in Zoology, <strong>Vol</strong>. 63, No. 2,<br />

Pt. 73-150.


(<br />

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