The Journal of the Siam Society Vol. XLVIII, Part 1-2, 1960 - Khamkoo
The Journal of the Siam Society Vol. XLVIII, Part 1-2, 1960 - Khamkoo
The Journal of the Siam Society Vol. XLVIII, Part 1-2, 1960 - Khamkoo
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VOLUME <strong>XLVIII</strong> <strong>Part</strong> 1<br />
June <strong>1960</strong><br />
THE<br />
JOURNAL<br />
OF THE<br />
SIAM SOCIETY<br />
(JSS)<br />
BANGKOK<br />
2503
With <strong>the</strong> Compliments <strong>of</strong><br />
Jvl.t~<br />
J.J. 'Boeles<br />
'Dec 1996
VOLUME <strong>XLVIII</strong> PART 1<br />
i ' .,<br />
JUNE: <strong>1960</strong><br />
.Articles<br />
B.P. Grosliel'<br />
01.t1· K nm1•ledge <strong>of</strong> Klnnm· Oivilf:at{oh,<br />
A Be~arpp•J'aisrd<br />
:i?agb<br />
i<br />
A.B. Griswold Afle'f'llwugltts on <strong>the</strong> Romani:zat
OUR KNOWLEDGE OF KHMER CIVILIZATION<br />
A RE~APPRAISAL<br />
by<br />
Bcmard Philippe Groslicr<br />
Dh·ecteur des Recherches archeologiques de !'Ecole<br />
fr ancaise d 'Extreme-Orient<br />
'<br />
Research on <strong>the</strong> Khmer past has hi<strong>the</strong>rto heen devoted<br />
to history, based on epigraphy, and to <strong>the</strong> history <strong>of</strong> art, through<br />
a systematic analysis <strong>of</strong> monuments. 'l'he wealth <strong>of</strong> knowledge<br />
thus acqttired is quite unparalleled in Sou<strong>the</strong>ast Asian studies.<br />
All Khmer inscriptions have been published and translatet1,1 and<br />
<strong>the</strong> history <strong>of</strong> ancient Omn bodia is far more than ad vanced.2<br />
Khmer art, especially during <strong>the</strong> Angkor period, is certainly <strong>the</strong><br />
best worked ont amongst all <strong>the</strong> arts <strong>of</strong> Sou<strong>the</strong>rn Asia, even<br />
including that <strong>of</strong> Inclia. 3 It would seem that from all <strong>the</strong>se sources,<br />
<strong>the</strong>re wonlcl emerge n. general picture <strong>of</strong> Khmer civili~ation.4<br />
However, to attempt such a syn<strong>the</strong>sis is t,o 1'ealize5 that<br />
we are but at <strong>the</strong> beginning <strong>of</strong> t.hc real task. Not because <strong>the</strong><br />
pioneers in this field have been inadequate. On <strong>the</strong> contrary, one<br />
can hut admire how impressively <strong>the</strong>y luvve built on <strong>the</strong> basis <strong>of</strong><br />
snch escanty clata. 'l'heir achievement <strong>of</strong>fers a splendid contrast<br />
with <strong>the</strong> state <strong>of</strong> our 1mowledge <strong>of</strong> o<strong>the</strong>r comltries such as<br />
Ohampil., where so many facts still wait to be worked Oll. And, as<br />
a matter o.f fact, working hypo<strong>the</strong>ses or brilliant intuitions are<br />
1. G. Coedes: Inscriptions du Camhodia. Puhtic:. de I'EFEO. Hanoi, Saigon<br />
and Paris, 1937-1954, 6 vol.<br />
2. G. Coedes : Les Etats hindouises d'Indochine et d'Indone.1·ie. Histoire du<br />
Monde d'E. Cavaignac. Paris, 1949.<br />
3. G. de Coral-RelTiusat: L'Art khmer .... Paris, 1940; P. Dupont:<br />
La Statuaire pre-angkoriennc. Artibus Asiae supp/em. XV. As con a, 1955. J. Bois<br />
Selier: La Statuaire khnlere ct SO/I evolution. Puhlic. de /'EF£0, 37. Paris, 1955.<br />
4. L.P. Briggs: Ancient Khmer Empire. American Philosophical Soc.<br />
Philadelphia, 1951. G. Coedes : Pour mieux comprendre Angkor. Paris, 1947.<br />
5, B.P. Groslier: Angkor, Hommes, et P/erres. Paris, 1956; English ed.:<br />
Aogkor, Art and Civilization. Londres, 1957.
2 Bernard Philippe Groslior<br />
constantly being eonfirmed by new discoveries, which, <strong>of</strong> course,<br />
reflectr1 hon.otu• upon <strong>the</strong>~r authors and guarantees progr.ess w; well.<br />
If <strong>the</strong>re nre flaws in .our science, our sources are to blame.<br />
Khmer inscripticms are few, l~Specially in comp
otJh KNOWLEDGE OF KHMER crViLIZATiON-A RE-APPRAisAL<br />
secular buildings, which wm•e in wood, have been destroyed. And<br />
with <strong>the</strong>m wood-carvings and paintings <strong>of</strong> <strong>the</strong> greatest importance;<br />
but now so many missing links in <strong>the</strong> evolution <strong>of</strong> Khmer art.<br />
Moreover, <strong>the</strong> bulk <strong>of</strong> this documentation -etJigraphic anr1<br />
plastic-belongs essentially to <strong>the</strong> classical age <strong>of</strong> Khrnei· cilltnre;<br />
<strong>the</strong> Pl'e•Angkot• aiHl Angkor periods, that is to say, f.l'oin tlu• VIith<br />
to <strong>the</strong> ·xiVth centuries. Brfm•e-and for that mattel' aftet•-we<br />
know pl'actically nothing,<br />
In <strong>the</strong> first. place, <strong>the</strong> prehistot·y or Cambodia-as well ai"<br />
<strong>of</strong> Sou<strong>the</strong>rn Laos and Thniland-is still awaiting <strong>the</strong> spade. A fe>Y<br />
chance finds or isolated diggings have brought to 1ight scarce<br />
material, impossible to classify or even to study. In contrast with<br />
<strong>the</strong> good work carriecl on in Nor<strong>the</strong>rn Viet-Nam and <strong>the</strong> Tranninh<br />
and <strong>the</strong> excellent research in Malaya and, above all, in Indonesia,<br />
<strong>the</strong>re is, we must admit, a complete gap in our knowledge <strong>of</strong><br />
Prehistoric Sou<strong>the</strong>ttst Asia, whatever brilliant and alluring hypo<strong>the</strong>se~<br />
try to explain it as a whole.7 Bemmse <strong>the</strong>re arr> no<br />
possible literary sources for this period, we shaH have tc• hnild<br />
solely on systematic surveys and oxcavtLtions all over this area.<br />
<strong>The</strong>n, and only <strong>the</strong>n, will we be able to app1•ehend <strong>the</strong> origin and<br />
evolution <strong>of</strong> Early Man, and to form a picture <strong>of</strong> his achievements<br />
before <strong>the</strong> Indian influence was felt <strong>the</strong>re.<br />
For <strong>the</strong>re lies <strong>the</strong> second. major problem <strong>of</strong> our enquiries:<br />
<strong>the</strong> exact impact <strong>of</strong> Indian culture on Sou<strong>the</strong>ast Asia. It is<br />
now apparent that; <strong>the</strong> various populations which eame under this<br />
influence, were not mere "savages" but already had cultures, possibly<br />
refined, <strong>of</strong> <strong>the</strong>ir own-as fo~· instance in <strong>the</strong> case <strong>of</strong> <strong>the</strong> so-called<br />
Dongson people.s And it is also evident thttt it was only becfmse<br />
<strong>the</strong>y were advanced enoug·h to assimilate Indian civilization.<br />
7. R. von Heine-Geldern : Ur!tcimat und fruherte Wandercmgen des Ausironesier.<br />
Antlzropos, 1932, vol. XXVII; P. V. van Stein Callenfels: <strong>The</strong> Me!anesoid<br />
Civilisati01is oj'Easteru Asia. Bull. <strong>of</strong>tlce Raffles Museum, 1936, ser. B. vol. I,<br />
p. 41 ; R. von Heine-Geldern : Prehistoric Researches in <strong>the</strong> Ne<strong>the</strong>rland Indies.<br />
New York, 1945.<br />
8. B. Karlgren: <strong>The</strong> Date <strong>of</strong> <strong>the</strong> eor/y Don~;-son Culture. Bull. <strong>of</strong> <strong>the</strong> !v!w·.<br />
<strong>of</strong> Far-Eastern Antiquities, 1942, t.14, p. 1; O.T. Janse: ArchaeologiC'a{ Researches<br />
in Indo-China. Harvard, 1946-1949, two vol. published.<br />
S
Bel'narci Phllippe Grosllei'<br />
O<strong>the</strong>rwise, <strong>the</strong>y would probably have remained untouched, li1re<br />
so many <strong>of</strong> <strong>the</strong> hill-tl'ibes <strong>of</strong> Indochina, living side by side for<br />
centuries with higher cultures, and in much closer contact<br />
than <strong>the</strong> Indochinese populations were with India, and which<br />
never<strong>the</strong>less are still at tho same primitive level because <strong>the</strong>y<br />
are not sufficiently advanced to absorb superior intellectual or<br />
social patterns.<br />
A proper eRtimate <strong>of</strong> Indian influences, <strong>the</strong>n, wi11 not be<br />
possible till we know mm·o pt·ecisely who was influenced; moreover,<br />
we must know who influencecl whom. A lot has been written 011<br />
this mn.tter in <strong>the</strong> last fifty years,9 but little <strong>of</strong> it has been fit•mly<br />
established. Like biological evolution, Indian expansion is mm•e<br />
visible in its eifects than in its history, ancl no one has yet proved<br />
iu detail how it workecl. After all, our khowleclge <strong>of</strong> IncUa itself<br />
dt1l'ing this period is still insufficient. 'l'oo <strong>of</strong>ten medieval, if<br />
not modern, India is unconsciously taken ns a yardstick. <strong>The</strong><br />
danger should be obvious. India,, whatever mtty i1e <strong>the</strong> legend <strong>of</strong><br />
its "immobility," has changed quite a lot over twenty centuries,<br />
and <strong>the</strong> India, or, better, <strong>the</strong> various parts <strong>of</strong> <strong>the</strong> Indian continent,<br />
which have playecl a role in this expansion, wet·e not what<br />
<strong>the</strong>y are now. This is especially true <strong>of</strong> its religions-so important<br />
for our enquiry -and perhn.ps even more true <strong>of</strong> its social structure.<br />
As a matter <strong>of</strong> fnct, it could perhaps be said, without too mneh <strong>of</strong><br />
a pn.rnclox, that medieval India with its ossified society could not<br />
have "indirmhecl" Sou<strong>the</strong>ast Asin, for it would probably not<br />
hrwe expanded overseas.<br />
Happily enough, an enormous wealth <strong>of</strong> research, mostly<br />
that <strong>of</strong> Indian scholars, has recently been carried out, nnd we are<br />
hegining to have a better knowledge <strong>of</strong> <strong>the</strong> history <strong>of</strong> ancient India,<br />
<strong>the</strong> formation and <strong>the</strong> 0volntion <strong>of</strong> its religions, :ts well ns <strong>of</strong> <strong>the</strong><br />
n.rts which expressed <strong>the</strong>m. As a model, recent work by l\h. K.<br />
9. G. Ferrand: Le K'ouen-loue11. Joumal Asiatique, juil-aout 1919, p. 15;<br />
B. Ch. Chhabra: Expansion l~( fndo-AI)'a/1 Culture. Jal <strong>of</strong> <strong>the</strong> As. Soc. <strong>of</strong> Bengal,<br />
1935, Letters, I. p, 54: W. Stutterheim: Indian influences in old-Balinese art.<br />
Londres, India Soc., 1935; G. Coedes: £tats hindouises ... , op. cit.: pp. 33 sq.;<br />
R.C, Majundar : Ancient Indian Colonisation in South-East Asia. Oriental Institute,<br />
Baroda, 1955, etc.
OUR KNO\VLEDt;E OF KHMER CIVILiZATION-A RE-APPRAISAL 5<br />
Blwtttocharyn is worth quoting, for he is trying to find for Khmer<br />
borowings <strong>the</strong> exnct Iuditm sources, bot,h in space nnLl timc.lO<br />
In <strong>the</strong> field <strong>of</strong> ;n·t, for in8tauce, we know a great deal more about<br />
Auutravnti and Palhtvn styles-<strong>the</strong> main som•ccs <strong>of</strong> tbe varionr;<br />
typc~s<br />
<strong>of</strong> pl.astie art. <strong>of</strong> Sou<strong>the</strong>ast Asitt. 'vVe are personally engagerl<br />
in this field <strong>of</strong> research, awl we hope sorrw day to furnish new<br />
evidence in this field.<br />
But lt great deal more must lw done; for<br />
instance, we must hnve a better estimate <strong>of</strong> <strong>the</strong> pm·t played J,y<br />
Sonth India iu this connection.ll<br />
We shall lwve also to clisseet <strong>the</strong> Pxact procPss <strong>of</strong> Indiau<br />
expansion, why it happmwtl and hnw.<br />
New discoveries have<br />
alrcmcly thrown new light on <strong>the</strong> snhject; perhaps this. fact hn~<br />
not yet been fully grasped. We refer to <strong>the</strong> latest nrchaeologien1<br />
discoverie::~ in Sout.b Inclia.12 'l'he fruitful excavations nf Sir<br />
Mortimer Wheeler have hl'nugltt ont <strong>the</strong> enormous trade which took<br />
place during <strong>the</strong> first century <strong>of</strong> <strong>the</strong> Clnistian Era between <strong>the</strong><br />
Mediterr!tuean and Inc1ia.13 If, ~ts evl·rything suggests, <strong>the</strong> bnlk<br />
<strong>of</strong> thi1:1 trade was in gold, :,;pice:,;, perfumed woods mHl gums, we<br />
kuow that India itself could not protlucP <strong>the</strong>m il1 sufficient. quantities.<br />
Itislikely,<strong>the</strong>refore, that Iudim1 traders looked for o<strong>the</strong>r<br />
fi.elcls <strong>of</strong> production and, because <strong>the</strong>y were usually from <strong>the</strong><br />
sou. <strong>the</strong> astern coast <strong>of</strong> <strong>the</strong> continent;, <strong>the</strong>y began to sail for Sou<strong>the</strong>ast<br />
Asia, which filled <strong>the</strong> bill for <strong>the</strong>se commodities. Beside <strong>the</strong> many<br />
10. K. Bhattacharya: La Secte des Pa.\·upata dans /'ancien Cambodge. Jal<br />
Asiatique, 1955, vol. CCLVIII, fasc.,4, p. 479; ID.: Etudes sur l'iconographie de<br />
Bauteai Samr'e. Arts Asiatiques, 1955, t. III, fasc. '1, p. 29,1; ID.: Notes d'Iconographh•<br />
khmere. Ibid., 1956, t, IV, fasc. 3, p, 183.<br />
11. See, for instance: K.A.N. Sastrj: South-Indian l!!!lllences in tlze Far<br />
East. Bombay, 1949, and: ID.: History l~( South India. Londres, 1955, 2d ed.<br />
12. R.E.M. Wheeler: Arikamedu: An Indo-Roman Trading Station ou <strong>the</strong><br />
East coasl <strong>of</strong> India. Ancient India, July 1946, n • 2; J.M. Casal: Sites urbains et<br />
funeraires des environs de Pondichery. Paris, 1956; ID.: Foui/les de Vimmpatnam<br />
Arikamedu. Paris, 1949.<br />
13. H.G. Rawlinson: lnlercourse betll'een India and <strong>the</strong> Westem World.<br />
Can1bridge, 1916; E.H. Warmington: <strong>The</strong> commerce between <strong>the</strong> Roman Empire<br />
and India. Cam bridge, 1928; P. Meile: Les Yavanas dans I' Inde tanwule . .,Jal<br />
Asiatique, 1940,41, p. 80.
probrthlt> factors already known-political exodus, 14<br />
religl.o\t!:l<br />
proselytism-,15 trade now appears dnfinitely <strong>the</strong> most. imJJOrtant<br />
canse <strong>of</strong> Indian expansion.<br />
Bnt <strong>the</strong> significant factor, from om· point <strong>of</strong> view, was<br />
that Indian traders, if <strong>the</strong>y wanteil to achieve <strong>the</strong> goal for which<br />
t.hey saile(l, had to settle more Ol' les8 permanently on <strong>the</strong> HhoreB<br />
<strong>of</strong> Sou<strong>the</strong>ast Asia.<br />
'L'hey could sail only with <strong>the</strong> lllonsoon, ~liH]<br />
eonld not <strong>the</strong>reforo come bn.ck before <strong>the</strong> next mcmsoon, at <strong>the</strong><br />
earliest. Thn t-t, <strong>the</strong>y harl to stay at 1 east one year in foreign<br />
lands.<br />
'l'hey we1·e looking for goods which were scarr.e, h:ll'd to<br />
ga<strong>the</strong>r in sufficient qttantities fot• tL pr<strong>of</strong>itable cargo, a.nll t.hey<br />
were dealing with populations who were pt•obubly shy, aurl unorganized<br />
economioall",\" m· technically to f:tee Huch a brisk<br />
impact. In bet, it is likely that Inl1ians had <strong>the</strong>mselves to<br />
ga<strong>the</strong>r many <strong>of</strong> <strong>the</strong>He prndtHJtS, ~ts for instance till iu 'M:dayn,<br />
whieh was probably 1nined by <strong>the</strong>m. All <strong>the</strong>se fnetors determined<br />
<strong>the</strong> settlentent nf lndinn "eafaret·s in morr or less<br />
permanent e!:ltablishment8.<br />
<strong>The</strong>se were not "colonies" in <strong>the</strong><br />
moderu political meaning <strong>of</strong> <strong>the</strong> tm·m, uor wore <strong>the</strong>y, it seems,<br />
estahliBbed by military mett!ll:l.<br />
But <strong>the</strong>y brought to <strong>the</strong> Yery<br />
door <strong>of</strong> local peoples Indian eu1ture, <strong>the</strong> tuore eft'eetively lwcaust><br />
it Wtt8 brong h t pe acefn lly.<br />
'l'his vermanrmt instftllatiotl <strong>of</strong> Iut'lians hud ano<strong>the</strong>r<br />
conseqtience, hardly ever snspecterl, but which is perhaps tlw<br />
most important. nne. Ships in this trade• being what <strong>the</strong>y were, aud<br />
<strong>the</strong> stttpl.e food <strong>of</strong> Indians, riee, being not trlLIH:lportable, because<br />
it wonld hav0 fermented, <strong>the</strong> tr:wellers had to produee in <strong>the</strong>ir<br />
ports <strong>of</strong> call food for <strong>the</strong>ir st,ay t•s well as fo1· <strong>the</strong>ir return<br />
:journey.<br />
We know that peoples easily change <strong>the</strong>il· mental<br />
14. L. de La Vallee-Poussin: V!nde aux temps des /vlauryas el des barbares,<br />
Crees, Scy<strong>the</strong>s, Panhes et Yue-tciJi. Histoire clulv!onde d'E. Cmaignac. Paris, 1930.<br />
15. S. Levi: l'tolfmlee, le Niddesa et Ia Brhatkatl!a. Etudes Asiatiques ... 25•<br />
An.de/'EF£0. Hanoi, 1925, vo1.2,p.l; ID.: Les"mwclwndsdemer"etleur<br />
rOle dam·le bouddl!i.~me primit(t: Bull. Assoc. Amis de /'Orient, 1929, n"3, p.19; ID.:<br />
K:ouen-louen a11d Dvipuntara. Bijdr .. 1931, t. 88, p. 627; ID.: Mm}imekha/a, divinite<br />
tie· le mer. Bull. Letters Acad . .Belgique, 1930, p. 202; K.A.N. Sastri: Agastya.<br />
Tijdsch. Bat, Gen., 1936, vol. 76, p. 503.
OUR KNOWLEDGE OF KI-lMER G!VILIZATION-A RI'.:·Al'PRATSAL 7<br />
habitE~ or reHgions, tm(l espf:'cially <strong>the</strong>ir polit.ical ideas, bnt that.<br />
<strong>the</strong>y do not readil~' change <strong>the</strong>h diet. <strong>The</strong> Judian is a member <strong>of</strong><br />
a st.rougly strnctm•ed societ.y where food habit.s are closely knitted<br />
with religions :mel mental attitudes. It is <strong>the</strong>refore lil{e]y that tlw<br />
settlers recreated "eells" <strong>of</strong> Indian life, wherever <strong>the</strong>y estahlish.ecl<br />
<strong>the</strong>mselves, exactly according to tho p:ttte1·n nf t.heir origin a 1<br />
honies. 'l'hat is to say self-subsistent sHttlements, with Indian<br />
collective (if not sometirneH political) strnctn.res, and social<br />
patterns, <strong>the</strong>oretically, at least, for <strong>the</strong>y certainly married local<br />
girls, and finn.lly with t.lle necessary f:lanctinn for <strong>the</strong> whole, temples<br />
and priests. In o<strong>the</strong>r words, <strong>the</strong>y est.abliflhed <strong>the</strong>mselvAH<br />
exaetly as <strong>the</strong>y-o1· for that matter <strong>the</strong> Chinese-still do nowudttys,<br />
as tlw Indian quarters from Rangoon to Saigon, from<br />
Djalmrta to Phnom Penh, from Singapme to Bangkok bear<br />
witness. I£ not one such Indian settlement Jw,s yet been<br />
oxcavateil, t,his suppoHition iB nevert.holess strongly supported hy<br />
<strong>the</strong> varions effects <strong>of</strong> Indianization. For instance, it is clear<br />
that tho first locally made temples and stM.nes <strong>of</strong> Sou<strong>the</strong>ast Asia<br />
were e~act copies <strong>of</strong>: Indian models. It was t.h.ercfore neeessary<br />
for <strong>the</strong> loeal workmen to htLve, initially, real models before <strong>the</strong>m,<br />
which presupposes Indian temples on <strong>the</strong> spot.<br />
On <strong>the</strong> o<strong>the</strong>r hand, everything seems to point, to <strong>the</strong><br />
fact that, by this time, <strong>the</strong> aboriginal peoples <strong>of</strong> Indochina<br />
were more or less food-ga<strong>the</strong>rers, ra<strong>the</strong>r than permanent farmPra,<br />
and for that matter more <strong>of</strong>ten mountaineers than plain-dwellers,<br />
or, if <strong>the</strong>y were <strong>the</strong> latter, only fishe1·metl established on <strong>the</strong> coastal<br />
sand-folds. For p1nins, in South Indochina, <strong>the</strong>n meant swampy<br />
deltas or flooded alluviums, which could not be enltivated without<br />
extensive drltimtge or a water-control system. But Indians <strong>the</strong>mselves<br />
were past masters in <strong>the</strong>se techniques, as is clearly shown<br />
by <strong>the</strong>ir works in Pt"tll.twa country, or in Ceylon ,16<br />
And t.hey<br />
16; L, Brohier: Ancient irrigation works in Ceylon. Colombo, 1930, 3 vol.:<br />
C. Minakshi: Administration and Social life under <strong>the</strong> Pa!km;s. Memoirs'<strong>of</strong><strong>the</strong> A.S.l.<br />
Madras, 1938.
8 Bornard Philippe Groaliet<br />
very probably used <strong>the</strong>m for <strong>the</strong>ir own food production in<br />
Sou<strong>the</strong>ast Asia, thus teaching <strong>the</strong> art to <strong>the</strong> local populations<br />
ancl giving <strong>the</strong>m a basis on which to construct a fixed society and<br />
an advanced civilization. Although, again, we cannot prove in<br />
detail this aspect <strong>of</strong> "indianizution," <strong>the</strong>re Mn be no doubt<br />
about its effects us one looks down from <strong>the</strong> air on <strong>the</strong> extra~<br />
ordinary irrigation network <strong>of</strong> l!~ou~nnn, which is unique for this<br />
tbne in this ;treu, and Cltnnot be o<strong>the</strong>rwise accounted for.l7<br />
I personally feel that this was <strong>the</strong> most important gift <strong>of</strong> India<br />
to Indochina, without which all <strong>the</strong> rest <strong>of</strong> Indian culture<br />
would probably have been useless, for <strong>the</strong> very reason that it<br />
woul
OUR KNOWLEDGE OF KHMER C.lVlLIZATION-A RE-APPRAISAL 9<br />
in <strong>the</strong> mHmory <strong>of</strong> "spices'' t.hn.t, was rc~tainet1.<br />
For, ;Lg:dTist a11<br />
obHtacles, <strong>the</strong> t.rndt> was latt•J' 011 J•esnuwd by <strong>the</strong> AnLb seafarer,;,<br />
and soon by <strong>the</strong> ships <strong>of</strong> VL~nice.<br />
\Vheu, tin ally, tht' 'l'nrkH df:'fiuitely<br />
cnt this irnmemorialrnad to silk und spicPs, \\'eHteJ'IJ Enrnpe ('ntlE':t~<br />
vmll'efi to obt,nin this luxury again. hut 11ll t.lip<br />
wny. 'rho appearance o[ Albuquerque Oll <strong>the</strong> coasts nf India wal:!<br />
merely <strong>the</strong> consequE·ll
10 Bernard Philippe Gros1ier<br />
p1etely nuaware <strong>of</strong> it.<br />
By tlw same token it stovped sailiug<br />
ettst :tw.1 fm·got its comrnereial empire as well, so much f:!O<br />
'Lhttt.<br />
refere!lcel:l to it., in its literWll th:tt a gt·onp eanltot adopt. an ill\p11<br />
teeltnolugir:al and snr.ial level.<br />
thn Hmne<br />
BncnnSfl 'Lltn [H'nples nf t.hP area wert:, thr,<br />
in permaneut eoHtaet with Indian sett.]e~r~entl:l OIJ t.heir ow11<br />
fllt
enlta.<br />
OUR KNOWL~;Dt.;E OF KHMI!:H CIVILIZATION--A HI!:·Al'PRAISAL ll<br />
'J'hit1 is what has lHJen aptly ca1letl "inrlianizatiun," but<br />
it must he rememhercd tltat its economical awl tflCilllological<br />
haso:> woJ•e
12 Bernard Philippe Groslier<br />
Anglror pet•iods ( IXth-XIVth eenturies ). For <strong>the</strong>re again,<br />
rigilt <strong>of</strong> Khmer art, 11nfl J.udian religions<br />
<strong>the</strong> model::; followed in Oamhorlia, we are bound to interpret <strong>the</strong><br />
whole <strong>of</strong> Khmer civilizatirlJt in India11 terms. But, if t.he origins<br />
and <strong>the</strong> models were indePcl, ns we havE' just poi11ted out, Inrlian,<br />
BOJ,tet,\wll,ss <strong>the</strong> Khmers <strong>the</strong>mselvPH lllttloubtedly clirl not. !trees.<br />
8al'ily 11lways feel that t.lH,ir cnlt.tli'P was Indian, or nven trace it<br />
haek clearly t.o Tudia.<br />
Anyhow, fl·o11t a eertain time Ollwal'd8,<br />
t;hey no longPr hml tlireut eoutact with ln
OUR KNOWLEDr,E OF KHMER CIVILIZATION-A RE-APPRAISAL<br />
t:;<br />
nf travelH <strong>of</strong> <strong>the</strong> Budrlh:t Ill' rc·crPat.es a compld
Bemard Philippe Groslier<br />
pav~1d tlw way Eo1· emttnl'iHH ui Roman polHitml and eultm·al<br />
rloruiuat.iou. No doubt undet• C!wrleJUngne laws HJHl adminiH·<br />
t1•ation WP.l'l' Roman; art. W~LH<br />
<strong>the</strong> heir <strong>of</strong> Ronwn architecture;<br />
Christiallity derived many plastic fot·ms or iconogT
OUR KNOWLEDGE OF KHMEH CJVILIZA'liON-A liE-APPRAISAL<br />
iS<br />
unique situation in history. One should explain !tow such :m<br />
:Lbnonnal society evolved out <strong>of</strong> <strong>the</strong> indiani:tation <strong>of</strong> <strong>the</strong> M ou<br />
Khmer aboriginal groups, H.ud how, moJ•etlVer, it cnHirl<br />
subsisted fen·<br />
hav('<br />
centurier: withnnt any noticeable tensions (for,<br />
paradoxical! y, Kluner history hears 110 trace <strong>of</strong> tlocia l rcvolu tinn<br />
or tronble), labouring with such olwion~ ·willingness for <strong>the</strong> ~ole<br />
glory <strong>of</strong> <strong>the</strong> King. l
16 Bernard Philippe Groslie1·<br />
Proper ~xcavat.ious<br />
harl not been nndert.aken before in<br />
Cambodia. Ottl! reason was that <strong>the</strong>r~ wPre already o;ome HOO<br />
HlOIJ\llJJC.nts ~t.ill i11 f'xiste!lce :t.ll over <strong>the</strong> country and it was<br />
!ir::;t neec·::;sm·y to inY2, wP<br />
<strong>the</strong>· Angkor al'ea itself, where we could not.<br />
find anything but 1111 urbau fit.e. We finally chose <strong>the</strong> l'oyal<br />
palace <strong>of</strong> A11gkor 'l'hum. whern <strong>the</strong> pr(o~pect::;<br />
were ra<strong>the</strong>r bright<br />
to judge from pre~·ioH::; duwce finds an1l tht~ genPral history <strong>of</strong><br />
<strong>the</strong> a.rea.<br />
A first lnng-l'Ull exeavat.iou witS carJ•ied ont <strong>the</strong>re<br />
ft'nm October 1 ~f>:! to May 19!'\i\.29 Huwever Rignificallt <strong>the</strong> first<br />
results, we did not fet•l entitled t,,, publish <strong>the</strong>m, for t.no many<br />
(ttcts remaine(l in donbt.<br />
Unfurtllltatel y, events prtlvented ull<br />
f't•om resuming work dndng <strong>the</strong> f.oll()wing y here even it bri\•f ttecount. o£ this research.<br />
H ti ffi
OUR KNOWLEDGE OF KHMER CIVILIZATION-A RE·APPRAISAL 17<br />
about Angkor habitations, hi<strong>the</strong>rto known only from <strong>the</strong><br />
representations in reliefs. Amongst <strong>the</strong> I'uins <strong>of</strong> '<strong>the</strong>se looted<br />
palaces, we discovered quite u wealth <strong>of</strong> material, especially<br />
beautiful bronzes such as shafts-finials or cult-statuettes, which<br />
now rank amongst <strong>the</strong> finest productions <strong>of</strong> <strong>the</strong> htst period <strong>of</strong><br />
Khmer art. At one level, we nuear<strong>the</strong>d foundatio11 deposits,<br />
consisting <strong>of</strong> bronze-plated jars, containing semi-precious stones,<br />
jewels, gold ingots, nnd Bilver foil. 'l'he excavation <strong>of</strong> <strong>the</strong> domestic<br />
quarters and kitchen <strong>of</strong> one palace furnished us with a vast<br />
amount <strong>of</strong> kitcheu waste (bones, ett~. ), importaHt evidence as to<br />
tho food <strong>of</strong> <strong>the</strong> period as well as to its fauna. Analyses and<br />
physical studies <strong>of</strong> all <strong>the</strong> artifacts have been undertaken,<br />
in order to prepare <strong>the</strong> study <strong>of</strong> Khmer technology. Generally<br />
speaking, all possible efforts were made to ga<strong>the</strong>r evidence<br />
on <strong>the</strong>se aspects, hi<strong>the</strong>rto entirely neglected Ol' unknown, <strong>of</strong><br />
Khmer life.<br />
One <strong>of</strong> <strong>the</strong> most significaut discoveries was <strong>the</strong> euorrnotu:l<br />
bulk <strong>of</strong> ceramics. <strong>Part</strong> <strong>of</strong> it was Kinner, a11d it was completely<br />
unknown till <strong>the</strong>n. We were able t.u draft a first tentative<br />
chronology <strong>of</strong> this material, which was <strong>of</strong> <strong>the</strong> greatest help fo1·<br />
on1· next research, as will be seen later. But <strong>the</strong> llwgest quantity<br />
consisted <strong>of</strong> Chinese export ware. <strong>The</strong>re is very little known<br />
about this item for it was made for export only aud is not<br />
found i11 Ohinu itself, where its ld lu-sites han.~ 11ot been studied,<br />
not e·veu all located. However, <strong>the</strong>se items ure found all over<br />
Asia, from <strong>the</strong> Philippines to Borneo, from Annam to 'l'haihmd,<br />
in Indonesia as well as on <strong>the</strong> wester11 coast <strong>of</strong> Africa, in <strong>the</strong><br />
whole Middle East, and as fn1· west as Morocco. Everywhere<br />
<strong>the</strong>y are <strong>the</strong> same. <strong>The</strong>y all came from China and <strong>the</strong>y are<br />
unmistakable, COilStantly changing in <strong>the</strong> course <strong>of</strong> time, because<br />
<strong>the</strong>y were frequently renewed. Here is a chronological clue <strong>of</strong><br />
exceptional value, for it serve:; to date entirely different sites<br />
.over a very wide area. <strong>The</strong> o<strong>the</strong>r data <strong>of</strong> Angkor excavations<br />
were sufficient to establish a chronology <strong>of</strong> this material between<br />
<strong>the</strong> IX.th and <strong>the</strong> XIVth centuries, with an accuracy <strong>of</strong> within<br />
about half a century. This may seem perhaps too loose,<br />
but one must realize that previously <strong>the</strong> range was about two
18 Bernard Philippe GrosHet'<br />
centnrie~. We can, <strong>the</strong>refore nse <strong>the</strong>se data to follow Chinese<br />
tt·ade and commercial relations in Sou<strong>the</strong>ast Asia, in <strong>the</strong> same<br />
way that we use Greek u.nd Roman ceramics for comparative<br />
archaeology <strong>of</strong> thu :Mediterranean Basin or intercourse betweeu<br />
Rome and India. Besides, we found ceramimt imported frotu both<br />
<strong>Siam</strong> and Ann::uu, and <strong>the</strong> context <strong>of</strong>. <strong>the</strong>se finds will throw new<br />
light on <strong>the</strong>ir tlntes aud <strong>the</strong> relation~ between <strong>the</strong>se countries<br />
and Uu!llbodia, especially fur <strong>the</strong> prublem f Savank'alol;: eeramic!l.<br />
But <strong>the</strong> mu:;t importaut re:;ult <strong>of</strong> <strong>the</strong>se excavatiou~, for<br />
u!l, wa,; <strong>the</strong> lirst attempt to identify rood-pln.ntt~ <strong>of</strong> <strong>the</strong> past frow<br />
<strong>the</strong>ir pollens preserved in <strong>the</strong> soils. We wel'e able to seud OUI'<br />
!:!ample~ to <strong>the</strong> excellent Laboratory for Palinology nf 'Mrs. Vau<br />
Uampo, in <strong>the</strong> National Naturul History Musonm in Paris, and<br />
she devoted herself wholeheo.rted.ly to this work. 'l'he results <strong>of</strong><br />
he1· re!:learch are <strong>of</strong> special interest becau!:le <strong>the</strong>y confirmed our<br />
::1trat.igraphy, aud entirely corroborated and explaille
OUR KNOWLEDGE OF KHMER CIVILIZATION-A RE-APPRAISAL<br />
Without dealing with ali <strong>the</strong> pl'oblems involvecJ,30 we<br />
mnst st,ress only t.be mnst 1:1ignifi.',<br />
<strong>the</strong> statistical a.nrl specific distribution <strong>of</strong> <strong>the</strong> species fntJnrl<br />
entil·ely confil'mS <strong>the</strong> fact-which we snrrnised fl•om o<strong>the</strong>r<br />
l'ese~trch-that,<br />
before human nccnpation, <strong>the</strong> Angkor<br />
r..ount,ry side was mostly swamp~land with flooded foret~ts.<br />
<strong>The</strong> fit•st oecupation level, with hnildings, etc., is<br />
indeed such as shown hy <strong>the</strong> vel'y noticeablr diminntim1<br />
<strong>of</strong> wild species- especially feJ'llS, and swamp p 1:m ts- an
20 Bernard Philippe Groslier<br />
<strong>The</strong>y are a pro<strong>of</strong> <strong>of</strong> <strong>the</strong> soundness <strong>of</strong> <strong>the</strong> excavations.<br />
most <strong>of</strong> al1, <strong>the</strong>y open np new vistas for our research.<br />
But,<br />
We ean<br />
now begin to extend <strong>the</strong>m to <strong>the</strong> whole <strong>of</strong> <strong>the</strong> Angkor area.<br />
We hope, finally, to e,stab1ish maps <strong>of</strong> <strong>the</strong> ancient vegetat,ion,<br />
period by period and area by area, on which it will probably be<br />
possible to follow t,he action <strong>of</strong> man upon nature, with <strong>the</strong> expan·<br />
sion <strong>of</strong> his cities and t.he pt•ogress-ot• t,he failures-<strong>of</strong> his tech.<br />
nique.s.<br />
'rhese excavations were necessat•y limited to a small a1·ea;<br />
and because we were obliged to chooAe <strong>the</strong> site <strong>of</strong> <strong>the</strong> Royal<br />
Palaces, our results can not be uncritically extenderl to <strong>the</strong> whole<br />
<strong>of</strong> Khmer life; <strong>the</strong>y express only a vet•y special a.spect. <strong>of</strong> it. Wr.<br />
feel that <strong>the</strong> main problem iH <strong>the</strong> general set.t.in g <strong>of</strong> t.he Khmer<br />
society in its envh-onment.<br />
Everyone knows<br />
most important factor in Khmer life.<br />
supposed by Victor Golonbew.31<br />
that agriculture was certainly <strong>the</strong><br />
'T'his had been rightly<br />
But it. is ra<strong>the</strong>r surprising<br />
t.o see that so little has been done on this obviously vital<br />
snbject, <strong>the</strong> more so since <strong>the</strong> proper technique for invest.iga.<br />
ting <strong>the</strong> matter, air archaeology, had been used in Auccessful<br />
experiments in Cambodia.32<br />
But <strong>the</strong>ro again, and despite <strong>the</strong><br />
first move, more than promising, <strong>the</strong> matter stood, while brilliant<br />
achievements were being obtained elsewhere by snch archaeo.<br />
logists as O.G.S. Crawford, <strong>the</strong> Rev. F. Poidebard, or Colonel<br />
·- - ~---·-·-----·-----···-· ·-···· ·-<br />
31. V. Goloubew: L'Hydraulique urbaine et agricole a l'epoque des rois<br />
d'Angkor. But. economique de l'Indochine. 1941, fasc. 1. p. 1; ID.: id., in Calziers<br />
de l'EFEO, 1940, n 6 24, p.16; see also: R.B. Le Baray occidental. BSE, nile<br />
sie, 2° trim. 1949, t, 24, n"2, p. 27.<br />
32. V. Goloubew: Le Phnom Bakhei1 et Ia ville de Yacovarmcm. BEF£0,1933,<br />
vol. 33, fasc. 1, p. 319; ID.: Nouvelles Recherches allfour ' du Phnom Baklze 1 i. Ibid.,<br />
1934, vol. 34, fasc. 2, p. 576; ID.: Recherches aeriemzes au C'ambodge. bid., 1936·<br />
vol. 36, fasc. 2, p. 465. Later on, a vertical photographic cover <strong>of</strong> Angkor<br />
was made by ~he A,ir li'orce, alld partially interpretated by :a. far'<br />
m~~. . . .
OUR KNOWI,EDGE OF KHMER CIVILIZATION-A RE·APPR.AISAI,<br />
Zl<br />
Baradez.33 Worst <strong>of</strong> all, <strong>the</strong> pl.'oblem <strong>of</strong> space-exploitation in<br />
ancient Oambodia has ei<strong>the</strong>r been given no consideration or<br />
dismissed with a mere passing reference to <strong>the</strong> alt,oget.her ancient<br />
and insufficient essay <strong>of</strong> Goloubew.<br />
When we were in Indochina dlll'ing 1951 we had at our<br />
command <strong>the</strong> tremendous progt•ess accomplished in <strong>the</strong> matter <strong>of</strong><br />
air survey, togt~<strong>the</strong>r with <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> superb discoveries<br />
made from thE' air in archaeology, and we made every attempt to<br />
apply <strong>the</strong>se methods in Cambodia. Sou<strong>the</strong>rn Indochina is a<br />
paradise for archaeology from <strong>the</strong> air. It is easy to apot <strong>the</strong><br />
ancient field gricl, t.he h·rigation works, and so forth. <strong>The</strong>se<br />
works are relatively recent, and <strong>the</strong>y have seldom been erased by<br />
more recent human act.ivities. Or, if m!m is sti11 Jiving in <strong>the</strong><br />
same area, he is <strong>of</strong>ten re-using <strong>the</strong> old arrangements. <strong>The</strong> forest.<br />
is not, <strong>of</strong>ten a handicap, and very few o<strong>the</strong>r natm•al phenomena<br />
have altered <strong>the</strong> .face <strong>of</strong> <strong>the</strong> earth.<br />
We were fortunate also in enlisting <strong>the</strong> full support,<br />
<strong>of</strong> <strong>the</strong> French Air Force, <strong>the</strong> help <strong>of</strong> many private pilots, anrl in<br />
having sufficient funds t.o fly whenever necessary in chartered<br />
planes. From 1951 to 1954, we made a systematic air survey <strong>of</strong><br />
Cambodia a.ncl South Viet-Nam, from <strong>the</strong> latitude <strong>of</strong> Angkor to<br />
Oape Oa-mau, with vertical photographic coverage <strong>of</strong> every<br />
suspected site, and complementary oblique black-and-white and<br />
colour photographs <strong>of</strong> all important. remains. It is, probably, <strong>the</strong><br />
most extensive and complete survey <strong>of</strong> this type in archaeological<br />
research that has ever been made and it is certainly one <strong>of</strong> <strong>the</strong><br />
most important achievements <strong>of</strong> <strong>the</strong> Ecole franQaise d'Extreme<br />
Orient during <strong>the</strong> past decade.<br />
<strong>The</strong> wealth <strong>of</strong> data thus acquired is ra<strong>the</strong>r impressive.<br />
Ove1· six: hundred sites have been sm•veyed, three-quarters <strong>of</strong> <strong>the</strong>m<br />
33. However, General (<strong>the</strong>n Major) M. Terrasson, who piloted<br />
V. Goloubew, fully foreshadowed <strong>the</strong> importance <strong>of</strong> this technique in<br />
Indochina. Mr. J .Y. Claeys <strong>of</strong> <strong>the</strong> Ecole franc;aise d'Extreme-Orient.<br />
carried out some air surveys in Vietnam-Champa Mr. P. Paris, and after<br />
him, Mr. L. Malleret, used air photographs to spot ancient canals in <strong>the</strong><br />
Fou-nan area. See: B.P. Groslier: L'Avion et l'Arch~(Jf()gie indochinoise,<br />
Forr;esaeriennes}i'anc;aises; avril1952, n· 67, P· 51.
22 Bernard Philippe Groslier<br />
hit,het•to unknown, conneeted by several hundred <strong>of</strong> canals Ol'<br />
roads. not to mention <strong>the</strong> ancient rice fields and <strong>the</strong> tanks, which<br />
amonn t to ::leventl thousands. Of courf:le, we shall need som(l<br />
years <strong>of</strong> study before we ean interpt•et <strong>the</strong> whole <strong>of</strong> <strong>the</strong>se discoveries,<br />
and, quite obviously, t.his prospecting must now bP con·<br />
trolled on <strong>the</strong> ground. :For, how
OUR KNOWLEDGE OF KHMER ClVILIZATION-A RE-APPRAISAL 28<br />
is exactly <strong>the</strong> same for archaeology, <strong>the</strong> only handicap being<br />
that one must. map everything, without being able always to<br />
date or to identify exactly. We can <strong>of</strong>fer ~:~ome pro<strong>of</strong>s <strong>of</strong> this<br />
accuracy.<br />
Wt! were able to reconstnLCt <strong>the</strong> hyd1·uulic ~:~ystem <strong>of</strong> Anglwr<br />
'l'hom, both with one air suJ·vey and from <strong>the</strong> previ
24 Bernard Philippe Groslier<br />
<strong>the</strong> already known historical facts, we have made suppositions<br />
as to <strong>the</strong> nature and even <strong>the</strong> possible dates <strong>of</strong> <strong>the</strong>se remains.<br />
We <strong>the</strong>n sent a preliminary report enlisting <strong>the</strong>se hypo<strong>the</strong>ses,<br />
to <strong>the</strong> French Academy (May 1958 ).<br />
During <strong>the</strong> second campaign ( 1.~58-1959 ), we dng in <strong>the</strong><br />
most important remains amongst <strong>the</strong>se sites. In every case but<br />
three, <strong>the</strong> identifications, and eventually <strong>the</strong> dates proposed were<br />
entirely confirmed by <strong>the</strong> discovery <strong>of</strong> inscriptions, architectural<br />
remains or archaeological material. For instance, we had tentatively<br />
defined one site, spotted from <strong>the</strong> air, as a temple <strong>of</strong> <strong>the</strong><br />
middle <strong>of</strong> <strong>the</strong> Xth century. We fonud its foundations, with<br />
inscriptions from <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> l'eign <strong>of</strong> Ri\jenclravarmatl<br />
( 944- 9li8 ). Elsewhere, at•ehi tectural remains, or statues, or<br />
ceramics, helped to establish <strong>the</strong> nature and <strong>the</strong> date, and fur.<br />
nished <strong>the</strong> same cross-check. As for thn three cases <strong>of</strong> error, <strong>the</strong>y<br />
were omissions ra<strong>the</strong>r than real et'l'Ol'f:l.<br />
We had supposed that<br />
two places were dwelling sites <strong>of</strong> tht• widdle <strong>of</strong> <strong>the</strong> IXth ce11tury,<br />
and soundings produced domestic eeramics <strong>of</strong> this period. But<br />
<strong>the</strong>y had 1tlso, later ou, become pagodas sites, and we discovered<br />
on one <strong>of</strong> <strong>the</strong>m interesting Buddh1st sculptures <strong>of</strong> about <strong>the</strong><br />
XVIIth-XVIIIth centuries. As for <strong>the</strong> o<strong>the</strong>r place, we supposed<br />
that it was a dwelling !:lite <strong>of</strong> <strong>the</strong> X!th century, and we found<br />
material <strong>of</strong> this period. But, becantle <strong>the</strong> soundings were carried<br />
down to <strong>the</strong> virgin soil, we ditlcovered <strong>the</strong>re several layert:i <strong>of</strong><br />
pre historic remains, "neolithic," if one wishes to be more precise,<br />
although it must be admitted our knowledge <strong>of</strong> prehistoric<br />
Cambodia is less than perfect. · This is <strong>the</strong> first prehistoric site<br />
discovered in <strong>the</strong> Angkor area proper, and it may prove <strong>of</strong> some<br />
consequence iu <strong>the</strong> history <strong>of</strong> this region.<br />
With our method now thoroughly proved by <strong>the</strong>se finds,<br />
we were able to undertal(e <strong>the</strong> exhaustive study <strong>of</strong> Angkor<br />
space-organization. We began, logically, with <strong>the</strong> sectot· <strong>of</strong><br />
Hal'ihara.laya, <strong>the</strong> first great e~tpital (between ROO and 900 ).<br />
We wanted to :E()llow <strong>the</strong> evolution from <strong>the</strong> p1·e-Angkor city<br />
<strong>of</strong> Jayavarman II (1;, 802-850) to <strong>the</strong> Angkor capital <strong>of</strong>
OUll KNOWLEDGE OF KHMER CIVILIZATION-A HE·APPRAISAL 25<br />
:tndravaruum (c. H77 -899 ). We discovered, and mapped, <strong>the</strong> whole<br />
<strong>of</strong> tho hydraulic system and <strong>the</strong> typu <strong>of</strong> soil-exploitation with<br />
8n1ticient. accuracy as to <strong>the</strong> levelling, in order to t·estore <strong>the</strong><br />
circulation <strong>of</strong> water in ancient times.<br />
Besirles, we discovere1l<br />
twenty-five new temples, aud exeavatecl sevPHt.eeu <strong>of</strong> <strong>the</strong>m.<br />
Several <strong>of</strong> <strong>the</strong>se, n l thongh almost en tire ly dPstroyecl, 1-Jtill <strong>of</strong>l'er<br />
important vestiges, and we mteu.r<strong>the</strong>rlHlltHy senlptnrei:i. Also some<br />
thirty-seven d.wel1ing site8 were spotted; almost all <strong>of</strong> <strong>the</strong>m were<br />
tested with soundi11g trenches, and <strong>the</strong>n 1lated with <strong>the</strong> help <strong>of</strong><br />
<strong>the</strong> ceramic chronology established during on r excavations at <strong>the</strong><br />
royal palace.<br />
For <strong>the</strong> first time we founJ, l:liLle by side with <strong>the</strong><br />
great royal or sacerdotal foundations, <strong>the</strong> villagei:\ ancl tlw small<br />
temples <strong>of</strong> <strong>the</strong> humble Khmer peasantry.<br />
In a ::;econd phase, we extew1ed <strong>the</strong>se researches to <strong>the</strong><br />
:Jon<strong>the</strong>rn part <strong>of</strong> <strong>the</strong> Anglwr area.<br />
It was agt1ill possible to trnec<br />
<strong>the</strong> irrigation system, toge<strong>the</strong>r with <strong>the</strong> levelling ann <strong>the</strong> genera1<br />
ei J'en1 ation <strong>of</strong> <strong>the</strong> waters. Altoge<strong>the</strong>r nhou t one hundred and<br />
fifty new sites were again discovet·ed, and several are already<br />
date
26 Bernard Philippe Gros1ier<br />
proceed o<strong>the</strong>rwise. And because <strong>the</strong> technique <strong>of</strong> ''aei'ia1•<br />
hmdscape" proved so ef[ective, we conld perhaps follow <strong>the</strong><br />
smne pattern for <strong>the</strong> tremendous task <strong>of</strong> ex:ploring <strong>the</strong> rest <strong>of</strong><br />
Indochina. First we will conduct nn air-survey, with a proper<br />
interpretation <strong>of</strong> <strong>the</strong> facts discovered, and <strong>the</strong> systematic confrontation<br />
<strong>of</strong> <strong>the</strong>m with o<strong>the</strong>r data. 'l'hen we will verify on thr<br />
ground every important unusual prototype <strong>of</strong> aerial lnuclscapo.<br />
'l'lms, it will be possible to establish more-or-less complete maps,<br />
snfficiently expressive for a first general all(} tentative recnn.<br />
struction <strong>of</strong> <strong>the</strong> past. Later on, if we can, we shall explore<br />
methoLlically every spot. This must be onr ultimate goal; but<br />
we will require a nnmller <strong>of</strong> teams, substantial funds, and <strong>the</strong><br />
peace which is so necessary in order to carry out <strong>the</strong> work<br />
On <strong>the</strong> o<strong>the</strong>r hand, thil-1 type <strong>of</strong> prospecting is <strong>the</strong> only<br />
one which can bring forth, if not all <strong>the</strong> facts, at. least. tho<br />
greater part <strong>of</strong> <strong>the</strong>m. <strong>The</strong>re is no o<strong>the</strong>r way <strong>of</strong> a~certnining<br />
<strong>the</strong> facts, for instance, nf space-organization works snch all<br />
canals, dikes, road awl fiel
esnlts.<br />
OUH KNOWLEDl;E m' KilMER CIVTLIZI\T!ON-A 111':-1\PPHAl::lAL 2'7<br />
On one point we ctm nf'l'er a sample demonstration <strong>of</strong> <strong>the</strong><br />
We have already underlined <strong>the</strong> problem <strong>of</strong> transition<br />
from pre-A.ngkor to Angkor society.<br />
ttffords <strong>the</strong> necessary evidence.<br />
Our study <strong>of</strong> HarihadJaya<br />
Before Indravarman, a Khmer<br />
city was only a small urban nucleus <strong>of</strong> temples, pa.laces and<br />
habitations <strong>of</strong> <strong>the</strong> elite.<br />
Around it inhabitants farmed <strong>the</strong><br />
soil in an empiricttl way, or ra<strong>the</strong>r cultivated it. only ttccoruiug<br />
to <strong>the</strong> rhythm <strong>of</strong> natural factors, depending upou actual levelling'<br />
rains or periodic Hoods to fill rice fields. Pt'L!·Angkor Cambodia<br />
was but <strong>the</strong> juxtaposition <strong>of</strong> small group::; in geographical<br />
units, living in accordance with <strong>the</strong> natn raJ capacity <strong>of</strong> <strong>the</strong>se<br />
units.<br />
In complete contrast with this "natura}" strnctnru,<br />
Angkorean Cambodia appears as a systematic and artificial organization<br />
<strong>of</strong> <strong>the</strong> whole available space, favourable or not, made<br />
cultivable by a huge hydraulic networl{, and farmed to <strong>the</strong> limit<br />
<strong>of</strong> its capacity. 'rhis, and only this, explain::; <strong>the</strong> nntnre <strong>of</strong> <strong>the</strong><br />
Angkorean''city," which is in fact <strong>the</strong> system evolved for intensive<br />
exploitation. And only this, again, can justify <strong>the</strong> social concentration<br />
<strong>of</strong> <strong>the</strong> period. We have here, <strong>the</strong>refore, one <strong>of</strong> <strong>the</strong> most<br />
important factors <strong>of</strong> Khmer evolution, and we shall have to<br />
adjust all <strong>the</strong> o<strong>the</strong>r conclusions <strong>of</strong> history to include <strong>the</strong> data<br />
<strong>of</strong> <strong>the</strong> economy and sociology <strong>of</strong> ancient Cambodia, if we are<br />
to effect a final syn<strong>the</strong>sis.<br />
One can perhaps now understand better our position in<br />
<strong>the</strong> field <strong>of</strong> Cambodian studies, or, for that matte1·, <strong>of</strong> Indochinese<br />
studies. Already archaeology has furnished <strong>the</strong> bulk <strong>of</strong> our<br />
knowledge <strong>of</strong> <strong>the</strong>se countries. Meanwhile, epigraphy ancl Indian<br />
studies have explained <strong>the</strong> formation <strong>of</strong> <strong>the</strong>se civilir,ations, and<br />
supplied <strong>the</strong>ir essential chronology and general evolution. Unfortunately,<br />
epigraphy has practically reached its limits, and<br />
we have not much hope <strong>of</strong> finding many more texts; <strong>the</strong>y will<br />
in any event always provide <strong>the</strong> same type <strong>of</strong> data. This is also<br />
true for <strong>the</strong> history <strong>of</strong> art, which has been an invalmtble help,<br />
but which is nearing <strong>the</strong> end <strong>of</strong> its capacity.
28 Bernard Philippe Groslier<br />
'l'he recent progrel:ls <strong>of</strong> archaeology in <strong>the</strong> field, toge<strong>the</strong>r<br />
with <strong>the</strong> general study <strong>of</strong> man's biological enyironmeut, has enabled<br />
ns to apprehend <strong>the</strong> technological and economical behaviour <strong>of</strong><br />
man in his natural setting.<br />
<strong>The</strong> impact <strong>of</strong> <strong>the</strong>se discoveries on<br />
<strong>the</strong> general evolntion <strong>of</strong> a culture is more than obvious.<br />
must <strong>the</strong>refore concentrate our efforts, within this perspective,<br />
jointly with ethnologists, who may help ns tremendously in our<br />
task.39<br />
In order to be mo1·c accurate in our Cambodian research,<br />
we should nnclerline two main prospects for fur<strong>the</strong>r studies.<br />
On <strong>the</strong> one hand, we must ponder again <strong>the</strong> general phenomenon<br />
<strong>of</strong> Indian cultural diffusion. Already, as a matter <strong>of</strong> fact, new<br />
Yistas are opening up. What we need most, perhaps, are unbiased<br />
minds for <strong>the</strong> proper sorting out <strong>of</strong> <strong>the</strong> facts and for a determination<br />
<strong>of</strong> <strong>the</strong>ir real action or significance. On <strong>the</strong> o<strong>the</strong>r hand,<br />
we must develop our archaeological research for U1e purpose <strong>of</strong><br />
elucidating this questiou <strong>of</strong> Indian action by an exact appreciation<br />
<strong>of</strong> pre-Indian cultures and <strong>of</strong> <strong>the</strong> Indian cultural process. We<br />
mnst also use this Yesearch to bring on t in <strong>the</strong> general history<br />
<strong>of</strong> Oamhodia, aud in that <strong>of</strong> o<strong>the</strong>r countries, <strong>the</strong> part played by<br />
economics and social patterns. It may be said, at least for Oawbodia,<br />
that <strong>the</strong> prospects <strong>of</strong> archaeological research are l1righ t in<br />
<strong>the</strong>se respects.<br />
We must, finally, stress how much we owe to om· 1nasters,<br />
<strong>the</strong> founders <strong>of</strong> <strong>the</strong> history <strong>of</strong> this part <strong>of</strong> <strong>the</strong> world. Without<br />
<strong>the</strong> magnificent achievements <strong>of</strong> <strong>the</strong> epigraphists, <strong>the</strong> historians<br />
and <strong>the</strong> art critics, however efficient <strong>the</strong> new methods, we could<br />
not have progressed any fur<strong>the</strong>r in this quest for <strong>the</strong> past.<br />
We<br />
39. B.P. Groslier : Histoire et Ethno/ogie en Indochine. BSEI, nlle sie,<br />
t. 27. n• 3, 38 trim. 1952, p. 333.
AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE<br />
by<br />
A. B. Griswold<br />
Summary<br />
In using <strong>the</strong> European alphabet to transcribe <strong>Siam</strong>ese words, few<br />
people use any method consistently. Inmost cases, <strong>the</strong> writers, being<br />
Tai, know both <strong>the</strong> <strong>Siam</strong>ese spelling and <strong>the</strong> pronunciation, while <strong>the</strong><br />
readers, being foreigners, know nei<strong>the</strong>r. <strong>The</strong> writers would like to<br />
use a method that would indicate both at <strong>the</strong> same time. Unfortunately<br />
that is impossible, and any attempt to do so leaves <strong>the</strong> readers<br />
baffled. Two different sys'tems are necessary, and <strong>the</strong>y should be kept<br />
separate.<br />
When <strong>the</strong> exact spelling must be made known, <strong>the</strong> graphic system<br />
is indispensable. Its rules are cleady established, and should be<br />
resolutely followed. But it is suited only to certain limited purposes.<br />
When it is more important to give a clue to <strong>the</strong> pronunciation,<br />
some phonetic system is required. Innumerable phonetic systems have<br />
been invented as aids to language students. Only one, <strong>the</strong> so-called<br />
General System, was designed for <strong>the</strong> wider use <strong>of</strong> conveying information<br />
to foreigners who have no intention <strong>of</strong> learning <strong>Siam</strong>ese. On <strong>the</strong><br />
whole it is a very good system, but certain defects have prevented it<br />
from becoming popular. A few amendments would turn it into a Commonsense<br />
System which could be used for signboards, timetables.<br />
newspapers, and so on. For more serious literature, Optional Refinements<br />
can be added.<br />
No system can cause foreigners to pronounce con·ectly. <strong>The</strong><br />
author is content to propose a simple system that will not force <strong>the</strong>m<br />
to pronounce worse than <strong>the</strong>y o<strong>the</strong>rwise would.
AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 31<br />
'fhe
A. B. Griswold<br />
'Palw1· and Jitt1", and <strong>the</strong>y will say 1'rthan nnd 111an.'' 2<br />
Unfortunately <strong>the</strong> missionaries' scholarly efforts passed<br />
unnoticed by most wdters <strong>of</strong> <strong>the</strong> period. Portuguese or Spauiflh,<br />
Italian or E'rench, Dutch, German or English, <strong>the</strong>y jotted dnWJl<br />
<strong>the</strong> names <strong>of</strong> persons and pla
AFTERTHOUGHTS tlN THE ROMANIZATION Ol•' SIAMESE 33<br />
Even today most people who hn,ve to write <strong>Siam</strong>ese words<br />
in English letters uBe any ::;pelliug tlwt hupperH:I to come to mind.<br />
'fhat saves <strong>the</strong>m trouble, but \("!1VeH <strong>the</strong> reader gtH:'SBillg.<br />
Here are foul' exawpleH <strong>of</strong> l:lUeh i:Uapda.sh ~;pdlit1g~.<br />
I'l:al nnd three inH.Lginary:<br />
uue<br />
( l ) Sum-law ma.ne.<br />
( ;,>) Nigh Ulll·Pll!'l' my you, t.ll'op. l:ly h'uuck·Oorn 8ee<br />
'l'ommyrot lie one ma layer. My sop war c~JW<br />
ma mewer-rye.<br />
( 3) Meh tom ngahn mock; my queuille key ght;t·-v.t.<br />
jar eluh<br />
(
A. B. Griswold<br />
But that is far from <strong>the</strong> case. as tile third a11d fourtl1<br />
example~ ~how. Some <strong>of</strong> <strong>the</strong> syllable> here are English words,<br />
(•ne is <strong>the</strong> name <strong>of</strong> a French stateHmau, one i:; <strong>the</strong> lndinn word<br />
fo 1 • clarified hntter-nnd all <strong>the</strong> rest lmvr, had to !Je arbitrarily<br />
invented. Since <strong>the</strong>y have no existence <strong>of</strong> <strong>the</strong>ir fi\\IJl, tht'J'e. is<br />
no way to tell how <strong>the</strong>y should he prononnee£1.<br />
Evidently ~omething<br />
mo1·e systematic than Slapdash iO\<br />
needed even for simple matters lilre calling n tricycle OJ' comJIIending<br />
an inrlnstrions old l:tdy.<br />
'*<br />
King Rallla IV, I believe, was <strong>the</strong> first <strong>Siam</strong>e::Je to p1•otest<br />
against Slapdash Rornanizatioml. It was inexeusable, he said a<br />
hnnd1•ed years ago, to write PIPRY for HejrapurY.<br />
Bishor> Pttllegoix, tlw lea1•ned li'l'enchman who taught him<br />
Latin, had already perfecterl :t ~:~cientific phonetic system; antl<br />
a rivnl seheme, devised by American rni~:~sionaries, had. been<br />
published nuder thte title A Plan frw Bomani:;·in(f <strong>the</strong> S·iu.mese<br />
J,anunage.<br />
'l'he King, however, was scornful.<br />
''Why is <strong>the</strong> name <strong>of</strong><br />
M.r. Knox not printed MISSA NOX," he asked, "if BejrapnrT is<br />
tu he printed PETCH'ABURY? 11<br />
'fhe King, being It scholarly man, waB a
AFTERTHOUGHTS ON THI!: ROMANIZATJON OF SIAMESE 35<br />
Unfnl't.nnately a great mmty r>eopiB, '[;bough t.hey wuttld<br />
not. think <strong>of</strong> attempting <strong>the</strong> PreciHB 'l'ran!:llitnration, write <strong>the</strong>ir<br />
names iu put gt·aphienlly aml i11 part phmwtieally; t;hP m'w!:!<br />
paprrs arP fnll uf examples. Sneh hybrids rnere1y eomhim· <strong>the</strong><br />
disavautagus <strong>of</strong> both mothodH: tltoy givn a f:allW itloa <strong>of</strong> tho pro~<br />
nnneiat.ion and <strong>of</strong> 1;ho ;;pdlittg too.<br />
If <strong>the</strong> two methods arB mixetl, <strong>the</strong>y are wnl'thlet~s;<br />
<strong>the</strong>y a.re kept separate, e~:~ch has its nses.<br />
hnt if
36 A. B. Griswold<br />
2. <strong>The</strong> Graphic System<br />
(Fig. 3 and Appendix A}<br />
King Rama VI, like his gl·andfa<strong>the</strong>J', preferred a graphie<br />
sy~:~tem. ''Personally," he wl'ote, "I think it is absolutely fntilEl<br />
to attempt to tr~msliterate phonetically, most attempts towards<br />
adopting any such system being usually att;ended by re~mlts both<br />
ludicrous and confusing ... " 7<br />
'fhe g1•aphic syAtem <strong>of</strong> Sanskrit equivalents he favrn·ed is<br />
pel'fect.ly snitf'd to certain purposes, and indeed indispensable for<br />
<strong>the</strong>m. For example when transcribing inscriptionH-most <strong>of</strong> which<br />
arr RprinJded with Sanskrit and Pali worfls-ctmsist.ency is <strong>the</strong><br />
fhHt reqni1•emeut, and all oddities <strong>of</strong> spelliBg mnst be pre!lerved.<br />
'J'hf' rules <strong>of</strong> <strong>the</strong> system at•e clearly establisherl, and known<br />
t.n OriPnt.alists n.l1 over <strong>the</strong> wmld. 'l'his is u gr .. at advant.agP.<br />
Words from <strong>the</strong> classical Indian languages are llRl'(l to recognize<br />
f.rom <strong>the</strong>ir pronunciation in <strong>the</strong> rlifferent countrirs <strong>of</strong> Sou<strong>the</strong>a.~t<br />
Asia. Iu Burma, for example, a certain wo1·d is pronouneed<br />
YAZA WIN; in that form, I snppos8, few <strong>Siam</strong>ese would l'EHJOglli1'.!1<br />
it. 'rhe difficnlty vanishes whe11 it is t1·anscribed graphieally:<br />
RAJAVAMSA. For t•eciprocal I'P:tsons we might thin]{ t.wice hPfflrfl<br />
wJ•it.ing RACHAWONG for nxpoJ·t ..<br />
Thongh few people in foreign count.r.ies lmo\v <strong>Siam</strong>ese, a<br />
good many know enough Sanskrit or Pali to grasp <strong>the</strong> purport <strong>of</strong><br />
names written in this system. One thinks irnmediately <strong>of</strong> international<br />
atlases and universal histories, names <strong>of</strong> persons and<br />
places derived from <strong>the</strong> classical Indian languages, Royal tit.Jes,<br />
t.echnical Buddhist terms and <strong>the</strong> <strong>of</strong>ficial designations <strong>of</strong> monasteries,<br />
t•eferences to <strong>Siam</strong>ese statesmen and diplomats in t.hr,<br />
international press. Here it is <strong>the</strong> significance <strong>of</strong> <strong>the</strong> words that.<br />
counts; it does not make <strong>the</strong> slightest difference how <strong>the</strong> reafler<br />
may fancy <strong>the</strong>y would be pronounced.<br />
<strong>The</strong> Graphic System has <strong>the</strong> advantage <strong>of</strong> a certain nniversalit,y,<br />
and it has <strong>the</strong> advantage <strong>of</strong> dignity. <strong>The</strong>se advantngrt1<br />
are very persuasive, part.icnlarly wheu we are referring t,o pel'f:ions<br />
worthy <strong>of</strong> J'eHpect aiJCl to places with n rich heritage <strong>of</strong> tradit.ion.<br />
Names written in <strong>the</strong> Sanskrit style will never sound ridicnlons,<br />
no matter how <strong>the</strong>y are pronounced. August names deserve<br />
7. JSS IXf4, page 2.
AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESF. 37<br />
august forrnR: HIS MAJESTY KING BHUMIBALA, SUKHODAYA.<br />
A YUDHYA. li'or such munes it is acutely embar1'atlsing to see<br />
pseudo-phonetic spellingfl that cause cal:lna1 reailerA to say "fnmj'<br />
pol1," "snck a thigh," or ''a youth here."<br />
In many cases <strong>the</strong> Graphic System ru11S exaetly count.er<br />
t.o phonetic vah1es, so that a strong will and a steady hand are<br />
needed to keep from reverting to faulty spelliugs that come more<br />
11atnrally. ( TlH
A. B. Gt·iswold<br />
3. Phonetic Systems for Dictionarie~><br />
and Teaching Methods<br />
(Figs. zl-7 )<br />
Some phonet,ic i:lyst.ern ia necessary for teaching fonJignerA<br />
<strong>the</strong> rudiments <strong>of</strong> <strong>the</strong> 1nllguage, and it is a gt•eat r.onveni~·nee<br />
~•<br />
bilingual dictionary.<br />
ill<br />
'l'here :tJ•e dozen~:\<br />
<strong>of</strong> such systelm! in existPnee; let ns<br />
glancl~<br />
at a few oJ' <strong>the</strong> more important I)UN!,<br />
Pallegoix (see l!'ig. 4: ).-In devising his phonetic :-;y:;tmn,<br />
Pallegoix's main purpose was to teach young mission~tries<br />
speak <strong>Siam</strong>esr fluently.<br />
<strong>Siam</strong>e::;e~I,atin-l!'rench-English<br />
He also used it in his moJlUUJental<br />
Dictionary. 9 In this system <strong>the</strong><br />
conson:mts are mostly to he pronounced as in French, <strong>the</strong> vowelH<br />
as in Ita1ian; where equivalent l:lounds do not exist, in tho:w<br />
languages, diacritical uuwks and forms f1•om o<strong>the</strong>r languages are<br />
nsecl.<br />
A breve ( '-') is put over short vowels, and fonr o<strong>the</strong>r<br />
diacritical marks indicate <strong>the</strong> tones. Pallegoix's system i~<br />
Jngical and pl'ecise; and considering how much it conveys, it iti<br />
surprisingly easy to learn.<br />
Never<strong>the</strong>less it ha8 cel'tain disadvantages,<br />
Its diacritical.marks ltl'C impossible Oll a typewriter,<br />
yet if <strong>the</strong>y are omitted <strong>the</strong> values are completely falsified.<br />
Besides, <strong>the</strong> pronunciation <strong>of</strong> consonantR in <strong>the</strong> :B'rench manner<br />
is a handicap iu a country where English is <strong>the</strong> best-known<br />
En rope an language.<br />
McFarland (see Fig. 5 ).- McFarland tried a system in<br />
which hut.h consonants and vowels are to hP prononnced as in<br />
English.1°<br />
price.<br />
Diacritical mtuks lll'e eliminated, bnt at a heavy<br />
Sonw <strong>of</strong> <strong>the</strong> l'cqnit·ed sounds are approximated hy cook~<br />
neyisms ( UM-PUR, MARK) and repellent forms ( CHJA. MUR<br />
AH-RAI); but even so <strong>the</strong>re at'P some incontlistencies (A, AH,<br />
AR nll stnncl for tlw sound <strong>of</strong> m, while A and U both stand for<br />
9. Pallegoix. Dictionarium Linguae Thai, Paris, 1854. See also his<br />
Diclionnaire <strong>Siam</strong>ois-Fi·atlqais AnRiais, revu par J.L. Vey, Bangkok, 1896.<br />
10. McFarland, Thai-Eug/ish Dielianary, Stanford, London and Oxford.<br />
1944.<br />
to
A~"l'ER'l'HOUGHTS ON THE ROMANIZATlON OF SIAMESE 39<br />
<strong>the</strong> sound <strong>of</strong> 'il~- ). '!'ones are indicated by ~m:.dl exponent<br />
figures.<br />
lYlcFarland frankly admitted that he did not like hill<br />
own ~ystem, tmd begged <strong>the</strong> ltBeri:l <strong>of</strong> hil:! dictiom1ry t.o learn tlw<br />
'.l'ai alphabet.<br />
Campbell and Chuan (not illui:ltrated).--Comwnautl:l aud<br />
vowels both have English values, but some un-EHgliHlt diacl'itieal<br />
marks are required and cnclmeyiHHli:l abound. 'L'b t! Hy~:~te.m iH<br />
le::ls elegant and less thorough than Pallegoix's.<br />
PRU's Standard Thai-English Dictionary (see l l:lystem, hnt, 11() easier to 1Paru, aml type<br />
writerK that can (\eal with it :LI"O llot yet, C(Hllll.lOil.<br />
11. PRV's Standard Thai-English Dictionary, by Plang Phloyphroxn and<br />
R.D. Golden, with <strong>the</strong> cooperation <strong>of</strong> Bro<strong>the</strong>r Urbain-Gabriel, Bangkok,<br />
1955.<br />
12. Haas and Subhanka, Spoken Thai, n. d.; Haas, <strong>The</strong> Thai System <strong>of</strong><br />
Writing.
40 A. B. Gt'iswold<br />
4. <strong>The</strong> "General System 11<br />
( Fig. 8)<br />
"'I'he whole qnestiou <strong>of</strong> Romani:wtion really eoncerus<br />
<strong>the</strong> Eut·opeans mot•e than wy people," wrote Kiug Rama VI in<br />
191 ~~: "but; at <strong>the</strong> same time, I should he glud to t;ee sowe sort<br />
<strong>of</strong> unifonn system adopted, ra<strong>the</strong>r j,JH~n<br />
tu have to eudurE' <strong>the</strong><br />
haphazard alld faneiful sy:,;tems, which nut only mtel.t body ol'<br />
men but nhJu ~~ach<br />
individual, seems to Ui:le for Romanizil\g 111y<br />
language. Since <strong>the</strong> qneHtioll concerns Europemn; more than<br />
it does us, I consider that <strong>the</strong> proper body to discmH> tlw<br />
AiiTER'nlOUGHTS ON 'I'I·IE IlOMANIZATioN OF SIAMESI•;<br />
'I' he King could see no merit in <strong>the</strong> last recommendation.<br />
'' lB <strong>the</strong> proposed system," he wrote, "meant for scholars or for<br />
tou ristR and globe-trottel'S,
A. B. trrlswold<br />
'l'he Graphic :;y:;tem il:l useless for <strong>the</strong> touristl:l; what ehtt11t:e would<br />
<strong>the</strong>y have <strong>of</strong> reaching <strong>the</strong>ir dol:ltination if <strong>the</strong>y told <strong>the</strong> driver<br />
to takt• <strong>the</strong>tn to VAT SUDARSANA 01' <strong>the</strong> PARI~AD HMAI DAlY?<br />
In former days S1np
AWI'ERTHOUGHTS ON Tim ROMANIZATION OF SIAM~~S~~ 43<br />
account was to he taken <strong>of</strong> "
44 A. B. Griswold<br />
to substitute liunls that wonld col'l'espond rnore exacUy to tho<br />
Simnese orthography, but tho committee-quite rightly, i11<br />
opinirm-rejected <strong>the</strong>ir argument. 'l'hese sounds in Ol'dinary eon.<br />
versation are pt•ononncecl almost exactly like English final K,'l', P.<br />
{ ~~ is very nearly <strong>the</strong> same as English KI'l'; it, is not at a11 like<br />
English KID.) 'l'be system shonld be kept strictly phonetic, aml<br />
jealously gnartlod against any contamination from <strong>the</strong> <strong>Siam</strong>ese<br />
spelling.<br />
Defects <strong>of</strong> <strong>the</strong> General System.- 'l'he Gemrnl System<br />
might have become popular if <strong>the</strong> committee had stnek more resolutely<br />
tn <strong>the</strong> amwm1ced principle- English consonants and<br />
Italian vowels.<br />
my<br />
I3nt <strong>the</strong>y felt forced to "take account <strong>of</strong> cul'l'ent<br />
praeticu" in tho selection <strong>of</strong> symholt:~.<br />
In efl'ect that meant. inhel·iting<br />
a curtain nurnhot• <strong>of</strong> symbols from Pallegoix-symhols that<br />
were right enough in his system, 1mt ont <strong>of</strong> place in <strong>the</strong> General<br />
System, for <strong>the</strong>y constituted an irnmerliate exception to <strong>the</strong> rule<br />
<strong>of</strong> English COJ!Sonants.<br />
O<strong>the</strong>r symbols wore chosen from furthor<br />
nfiold, one from <strong>the</strong> International Phonetic System, one from i.ho<br />
Czech alphabet, anrl one (vin Pallflgoix) fron1 <strong>the</strong> IJ.1WC-n(JH <strong>of</strong><br />
Vietnam.<br />
Hero ia how <strong>the</strong> Geueral S;\•Stem would rettder OUl' four<br />
oxamplos:<br />
( 1) Sam~l\1 ma ni.<br />
( 2) Nai amphoe mai :.yu, khrap. Pai Nakhon Si Thamnw-<br />
'<br />
rat lai wan rna laeo. Mai sap wa khno cha klap<br />
rna mu'arai.<br />
(B) Mae tham ngan mak; mai khoei khi~ldat.<br />
(<br />
1<br />
L) Pln·a Ramathib?di Sf\Woei rat nai krung Si Ayni;<br />
thaya.<br />
Ordinary people can read mo~t<br />
<strong>of</strong> this fairly well if<br />
t.hey remembe1· to pronounce <strong>the</strong> consonants as in English and<br />
<strong>the</strong> vowels as in Italiall.<br />
Bnt for THAM <strong>the</strong>y are sure to say<br />
something like THUMB with a different vowel; AMPHOE looks<br />
like AMFO-E, with PH as in 'English PHtL0$0PI-IY, OE as in
AFTERTHOUGHTS ON THE l\OMANIZATJON Of' S!AMES[·~ 45<br />
Italian COEFFICIENTE. It. is no good saying that PI-I antl 'J'H<br />
must be pronouncerl as aspirated P aud T; people eannot fnel<br />
it,l9 And what ~we <strong>the</strong>y to make nf 0 with a comma under it,<br />
or U with an apostrophe after it, or OH with a circumflex<br />
rwcent?<br />
Artificial fonns like <strong>the</strong>se, I believe, prevented t.hn<br />
General System hom becoming popular. It rlnly boemue <strong>of</strong>ficial,<br />
bnt today even <strong>the</strong> Government uses it ha1fheartecl1y, and <strong>the</strong><br />
public for whom it was designed hardly know it exists.<br />
'l'hat is a pity, because <strong>the</strong> General System is on <strong>the</strong><br />
whole very good. A few amendments would rnalre 1t worl;:<br />
beautifully.<br />
19. For <strong>the</strong> pronunciation <strong>of</strong> THAILAND uninformed people in<br />
America hesitate between THEY-LAND and THIGH·LAND; <strong>the</strong>y would<br />
have a better chance <strong>of</strong> getting it right if it were written MUANG TAI,<br />
or even SIAM.
A. B. Griswold<br />
5. A Proposed Commonsense System<br />
(Fig. 9 and Appendix B)<br />
How can <strong>the</strong> General System be improved r<br />
Being myself bnt an indifferent 'l'ai scholar, it might he<br />
thought l should leave such cliscnssi011S to o<strong>the</strong>rs. Bnt as King<br />
Rarnn VI observecl, Rornnni:;~ation i.s neeclerl only when foreigners<br />
are so1rwhow i11volved; rmd 1 might ndd that in serviug <strong>the</strong>ir needs<br />
some ptll'Hnn
All'l'I!:RTHOUl;llTS ON THE ROMANIZATION OF ::!IAME::m 47<br />
operation by 'l'ni natiouals who are writiug for fot•oign readers, 20<br />
It must he ~turdy enough 110t to break dowu if~w«ll parts ·like<br />
diacritical nwrks get lol:lt.<br />
And it must he gnai'allteed to turli<br />
uut a good, me
48 A.B. Grlswo1d<br />
'l'his first retreat f1•om <strong>the</strong> principle <strong>of</strong> using cunsonauts with<br />
English valnes was bad enongh, becuuse ordinary English-speaking<br />
people nt•e stu·e to pronounce initial K, 'l', and P explotlively, aJHl<br />
<strong>the</strong>y cm1 make nothing :tt all <strong>of</strong> CI·l-tmless <strong>the</strong> cirenmfiex is<br />
tlropped <strong>of</strong>f, and <strong>the</strong>n OH ton will e:xplodt'. But worSE' was to come.<br />
Th.e first retreat reqnirell a second, whieh would 110t<br />
otlwrwh!(' have lJeen necesaary. For tho aspirated surds, E11glish<br />
Juu! let;terJ> thnt. are very near equivalents: K, CH, '1', P. 'l'ht~<br />
nellCI'al Systt~Jll ctnite rightly l'Ollclerecl 'll as OH; hnt. K, '1', ami}'<br />
we 1·e no longer available, haviug already been givtlll ovPl' to t.he<br />
interme
AF'fER'l'llOUGH1'S ON i'tiE llOMANiZATiON OF SlAMgsg 4!1<br />
'll fl ~1 K<br />
l:j 'l! f)l OJ-I<br />
··----<br />
;~ 'll \l)f tl 'VI li T<br />
-···-·----<br />
N '1'1 n p<br />
'l'hen how would we deal with <strong>the</strong> intel'nH"diates ~ 'l'IH·.Y<br />
are not far away from t.lw sen.li-voiced sounds that eoll.le in <strong>the</strong><br />
middle <strong>of</strong> some Englis!J words in rapid spet>r.h:<br />
DISGRACE ( f1 )<br />
BOOTJACK ( "il )<br />
MISDEAL ( Y1 )<br />
DISBURSE (11)<br />
'l'lwugh t <strong>of</strong> in this way, <strong>the</strong> four difficult sound~:><br />
becomE' more<br />
manageable: ordinary English-speaking people c1m feel <strong>the</strong>ir<br />
~pproximate value. I suggest <strong>the</strong>t•efore we write <strong>the</strong>w as follows:<br />
I<br />
! tl I G<br />
l_'il_I_J_·~<br />
I I I<br />
,-~~-<br />
1 Ill : D I<br />
!---:---i<br />
tl B '<br />
We are uot using G and J els~3where (except G in <strong>the</strong> diphtho11g<br />
NG ), and it wonld be a pity to waste <strong>the</strong>m when so few letters<br />
must serve so n:u.my purposes; two <strong>of</strong> <strong>the</strong> ''English" systenH; I<br />
luwe mentioned at' f.~ more thrifty, u;,;ing G and J for 1l and 'll, ns<br />
I propose to do. It i1:1 true that D ar1cl B will have to serve for<br />
two different sound1:1, as we have already used <strong>the</strong>m for ~ uud 1!;<br />
~o <strong>the</strong>re might be some ambiguity, but no worse than <strong>the</strong> ambiguity<br />
.from failing to distinguish botween long and short. vowels. In a
50 A. B. G1'iswolc1<br />
"general'' system, 8otne imprecision is inl:'vitHble, aud. :It :Is a<br />
lPs~el'<br />
evil than cumbet·some forms.22<br />
Vowels.- ]
AFTERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 51<br />
?"<br />
writt,en without on accent.~·'<br />
'I'wo ot,her sets uf vowel l:lonnds are morP troublesome. as<br />
<strong>the</strong>y have no Ita.lian equivalent.s, evE>n app1·oximate. Here thP<br />
General System has:<br />
U' ( u' in typewriting)<br />
-------- ·---~--......... ·-·------:<br />
lflfl CE ( OE in t.ypewritilJg)<br />
Surely it. would be more natural to borrow two German symbols<br />
and write <strong>the</strong>se sonnds as tT and 0, which, thongh <strong>the</strong>y are<br />
admittedly not very c1os£l equivalents, at loast co11vey an<br />
appt•oximation readi1y enough.24<br />
Whatever schenH~<br />
we rtdopt for <strong>the</strong> vowels, WI' should<br />
apply it also to <strong>the</strong> diphthongs that contain <strong>the</strong>m. For instancf'<br />
1181 wonld be EO, l'flU would be or, and so on.<br />
UEI.<br />
Fot· 'il'HJ, <strong>the</strong> General System has UAI, while Pallegoix has<br />
<strong>The</strong> difference here is less a matter <strong>of</strong> <strong>the</strong> system used<br />
than <strong>of</strong> <strong>the</strong> real sonncl involved. Pallegoix 1·ef:used to be influenced<br />
by a <strong>the</strong>oretical pronunciation that might be closer tn <strong>the</strong> spelling.<br />
Since <strong>the</strong> sonnd is very nearly <strong>the</strong> same as in Italian BUE, I should<br />
prefer to write UE. If we are afraid thttt people nm~r pronounce<br />
it as in English GLUE, we can follow Pa11egoix.<br />
·------------------------..---·<br />
23. <strong>The</strong> grave accent in Italian is t·eally used to indicate a stress.<br />
or to distinguish between two words o<strong>the</strong>rwise spelt alike. In ordinary<br />
usage <strong>the</strong> written accent is omitted in most words, but Italian "pronouncing<br />
dictionaries" use <strong>the</strong> grave accent to mark a stressed E or 0<br />
that has <strong>the</strong> open sound; e.g., PIETRA. OGGI.<br />
.. ..<br />
24. U and 0 are <strong>the</strong> mode1·n forms <strong>of</strong> <strong>the</strong> letters which <strong>the</strong> Get· mans<br />
u.sed to write U and 0. Those were close enough approximations to<br />
satisfy Pallegoix, and one <strong>of</strong> <strong>the</strong>m satisJied <strong>the</strong> designers <strong>of</strong> <strong>the</strong> General<br />
System as well. <strong>The</strong>re can consequently be no just complaint about U<br />
and 0 on <strong>the</strong> grounds <strong>of</strong> imprecision. A more serious complaint is that<br />
<strong>the</strong> diacritical marks may get lost. But in practice that is what has<br />
ah·eady happened to <strong>the</strong> tail over <strong>the</strong> U in <strong>the</strong> Genel'al System; and OE<br />
is hardly better than plain 0. Something might be said in favor <strong>of</strong> <strong>the</strong><br />
Slapdash EU £or .f/, were it not in such flagrant violation <strong>of</strong> our l'Ule <strong>of</strong><br />
Italian vowels. <strong>The</strong> eockneyisn1 UR for l'tl'tl is indefensible.
52 A. B. Griswold<br />
As t.o l~U'l, for which t.he General System ha.s 1EO, it, tteems<br />
more natural to write 10, in c!nnfOJ•mity with t.he Italian value<br />
at' in TliO.<br />
'l'he sound <strong>of</strong> I~U in fhud posit,ion is surely IA (as in It.alian<br />
PIA): hut 8ome 8cho1ttrs holrl that when 1iJu is followed by a<br />
nonsonant it iR pt•ononnced IE. We are accustomed to writing<br />
CHIENG MAI. and those whn prefer it to CHIANG MAI should he<br />
allownd to have <strong>the</strong>ir way.<br />
<strong>The</strong>re is one simplE1 vowel that is liable to cause troublethP<br />
short. neutral sound <strong>of</strong> a:-: in <strong>the</strong> middle <strong>of</strong> a word. <strong>The</strong><br />
Geueral System writes it as A, which also stauds J'or a"- and 'CJl;<br />
and i11 most cnses WP should do i;he same. But in clevisilJg onr<br />
improvl•ments it is our duty to set·ve <strong>the</strong> reade1• af\ well us we can.<br />
'l'lw CJ.eneral System renders 'W1::U1 as PHAYA, whinh almo::Jt forcef-1<br />
t.hc nnwary 1•eader to say sn.mething like English FIRE. H is<br />
quite right in omitting t.he 1, which is seldom hnard in ordinary<br />
eonve1·sat.ion: and indeed PHRAYA. with it;s resemblance to English<br />
FRYER, would he worse. In accorrlance ·with out• practice, we<br />
woulrl wl'ite PAYA, which iK cert,aill]y an .impt·ovemellt, hut. it<br />
still is confusing as it might, be pronounced something like<br />
English PYRE. In onr section on Optional Refinements, we Rhall<br />
propose a cure; but it involves nne more accent to rlistingnish<br />
between long and short vowels. In our system for general nse,<br />
we are not prepared to go so far. One remedy wonld be to snhstitute<br />
an ltpostrnphe for <strong>the</strong> first A, 1md write P'YA. Ano<strong>the</strong>l'<br />
way wonlcl be to extend a practice <strong>of</strong> <strong>the</strong> General S~Tstem, which<br />
recommends that a hyphen be used when. necef:lsary i;o sepal'ate<br />
Hyllables; PA-YA wonld be a t'EHt.sonable approximation. Iu cmo~et:~<br />
<strong>of</strong> this sort, I fePl, <strong>the</strong> nser•s <strong>of</strong> our system :;honlrl be free to rln<br />
as <strong>the</strong>y wish.<br />
<strong>The</strong> hyphen, indeed, is a great convenienee. We can use<br />
it whenever we wish to make clea.r whe<strong>the</strong>r a certain lettet· is<br />
<strong>the</strong> final oi' one syllable or <strong>the</strong> initial <strong>of</strong> <strong>the</strong> next. Fot' IJ::'Wh~.<br />
for instance, if we rlo not wish to wl'ite M•PRAO, we can write<br />
MA-PRAO, 1:10 as 1;o keep <strong>the</strong> 1'eader fl•om sayiug MAP-RAO. })'or
AFTERTHOUGHTS ON THE ROMANJZATION OF SIAMESE 53<br />
nomponnds, we can ei<strong>the</strong>r divide t,hf' ehnnents into sepa-rate words<br />
(ME NAM. SAM L{), CHIENG RAI ), m· else rtSE' a hyphen ( M.E-NAM.<br />
SAM-LO, CI-IIENG-RAI ).<br />
<strong>The</strong> Commonsense System. -- lf we rn ake <strong>the</strong> proposerl<br />
nhanges in t,he General System, we ::1ball have a CommonaensP<br />
System. It wi11 be fonnd in full in Amwndix R. Hm·e is hnw<br />
om· fonl' examples woulrl look:<br />
( 1 ) Sam lo ma ni.<br />
( ~) Nai 1Lmp() mai yu, krap. Ba.i Nakon Si 'l'ammarat la.i<br />
wau ma leo.<br />
Mai sap wa lmo ;ia glap ma rniiarai,<br />
( ::l) Me tam 11gau mal{; mai koi ki giet.<br />
(<br />
11) Pt·a Ramatihodi sawoi rat nai gl'llllg Si Aynt,t!
54 A. B. Griswold<br />
letters. When <strong>the</strong>y ean t•ernember, <strong>the</strong>y dutifully writ.e <strong>the</strong><br />
aspirated snrdt! as KH, 'l'H, PI-I; but. <strong>the</strong>y <strong>of</strong>ten forget and follow<br />
<strong>the</strong>il• natnral impulse to write <strong>the</strong>m asK, '1', P. As t,heir conscience<br />
also makes <strong>the</strong>m write <strong>the</strong> intermedint,es as K, 'f, P, e:xeept when<br />
J;hey f:
AJITER1'HOUGHTS ON THE l:tOMANIZATION OF SIAMESE 55<br />
6. Optional Refinements to <strong>the</strong> Commonsense System<br />
(Appendix B and Fig. 10)<br />
'!'he Ge11eral System, it W~<br />
hoped, would •· eonstitnte a<br />
wiuimum standard" which could also be "expanded for particulur<br />
purposes." Because <strong>of</strong> n few defectl-l, it did not quite ::JU(~eeed in<br />
<strong>the</strong> tirl't purpose; 1:!0 <strong>the</strong> second became impossibl~.<br />
In <strong>the</strong> Commonsense System <strong>the</strong> worst defects are e liwiuat,ed:<br />
it cau lw used for general purposes, aud it can alRo be<br />
brought up to any required pitch <strong>of</strong> phonetic precision for special<br />
purposes.<br />
:For <strong>the</strong> sort <strong>of</strong> articles t;hat appear in <strong>the</strong> .<strong>Journal</strong> <strong>of</strong><br />
<strong>the</strong> <strong>Siam</strong> Soeiety, for instance, a certain JHUJlber <strong>of</strong> Optional<br />
Re-finements would he twnvenient.<br />
We can use diaeritical marks<br />
Juure freely: a careful write1· will not mislay <strong>the</strong>m, nor will hi:s<br />
J·e:nh~l'H<br />
liud <strong>the</strong>m irritating.<br />
Consonants.- Sons t.o avoid ambiguity, we could underline<br />
D fot• ~ and ~ for 11, to distinguish <strong>the</strong>m J'rmn <strong>the</strong> fully voiced 1'1,<br />
n, and u, B. For <strong>the</strong> salw <strong>of</strong> consisteney, we could also underline<br />
~ for f1 n.ud ~ for 'il, though that iR not rf'al1y neet>ssary as <strong>the</strong>y<br />
have no fnlly-voiced couut("l'pal·ts.<br />
Vowels.- 'l'he mot~t<br />
nrgeut refinement is to distinguiilh<br />
\1etweeu long and :;hot•t vowels. As Italian does not du till, wed flyllahlt•, we ru·c· entitled t,o stret,ch tlH· eonventio11<br />
t:~lightly an(l us~:. tUl necent to indicate a long VOWf!\. 1!\n• t;wo<br />
vowt~18,<br />
E and 0, Halian dictionaries nse <strong>the</strong> g1·ave neeetJt, when<br />
<strong>the</strong>y have thH "open" sound, thn acute when <strong>the</strong>y hanl <strong>the</strong><br />
"elosed" sound.<br />
We hnve n.h•oady deeided t
A. B. Griswold<br />
u for ·a.28 For U!lt and 11~. l'il1t and 'il~ ( souJHls which do not exi::>t.<br />
iu stur;·dard Italian) we cu.n write E and 0, so an to distinguish<br />
<strong>the</strong>m from plainE ( L'ilt, 1~) and plain 0 (1m; and. tlu1 tmwl·itten<br />
vowel iu words like tl\-1 ).<br />
Our vowel symbols thus fa1l ini;o a<br />
clear rule: long vowels ttl'e marked with au acutt-, g1·n~·e m·<br />
eircumiiex accent; short vowels are lef1; unmarked, or else marlteu<br />
with a breve ( '·' ).<br />
With such retiuement,s, <strong>the</strong>~<br />
serions literattn·e.<br />
system will serve well for<br />
Most readet·s <strong>of</strong> our <strong>Journal</strong>, llwlieve, would<br />
prefHr RAM KAMHENG and u TONG tn Mcli'arlanci's RARM KAM<br />
HAANG and 00-TAUNG or <strong>the</strong> C-lencwal Sy~tem'H RAM KHAMHAENG<br />
and UTHONG. JAO PA-YA or TAO P'YA would ~urely be bette1·<br />
' .<br />
than Nlcli'arlaud's CHJOW PRAYAH nr Dr. Haas\; CAW PHAJAAnot<br />
t.o mention <strong>the</strong> Slapdash CHOW PHY A, in which t.ltf' fi rHt<br />
llyll:tble look::; lilw a little dog and tht• ser.oml like '' firP."<br />
Some i;ime ago wltEm I wa~<br />
lot <strong>of</strong> names, 1 tested my ~ystem by ~howing<br />
writilq,?; a hm1k eoutaiuiug a<br />
three ot· fonr Americans who knew no 'l'ai at all.<br />
<strong>the</strong> wauu~eript to<br />
l told <strong>the</strong>lll<br />
only 1;hat <strong>the</strong> consonants have Eugli8h value:; and <strong>the</strong> vuwell:l<br />
Italiau, with <strong>the</strong> few exceptious which I explniued.<br />
'!'hey were<br />
tlwn able to prouonnce <strong>the</strong> lltn:nes readily-not quito eorreetly,<br />
but at. lt·aHt reeoguizubly.<br />
auy o<strong>the</strong>t· ~>ystem<br />
I know <strong>of</strong>.<br />
'J'!Jat iH more than
AFTERTHOUGHTS oN 'hiE ROMANiZAT!ON oF stAMt:sg<br />
Bnt any writer can add suoh fur<strong>the</strong>r refinements as he<br />
wit:Jhes: lw onn in vent <strong>the</strong>m ad hoc, explaining <strong>the</strong>m ilt a t
58<br />
_low tone<br />
"falling tone<br />
-high tone<br />
/rising tone<br />
<strong>The</strong> indicator would be put at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> syllable, <strong>the</strong> commo11<br />
tone being left unmarked. Syllables would have to be separated by a<br />
short space, words by a longer one, and sentences by a still Jonget<br />
one; punctuation had better be eliminated. He!'e is our second example,<br />
t;qnipped with <strong>the</strong> tone indicators:<br />
nai am po ,mai _yu -krap Q.ai na kim<br />
/si tam rna ,rat /lai wan ma -leo ,mai .... sap<br />
"wi / kao ja _glap 111~1 -..mlia rai<br />
I confess it looks formidable; but is it not less so than auy <strong>of</strong> <strong>the</strong> o<strong>the</strong>r<br />
~ystems that convey an equal amount <strong>of</strong> information (Figs. :J., 1 and 7)?
A!o"I'ERTHOUGH'JS ON THE ROMANIZATION OF S!AMESR !59<br />
7. <strong>The</strong> Two Systems and <strong>the</strong>ir Uses<br />
'l'he lovely dmwer Isadora Dnnean, it is said, once propoHerl<br />
cohahit.ation to Bernal'd Shaw in <strong>the</strong> hope that <strong>the</strong>y would have<br />
ehildren who would iuhedt her physique and his intelleet.; bnt<br />
ho decliued <strong>the</strong> <strong>of</strong>fer. "Suppose," l~e mnJ'llllll'Od, "<strong>the</strong>y were to<br />
ltave my physique and yo·u1· intellect ..•. "<br />
We neeil two diBtilJct systems <strong>of</strong> Romunization, <strong>the</strong> Graphic<br />
when we wish to show how thf! word is :>pelt, t.he Oo.nunonsense<br />
phonetic when we wiHh to show how it is prononno<strong>of</strong>l. If we try<br />
to combine tht>m, <strong>the</strong> hybrid will show neit.her.30<br />
Hybrids and how to avojd <strong>the</strong>m.·- If hot.h <strong>the</strong> SJWlling a11c1<br />
t.hl~ pronnueiatiou must be made known, <strong>the</strong> 110<br />
harm in spelling a word almost phonetically, but slippiug ill a<br />
letter or two from <strong>the</strong> Gt·aphic, or e1:;e spelling a word p1·adh·ally<br />
in <strong>the</strong> Graphic system, h11t making some small coJJees~:liOJlS to 'J';ti<br />
pron u ll C'.i at i on.32<br />
30. I once.listened to an argument between two <strong>Siam</strong>ese friends<br />
over <strong>the</strong> Romanization <strong>of</strong> Y.l~fi in a proper name. PHONG ?-no, people<br />
would say FONG. BONG ?-no, it wouldn't be ris;ht, because in <strong>Siam</strong>ese<br />
it has an Sat <strong>the</strong> end. I timidly suggested ei<strong>the</strong>r BANSA, which would<br />
satisfy <strong>the</strong> eye, or else PONG, which would satisfy <strong>the</strong> ear. Slapdash<br />
won <strong>the</strong> day; <strong>the</strong> choice fell upon BONGS, which satisfies nei<strong>the</strong>r.<br />
31. To avoid all risk <strong>of</strong> doubt, italics could be used for words<br />
transcribed graphically, and ordinary type for words in <strong>the</strong> Commonsense<br />
System.<br />
32. A good many <strong>of</strong> my Tai friends who Romanize <strong>the</strong>ir names by<br />
a hybrid method refuse to consider a change. Some say it is too late;<br />
people have gotten used to <strong>the</strong> wrong spelling and anything else would<br />
be confusing. That, I admit, is a valid reason. But o<strong>the</strong>rs (I refrain<br />
from citing examples) are proud <strong>of</strong> <strong>the</strong> hybrid spelling, claiming as a<br />
precedent such English names as Cholmondeley and Berkeley. That is<br />
a false analogy. We write CHOLMONDELEY and BERl
60<br />
'l'ilai; is wl1y thn newspapers are fnll u£ pretent,imtB hyhrid<br />
J:m·mH thnt. arc worse than Slapdash. Lot us piek n few at random,<br />
aJl(l see why <strong>the</strong>y are bad .<br />
.. SARISHDI" looks as if it, were intended to he Grnpbie,<br />
hut in that system it tranrwrihn~ <strong>the</strong> llleallingless ft1).J~. 'l'he<br />
propet• fhaphic form I'm· <strong>the</strong> Pl'ime Minister's nallle would he<br />
SRISI-ITI.<br />
Fortunately several newspapers havo ado11ted <strong>the</strong><br />
CotmnonsPnHe form SAHIT.<br />
"PHIBULSONGGRAM '' is n jumble <strong>of</strong> spellings; 1'11, B,<br />
aud SONG cOJllO from <strong>the</strong> (.h~net•:d<br />
System, L and GRAM fron1 t.he<br />
Graphic:. People ill Amet•if~a would rmlcl <strong>the</strong> tlr::;t two ::;yllables<br />
FIBBLE a11d <strong>the</strong>ll give 11p.<br />
E\'Oll u ch:mtde like PEA-BOON-SONG·<br />
CRUMB wult]tl be lH•ttol', HJHI HOillOthiug might lJO ::;aid ill defellHU<br />
pf tlw Gmwral Ry~t.om's PHIBLJN SONGKHRA.M. In <strong>the</strong> ConullOllsen::;e<br />
System <strong>the</strong> former Prime Minit:;t.or's name would be PIBUN<br />
SONGI\:f{AM, whieh auymH~ eonlcl proJJOUHee; iu <strong>the</strong> Graphie it<br />
would be BIPULASANGRAMA, which SH11Hkl'itist::: uonld lilld(~rKtand.<br />
"PHONGSAVADAR" loo]o:l liluJ a grnphie rouclt>ring <strong>of</strong><br />
1tatnm, whatever thai, lllight lw. 8onw readers might like to<br />
]mow that, it, is i11tended tn mcu.n BANSAVATARA; ot,}l(H'H migbt,<br />
lili:o to ]\lluW that H iH prollOLll.JCc<br />
<strong>the</strong> seouud syll:tblo right, hut uot if ho remembered that <strong>the</strong><br />
'I'onrist Guido had tol1l him that MANE means "come here."<br />
'l'he spelling, thcn1, servee~<br />
<strong>the</strong> tonl'i::;t poorly, uud it servt'S tho<br />
Scmskriti::;t worse: lw wight, like to lmow that <strong>the</strong> place is muued<br />
tho Holy Meru.<br />
"DEJO Rourl" might learl u~<br />
to p1·onouuce ei<strong>the</strong>l' ll'lL'il or<br />
olso I'I'IL'll; but nulot>~ we happened to know, we shon1d hardly<br />
t.hillk <strong>of</strong> saying 11~ti'll,<br />
m3cm).<br />
"NAGOI{ SRI THAMMARAJ" is a 1uonster. NAGOR, SRI<br />
aml RAJ are mutilated Graphic, THAMMA is from <strong>the</strong> General
AI'TEIH'HOUGHTS ON THE ROMAN!ZATION OF SIAMESE 61<br />
~yl:lte.uL Wltynot NAGAHA SRI DI-IARMARAJA in serious writiug,<br />
all(l NAKON SI TAMMARAT for air and r:tilway schedules i'<br />
"RAJABURI" il:l a hybrid between RAJAPURi (Graphic)<br />
m11l RACHABURI ( Uenel'itl ). People who write "RAJABURI" in<br />
all imweence might l>e ~nrprised to learn wbat it means in<br />
flans)n·i t. 3 3<br />
sorve ns well.<br />
<strong>of</strong> ~an,;krit<br />
lf om· two syl:!tcms are kept separate, th t:1y<br />
;f;<br />
will both<br />
Graphic.- 'J'he Oraphie iH lmant.il'nlly adapt,ed i,o wordr:l<br />
or Pali origin; ancl though awkward J'or 'l'ai word::;,<br />
it iH uevur<strong>the</strong>less <strong>the</strong> 01lly pl'actical means <strong>of</strong> Rornani:.~iug<br />
writ.teu forms without. ambiguity. 3 4<br />
i,h ei r<br />
It ii:l essential for a few<br />
spoeia1 pnrposos, chie!ly scientific; it is desirahlc f:or S:wskrit<br />
and I'ali worchl wherever dignity and universality are required,<br />
and for addressing Bntldhit~ts<br />
<strong>the</strong> world. Its rnlo~<br />
resolutely.<br />
and Oriental seholars t.hronghont<br />
are well establishorl, aJl\l slwn1d bo fo1\owocl<br />
When <strong>the</strong> exact spelling must ho made known,<br />
t.hero is Jtn SHhstitnt,o J'or it.<br />
<strong>The</strong> Commonsense System.-· 1
AF'l'ERTHOUGHTS ON THE ROMANIZATION OF SIAMESE 63<br />
Appendix A : <strong>The</strong> Graphic System<br />
\l k ~ t '<br />
'_v_L p u y<br />
~I kh lJ<br />
t JJ !2<br />
'j<br />
11 g 5i \h ~I ph a<br />
I<br />
,1 gh w j'<br />
•<br />
ll 1"1 b 1'1'<br />
'11 ( ~ w f y sh<br />
~l ch 11 hh Cl s<br />
~-----~---<br />
'li ! t JJ Jll Yf<br />
~-----L----"<br />
--<br />
I<br />
'li<br />
l<br />
th<br />
----<br />
I) I jh
64 A. B. Griswold<br />
Appendix B: <strong>The</strong> Commonsense System<br />
()~<br />
'1l1<br />
1)~<br />
- a<br />
.<br />
m<br />
a<br />
all!<br />
"' "' ..<br />
'iJ'Di 11<br />
!-----------1<br />
,------· ___ .,._"·~--<br />
'<br />
ltl<br />
u<br />
e<br />
e<br />
a "<br />
vowkL<br />
-1<br />
HHJ<br />
·----~--<br />
Hl'il<br />
!------·-·----<br />
tl'eHJ<br />
I'EIU<br />
ia<br />
ua<br />
llH<br />
ai<br />
ni<br />
ao<br />
au<br />
ni<br />
oi<br />
tli<br />
...<br />
Ol<br />
ll<br />
-·------···-<br />
Refinements<br />
Ordinary<br />
Refinements<br />
:--<br />
{ti<br />
(co<br />
,.<br />
tl]<br />
i<br />
: Ct?ANJ~· :INITIAL FINAL,<br />
·,~,-L............-1<br />
-- ----=· -~"c==~•:<br />
fl ~; ( g)-:!: k<br />
----------<br />
'11 r1 ~1 k :<br />
'iJ<br />
1-1 'll<br />
t)J<br />
{,] ~ d<br />
~l<br />
~ (]<br />
r·<br />
~ '1'1 ~ll<br />
--------------·- t<br />
ll Yl l'i<br />
tl! \l n<br />
'<br />
"!<br />
t<br />
!,<br />
I !<br />
'<br />
f;<br />
1<br />
ue<br />
h<br />
fJ 1£J<br />
ne<br />
in<br />
i-----·~f------i---------1<br />
i tltl j 0<br />
181<br />
p()<br />
eo<br />
eo<br />
11'111<br />
- -------------.. ~ ...<br />
-I<br />
JtHJl<br />
('.()<br />
io<br />
ill<br />
l'U, l'i<br />
w<br />
s<br />
91 VJ'j s<br />
;;; Optional Hellnements
AFTERTHOUGHTS ON 'l'HE ROMANIZATION OF SIAMESE<br />
(<strong>The</strong> Commonsense System, cont'd)<br />
Key to approximate pronunciations<br />
65<br />
Initial Consonants (English)<br />
g, disgrace<br />
k, kill!<br />
ng, singer<br />
j, bootjack d, clog b, boy y, yes<br />
ch, checJ.: l ~!, mil:ldenl ~. disburse r, red<br />
y, yes t, tag! p, pooh! l, love<br />
n, name f, fig w, wet<br />
m, man<br />
s, sing<br />
h, hat<br />
Final Consonants (English)<br />
k, brenk<br />
ng, sing<br />
t, pit P, lip<br />
j n, pin I m, ham<br />
Vowels (Italian~)<br />
a, aclesso i, difesn'* u, snddito* e, gentile'r' o, siamo<br />
{t, stato i, studi lt, lupo e, para o, carb
Go<br />
A. B. Griswold<br />
(<strong>The</strong> Commonsense System, eunt'U.)<br />
[Note: In <strong>the</strong> examples below, I have eliminated i.he Optional<br />
Refinements except in a few cases where <strong>the</strong>y seem<br />
specially desirable,]<br />
Geographical Expressions<br />
Jallg-wat, Ampo, Mi:iang, Dambon, Ball, Pu-kau, Doi,<br />
Me-nam, Huei, Tale, Klong<br />
l'it.snun1ok,<br />
Towns<br />
(hung '1'6p, 'l'unbnri, Nunbnri, Ayuttuya, Loplmri, Sukotai,<br />
Petchabtm, S'walllmlok, Chninat, Prtl, Nan, Dnk,<br />
Lambnug, Lampun, Chie11g Mui, Chieng Sen, Chieng Rai, Fang,<br />
Gampcng Pot, Nahon S'wan, Ubon, Udon, Rui Et, Loi, Kou Gun,<br />
Kurut, Nakon Ohai Si, Nakon B'tom, Snpanburi, U Tong, Aug<br />
'l'ong, Petbnri, Ratburi, Chaiya, Pu Get, Nalron Si TumnHl.rat, Song<br />
I\.la, Ohonburi, Si Racha, Jantaburi<br />
Bangkok Topography<br />
Hatc.haclaum'cilJ, Jaron Grnng, Cbulc)m Gnwg, Si Pa.ya,<br />
Ruriwoug, Si Lom, Sati')u, Bnmruug 1\:liiang, Ratchini, Gnmg G's0m,<br />
Yaowarat, Wittayu, Pn-ya Tni, Jaln·apong, Patpong, Wat Pu, Wat<br />
Sutut, \Vat Pra Gi!o, Benjuma-bc•pit., Bowon-niwet, Pu-lmo 'l'ong,<br />
Ta-riin l:'ra .Jun, Ducit, 'I'cwet., Hua Lampullg, 'l'nug l\iuha l\Jek<br />
Fruits<br />
Tviauao, Ma-braug, Ma-pnw, Mafai, Mamua11g, Malago,<br />
~um, Uluei, Ngo, .Lnmut, Ll
FIG. 1 s SLAPDASH<br />
(2) Nigh \1111-pLl..r:r Yrif y·ou, cropo By Knock...Corn See Torrmry:rot<br />
lie one ma layer.,. 11Y· sop war cow jar club m.a mewel• ... rye.<br />
(3) t-~h 'Gom ngahn mock; my queu1lle key ghee-at.<br />
(h) Phra Ramn Toabody sway raht nigh groong See A;yuthya.<br />
(1) .s~m .... 1o rna nl.<br />
(:2)<br />
.<br />
Na.i ~mph~<br />
\<br />
m~h<br />
~ !J ., v If ~ \<br />
ju~ lh':B mai (a )yu k 1 r~p p~i nak 1 on(r) s(r<br />
.I<br />
)1 I th ~ a(rr )mma.rat(c "'<br />
•<br />
1 )<br />
,v<br />
/ A ~ "\ \ ~ v~<br />
(h )lai w~ ma li::Bo mai c ap wa khao cah k1<br />
"' \ _, . vi<br />
ap ma mu CEra<br />
'\ v \<br />
(3) l'l"te thar;t ngan mak<br />
'<br />
~ .<br />
m~i k.,;mi l&l k!et ( c )<br />
FIG. $: HcF~<br />
( 1 ) Sarm t 1a1ir.r mah nee~.<br />
• .1 4 r ' t. ( ~<br />
( 2 ) N a1 um-pur mal yoo , krup • Bpai Na -ka-vm See 'rtnn·~ma -rart<br />
t ,~ J ~ 3 1 4 4 3<br />
1a:L -v~an mah 1aa-oh • Mai sap wah kow chja gklap mah mur-ah -rai.<br />
(J) 1"' !.a a l tum ngan mark 3 ,; malj. ku..r•-ay kee 3 gkee--at 1 "<br />
(4) Pra' Rarmah-tl· .. bau ... dee sa 4 ~··wu:c ... ie 1 r::.n·t 1 nai gkroong<br />
See ~ Ah 4 -yoot' -ta'<br />
~yah.<br />
FIG. J : G:HAl1! IC<br />
t./<br />
(1) sam J.o ma nf"<br />
(2) nay a~bhro<br />
I '·-<br />
(3)<br />
I<br />
mai ay1t<br />
'I,/<br />
- J - '<br />
hlay van ma lev<br />
,<br />
me dam nan mak<br />
•<br />
. -<br />
oJ • I' ...,... -.<br />
grap p.a~ nagara :srl. dhar•rmaraJa<br />
I _ '-· I,<br />
'd -~1... 1"" -·'.<br />
ma.l. rap va. lu1au cah k ap m~J. moarrn<br />
•<br />
I V<br />
mai gey l
. -1UIHIIII•<br />
FIG. 7: DR. HAAS<br />
(1)<br />
(2)<br />
..... /<br />
saam lYl maa<br />
;:) ,..<br />
naaj arnphiF16<br />
v<br />
/<br />
laaj wan maa l£tH<br />
'*·<br />
'<br />
l1l.l.<br />
maj juu<br />
(3) mtt " tham ~aan maag "<br />
I'<br />
khrab<br />
I<br />
A<br />
thammaraad<br />
A A 1\ V !) '\, A<br />
ma.j saab waa khaw ca klab maa rrwaraj<br />
'<br />
m~j<br />
v<br />
sawMj<br />
kh"j kt1i1 klad<br />
A<br />
raad<br />
nai kru~<br />
y ')' ,.. I<br />
s1i ayudth~aa<br />
FIG. 9~<br />
COMMONSENSE<br />
(1) Sam-16 ma ni.<br />
(2) Nai a.mpo ma:l yu, krap. Bai Nakon ' Si Tammarat<br />
' ..<br />
lai wan ma leo. :Hai sap wa kao ja g1ap nk1 rnuar.:li.<br />
(3) ~ tam ngan mak; rnai koi. ki-r~iat.<br />
(4) Pra Ra.mat;i.bbcli Darroi rat na:L r~runp, Sl A:rut tayu..<br />
F:j:O. 8: THE GENERAL SYST!W<br />
(1) Sam-1o ma ni.<br />
~<br />
(2) Nai amphoe mai yu, khrap. Pai Nalchon Si Thannnarat<br />
.J<br />
lai 1-1an ma lae o.<br />
A<br />
Mai sap wa khao cha klap ma mu' arai.<br />
(3) Mae tham ngan 1nak; mai khoei khi-kiat.<br />
(4) Phra Ramathib~di sawoei rat nai krung Si Ayutt,hayaG<br />
FIG. 10: COMMONSE1'£~E<br />
(1) sam-lb ma nt.<br />
vJJ;.TH [U~t:_!t{_EMEN'I'S<br />
, (2) Na'i ampo mai y-\l, la'ap.<br />
• ' !'\ .... ......<br />
~J. Nakon Si Tamrnarat la1. wan<br />
" \.<br />
ma leo. M • A A k 1 A ..<br />
a1. sap wa ao ~a g ap rna IrtUarai.<br />
' r\ A "
TWO ASPECTS OF BUDDHIST ICONOGRAPHY IN THAILAND<br />
by<br />
j. J. Bocle.1<br />
Ih·seent from <strong>the</strong> Tu~ita heaven. Aspect <strong>of</strong> <strong>the</strong> rotna~vuha.<br />
'l'h!• life i:ltory <strong>of</strong> <strong>the</strong><br />
Buddha si"tkyamuni containH tl<br />
lllllllhror <strong>of</strong> rna.in1· !~pii:!•HleH or mirades ( Jll'atiharya ), which trarlit.inna11y<br />
:tl't:• ol
70<br />
J.J, Boclcs<br />
a Bncl.dha, honont·ed hy t.!w tht·ee wol'ltlN.<br />
l11 HuddltiHt {lllilltiug~<br />
and scnlptnro <strong>the</strong> npisnd
Fig, 1.<br />
Borobuc,lur. <strong>Part</strong> <strong>of</strong> relief with Descent from <strong>the</strong> Tu~ita Heaven.<br />
Photo f!J' J.J. Boclcs
Fig. 2.<br />
Dvaravatr relief with Descent from <strong>the</strong> Tul\lita Heaven.<br />
National Museum, Bangkok Photu ~· R. 8umw 1 1
I' I\ o AHI'I'
72<br />
j,j. Hoele"<br />
<strong>the</strong> end <strong>of</strong> <strong>the</strong> handle <strong>of</strong> this royal attrihutt· •nt tit•· palm "' tl~t·<br />
o<strong>the</strong>r band; this is ano<strong>the</strong>r Gupta fcatun·. Som•· "! tilt· ,;,Hh< ltavc<br />
<strong>the</strong>ir hands folded in veneration. Till' t~<strong>of</strong>l>· art·.,., t·arinv :nrhau••<br />
and those closest to <strong>the</strong> pavilion st'('!ll tn supJu>rt tia: ,•.tnu·tnr•· m<br />
<strong>the</strong> cloud~ with <strong>the</strong>ir bodies and llll:ir ;;!wtllrl•·•··· n ..· lusanti ui l;"ti ••·• .. e i!,,<br />
bore <strong>the</strong> great pavilion on thdr hand,;. tlu:it ·•lwuld•·r:• .wd<br />
heads. (51: 4; !i2 : 16) 5<br />
One part to <strong>the</strong> dght <strong>of</strong> <strong>the</strong> relief is brokt•n. t'iu11d, .• 1 r • ·• ;t gud y<br />
outlined on this stone fragment. A hove tht~t-W •·IutHI•. an· at lea•il<br />
two unclearly detlned heavenly being;; floatinl\ in th< :•. Tht)<br />
;;eem to belong to <strong>the</strong> class <strong>of</strong> vidyadhura:-;, hl'artt'•'' "I h1nm lt:d}!t:,<br />
judging from <strong>the</strong> position <strong>of</strong> <strong>the</strong>ir folded !C).(!': thit0 a1r,:t111 is a l;upt:t<br />
tradition, <strong>The</strong> hands <strong>of</strong> <strong>the</strong> figU!'l.! to tlw riHlit ar• fnit.k!l in<br />
veneration at <strong>the</strong> display <strong>of</strong> this miracle in th•· ,,,l;i''"'· Tho• un;t "'<br />
central figure on <strong>the</strong> fragmented part holdii a >:arlaurl iu t'•.t••ntkd<br />
hands; he is also <strong>of</strong> <strong>the</strong> vidyndhara ria,;!>. llut kg i·· Hd!ktl iu tht<br />
"plough" position. <strong>The</strong> cdp;t;s <strong>of</strong> til(! rdid an· 111 "knL •.•r eut lu<br />
size.<br />
<strong>The</strong> attention <strong>of</strong> all <strong>the</strong> tigurc\l i!l clirt'l~t
I\\ H \~l'r:c lh \I~ 11\)J)laiJST ll:t\NOt;nAtmy IN THAiLAND<br />
'73<br />
!'hit' "''llhl ha\·t· \lt'f'll ill :wcnrllauce with <strong>the</strong> text.<br />
Tl11· ··•lltw t •·'t " t :1 t ,.~ t I 1at t t w I !ndhi:-~attva wa~:~ l:litting in hia<br />
rulll!U!Wia~<br />
wit ld11 lh•• \\'htlllt nf hiti mo<strong>the</strong>r not aH m 1 emb 1<br />
•yo bnt<br />
ati :t tcnmpl>'t·· Y •h•\o·li•JH•d 1•hild pr11vided with <strong>the</strong> mark!:! <strong>of</strong> <strong>the</strong><br />
lil't·:tt \l;o, IWl!A;'ipta·u~a).fi <strong>The</strong>~(' mar](~ are <strong>the</strong> thirty-two<br />
tu: 1 .i 11 t' •.~h:!l'.n·t.·,·i,.tit·.• ,.f th1• Htuldha, 'l'ht• first one, <strong>the</strong> usnisa<br />
1' 1 '1'1'*'"''11 t ~ u It iw :.• t •· •m I igh tt>JlllH~IIt. ;\] t ll't•over, <strong>the</strong> Lali tavi~~a~·a<br />
n•lat .. ~ tlt;~l hd ... r•· !.·avi11~ th(' 'l'u~ita heaven <strong>the</strong> Bodhisatt.va,<br />
i11 a t'l'l'o•uw'll~. ll'.llll'f•·l'ti hi~ t•rnwll to <strong>the</strong> Bodhisnttva Tvr'aitreya<br />
1<br />
wl1•• i" li ..\\ ,.,.. ,id\tq.: \11 tht• Tn~ita ffeaveu and who is to become<br />
tht• H111\tllta .. t 111•· fllt1ll'1',1<br />
Fnr tid~ t'l'al'iPii t h•· :wtd ptur uf t.h e relief in Fig. 2 might lJ ave<br />
waut•·d '" do•Jii1'1 f lw lltHit!lw, thu!l anticipatiug eventK that would<br />
1'"111• Jat•·r. Tld·· altt•mpt tu "xplaiu :tl.l itupnrtnnt deviation from<br />
a :·•>H't'••ol I•· \I i~· w•l t:••ttrd«l•~rl!d tu he ~~urwlnsivo aud it dues not<br />
""''II' '" ,,. :·'lll'll"''!l'd I·~·<br />
aua(oJ.!:oHK l'opretloJltat,innH ill Buddhist<br />
it'l•lt"~:raplt ~· "1:-i•·whl't'l'. lluWP\'
74 ).J. BoeJe!'l<br />
<strong>The</strong> birth <strong>of</strong> <strong>the</strong> Buddha at Khao Pmwm 1\ung :md Plumai.<br />
<strong>The</strong> ku(iigiinl asJwct.<br />
<strong>The</strong> Ln1itavistara rolate:-~ th:d •lu!'iu~~ tlu· !•"II lli 11 Jd Ia~· Ht' ill Jl,iit'alat' al'l, tiP
Fig. 3.<br />
Birth <strong>of</strong> <strong>the</strong> Buddha; Khmel' style. National Museum, Bangkok<br />
Photo by R. Bunnaa
Fig. 4.<br />
Birth <strong>of</strong> <strong>the</strong> Buddha; Panom Rung style. National Museum, BanRkok<br />
Photo /;1 ft. fhwno,11
'I'Wtl MlPECTS OF DUDDlliST !CONOr;RAPilY IN THAILAND 75<br />
Thai\:ttFi. II:' :wPn b1 Figures ·1 aurl f), rt•presents <strong>the</strong> birth <strong>of</strong> <strong>the</strong><br />
Bn•l•llw i u a nlliqtw way; tlu• !Hli'Soll <strong>of</strong> <strong>the</strong> Bodhisattva is not<br />
prt·H~ut.lf• (Jllt'l!ll 1\ti1y;l i~ hnhling ei<strong>the</strong>r <strong>the</strong> plalcsa, ot· siila<br />
tt·
711<br />
-, 1 J:J. Boehl~<br />
t<br />
. 1 ~tyl". "" }J,·nwm Rnn~ ~t.vlr•. ·rh1• rrr·h~·f~<br />
thi'!i<br />
frnru<br />
.patj 1cn at• '"' •• ·'~<br />
Khao Panom Rung, :tH far a:\ t.lw:v (l;lf\ In• r'l
Fig. 5.<br />
Birth <strong>of</strong> <strong>the</strong> Buddha; Panom'Rung style. Detail with ku(iiaara.<br />
National Muscun1, Bangkok<br />
Photo~ R. Bunnao
Fig. 6. After <strong>the</strong> Birth <strong>of</strong> <strong>the</strong> Buddha; <strong>the</strong> 1\u~iioiira is brought to <strong>the</strong><br />
Brahma heaven. Phimai, in situ.<br />
rJ ,w l:r }.]. llorlcs<br />
11
f\1 0 UJNIC:'l'S m· llllDIHil!lT H!tlNOGRAPY IN 'l'AILAND 77<br />
nslntlt'lfr/,fl,t priul" tn tlw birth nncl after <strong>the</strong> birth ku~ariara. One<br />
t:tlllll"t t ... ("" "llrt· hcmt'Vi•r who<strong>the</strong>r this ru<strong>the</strong>r rigid distinction<br />
w~~'" ••XJll'tHl:>t-d nnly f:or <strong>the</strong> pnrbose <strong>of</strong> providing '~<br />
\\ lli'liiu.,:: J,:.,•i,; !111' tht• HJHlt·rstrmding nf <strong>the</strong> iJUtllJ'e nf this tem•<br />
IH•l'ary alo•••l•· ,.f tlt1: BHdhhHlttv:~.21 We believe that we have<br />
dt.•lflolllitt';tt>·d. i11 auy Pn·ut, that buth type nf "palace~'' have<br />
l~t•••u l'•"l•l'•"'·t'lttt•d 1111 !ilHlll' reliefH fouud iu Thailand.<br />
. . . -. . . ....... ··~~;ita vistara is an interpolation in<br />
21. <strong>The</strong> m/!llll',l'llhaeplsode 111 <strong>the</strong> . '''nterruption" p. 60,n.!.)<br />
9 9<br />
cha:Pter VI. 'I' his interpolation ( Fouca~x ~~e t~me when those events<br />
is appan~ntly <strong>of</strong> a much later date It an! t ·<strong>the</strong> story <strong>of</strong> <strong>the</strong> ratnavyiiha<br />
. . tl !3uddlra w 10<br />
happened,bacuuseJtts 1e<br />
re a<br />
·<br />
es. .<br />
to A nunda (Foucaux, op. •• PP· 60 • 70 )·
78 J.J. Boelefl<br />
Notes on <strong>the</strong> Illustrations<br />
Figm•P 1. l{ot•ulnt!llll'. lle~:wout. o[ t.ltf' Hodhisatt va ft'llllt tlt•· Tu~it a<br />
ht~l!V('ll. :i!ee text, note :1. 'l'hu r•·lit•f iK 111 J, .. [~>tllt•l<br />
in <strong>the</strong> top row <strong>of</strong> relit·l'~ Oil tltt• wain wall ••f t lt•· lir:'t<br />
gullcJ·y. !It 1\rom's moJtngraph H:tJ•ahn~llll' it i:-: !-\t•l'il':'<br />
1, a. Plnte VI, Nn. 12. For ltis dt1(. ('at.<br />
No. 'I'.W. ,-.;, Height 114, t'.Jll, Chil't.t•:-:•• t·\ay;;tnttt•, \~teal<br />
fine !Wn•ly. UnpnhliHlil'tl.<br />
VigUJ'P :L llirth <strong>of</strong> thP Butltlha. Hoe Ilt•k 1•!. 1"rn111 Angktll' Vat<br />
uow itt National l\'hHwnm, Bnllgkol\. t'at, _N,, L.lt ;,,<br />
Height 77 em. AlHJut li\t.lt Ct•nt. A.ll. ~atl'llltot~t·.<br />
Brnhmi1 i~ l'('. Birth ol' t.he Bmldha.<br />
CHtit .. A.ll. J
I\\ II Mil'r:l:1'/l llF flllllJ)lllliT lt:ONOt;RAI'HY IN THAILAND 79<br />
I :r. 'ft:. :-\t>itlmll'adeu, An liJa:t:ltl'sion to Phimai .7:8.8.,<br />
\'ol, X\'ll (J) ( 1\J:I~! ). AIHo in J . .S'.S., <strong>Vol</strong>. XXV (1)<br />
( 19:1:2 ), (~f. L.P. Briggs, 'l'he Ancient Khme?' Empi?·e,<br />
Phila1lelplda (1951 ), pp. 178, ff.<br />
fZt: tlu• oJlicial guide hook, in 'l'hai, <strong>of</strong> <strong>the</strong> :Fine Arts J>epartHH·nt<br />
on 1<br />
)1<br />
mum:<br />
. . • ~ "' i , " .,<br />
ll11l1U1VHJ1Uill'lt m1\ll'ff!111l 1l11~ll1111<br />
Um71'1l,nn "' 1 ~l!.l1l1UmW91 "' nrn ., "'1 tllilJJ <strong>The</strong>
BUDDHA AND HUMANITY 1<br />
by<br />
Suniti Kumar ChatteJji<br />
'I'lH' intHrnatirmal importance <strong>of</strong> Buddha has been ex~<br />
Pt'f'B!!Pd sncei netly by <strong>the</strong> English writer and h istnrian, Mr .<br />
. H. G. Wclls, who declared around about 1920 that <strong>the</strong> six<br />
greatet;t nwn iu history were Buddha, Socrates, Alexander<br />
or At•istntle, Asoktt, Roger Bacon ancl Abraham Lincoln.<br />
Buddha<br />
certainly haK been one <strong>of</strong> <strong>the</strong> gl'eatest and most significant<br />
thnHght.\eadeJ'S in human history. His appearance was not<br />
au isnlatE!d event in <strong>the</strong> history <strong>of</strong> man's endeavour to rise above<br />
hil:l hare m::~terial existence, to probe into <strong>the</strong> nature <strong>of</strong> <strong>the</strong><br />
Ultimltte Rettlity behind life and to find a proper attitude<br />
towards his fellow beings and towards all living creatures.<br />
Hnmanity, after it had evolved into propel' man, Elorno<br />
t!(tpirns, from anthropoid apes, made its slow rmd steady upward<br />
progress along <strong>the</strong> path <strong>of</strong> group life to civilisation. 'l'he first,<br />
hundreds <strong>of</strong> thousands <strong>of</strong> yeMs were taken up by man's efforts<br />
to rise above his material surroundings. He passed through <strong>the</strong><br />
various stages in his cultm·al advancement, first by learning <strong>the</strong><br />
use oi' fire :mel <strong>the</strong>ll by acqnil'in~ greater control over his hands<br />
and inventing t,oo!H lmd weapons. He passed through <strong>the</strong><br />
••o1ithie, <strong>the</strong> pal!wolithie and neolithic stages, :~nd evolved wit,h<br />
what hocamn nne <strong>of</strong>: <strong>the</strong> fundamentals <strong>of</strong> human advancement,<br />
org:misod !:lociety. 'l'he uotionH <strong>of</strong> primitive man which were<br />
horn primarily <strong>of</strong> l'ear for <strong>the</strong> world around him and for <strong>the</strong><br />
unseen f:orceH which t~eemed<br />
to ope1·ate here, gradually helped<br />
hhn UJL As he achieved greater control <strong>of</strong> his environment,<br />
.man l1egau to t~volve an intelligent nttitnde <strong>of</strong> enquiry and <strong>of</strong><br />
imagination towards lif:e and being. In <strong>the</strong> earlier pe1•iods <strong>of</strong><br />
human hist,ory when civilisation in <strong>the</strong> true sense <strong>of</strong> <strong>the</strong> term<br />
hecamP well-establit:~hed, with organised communities building<br />
1. From a paper read at <strong>the</strong> Bttddha Jayanti Symposium in New<br />
Pelhi, November 1956.
Suniti Kumar Chaltcrji<br />
np t•itie:-t anrl st.atPA alld ovolving c•rgmliHPil and t'tl(liiit'd r"ligi"''·<br />
tilt• gnAHSeH towards truth wu11t !lit devt•lupiltg n111l<br />
greatfll' momEmtum.<br />
gatht•t·inL:<br />
After c:ivilisatin11 had llllHlP ennsidnJ•ahlt• ndYtlllt't•tly SC\l)H.r:tt.f!d<br />
t.he raee or people or connt.ry. 'l'lw be~:-~t atternpt.i'l <strong>of</strong> thiltkPr!i<br />
aurl wise mt•ll o[ <strong>the</strong> centnrieK atHl millPtlltia hr<strong>of</strong>ot't' ]!Hill 1\,C,<br />
HPnmPd to have het>tl Hnhjr.ctod grad11tdly t1• i.!J
llUllfJHA AND HtlMANI'tv<br />
.. r tl11• ad n•u1 nf 1 hi' Vetlie Aryans in India, aeuording to this<br />
.. -;titu:d•• nf tiuw, tlne~ nnt !tppPat· tn he anterior to lliOO B.C.; anll<br />
t ht• hiJ..diP:-lt iillil'it.na} 1\(\\'LJ}OpllWllt nl' thifl IJC'J'iO!l i:!liat'tr.rl tO\Vttl'(lH<br />
i 1,.; dt•:-11' \\"ht'll i 11<br />
lu:
Sunlti Kumai· Chatterji<br />
<strong>of</strong> t;he Vedas,
DUDIHIA ANll HUMANiTY 85<br />
Unit-y <strong>of</strong> Godhead, as, for example, that which wal:\ formulated by<br />
Amenopltis. 'l'he Indo-Europeans who established <strong>the</strong>mselves in<br />
U1·eece wet·e iuilueuced by <strong>the</strong>ir Eastern neighbours, <strong>the</strong> Hamitic<br />
Peoples <strong>of</strong> Egypt and <strong>the</strong> Semites <strong>of</strong> <strong>the</strong> Near East. <strong>The</strong>y had also<br />
<strong>the</strong>ir own uative conception <strong>of</strong> a Sky•lS <strong>of</strong> <strong>the</strong> rlawuing <strong>of</strong> <strong>the</strong> l
Suniti Kumar Chatter]i<br />
rationalising <strong>of</strong> this UJt,imnte Renlity mnde it. imperative fol•<br />
mau to have a mn1·al attitude towards life in gem•ral.<br />
Vedic Aryaw>, for iustanee, and similarly <strong>the</strong> early .lew~.<br />
early GrcPks, <strong>the</strong> early Chinese and<br />
'l'he<br />
<strong>the</strong><br />
o<strong>the</strong>r early peop]!•l:l<br />
perfornwd <strong>the</strong>ir sacrifices to thr Gods by nwldng otrE~rings<br />
animals, <strong>of</strong> food and drink, <strong>of</strong> raiment. and precious (Jhjeets, and<br />
by observing certain taboos.<br />
Hnt it was a person like Krishna<br />
whu learllt fl·om his teacher Ghora Angirusa that th•• mol·nl lifP<br />
<strong>of</strong> trnth, <strong>of</strong> self-restraint, <strong>of</strong> abstention ftonm taking o<strong>the</strong>rs'<br />
pl'Opel't;y, and <strong>of</strong> charit.y embodied <strong>the</strong> J"eal Hacrif"i(•e which<br />
plea~:~eil<br />
U1e Snprewe Spirit. So with <strong>the</strong> .Jews tlteir great enrly<br />
prophets lilcn Isaiah iusisted upon <strong>the</strong>ir leading a serious In oral<br />
life.<br />
'l'hey were uot free, however, ft•nm <strong>the</strong> aecepte1l ot• eurrent<br />
ritualistie haekgronnd, at least. fen a long time.<br />
<strong>of</strong><br />
In China,<br />
Lao-'l'zn brought in tho need for detachment from life with a<br />
linn nnohoring ou <strong>the</strong> 'L'au. \Vith him IlOH-iukderPllee in tl1n<br />
affairs <strong>of</strong> oi;lwr~> and persistence il1 concentrating withii1 oneself<br />
formed thl: ideal moral life. Coufncin::;, 011 t.he otltei' h:nHl,<br />
t.!tonght that one iil'Ht ha1l to become established ill tho right<br />
life, l1y modelling hiH eondnet on t.hP tuuclliilgS und oxau1plo::; <strong>of</strong>'<br />
<strong>the</strong> ancient t>eors ~•ucl<br />
sagE'S, by trying to rectify tlw ills <strong>of</strong><br />
soeiety to <strong>the</strong>· best <strong>of</strong> his ability, and !Jy tonehillg mnrlldnd t.o<br />
li v1~<br />
rationally mHl in u ::;pirit. <strong>of</strong> uni versn.l friendship.<br />
h1 Ureeee tho earlier philosovhel"S were oceupi!•d both<br />
with t.hn fundamentals <strong>of</strong> t.he nnivonl(', which <strong>the</strong>y sought tu<br />
explain with <strong>the</strong>i1· limited lmnw1edge, and with <strong>the</strong> tnoJ•al law<br />
whiell guided <strong>the</strong> universe. '!'heir teachings came toget}H~l' ill<br />
those <strong>of</strong> Socl'atet> and Plato, who esponsecl f
lllJDDHA AN!l HUMANITY<br />
R7<br />
or Aritlht.
88 :Suniti Kumar Chattet·ji<br />
positive and fnll ol: blisl:l. 'l'lw Jl1.r~hayiinu takt•H a dilrt•t•t•nt 1111int.<br />
<strong>of</strong> view, beginning with t,Jw Ul:lHUmptinn td' tlw exit-:tr•tH''' oJ' :Lll<br />
Ultimate Reality, a Cosmic Bnrlrllw Spirit, a~ l'Hndunwntal in<br />
life and being. We know that. wlteuevor a religion nr a ernetl<br />
becometl well-nt•gnnised wit.hin a O!mreh, it thw!!lopH, through a<br />
snccession <strong>of</strong> teachers, an orth.otlox phi lmltlphy t.lla t<br />
more and more rigid and hirlebomul with r•aeh<br />
lwt'tlltletl<br />
gCJH·ration.<br />
Buddhism in its various schoo b wal:l !H[ll!tll y t'XflliHtH! tn that<br />
sort <strong>of</strong> thing, jul:lt like Christianity aJHl Islam :md tht· varionn<br />
sectl:l <strong>of</strong> Hinduism.<br />
We must talw 11ote <strong>of</strong> Burlllha'!4 Tntlian hPt·itagr\ in hiH<br />
attitude towards <strong>the</strong> world. Iu hiH Iwlian hel'itage, thurr~ waH<br />
a compelling sense <strong>of</strong> sorrow and sufforillg in tldt-~ \\'111'\d; t.hnrt\<br />
was <strong>the</strong> idea that philosophical speeulaticm alltl qtwst. wt•rp tu<br />
have as <strong>the</strong>ir final aim and object tht) removal <strong>of</strong> t.llit-~ !:llll'l'tl\\' allll<br />
suffering. In this quest for a perHumuJH:e lwynnd !if" tht>rt: wa~<br />
to be absolute honosty and f1·eotlom <strong>of</strong> rmrpoHt•, (J,,mp\Pt.n intullectnal<br />
freedom was fully gnarant~wtl i11 annimd. Jwlia il1 thiH<br />
matter; and in <strong>the</strong> ancient Indian tradition, H)teeulat.ion about<br />
<strong>the</strong> 11ature <strong>of</strong> human personality anrl itH t:Oilnl'et.inu with tht\<br />
Ultimate Reality went hantl in hand with a nw:-;t, rl'fi'nHhing<br />
detachment from ideas that had anythh1g <strong>of</strong> ioltc• 11atnrn <strong>of</strong> a hi!l(lhound<br />
<strong>the</strong>ology or organiseu religion with itH vt.:Htnd inki'PHtt',<br />
Certain explanations <strong>of</strong> life and hci11g wero sought in \'al'inuH<br />
ways, and some <strong>of</strong> <strong>the</strong>se ivere very wiclcly acenptod, though thny<br />
were not insisted upon as cardinal cloetrhws ot• rlngnws. 'l'lwsu,<br />
for example, wer~ <strong>the</strong> ideas <strong>of</strong> Ktwnw and <strong>of</strong> ,)'rw;.sara.-oJ: Kar·nw<br />
or Action which formed <strong>the</strong> basis <strong>of</strong> <strong>the</strong> huuwu JhH'Ilouulit.y :md<br />
<strong>of</strong> num's moving about in this world, aud <strong>of</strong> 8ari}8a,.ra whieh waH<br />
a notion <strong>of</strong> human personality or soul passi11g through a cycle oJ:<br />
existences in a number <strong>of</strong>'' incarnation~."<br />
<strong>The</strong> path nf: liheratiou<br />
was regarded as being through lmowledge primarily, but a new<br />
factor, namely, that <strong>of</strong> good deeds, came into existe11ee fairly early.<br />
Blind aclherenee to sacrifice and ritual were gradually restricted,<br />
Althot1gh <strong>the</strong>y were ~10t completely eschewed, in philot:!ophical
BtlllDHA AND HUMANITY<br />
thought. t.l'wy WOl'tl gonorally relegat(Hl'to secoudal'y, nuimportant<br />
lllacei:l. We have mentioned before how Kl'i:;lma, following hir::~<br />
teacher Ghora Angirasa, looked upon anf\terity OJ' self-discipline,<br />
ehari ty, simplicity, non-injn ry and speaking <strong>the</strong> truth as <strong>the</strong><br />
enlmination <strong>of</strong> sacrifice ( Ohandogy(~ [Jpanished, III, 17, 5/G ). In<br />
<strong>the</strong> Clita, ill which unquestionably n considerable amount <strong>of</strong> tho<br />
teachings o[ <strong>the</strong> historical Krishna Vasndevtt lies embedded, we<br />
have n similar ernph::~sis on <strong>the</strong> moral life. Religions sacriliee<br />
and ritmtl are not wholly eschewed; <strong>the</strong>y are commended if <strong>the</strong>y<br />
are pet·formed in a spil'it <strong>of</strong> sincere faith. Re1igiotlS ritna 1 <strong>of</strong> ftll<br />
types, both Aryan and non-A1·yan, have evidently been recommended<br />
by Krishnlt V lll:lltdev a as he in g conductive to man's Hpiritual<br />
uplHt. <strong>The</strong> idea <strong>of</strong> AMrp8li or Non-injury to auy being was<br />
gai niug ground among Indians, ftn a this ranged itself against <strong>the</strong><br />
purely Aryan or Indo-European rite <strong>of</strong> <strong>the</strong> fire-sacdfiee, in which<br />
<strong>the</strong> o as to reach <strong>the</strong> Gods, who<br />
gave riehes, progeny and power in exchange. Buddha spol'e in<br />
very plain terms against this sacrifice, which in his view was<br />
perfectly useless; and so also was <strong>the</strong> view <strong>of</strong> <strong>the</strong> J ainaa. As a<br />
matter <strong>of</strong> fact, Krishna also, according to <strong>the</strong> later trndi tions<br />
regarding his life and his teachings, was against Veclie sacrifices.<br />
Bnddha fur<strong>the</strong>r used some <strong>of</strong> <strong>the</strong> Upanishadic Ol' Vedantic termi'l<br />
in connexion wit.h <strong>the</strong> ascent <strong>of</strong> man to a higher life and<br />
experience. <strong>The</strong> word Ni1·va1:a is a common Buddhist heritage<br />
with <strong>the</strong> p,J•ahmans and <strong>the</strong> Jainas, and N·i1'VU'f!,a, is something<br />
which h! not. capable <strong>of</strong> being described in words, hnt which is<br />
revealed in <strong>the</strong> ·Pali canon as a positive state and not a negative<br />
one ( Nibl/ii·1.wm :JJaramttl/1 s~tkharp, ). 'rhe highest position to<br />
which a man could attain in his progress towards obtaining<br />
JJiJdh'i or Supreme Wisdom in order to become transfol'lned into<br />
~t BtHlclha, atHl so to be liberated from tho shackles <strong>of</strong> Karma<br />
tmd 8art}Sa1'a, is describecl in <strong>the</strong> Pali canon as B1•ahma-Viha1·a.<br />
This is ;m expression which should be taken in <strong>the</strong> ordinary<br />
:;Jense in whieh it would be employetl l1y <strong>the</strong> SageR <strong>of</strong> <strong>the</strong><br />
Upanishads and PhilosopherB <strong>of</strong> Brahmtmism in general. <strong>The</strong>re
\JO<br />
Suniti Kumar Chatterji<br />
il:l 110 f\{lf>Cia\ inl>Pt'fll'etat,inll gi \'l'11 t,o t.hiH C.O!lllllllll OXpl'PHI:'iflll ill<br />
<strong>the</strong> Burldhitlt, t.radit,ion. HrrtJz.mrJ--V?'hal'rt., m· 'llwolling in U11•<br />
Brahmm1,' or 'Rojoieing .ill <strong>the</strong> Hrahmau,' itl a<br />
cnn be ntt,uillet.l. through tl1P p1•aetiee <strong>of</strong> <strong>the</strong>He grt~at<br />
JWI:lititlll which<br />
virtn0s,<br />
namoly Upek.~!i. or' non.eogllhmnce <strong>of</strong> Pvil or sufl'E~rillg inilietotl<br />
hy o<strong>the</strong>rfi, Mrdnta, or 'mi lcluess ur gt\ntleu0sR'6 K aru·~ta,<br />
'Pity nud Love for al1 Jiving ereutm·eH,' 1LtHl J1aih·1, or 'active<br />
[riemlliness,' that iH, doing good actively atl against lllfll'Ply<br />
negative Ah?:u,tsa.<br />
t~ontrihntinn<br />
'['hiH hrings in what waK prf'-erninently Bllddha's HpPnial<br />
tn In
hUD1lHA ANn Hl1MAN1'l'Y<br />
~ist·ot,leit-~m a11d lll'1linu ry world I y exi stenct•, '1' he fact 1·emaiml that<br />
Buddha in hi~ l:lpidt was so ohl:les::;ejurinlo( everything iu <strong>the</strong> wol'1d.<br />
<strong>of</strong>:<br />
span <strong>of</strong> life to mePt<br />
'.l'his aspt~ct<br />
Buddha's spiritual and social att.itnde led to an abnormal<br />
developme!lt or tllOlHt::itidsm ill 1hu1dhislll, which <strong>of</strong> ennrse had<br />
itf\ bPnorlcent as well ns itl:l utuleHirable aspel~ts.<br />
He r~11<br />
thiH as it. mt•y, Buddha is nedited with this great<br />
Spirit uf Love for everyl1olly. He Juts been made to say that just.<br />
aH n llltltlter prei:l8rves her Bingle chilcl even at <strong>the</strong> eost ul' her<br />
OWJI life, so ahll• Hhconlc1 llll:m have a milul Inll ol' infinite h•ve<br />
towards all living creatures.<br />
<strong>The</strong> ! . .n·eat Pity <strong>of</strong> 11nud ha for<br />
Hnmani ty has been bean t.ifnlly e xprPsserl in t h iA poetieal pasi:lage:<br />
My children,<br />
<strong>The</strong> Enlightened One, because He saw Mankind drowni11g in <strong>the</strong><br />
Great Sea <strong>of</strong> Birth, Death and Sorrow, and longed to save<br />
<strong>the</strong>m.<br />
For this He was moved to pity.
92 Suniti Kumar Chatter]!<br />
Because He saw <strong>the</strong> men <strong>of</strong> <strong>the</strong> world straying in false paths, and<br />
none to guide <strong>the</strong>m,<br />
For this He was moved to pity.<br />
Because He saw that <strong>the</strong>y lay wallowing in <strong>the</strong> mire <strong>of</strong> <strong>the</strong> Five<br />
Lusts, in dissolute abandonment,<br />
For this He was moved to pity.<br />
Because He saw <strong>the</strong>m still fettered to <strong>the</strong>ir wealth, <strong>the</strong>ir wiveR<br />
and <strong>the</strong>ii· children, knowing not ho\1' to cast <strong>the</strong>m aside,<br />
For this He was moved to pity.<br />
Because He saw <strong>the</strong>m doing evil with hand, heart and tongue,<br />
and many times receiving <strong>the</strong> bitter fruits <strong>of</strong> sin, yet ever<br />
yielding to <strong>the</strong>ir desires,<br />
For this He was moved to pity.<br />
Because He saw that <strong>the</strong>y slaked <strong>the</strong> thirst <strong>of</strong> <strong>the</strong> Five Lusts as<br />
it were with br.ackish water,<br />
For this He was moved to pity.<br />
Because He saw that though <strong>the</strong>y longed for happiness, <strong>the</strong>y<br />
made for <strong>the</strong>mselves no karma <strong>of</strong> happiness; and though <strong>the</strong>y<br />
hated pain, yet willingly made fo1· <strong>the</strong>mse! ves a karma <strong>of</strong> pain:<br />
and though <strong>the</strong>y coveted <strong>the</strong> joys <strong>of</strong> Heaven, would not follow<br />
His commandments on earth,<br />
For this He was moved to pity.<br />
Because He saw <strong>the</strong>m afraid <strong>of</strong> birth, old age and death, yet still<br />
pursuing <strong>the</strong> works that lead to birth, old age and death,<br />
For this He was moved to pity.<br />
Because. He saw <strong>the</strong>m consumed by <strong>the</strong> fires <strong>of</strong> pain and sorrow,<br />
yet knowing not where to seek <strong>the</strong> still water <strong>of</strong> Sanwtllti,<br />
For this He was moved to pity.<br />
I3ecause He saw <strong>the</strong>m living in a time <strong>of</strong> wars, killing and wound·<br />
ing one ano<strong>the</strong>r; and knew that fot· <strong>the</strong> riotous hatred that<br />
had :flourished in <strong>the</strong>ir hearts <strong>the</strong>y were doomed to pay an<br />
endless retribution,<br />
For this He was moved to pity.<br />
Because many born at tlte time <strong>of</strong> His incarnation had heard Him<br />
preach <strong>the</strong> Holy Law, yet could not receive it,<br />
For this l-Ie was moved to pity.<br />
Because some had great riches that <strong>the</strong>y could not bear to give<br />
away,<br />
For this He was moved to pity.<br />
Because He saw <strong>the</strong> men <strong>of</strong> <strong>the</strong> world ploughing <strong>the</strong>ir field, sow·<br />
ing <strong>the</strong> seed, trafficking, huckstering, buying and selling: and<br />
at <strong>the</strong> end winning nothing but bitterness,<br />
For this He was moved to pity.7<br />
7. From <strong>the</strong> Upasaka-Sila Siitm, Ch. III. Translated into <strong>the</strong> English<br />
by Arthur Waley.
llUDiliJA AND HllMANiTY 93<br />
A nhinesc frimHl <strong>of</strong> mine, who is himse1f o. very ardent<br />
love!' <strong>of</strong> B11
Suultl Kumnt Chatterji<br />
ol' l1efore, through <strong>the</strong> Hudclhh;t flpiJ•it <strong>of</strong> nHH1itatiun.<br />
Htuuanity<br />
heenme hnt·nwnised everywhere, anrl ItHtny erne] alld httt·lwrnml<br />
rite~<br />
which WOI'f' p1•aetiHecl temled to be f:limillattHl by <strong>the</strong> gtmtle<br />
spit•it <strong>of</strong> Budel£. AJt,hough some <strong>of</strong> Buddha's philo~ophy was not.<br />
appt·oved by <strong>the</strong> Brahmans, never<strong>the</strong>less <strong>the</strong> idea <strong>of</strong> uoH-iu:iury<br />
to all living creatures has been adopt('d as a part <strong>of</strong> <strong>the</strong> Indiuu<br />
Atti tnde to Life.<br />
Bnddhn condernHecl auiwal fHLCl'i ticcs, even<br />
though <strong>the</strong>y were to he found in <strong>the</strong> Vedas.<br />
His merciful heart<br />
was moved b~· t.lte sight <strong>of</strong> t;lw slnnghter <strong>of</strong> animals-~o saug<br />
<strong>the</strong> Vaish11nva poet .• Tayadeva in <strong>the</strong> 1:2th eentury in India.<br />
VcgPtariauism spread with Bnddhism, at ]past ::mwng megiuning <strong>of</strong> t.hii:! idea in <strong>the</strong> HmWhi~Jll, 'l'his hal-l givett<br />
l'iHe in Ohilltt and in <strong>the</strong> areal:l inspit•e
fHIDDIIA AND HUMANITY 9 ,..<br />
'0<br />
t,o l!W that tlw progt'l'KS <strong>of</strong> Bnrldltism throughout thn vast; lm~tl<br />
u[ China, amnng 0110 11f <strong>the</strong> most giftml peoplc:3 in <strong>the</strong> world, has<br />
l:lni1Jt'thing to tlo with this basic hnckgronn
.BOOK REVIEWS<br />
Ht>lwri H. Fox, "'l'ho Oalatagrm Excavations. 'l';vo lfith Century<br />
Burial ::1itos in Batangas, Philippinos," Ph,:Zippine 8tndics, vol. 7,<br />
Ilu. i\, August 19()9, pp. i\21-390.<br />
'l'his lengthy articlt\ with 1G7 plates, 17 figures, a.nd two<br />
maps, is a prdimiuat•y report on <strong>the</strong> results <strong>of</strong> t,he Oalatagan<br />
excavations conclnctecl by a field team <strong>of</strong>: <strong>the</strong> National Museum <strong>of</strong>:<br />
<strong>the</strong> Philippines under Ur. Fox. 'l'he Ctllatagau burial site:-; fti'O<br />
ou tho coast <strong>of</strong> a sm:tll peninsula faciug <strong>the</strong> South China Sef\ iu<br />
<strong>the</strong> Province <strong>of</strong> T3atangas, about one hundred ldlometres l:lOuth <strong>of</strong><br />
Manila. 'l'he gt·aves belong to <strong>the</strong> 15th century and thni:l afl'urcl<br />
some in valuable evidence <strong>of</strong> <strong>the</strong> islands' pre-Spanish cnlturalonmmcl·cial<br />
relations. In <strong>the</strong> early Ming Period thousands <strong>of</strong><br />
pieces <strong>of</strong>: ceramic ware were brought to Oalatagan by Ohjnet.H:'·<br />
tradei'S from <strong>the</strong> kilus <strong>of</strong> South China, Annam and <strong>Siam</strong> to be<br />
exchanged for <strong>the</strong> hardwoods, cotton, indigo, pearl,; an
BOOK RI~VIf!:Wt;<br />
<strong>The</strong> Thai yields at, <strong>the</strong> two Calatagan sit0r.: I'npl'A.IW.nt, a<br />
varil'ty <strong>of</strong> howls, rliBhes, covm· dishes and ,ianl, anrl a surprisingly<br />
large llltmhcr <strong>of</strong> t.hose Rrnall hottle-shaped YeSSl' Is with two Para<br />
011 t.he shot·t neck, whieh are partially covered with a r!aJ•k hrPwn<br />
glaxe. A similar type nf bottle but nf a doublr~-goHrrl shape HJl
<strong>the</strong>y wt>i•e unaldo to match its Huperunl qualities <strong>of</strong> eolom· and feel.<br />
What tlw Sawankalok pntteJ•H rlid achieve, however, waH a highly<br />
glu::~sr, tnmH{l:ll'tmt gla"'e whieh <strong>of</strong>ten seems to bl'ing <strong>the</strong> incised<br />
Ul' 1uoulded m1tlerglaze llesigllS into shat•ptw foens. It would<br />
aplJeUr that tlds glttsH-likn truni:lpfHeucy i11 tho Sawanlmlok glaze<br />
was uw~ <strong>of</strong> <strong>the</strong> features which especially conunended Sawankalok<br />
celadon to <strong>the</strong> pal'ticular tasteH <strong>of</strong> <strong>the</strong>t::c island peoples. It is <strong>of</strong><br />
real interest, thcn·<strong>of</strong>ore, that arnollg Dr. Fox's discovedes at<br />
Oalatagan were several typet; <strong>of</strong> bowls <strong>of</strong> undeniable Chinese<br />
provenauce which have this same glasl:ly, light, green glaze. 'l'hey<br />
were typical 15th centnry products <strong>of</strong> some <strong>of</strong> <strong>the</strong> South Chinn<br />
provinchtl kilns, and Pr<strong>of</strong>essor Beyer has made <strong>the</strong> intriguing<br />
~nggestion that <strong>the</strong>se pieceH nuty represent at,tempts l>y <strong>the</strong> Chinese<br />
tu copy <strong>the</strong> glass-like quality <strong>of</strong> <strong>the</strong> Sawanlwlol' green glaze in<br />
ordeJ' to meet thcc success which <strong>the</strong>se <strong>Siam</strong>ese wares were<br />
appan•Htly enjoying iu <strong>the</strong> ceramic trade <strong>of</strong> <strong>the</strong> i(-llands.<br />
'l'!Hl presence <strong>of</strong> Ohine~w<br />
and o<strong>the</strong>r Asian wares in what<br />
])r. Fox cullt~ pottery complexes iu <strong>the</strong> Calatagnn graves provides<br />
a method for establishing dat0s on <strong>the</strong> brtsis <strong>of</strong> assoc£ations wheJ'o<br />
pieces <strong>of</strong> Ohiuese and Simnese wares are fouud toge<strong>the</strong>r as grave<br />
hll'nitnre in pre-SpaniHh burial sites. 'l'hns in <strong>the</strong> pottery complexes<br />
at Oalatagau, <strong>the</strong> Sawanlwluk pieces t·ecovered were found<br />
in as~:~ociutinn with sueh Ohinose wures nl:l 14tll ccmtury monochromes<br />
(late Yiian or early 1\Hng) and types <strong>of</strong> blue-and-white<br />
with ~:~lunp beveled foot-rims which belong to <strong>the</strong> eltrly .lflth<br />
t\eniury. On <strong>the</strong> lmsil:l <strong>of</strong> sueh assol'iniions, Jlr. :Fox eonelude:4<br />
that <strong>the</strong>: 8awanlwlo1< pith eeutu1·y.<br />
Sn.w:mkalok pieces are far let:8 coumwn<br />
in 1atP lf>ih
100 BOOK HEVII"\'8<br />
h1 this conuection it is nf fnrthrr i11terest to llote tl1at<br />
Dr. Fox did not find a Hingle piece <strong>of</strong> 8nl;:hot.hai stonPwarr at.<br />
Calnt.agau, suggesting that this ware waH uot nHc•1l as a tradn<br />
pottery. Never<strong>the</strong>less, cnusidewhle qmmtitif~s ol' this heury<br />
decorate1l Ht.ouewat·e have been found. in Iu
UUOK HEVH:Ws 101<br />
~H t•za H utJltir~rul-cliu Mnhmnd Ahmad, 'flhe Life <strong>of</strong> Mtthammad.<br />
Ahnmdiyya Mmdim Foreign Mis~:~ion'~ Office, Paldstm1.<br />
A lifl• al:l full and aH luminous ar; that <strong>of</strong> <strong>the</strong> Prophet ·Molwumwd<br />
l'Hi::Jes certaiu probloms for a biographer. One whose life,<br />
wcn•kl:l anrl teaehinga have become so well-known as a part <strong>of</strong> our<br />
nnivenw1 hortitage is n, tempting snbjeet who is <strong>of</strong>ten given i1 bio.<br />
~·raphieal treatment tlwt iguoref\ <strong>the</strong> ueces:mry research. In snell<br />
a t.reatmpnt. ser(nential cleolOription <strong>of</strong> wajor eveuts tends to he<br />
viewurl n.guinst <strong>the</strong> grentnesl:l <strong>of</strong> <strong>the</strong> events t•a<strong>the</strong>r than in <strong>the</strong><br />
light <strong>of</strong>: tho litertu·y merit <strong>of</strong> <strong>the</strong> prose. It is a difficult task to<br />
write with llistinet.iuu or originality about a ·well-known life.<br />
'!'he author rnns <strong>the</strong> risk <strong>of</strong> misplaced eUlphasis. 'l'he ta~k <strong>of</strong><br />
<strong>the</strong> (:J'itic <strong>of</strong> such a wol'k is made much more probleuwtioal. Not<br />
ouly must ho check <strong>the</strong> correctness <strong>of</strong> !'acts. HP.' must also talce<br />
into aeurnmt <strong>the</strong> general t.encn·, literary finesse, style, accent,<br />
nndel'i:ltanding, sympathy, reverance and c:l'itical under;;tnndiug<br />
whieh <strong>the</strong> author hns brought to <strong>the</strong> subject. B11t if <strong>the</strong>se cmt<br />
(litions are fulfilled, :ts <strong>the</strong>~' a1·e in t.his biogr:q.Jhy, <strong>the</strong> eritie hu.~<br />
nothing to clo bnt; sit back nru1 talk <strong>of</strong> gener
ib2<br />
to be lmowH for <strong>the</strong>ir learning a]l(l t.hnrouglmesf:\, in hoh·<br />
scl'iptnreH aH wel1 as in modern snhjects. ~nmr- <strong>of</strong> <strong>the</strong> nJOst H heon chose11 with gl'ea1; care. Htawl Hl'tl<br />
eonunoutaJ·ies have heen frequently cite
!lOOK Hl
l04<br />
BOOK RrWII~WI:><br />
.John Bl<strong>of</strong>eld, 1'/ti! Wheel <strong>of</strong> Li.f1l: 'l'he Autobio11ra.phy <strong>of</strong> n W(J,qfe/'1!<br />
J-Jnddhi.~t. Riden· & Compauy, Lund on, 1%\L 2(i il pages.<br />
All antohiograplly is only pal't.ial trnt.h.<br />
To t.P!l tllf'<br />
estwntial trntl1 abont <strong>the</strong> objeetivrdy percPiver1 is diflicnH l'liPngh;<br />
<strong>the</strong> snhjeet.iye is harder still, 1'or IWi<strong>the</strong>r tlw eye nor <strong>the</strong> I ean<br />
pel'ceive itself,<br />
<strong>The</strong> difficnHies are CO!llpounded in a spiritual<br />
autobiography, f()J' <strong>the</strong> Pnconnters nrc i11tangible and, to a high<br />
deg1•ee, pl'ivat.r; mystie !·'XJJerience is vil•tnally impossible to communicate<br />
dil·ectly, as <strong>the</strong> great religious leaders utteHt in <strong>the</strong>ir<br />
resort tnimrable, a11egm·y, and wet,aphor-deviees liable to distortion<br />
and misinterpl'!)tatiou by eve11 thn mnst, rlevoted rliseiplm;.<br />
( 'rhe wheel <strong>of</strong> life iti an example <strong>of</strong> anch metaphor, and so is tlt1·<br />
rn·oss, nnder which thousands have heen slaiu.)<br />
When a f01'eig1wr<br />
horn and edncnted in one culture undertakes <strong>the</strong> Hf'fll'Ch for :mob<br />
an experience in an vntiJ•p]y (1iffeJ'Ollt enltnrC', with it.R disparities<br />
<strong>of</strong>: langnage, trnilling, and mor1es <strong>of</strong> t.lwnght, tlw )JM1sihility <strong>of</strong><br />
orJ'Or is raise,·! to <strong>the</strong> highest power. He Clmnot. atl'ol'd to "falter<br />
in drive or direction towarrls <strong>the</strong> cent.J•al insight that hrings all<br />
oth(er expel'iorwe into focus anrl perspecti vP, and, nntil that is<br />
nooK m·:vn;ws 105<br />
fatht•t•, h1· :-:1'1, fnrth fnl' Uhin:t inunecliatci'y upmt coming dowtt from<br />
O!tllllll'illgl', i.o llegiu thEl BPtn·ch that, excPpt for a few iuterruptioul!!,<br />
luu; kl~pt him ht Asia ever sinue.<br />
Thitl Parly rnje;ctinn nf <strong>the</strong> West, he nttributes to his<br />
Knrmie Pl'OJlE>llSitit!t.l.<br />
'rhrongho11t <strong>the</strong> book it is apparent that<br />
<strong>the</strong> htti'Hhnr.ss <strong>of</strong> much o'f Westen1 enltnre repellec1 him: athlotic<br />
nompetition nt twhool, ucadewic punishments, <strong>the</strong> rigidity <strong>of</strong><br />
Protestant ritnal, tlH• Oill'iHt.ian ductl'inos <strong>of</strong> Hell nwi original Hin.<br />
A l'OIIHtntie wlto J!Pnl'l\8 for <strong>the</strong> l'emote n.ncl <strong>the</strong> past, for panoply<br />
and Rplcm
106 BOOK HBVfE\VS<br />
as a result <strong>of</strong> <strong>the</strong>se studies al'e statPcl br.iPily iu <strong>the</strong> Epilogue.<br />
<strong>The</strong>y bonr a striking ro~:~emhlance to Platouil:!ltl.<br />
Mr. Bl<strong>of</strong>elcl's account <strong>of</strong> his wanderiJ1gs iH mmle~:~t. Some<br />
ehains <strong>of</strong> events are sluned over or referred to glancillgly, mtcl<br />
<strong>the</strong> crises <strong>of</strong> spirit, however searing or exalted <strong>the</strong>y may have<br />
been to him, never seem <strong>of</strong> more than ordinary int.enl:lity to <strong>the</strong><br />
reader; nor do <strong>the</strong> insights recounted seem remarlwhle-one<br />
wonrlers why he had to go so far mtd wait 80 long for <strong>the</strong>m. Ho<br />
hmnbly admits that, thongh he hnl:l harl intimation~> <strong>of</strong> <strong>the</strong> highc1:1t<br />
order <strong>of</strong> religions experienee, he has not yet attained it; he it~ Bt.ill<br />
on his way tn <strong>the</strong> center <strong>of</strong> <strong>the</strong> wheel. WE'storn readers unacr]ttainted<br />
with Buddhism will finll t.hat this report <strong>of</strong> a Western-rclncatrd<br />
rnat1 trying to reach that cente1· illuminate!:! Bomc <strong>of</strong> <strong>the</strong> method!:!,<br />
ohjeeti ves, nnd obstacle~:~. Ad veu tu re, :mspeuse, au d iustr netion are<br />
ltere, clad in well-bred prose; pr<strong>of</strong>undity and rtulia11ee are 110t,<br />
but, <strong>the</strong>ir lll'el:!e1we il:! alwayl:! improbable.
:.!flO:~, p. ] ~:!.<br />
RECENT SIAMESE PUBLICATIONs<br />
:2G:I. JA!t:ml'!f Hrwifa{/1!. Rmj riialJdlutl'ln Prc~s. Thngiw1i:,<br />
Sponsors <strong>of</strong>. <strong>the</strong> cremation <strong>of</strong> <strong>the</strong> late Mme Sri A!int <strong>of</strong><br />
<strong>the</strong> Pfi.nikulmt family applie
108 HECENT SIAMESE PU!JLICA'J'JONS<br />
:2f>4. Rama VI: Ma'(}rJala ,':J'utta 'in l't!/'8!~; C'omJit!ndi·lu/1 o./<br />
,":.'r~u·in(J.~: and <strong>the</strong> classic11ltlance-drmua ul' OJ·a,i1m and i'osakaJI/ft,<br />
l{etail Sale coupel'ution ProBS, Danglwk. 2:102, ill. :lG!l page:;.<br />
'l'his was pul>lished in dedicatirm to tho late h·ayi1 Ra.insi"tsnua<br />
Soldwn in early December 19f>\:l.<br />
'l'he deceaHr·cl Ht,l'Vl~d<br />
nuder <strong>the</strong> royal anthor UH his persoual secretnl'.Y with dnt.il·:> that<br />
were chiefly eoHnected with <strong>the</strong> Kinp;'s volumiuoHR writings.<br />
'l'lte Hrst lJUllletl piece is an elegan1; tram1laticm oJ' a widely<br />
known sut1·a funning part <strong>of</strong> ever,\' benedictory HervicP.<br />
It iK au<br />
enuweratiou <strong>of</strong> <strong>the</strong> auHpices, or ma.yuala, according to <strong>the</strong> BU
HI
ACCESSIONS TO THE LIBRARY<br />
from /July to q)ecernbe r 1959<br />
Books<br />
R.O. Wiustedt: A HistoJ'Y <strong>of</strong> :Mal1~ Literature ( .l930 ).<br />
<strong>The</strong> Voyage <strong>of</strong> Abdullah ( 194\J ).<br />
Sir Richat•d Winsteilt : A Practical Modern Malay. Englil:lh<br />
Dietionar~· with an Appendix <strong>of</strong> Arabic Spellings ( 1952 ),<br />
Sit• Rieluu·d Winatedt: A<br />
J1ietiollary ( 1.\J54 ).<br />
Sir Ri()]wrcl Winl:ltedt:<br />
Dictimmry.<br />
~LB. Lewis: 'feach Yourself Malay ( 1951 ).<br />
Isidore Dyen : Spoken Malay, Book One.<br />
Isidore llyen : SpolID ( 1 \l59 ).<br />
l'nJHMtted lr.lf H.H. Pl'incr l>hani Nivut, Krommamwn !3irlhua·<br />
lrthh.<br />
Tnngki Fn1m Sindaha He1•gen l DangsP: <strong>The</strong> Sem·et 011l'oniole8 <strong>of</strong><br />
<strong>the</strong> Manch11 Dynasty. ll-l07-l!iB7 A.D. <strong>Vol</strong>. IV.: T'Ai-Tsnng 1<br />
( 1 ~59,).
112<br />
Borifl Past81'1Htk ( 1 !l59 ).<br />
L.F. Onmber : Chitwl:le Seeret SocietieK in I\1alaya: A Rnrv8y <strong>of</strong><br />
<strong>the</strong> 'friacl <strong>Society</strong> from HWO tho l\100 ( 1 flMl ).<br />
Kingdom ol' Laol:l ( 19!>\l ).<br />
Unl'!'eut, Ant,hropology ( 19flt) ).<br />
llavirl P.O. Lloyrl : <strong>The</strong> Dhwrete and tiH' Diffuso in Nf.1rvnnfo\<br />
Aet,ion ( 1959 ).<br />
Ruth '1'. IVfeVey : Bi bliO!Jr1tP hy <strong>of</strong> Soviet Pnh licatinns 011 SouthP.ast<br />
Asia ( 1959 ).<br />
llr. Panl Wil'l'; : Neu Guinea ( 1959 ).<br />
Hm:rat Mirv,a B~LBhir-Url-Din Mahmud Ahmad: 'l:'he Life <strong>of</strong><br />
l\'Inhammad.<br />
Sonya Diane Cater : 'l'!Je PhilippinP Fer!erat.ion <strong>of</strong> Free Farmors<br />
(1959).<br />
Atomie Energy ( 1959 ).<br />
India: A Reference A1mmtl ( 1959 ).<br />
Atomic Energy ( H.E. ~502) ( 'l'hai ).<br />
Heul'i Marchal: Le l>rJcor et. Ia Scnlptm·1:1 f(!tlnf'l'B ( Hlfd ).<br />
;J.P. Rock: 'l'ho Na-Khi Nii.ga Cult and Related Ceremonies <strong>Part</strong>s.<br />
1-2 ( 1952 ).<br />
Bibliographie ( Ext1·ait rlu Bulletin de I' Ecole I:
AGCESBIONS TO T!Jg l,IBRAIIY<br />
Ilihshn 1.<br />
Van:m-Og Ka Bnol-( ( 1 \H)\1 ).<br />
Hina-Ama ( l9fi!l ).<br />
A .• l. BPntet Kempnra: Aneient lndouesia.n Art ( l 959 ).<br />
llenwerncy in <strong>the</strong> Now States ( 195B ).<br />
Knrala mHlel' Communism, A Report ( 195~ ).<br />
Fifth AnniverRary Report <strong>of</strong> <strong>the</strong> Summel' InstHnto <strong>of</strong> Linguistics<br />
(195R).<br />
])avid D. Thmuas: Mansalm Sentenefl and Sub-Sentence Struc!<br />
tnres ( 1958 ).<br />
<strong>The</strong> Lac•1ner Pavilioll at 8uan Paldoicl Palace ( 1959 ).<br />
Periodicals.<br />
American Judicature. Soeiety, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 43, Nos. 1, :1.<br />
American Museum <strong>of</strong> Natural History, Hnlletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 117,<br />
Arts. 1-6.<br />
Anales de la Escne la N aciona l de OieuciaR Binlogieas, <strong>Vol</strong>. lX.<br />
Nnms. 1-4.<br />
Ancient India, Bulletin <strong>of</strong> <strong>the</strong> Archaeology survey ol' India, Nn.<br />
14, 195ft<br />
Annuaire dn Mnsenm National rl'Hi.stoire Natnrelle ponr l' Annee<br />
1.959.<br />
Annual Report, 195H, Museum <strong>of</strong> :Fine Arts, Bost(m.<br />
Archiv Oriontalui, <strong>Vol</strong>. 27, No. l.<br />
Al'lphy, <strong>Vol</strong>. VIII, No. l l EOA:FE Libra1·y ).<br />
Asian Cn1tnre, Vn1. l, Nos. 3-4.<br />
Asian Studies, Jonrnfl1 <strong>of</strong>, Vnl. XVIII, No!'\. 4-5.<br />
Asiatiqne .Jour11al, Tome OOXLVI, "Fase. Nos. i~-'t;<br />
J
114 ACCESSIONS TO nm LIBRARY<br />
Ant.hor IndE>x tn a Classified Cat.alogue <strong>of</strong> Books in SNJt,ion XYII,<br />
.Japau, in <strong>the</strong> 'l'oyo Hmtko acquired rlnring <strong>the</strong> YearR 1HJ7.19:1G·<br />
AuKtral News, <strong>Vol</strong>. 2, No. :1.<br />
Banssler-Archiv, Neue Ji'olge, Band VU, HAft I.<br />
Rerichten Vau de Afcte1ing Tropische Prorlucten Van Het<br />
Knninkli:ik lnstitunt. Voor de 'l'ropen, No. :!ti7.<br />
Bihliogt•ttphy <strong>of</strong> Scientific Pnblications <strong>of</strong> South & South East Asia,<br />
<strong>Vol</strong>. 5, Nos. li-11; Index to <strong>Vol</strong>. IV.<br />
Bombay Naiinral History <strong>Society</strong>, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 56, Nn.l-2.<br />
Ronner GeographischE• Ahhandlnngen, Heft 2f), 1 \lfiH.<br />
Bowet·'s 1959.<br />
Breviora Musenm <strong>of</strong> Comparative Zoology, Nm~. I]().] 11.<br />
Cornell Univet•sity Agricultural Experiment, Bnllet.i11, 9:\4, 944,<br />
1958.<br />
Cornell Unive1•sity Agrienltnral ExpMimrnt Stat.inn, Mr.n1oir. ilfifi-<br />
359, 191>9.<br />
East and West, New Seriel:l, <strong>Vol</strong>. 10, Nc>H. 1-2.<br />
Egypt '!.'ravel Magazille, No. 57, l%H.<br />
Encounter, <strong>Vol</strong>. XITT, Nos. 1-il, 5.<br />
Florida StatE' Mmlenm, Biological Scieners, ·Hull(-Jtiu <strong>of</strong> thP, Vf\1. '1,<br />
Nos. 4·-11; <strong>Vol</strong>. 5, No. 1; Index <strong>Vol</strong>. 4.<br />
l~oreign<br />
Office Records Preservetl h1 tlw Pnhlie Renonl OilicP in<br />
London Relating t,o China and .Japan, List or <strong>the</strong>.<br />
France-Asie, 'l'orne XVI, Not-!. 153-H\7, lf\8-159, ]li0-lfi1.<br />
l
AGCI~SSION!:! 'J'O 'J'H~; LIBRARY<br />
l11do~A~:~iau Onltur!', <strong>the</strong>, <strong>Vol</strong>. VII, No. 4,, <strong>Vol</strong>. Vll.I; Nt1. 1.<br />
ln~:~doe List, V(•l. G, Nos. IH-14, ~2-.·~3.<br />
lu:,;titut Biologiqne, Beogt·ad :\Tonographies, '1\>rne 1~4, 1957.<br />
lm:~titute<br />
1957.<br />
for Oriental Onlture, <strong>the</strong> 1\'femoil·s <strong>of</strong> <strong>the</strong>, Nos. lli-17,<br />
lnstltuto <strong>of</strong> Ethnology Academia Sinicn, Bulletin <strong>of</strong> <strong>the</strong>, No. ti,<br />
19M\.<br />
Iustitnt,e <strong>of</strong> Fishery Biology <strong>of</strong> Ministt•y <strong>of</strong> Economic Affairs allt.l<br />
National 'l'aiwan University, Report <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 1, No. il.<br />
lustitnto de Biologia, Auales del. 'l'ome XXIX, Nmneros 1 y ~.<br />
Iyton, <strong>Vol</strong>. 1:2, l!'asc. 1-2.<br />
:J«rmnese .Journnl <strong>of</strong> Ethnology, <strong>the</strong>, <strong>Vol</strong>. 23, No. ~\.<br />
Koninl-\cl,
116 AGcESSIONS '1'0 'l'HE LIBRAHY<br />
Ninth Paeific Sciencn OongreSI:l <strong>of</strong>' <strong>the</strong> Pacific Sciettee As~>neiatlon,<br />
Proceeding:; <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. XI: :Forest. He:;nurees; <strong>Vol</strong>. G: Uocolntt.<br />
P t•oblenu:.<br />
Nytt Maga:>in for Bot,anil
;l'ropit:al Ahr~trat~t.s,<br />
ACCESSIONS '1'0 TJJE LiBRARY<br />
\'nl. XLV, Nns. ti-11.<br />
'L'nlaue Strulh•i:i in Y.:oulogy, Vul. 7, No. :l.<br />
lhlited Asia, Iudia and Italy, <strong>Vol</strong>. XI, No. 4.<br />
1-h!ited Stater~ National Museum, Proceedings <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 108,<br />
NoH. t\401); <strong>Vol</strong>. 109; Nos. B41l.:.B415; VoL llO, No::;, Htllti .. i\tl-1 ~l.<br />
Univet·sitas, <strong>Vol</strong>. 3, No. L<br />
University <strong>of</strong> CalifOl'nia Publications in East Asiatie t)hi1o1ogy,<br />
<strong>Vol</strong>. 2, 1%~L<br />
UuiYerl:lity <strong>of</strong> California Puhlieations in Entomology, <strong>Vol</strong>. 14,<br />
No. li; <strong>Vol</strong>. lG, Nos. 1·4.<br />
Uniyersity <strong>of</strong> California Publications in Zoology, <strong>Vol</strong>. tio, No. 1;<br />
<strong>Vol</strong>. li5, No. 1; <strong>Vol</strong>. 67, No. 1.<br />
WMO 'Bulletin, <strong>Vol</strong>. Vlli, No.4.
ANNUAL REPORT FOR 1959<br />
'J'hu Aunnal GcmeJ•al Meeting turminatilq.~ tlw yeat' 1!)58<br />
waH holtl at <strong>the</strong> Soeiety's Home, lill. Lane 21, SnldHunvidhya Road<br />
(.furmnrly (10, Asulm H.oad), Banglmpi, Bangkok, with His HighneHs<br />
Prinuo J>hnni Nivat, Kromamnn Biclyalahh, President, in t.he<br />
chait·. 'l'he Meeting was attendorl by about 50 members and <strong>the</strong>ir<br />
gnost.i:l rmd <strong>the</strong> following mem bet'S <strong>of</strong> <strong>the</strong> Ootmcil we1·e present :<br />
II.H. Prince P1·em PnraclLatra, Senior Vice-Pt·esident,<br />
I-I.E. Chao Phyn Sri Dharrnadhibes, Vice-President,<br />
H.S.H. Prince A:invadis Disku1, Vice-President aud<br />
Honorary Secretuy,<br />
Mr. J'01•gen Holm, Honorary Trcasnrer,<br />
Mr. Cecil L. Sanford Jr., Honorary Erlitor <strong>of</strong> <strong>the</strong> ,Jounwl,<br />
H.E. Monsieur Gunnar Sciclen[nden, Honorary 'Editor <strong>of</strong><br />
tho Natural History Bulletin,<br />
Mr . .J.,T. Boeles,<br />
Mr. Ariyant. Manjikn1.<br />
'l'hc Meetillg nnanirnont~ly<br />
rc-el.oct.od <strong>the</strong> Counei\ ell b l11c.<br />
'l'be Annual General Meeting was <strong>the</strong>n followed hy a<br />
lactnre by I-I.E. Mons. Snldeh Nim.man haemindn, who is now<br />
'l'hai Amhns1:ladot· to Incli.a. 'rho subject <strong>of</strong> <strong>the</strong> lectuJ'o was "<strong>The</strong><br />
]'ailnre ancl Snccoss <strong>of</strong> Early American Misshms."<br />
~t.ntl
120 ANNUAL IIEPOR'I' FOR 19:-iO<br />
H.K Monsieur Gnnnar SeirlEIJd'adAn,<br />
Mr. John CairucrnRs.<br />
3) Natural History: JJientenaut General Phya Salwirlhan<br />
Nidhcs, Chairman,<br />
H.E. Monsieur Gunnar Seiclenfade11,<br />
H.S.H. Prince Piyarangsit Raugsit.<br />
4) Exchange:<br />
5) Travel:<br />
6) Research:<br />
H.S.H. Prince Snbhadradis Disknl, Ohai I'•<br />
man,<br />
Phya Anmnan Rajadhon,<br />
H.H. Prince Snkhnmabhinand.<br />
Mr. Sanya Dharmasakti, Chnirmau,<br />
H.S.H. Prince A:iavadis Disknl,<br />
H.S.H. Prince Snbhadradis Diskul,<br />
Mom Rajawongse Surnouajati Swasdiknl.<br />
H.H. Prince Prem Pnrachatrn, Chairman,<br />
Dr. TAmriston Sharp,<br />
Mr. Cecil L. Sanforrl, .Jr.,<br />
M1·. ,J.,J. Boeles,<br />
Mr. Jorgen Holm .<br />
. Mr. Cecil L. Sanford, .Jr. and H.E. Monsieur Gunnar Soiclenfaden<br />
were unanimously re-elected as Honorary Editor <strong>of</strong><br />
<strong>the</strong> ,<strong>Journal</strong> anrl Honorary Editor <strong>of</strong> <strong>the</strong> Natural History Bnl.<br />
let.in, t•espectively.<br />
It was with sincere regret that <strong>the</strong> Oormeil harl to lose<br />
<strong>the</strong> sel'Vices <strong>of</strong> f-LE. Monsienr Gunnar SeidenJ:ade11, th.e Danish<br />
Amh:tssador, who in Septembet• 1959 had to resign from <strong>the</strong> seat<br />
on <strong>the</strong> Council owing to his transfer to a new assignment.<br />
Through his energetic leadership in <strong>the</strong> fi.eld o:C natnral history<br />
<strong>the</strong> <strong>Society</strong> has been able to proclnee two valuable volumes nf 'l'hc<br />
01·cldds <strong>of</strong> 2'hailand, namely: <strong>Part</strong> I and <strong>Part</strong> II, No.1. Because<br />
<strong>of</strong> his int,erest in and assistance to <strong>the</strong> <strong>Society</strong> in many o<strong>the</strong>r ways<br />
he has been elected to Corresponding membership <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />
<strong>Society</strong>. However, t.he Soci!'lty b,as been very fort11nate ~n sectF~
ANNIJA!. ngPOHT !l()ll l95\l 1:?.1<br />
ing thn !Hll'Vines <strong>of</strong> Monaiour (htlllHLl' Seid1111fad.eu's Rneeessrn·.<br />
H.E. MonHirnr Ehhe Mnnek, <strong>the</strong> !tow lhni:-:;h Ambassador, whose<br />
intercHt, in and knowledge <strong>of</strong> natural history iu o<strong>the</strong>r parts nf<br />
<strong>the</strong> world is well-lmown. He W!LS co-opted as membrr <strong>of</strong> <strong>the</strong><br />
Cnnncil iu October I91'i9 and if.l now serving as Honornry Editor<br />
nf <strong>the</strong> Natnrnl History Bulletin as well.<br />
During <strong>the</strong> period nnder review oue <strong>of</strong> onr Vice-Presidrnts,<br />
H.E. Ohao PhyfL Sri Dhnrmadhihes, was absent on leave<br />
for :Eonr months in Etuope. He has, however, rettunecl and<br />
resnmerl his duty on <strong>the</strong> Oouucil.<br />
<strong>The</strong> Ommcil held ten bnsiness mEletiugs during <strong>the</strong> yoar<br />
nnrl nll <strong>of</strong> <strong>the</strong>m took place in our P1·osident's house. 'l'he re!tson<br />
for thiB is that <strong>the</strong> road leading to our Home in Banglmpi wa!:l<br />
undergoing major repairs. Tho Conncil is happy to 1'epo1·t that<br />
<strong>the</strong> work is now completed and future meetings can conveniently<br />
be held at <strong>the</strong> <strong>Society</strong>'s Home.<br />
'l'hc Ommen must take this opportnnit.y to express itr~<br />
gratit.uc1e Mld appreciation to <strong>the</strong> U.S. In:f.ormation Oenter for<br />
having kindly put itA anditorinm in Patpong Road at <strong>the</strong> <strong>Society</strong>'s<br />
disposal whenever it was requested for our general<br />
meetingf,l,<br />
<strong>The</strong> Ommcil ~t1so<br />
wishN1 to put on reco1·d 'tt.s sincere<br />
app1•eciation f
1~2 ANNUAL [lJ~POHT FOB 19!)()<br />
follow:>:<br />
'l'he Hooiety's membnr;,;hip up to t,lto owl <strong>of</strong> 1\lf•H was aB<br />
Royal Pat.ron aut! Viec-l:'ai;roJJS<br />
J-[ouoraJ' y MemlJm•t~<br />
'I<br />
Corl'eSpondillg MomherB 17<br />
Free Members<br />
i3<br />
Life Members<br />
\l~<br />
Ordinary MemlHll'i:l<br />
41iB<br />
582<br />
afl comparefl wit.h G5i.\ in 1\)58.<br />
=<br />
'l'ho decline was partly 1luP tn<br />
<strong>the</strong> resignations, upon leavil1g this conHtry, <strong>of</strong> several member:>.<br />
'rhe financial standing <strong>of</strong> <strong>the</strong> <strong>Society</strong> continues to he<br />
satiHfactory, anil <strong>the</strong> acconnt.t~ at <strong>the</strong> end <strong>of</strong> 1 ~5\l ::;how au excess<br />
<strong>of</strong> receipts over expenditure to an amount <strong>of</strong> Baht 25,1i9(UHI, in<br />
spite <strong>of</strong> n large outlay for <strong>the</strong> cost <strong>of</strong> publications, <strong>the</strong> snlr <strong>of</strong><br />
which <strong>the</strong> ConllC:il hopes will eventnally bring lL snhstantial<br />
incurue to t.he <strong>Society</strong>.<br />
'l'he Council acknowledgei:l with pr<strong>of</strong>onnd gratitrulu a l'UCollt<br />
aunual graut <strong>of</strong> US$ 8,500.00 from <strong>the</strong> Ford l!'uu11clat.io11 in tllfl<br />
United State~ for <strong>the</strong> establishllleut oJ' a re~earch center under<br />
<strong>the</strong> auspicel:l <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>. A committee has been formed<br />
to supervise <strong>the</strong> work <strong>of</strong> this l'Nlearch center, consisting <strong>of</strong> H .. H.<br />
Prince Prem Puraehutra ( Ohn,irman ), nr. Lauriston Sharp, Mr.<br />
Cecil L. Sanford, Jr., Mr .• Jorgen Holm and Mr. ,J..J. Boelet:. M1·.<br />
Boeles has also bee11 appointed tile Direetor <strong>of</strong> <strong>the</strong> 11ew <strong>Siam</strong><br />
<strong>Society</strong> Researeh Center and work is now progressing in <strong>the</strong><br />
Held <strong>of</strong> archaeologieal research.<br />
'rhe Conucil must nlso recoril grateful rqlpreeiat;ion to tho<br />
Asia ]'onndation, Bangkok, for ii;s kind and valnalJ1o assistauce<br />
in <strong>the</strong> matter <strong>of</strong> <strong>the</strong> Soeiety's pnblicatious. Recently a repri11t<br />
<strong>of</strong> .tl Histm·y <strong>of</strong> Bwldh'ism 1:n <strong>Siam</strong> by H.H. Prince Dhani Nivat,<br />
Kromamnn Bidyalabh, for free distribution has been made possible<br />
by its sponsorship. Mention mnst also he made <strong>of</strong> <strong>the</strong> publication<br />
<strong>of</strong> <strong>The</strong> Thai Peoples by Major E. Seidenfarlen which is again due<br />
to <strong>the</strong> generosity <strong>of</strong> <strong>the</strong> Asia :Foundation.<br />
il
ANNUAL HEPORT FOH 1959<br />
<strong>The</strong> Boeiety puh lishecl two journals in HlfiH, namely <strong>Vol</strong>ume<br />
57, l'
THE SIAM<br />
FINANCIAL RESUME<br />
Receipts<br />
Subscr1 ptions<br />
Ordinnry membet•s, cnrrent year<br />
Ordinary memhers, overdue accounts<br />
Life memherR<br />
iH.i,7HU7<br />
~,i\Oil,OK<br />
:!1,700.00 Baht fi~l.7~!1.:!5<br />
Sale <strong>of</strong> publications<br />
'l'he .Jnnrnnl<br />
Natural History Bulletin<br />
Florae <strong>Siam</strong>ensis Ennmeratio<br />
Sundry receipts<br />
[nterest received<br />
fi,IIOl)J !'•<br />
1 , 1 iHi.il:l<br />
·t!!.fiO<br />
llaht 7, 7 Hti.OO<br />
Baht 80,400.50<br />
Bangkok,
SOCIETY<br />
FOR THE YEAR 1959<br />
Expenditure<br />
Maintenance <strong>of</strong> <strong>the</strong> Home:<br />
Sabry to ctLret,akor<br />
!
THE SIAM SOCIETY<br />
Incoltle<br />
Hoceived from Tho Ford 1
R~SEARCH CENTEI{<br />
Stamp duty<br />
Balance to be carried forwal'd<br />
Baht i.25<br />
" 179,590.42<br />
Baht 179,591.(17<br />
Ji'eb?'Wt?'V 7 4llt, 19(11)<br />
.T. Holm<br />
'Examined nnd found t.o ugree with bonhs an(l vouchers.<br />
P. Banijya Sara Vi des<br />
Honor·ar{t Aud'ito'J'
PRELIMINARY ANNOUNCEMENT<br />
TENTH PACIFIC SCIENCE CONGRESS<br />
<strong>The</strong> 'l'enth Pndjic Science Conr;Tess <strong>of</strong> <strong>the</strong> Pacific Science<br />
Assoct"at-ion wal be held (tt <strong>the</strong> Unive·rsitu <strong>of</strong> Hawa1:i, Jionoluln, !1·om<br />
21 August to a September 19u1, sponsm·ed by <strong>the</strong> National Academy<br />
<strong>of</strong> Sciences, TVashington, ·D.C., and .Be1·nice P. Biflhop Mttseurn, 11:ith<br />
<strong>the</strong> cooperation <strong>of</strong> <strong>the</strong> Univrwst:ty <strong>of</strong> Hawaii. Scienlijlr; session8 wW<br />
fie held f1·om .?1 Augnst to :l Septem)Jor, with a post-sessional .field<br />
trip throuoh u September.<br />
Pacific Science Association<br />
<strong>The</strong> Pacific Science As1:1ociatiou is an h1ternational,<br />
regional, non-govcrnmentalscientific orgunizatio11, foun
TF;NTH PACIFIC SCIENCI•; CON
'mNTH PAGWIG SCJgNGl~ CONt;R~~SS<br />
135<br />
l L<br />
Seetion <strong>of</strong> Biological Sciences<br />
A. Division <strong>of</strong> Zoology and JiJntonwlogu<br />
B. Division <strong>of</strong> Man:ne Biology a,nd 1NshM·ies<br />
CJ. lh:v1:sion <strong>of</strong> Limnology and F1·esh1uatm· Fisluwies<br />
D. Divis'ion <strong>of</strong> Bolctny<br />
IlL Seetion <strong>of</strong> Public Health and Medical Sciences<br />
A. Divi8ion <strong>of</strong> Pu,blic Health and Medical Sm:!lnoe.~<br />
B. Divis1:on <strong>of</strong> Nttlrition<br />
IV.<br />
Section <strong>of</strong> Acrricultural Sciences<br />
0<br />
A. Division <strong>of</strong> Animal Sc,iencr;<br />
B. Divis·ion <strong>of</strong> 01·op Sc·ienco<br />
CJ. Division o.f SoU 8ciencr;<br />
V. Section <strong>of</strong> Forestry<br />
A. Division o.f Fo1·est B-iology<br />
B. DiV?:sion <strong>of</strong> Fm·est Management.<br />
C. Division <strong>of</strong> Fo·rest Produ,cts<br />
VI.<br />
Section <strong>of</strong> Conservation<br />
VII. Section <strong>of</strong> Anthropology and Social Sciences<br />
VIII. Section <strong>of</strong> Geography<br />
A. D1:vision <strong>of</strong> Cartography<br />
B. D1:vision <strong>of</strong> Phy.~1:cal Geogmphy<br />
CJ. D£V?:sion o.f Hwnan Geog1•aphy<br />
D. Division <strong>of</strong> Regional Geography : 'l'he Pacific Island.~<br />
IX.<br />
Section <strong>of</strong> Scientific Information<br />
Public Lectures and Panel Discussions<br />
In addition to <strong>the</strong> J'egnlar daily scientific sessions, <strong>the</strong>re<br />
will he a program <strong>of</strong> public lectures and evening panel discussions.
136<br />
'J'JlNTH PACIFIC SCIENCE CONr,Jigss<br />
Exhibits<br />
A display <strong>of</strong> exhibits willl>e arranger!, illcluding an exhibit<br />
on Pacific publications t,o include exal!lples <strong>of</strong> <strong>the</strong> work <strong>of</strong> <strong>the</strong><br />
major presBef:l publi::Jhing worki:l on Pacific scienCl'.<br />
Travel and Hotel Accommodation<br />
Scientists attending <strong>the</strong> Congress mnst mn,ke tlwir own<br />
arrangements for travel and hotel accommodation. 'l'he American<br />
Express Company is rlesignatod iihe principal travel agent for<br />
<strong>the</strong> Congress, and its uflices throughout <strong>the</strong> world wi11 assist<br />
seirmtists who plan to attend.<br />
Dormitory Aceommodation<br />
A limited mnonni; uf dormitory accornnwrlatinn will he<br />
available at. <strong>the</strong> University <strong>of</strong> Hawaii aud pol:!sibly at o<strong>the</strong>r<br />
educational institutions in Honolulu. l!'or this inexpensive accommodation<br />
scientists from countries o<strong>the</strong>r than <strong>the</strong> United States<br />
will be gi von preference.<br />
Applications for dormitory accommodation<br />
shouW he se11t to:<br />
'l'he Chairman, Aceonnnndation<br />
Corum i ttoe, '1\m th Pacific Science Oougrosl:l,<br />
Bishop .M u !:lenm,<br />
Honolulu 17, Hawaii.<br />
Field Trips<br />
During tho two weeks <strong>of</strong> meetings a program <strong>of</strong> fiol
'i'EN'l'H PACIFIC SCIENCE· CONGRESS 137<br />
COUNTRIES, DOMINIONS, COLONIES, AND TERRITORIES, ELIGIBLE FOR MEMBERSHIP<br />
IN TI-lE ASSOCIATION, WHOSE SCIENTISTS HAVE PAIITICIPATED IN PREVIOUS<br />
CONGRESSES.<br />
American Samoa . Argentina. Australia .·Cambodia,<br />
Oanada .. Chile. China (Taiwan). Colombia. Costa Rica, Ecuador.<br />
EJ,Salvador . Fiji . France .. French Establishments in Oceania,<br />
Guam . Guatemala . Hawaii ,·Honduras . Hong Kong . Indonesia,<br />
.Japan·. Korea (South) , Laos. Macao . Malaya . Mexico. Ne<strong>the</strong>r•<br />
lands . Ne<strong>the</strong>rlands New Guinea .. New Caledonia and Depen~<br />
rlencies . New Zealand . Nicaragua . North Borneo . Panama .<br />
Peru . Philippines . Portugal ., Portuguese Timor . Rynkyu<br />
Islands. Sarawnk. Singapore· .. Thailand. Tonga. Union <strong>of</strong> Soviet<br />
Socialist Republics • United Kingdom <strong>of</strong> Great Britain and Nor<strong>the</strong>rn<br />
Ireland . United States <strong>of</strong> Americu U.S. Trust 'l'erritory <strong>of</strong> <strong>the</strong><br />
Pacific Islands • Viet-Nam (South) . Western Pacific High Commission<br />
'l'crritories, Western Samoa<br />
TN ADDITION, THE FOLLOWING NON-MEMBER COUNTRIES OF THE PACIFIC SCIENCE<br />
ASSOCIATION HAVE RECEIVIW INVITATIONS TO PARTICIPA'rE:<br />
Bolivia . Burma . Denmark . Norway •. Sweden<br />
Circular <strong>of</strong> Information: rJ.llte Ooncwess Oir·eula1· <strong>of</strong> Injm·mation,<br />
with mor·e deta-il on prooram, ,tiel1Z trips, ancl otluw matte·rs, will<br />
be issued in August <strong>1960</strong>.<br />
Please addr·ess enquiries to : Secretary-General, Tenth Pacific<br />
Science Congress, Bishop Museum, Honolulu 17, Hawaii, U.S.A .<br />
. F·mm this address <strong>the</strong> MUJnir.~y 1m'll lJe for•ward1Jd to <strong>the</strong> prwson<br />
concer·ned.
VOLUME XL VIII <strong>Part</strong> 2<br />
November <strong>1960</strong><br />
THE<br />
JOURNAL<br />
OF THE<br />
SIAM<br />
OCIETY<br />
(J ss)<br />
BANGKOK
, - ·<br />
With <strong>the</strong> Compliments <strong>of</strong><br />
:Mr. J,J. 13oeles<br />
Vee 1996<br />
L,__ ___ .. -1<br />
l<br />
·~
TABLE OF CONTENTS<br />
VOLUME <strong>XLVIII</strong> PART 2 NOVEMBER <strong>1960</strong><br />
Articles<br />
;Note<br />
O.W. Wolters<br />
Phya Anuman Rajadhon<br />
Nicholas T arling<br />
Robert Kickert<br />
].]. Boeles<br />
Prince Dhani Nivat<br />
lJirst Annual CR..eport from Cfl.esearch (Jenter<br />
'Book CJleviews<br />
H.G. Quaritch Wales<br />
Jane Gaston Mahler<br />
L. Starling<br />
K.E. Wells<br />
Ohen-li.fu<br />
A State on <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> at <strong>the</strong><br />
beginning <strong>of</strong> <strong>the</strong> 13th Oentury<br />
Fertility Rites in Thailand<br />
<strong>Siam</strong> and Sir James Brooke<br />
A Funeral in Yang Terng,<br />
Ohangwat Ubol, Nor<strong>the</strong>ast Thailand<br />
Page<br />
1<br />
37<br />
J!./ote on Archaeological Survey and<br />
Excavations in North-Eastern Thailand<br />
in 1959 85<br />
Protocol <strong>of</strong> <strong>the</strong> Royal Family<br />
Prehistory and Religion in Smtth-East<br />
Asia (Charles Nelson Spinks)<br />
<strong>The</strong> Westerners Among <strong>the</strong> Figurines<br />
<strong>of</strong> <strong>the</strong> T'ang Dynasty <strong>of</strong> Ohina<br />
(Elizabeth Lyons)<br />
Dawn over Temple Ro<strong>of</strong>s<br />
( Prince Dhani )<br />
Thai Buddhism: its Rites and Activities<br />
( Prince Dhani)<br />
Artibus Asiae (Prince Dhani)<br />
R. Wening and A.F. Somm <strong>Siam</strong>, pays des merveilles<br />
(Prince Dhani) 113<br />
S. B~ra~ri and D. Yupo <strong>The</strong> Origin and Evolution <strong>of</strong> Thai<br />
Murals etc. (Prince Dhani)<br />
H6<br />
43<br />
73<br />
91<br />
93<br />
103<br />
107<br />
111<br />
112<br />
113
(]3ook CJ{.euiews (~ant.)<br />
Lichfield, Whiting,<br />
Browne Associates<br />
H.R.H. Prince<br />
Chula Ohakrabongse<br />
<strong>The</strong> Bangkok-Dhonburi City Planning<br />
Pro}ect (Prince Dhani)<br />
Lords <strong>of</strong> Life (Prince Dhani)<br />
Page<br />
117<br />
118<br />
CZ1ecent c<strong>Siam</strong>ese C]Jublications<br />
256. Paramanu}it, H.R.H. Prince: Pathomasompodhikatha 123<br />
257. <strong>The</strong> Pictured Pavilion <strong>of</strong> Suan Phakliiid Palace 124<br />
258. Bi·rasri, S,: Oases <strong>of</strong> Thai Lacquencor1c 125<br />
259. Fine Arts Department: Art Treasures from <strong>the</strong> Bhumibol Dam 127<br />
260. Fine Arts Department: Plan and Report <strong>of</strong> <strong>the</strong> Survey<br />
and Excavation <strong>of</strong> Ancient Monuments in Nor<strong>the</strong>astern Thailand 127<br />
261. P .E.N. International, Thailand Centre: Bhasa l~ Navsu 128<br />
262. Amatyalcul, T.: Guide to Saraburi 129<br />
q.>ublications <strong>of</strong> Interest in o<strong>the</strong>r flournals 131<br />
.Accessions to <strong>the</strong> £ibrary 135<br />
_
A<br />
CHEN-LI-FU<br />
A STATE ON THE GULF OF SIAM<br />
AT THE BEGINNING OF THE 13TH CENTURY<br />
by<br />
(9.cc&. C@olters<br />
Srlwul <strong>of</strong> Ol'ierlirtl and African 8tmli1'S<br />
Uwiuersity <strong>of</strong> London<br />
<strong>The</strong> fiuna lmi yew kao contains an unexpectedly loug account<br />
<strong>of</strong> a small State (~alled CJ/en-li.fu Jt.. .£. 'i' which, in <strong>the</strong><br />
years 1200-1205, made a determined and temporarily successful<br />
effort to establish <strong>of</strong>ficial relations with <strong>the</strong> Sung dynasty. 1 It<br />
lay to <strong>the</strong> west <strong>of</strong> Oambodia and had access to <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong>.<br />
<strong>The</strong> information contained in this account may have a bearing<br />
on <strong>the</strong> political situation on <strong>the</strong> uor<strong>the</strong>rn shores <strong>of</strong> <strong>the</strong> Gulf at<br />
<strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 13th century, though whe<strong>the</strong>r <strong>the</strong> rulers <strong>of</strong><br />
Oh'en-li-fu at that time were Mon, Khmer, or Thai must remain<br />
unknown until fur<strong>the</strong>r information- epigrnphic or chronicularhecomes<br />
available.<br />
<strong>The</strong> text<br />
"l'he 20th day <strong>of</strong> <strong>the</strong> seventh mouth <strong>of</strong> <strong>the</strong> ninth year <strong>of</strong><br />
Ohia ling(= 5 August, 121G).2<br />
'It is unknown in what year GMn-l·i-ju was fhst founded<br />
as a State. It is in <strong>the</strong> south-western corner.3 Its south-eastern<br />
(region) adjoins Po-Bsu-lan ift N( Mi. Its neighbour in <strong>the</strong> southwest<br />
is 'l'eng-U-u-mei 1f')fti. JM. It administers more than GO settlements.<br />
Its nutul'al resources are ivory, rhinoceros horn, local<br />
beeswax, laku wood, 'foreign oil', course perfumes, cardamon a, aud<br />
ebony wood. 'l'he ruler j. lives in a palace resembling a Buddhist<br />
temple. All his utensils are <strong>of</strong> gold. His tents are <strong>of</strong> Chinese red<br />
floss silk. He weut•S white clo<strong>the</strong>s aa his privilege. His en rtains<br />
are <strong>of</strong> white gauze interwoven with gold. When his <strong>of</strong>ficials come<br />
to court, <strong>the</strong>y bow <strong>the</strong>ir heads and clasp <strong>the</strong>ir hands to salute<br />
him. 'l'he canopy over his curtains is 'dry' red in colour.<br />
Beneath it <strong>the</strong>re is a madder-red one and <strong>the</strong>n a striped red one<br />
and finally a gt•een one. When (<strong>the</strong>se people) nse <strong>of</strong>ficial<br />
documents <strong>the</strong>y are bound toge<strong>the</strong>r with b1aclt skin and <strong>the</strong>
2 0. W. Wolters<br />
characters are written in white powder. Each <strong>of</strong> <strong>the</strong> settlements<br />
has its administrator. <strong>The</strong> chief <strong>of</strong>ficials only use silver utensils<br />
and <strong>the</strong>ir tents are <strong>of</strong> flowered silk. (<strong>The</strong> people) tend to follow<br />
<strong>the</strong> law <strong>of</strong> <strong>the</strong> Buddha. When <strong>the</strong>re is a dispute about grievances<br />
among <strong>the</strong>m, (<strong>the</strong> parties) proceed to <strong>the</strong> Temple <strong>of</strong> <strong>the</strong> God <strong>of</strong><br />
Potent Magic :i[Yh-t" and drink <strong>the</strong> water <strong>of</strong> <strong>the</strong> Bnddha in front<br />
<strong>of</strong> each o<strong>the</strong>r. He who remains at ease is considered to be telling<br />
<strong>the</strong> truth, while he who shows distress is considered to be lying.4<br />
'rhe people (<strong>of</strong>_this country) are fo11d <strong>of</strong> dark red ganze and <strong>of</strong><br />
pottery. For trade dealings in clothing and food <strong>the</strong>y use piN~es<br />
<strong>of</strong> lead.<br />
(<strong>The</strong> dark red gauze and pottery which <strong>the</strong>y usc are commodities<br />
which Chinese ships bring to <strong>the</strong>m for <strong>the</strong> pn r<br />
pose <strong>of</strong> commerce.)<br />
'If one wants to go (from Ohen-li-fu) to China one puts<br />
out to sea :#.:.$¥-from this country and reaches Po-ss':f.t-lan in five<br />
days. <strong>The</strong>n one reaches <strong>the</strong> K'Hn-lun sea J£ ~51f-, skirts OMm-lrt<br />
(Cambodia), and after several days reaches <strong>the</strong> country <strong>of</strong> Pin.<br />
ta-yeh Jfjt{ff~. 5 Several days later <strong>the</strong> bot·det·s <strong>of</strong> Ohan-ch'cno<br />
(Champa) are reached. <strong>The</strong>n one crosses <strong>the</strong> sea for ten days. In<br />
<strong>the</strong> south-east <strong>the</strong>re is a rocl
A<br />
CIIEN·LI-FU 3<br />
Mo.lo- pa-lcan-wu-tino-'im-ss·u-li-fang-lnt'i-chih (::.::: Mo-lo-pa ?'s<br />
Kam1·ateng An S·r'i Fan-hui-cht'h ), 8 who hacl been established Ji.<br />
for twenty years, hnd sent (his) senior palace <strong>of</strong>ficials, Shl:h-lo-pachih<br />
and Mao-yen-wu-l'Lt, and o<strong>the</strong>rs 9 as envoys to present a<br />
memorial.<br />
( 'l'he memorial was (in <strong>the</strong> form <strong>of</strong>) a gold-engraved scroll.<br />
rrhe ruler had written it himself in black script.)<br />
<strong>The</strong> tdbnte was (in <strong>the</strong> form <strong>of</strong>) two elephants and local<br />
products.<br />
(20 pieces <strong>of</strong> ivory, 50 pieces <strong>of</strong> rhinoceros horn, and 40<br />
strips <strong>of</strong> locrtl cloth.)<br />
<strong>The</strong> Oh'ing yuan p1•efectnre was instructed to provide<br />
hospitality in accordnnce with <strong>the</strong> protocol and to order men to<br />
tal{e charge <strong>of</strong> <strong>the</strong> local products and to bring <strong>the</strong>m forward.<br />
'l'he elephants were to be }{ept in a suitably safe and convenient<br />
place, fed, and to await fur<strong>the</strong>r instructions for moving <strong>the</strong>m.<br />
(<strong>The</strong> lcang shou P'tt-te-hsin :ift .f.t Hr 10 stated that (<strong>the</strong> envoys)<br />
had left <strong>the</strong> shore ftf: 11 during <strong>the</strong> third month <strong>of</strong><br />
that year (= between 15 Apt•il and 14 May) and on <strong>the</strong><br />
22nd day <strong>of</strong> <strong>the</strong> fifth month(= 4 July, 1200) had put ont to<br />
sea from <strong>the</strong> estnary ifV: ~ <strong>of</strong> <strong>the</strong>ir country. 'rhey had<br />
good luck with <strong>the</strong> south wind. 'rhey sailed day and night<br />
and reached <strong>the</strong> Ting hai District in sixty days.12)<br />
'On <strong>the</strong> first day <strong>of</strong> <strong>the</strong> tenth month ( = 9 November) <strong>the</strong><br />
Pl'ime Minister submitted a petition (to <strong>the</strong> emperor) in which he<br />
stated:<br />
We have now seen <strong>the</strong> gold memorial from Ohlm·li·ftt. It<br />
is a comic affair. It is merely a small gold-inscribed<br />
scroll. On (its) wooden cover something more has been<br />
written in a crooked style. Nei<strong>the</strong>r (<strong>of</strong> <strong>the</strong>se texts) can<br />
be understood. Moreover, one <strong>of</strong> <strong>the</strong> legs <strong>of</strong> <strong>the</strong> mo<strong>the</strong>r<strong>of</strong>-pearl<br />
casket containing <strong>the</strong> memorial is broken. It is<br />
really quite shocking. Inside <strong>the</strong>re are several chin Jf<br />
<strong>of</strong> skeined silk (<strong>the</strong> wol'd 'cloth' at <strong>the</strong> side <strong>of</strong> <strong>the</strong> text<br />
in <strong>the</strong> Sung hui yao kao was erased). ( Ohen-li-fu) is
6<br />
0. W. Wolters<br />
'<strong>The</strong> prefectut•e stated that, in accortlauee with tho Jll'C'·<br />
cedent <strong>of</strong> <strong>the</strong> sixth year <strong>of</strong> <strong>the</strong> Oh'ing yiian pcl'ind, 25 hospitality<br />
in <strong>the</strong> form <strong>of</strong> dee, flour, and wino wet•c provitled for <strong>the</strong> foroign<br />
<strong>of</strong>ficials.<br />
Moreover, <strong>the</strong> elephant had suffercfl nt, Hea from stnrmt-~<br />
and great waves. It had been shalct?n about lllltl hatl injurctl its<br />
four legs. It fell into a fever, coul
predecessors, must have received from <strong>the</strong>il• overlord in Angkor.<br />
No doubt at Angko1· in 1200 he was still regarded as a vassal, but<br />
an embassy from a State which was in <strong>the</strong> sphere <strong>of</strong> influence <strong>of</strong><br />
a more powerful one snggPsts a bacl,ground <strong>of</strong> special political<br />
circumstances. 'rhree <strong>of</strong> <strong>the</strong>m in six yetws amount to a persistent<br />
effort to establish 1•elations with <strong>the</strong> Sung emperor, and indeed<br />
:Mahi(lharavarman in 1205 stated thn.t he wanted to send <strong>the</strong>m<br />
every year.<br />
'rhongh <strong>the</strong> rulers' motives on <strong>the</strong>se occasions were<br />
usually commercial, thPJ'e must sometimes have been political<br />
reasons behind pr<strong>of</strong>essions <strong>of</strong> homage. 'l'he Chams, for example,<br />
dnl'ing <strong>the</strong> Snng period were <strong>of</strong>ten vassals both <strong>of</strong> <strong>the</strong> Viet and<br />
<strong>of</strong> <strong>the</strong> Chinese, and it is reasonable to believe that weak States<br />
argued that a double vassal status was a form <strong>of</strong> insurance; <strong>the</strong><br />
paying <strong>of</strong> homage to <strong>the</strong> Chinese might streng<strong>the</strong>n <strong>the</strong> vassal'B<br />
position vis-a-vis his overlord closer at hand.<br />
But over and above <strong>the</strong>se <strong>the</strong>oretical con~iclerations<br />
general backgron11cl <strong>of</strong> events at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 12th century gives<br />
a special interest to Ohen-li-fu's diplom::tcy.<br />
7<br />
t.ho<br />
'l'he 13th century<br />
was <strong>the</strong> Thai century in <strong>the</strong> Men am valley, and Khmer authority<br />
may have come to an end in <strong>the</strong> Snkhothai region as early as<br />
1219.28 While <strong>the</strong>re is no evidence that <strong>the</strong> ruler <strong>of</strong> Oh~n-li-ftt<br />
was a 'l'hai, or indeed that he was a Mon or a disloyal Khmer<br />
governor, it is possible that <strong>the</strong> weal{ening <strong>of</strong> Khmer po\ver in<br />
<strong>the</strong> middle Menam valley which freed Sukhothai was part <strong>of</strong> a<br />
general decline in Khmer powel' in all <strong>the</strong> western provinces <strong>of</strong><br />
<strong>the</strong>. Angkorian empire. Already abont 1182 Jay!1varman VII,<br />
early in his reign, had to suppress a revolt at Malyang, perhaps<br />
in <strong>the</strong> south <strong>of</strong> <strong>the</strong> present province <strong>of</strong> Battambang.29 Even in<br />
Champa by 1200-<strong>the</strong> year <strong>of</strong> <strong>the</strong> first embassy from Oh(m.z.i-jtt<strong>the</strong><br />
fruits <strong>of</strong> <strong>the</strong> Khmer military successes nearly ten years<br />
earlier hacl been tempora1·ily lost. Against this baclrground <strong>the</strong><br />
diplomatic initiative <strong>of</strong> Olten.li-fn does not appear as an eutirely<br />
isolated and curious development.<br />
Where was Ohcn-li-ftt?
o. W. Wolters<br />
'l'be estuary iJ}: P and port <strong>of</strong> Ohrm-li-Ju were uncltlesti011ably<br />
on <strong>the</strong> Gnlf <strong>of</strong> Sia!ll, but a more precise description <strong>of</strong> <strong>the</strong><br />
SLate's location is not easy. Its products were such as one wonlcl<br />
expect to come from that regiou,3° Nor can much be inferred<br />
from <strong>the</strong> statement that <strong>the</strong> people worshipped <strong>the</strong> Buddha. It<br />
would not be snrpl'ising if <strong>the</strong> <strong>The</strong>ravU.da Buddhism flonl'i:,;hecl<br />
<strong>the</strong>re. <strong>Part</strong> <strong>of</strong> <strong>the</strong> recently discuvcrrrl Nakon Sawau inscription,<br />
eontaining a elate correspouding to 11G7, was written in Pali.31<br />
<strong>The</strong> chief geographical evidence for locati11g Ohlm-li-ftt,<br />
though it leaves much to be desired, is supplirrl by <strong>the</strong> 81tn(Jlllti<br />
yao kao. Chou Oh'ii-fei in 1178 did not mention it unrler that<br />
name.3 2 Chao .Tn-kua in 1 ~Z~~5 n11ly listed it with P'uJran =<br />
Pagan and o<strong>the</strong>r places HlJHJ!lg <strong>the</strong> dependencies <strong>of</strong> Cambodia, Chou<br />
'ra.Jman iu 1:~96 did not mention it. <strong>The</strong> ~','un(l ,q/tih, based ou<br />
<strong>the</strong> 8·nn(llnl'i yew, 11H1I'ely stated that its nnighboni'S to th(~ sonth.<br />
east and sonth-west wo1•ePo-ss¥t-lan and 'l'enr;-li!l-mei r('Spectively.<br />
Ma 'l'nan-liu also rrpi·oclncNl tho i11fnrmation contained in tile<br />
8'unr1 lm£ 1/(to. 33<br />
rl'he material in <strong>the</strong> 8U110 hni yew lciiV is lllUl'O iuforma.<br />
tive. It malres it clear beyond doubt that Clt'iJn-f.l:.ju had a harbour<br />
nsed by ocean-going ships and that it irnpol'tecl Chinese pottery.<br />
rl'he population liked this pottery. It is <strong>the</strong> 01lly trading ceutJ•e<br />
in <strong>the</strong> northcJ•n part <strong>of</strong> <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> known from records tn<br />
have het~n visiteci by Chinese ships at that time. rrhere must<br />
havo been o<strong>the</strong>rs, hut it is a fair assumption that it was tho<br />
lmsiest.<br />
Again, <strong>the</strong> 8ung hni yew lcao makes it clear that Po-ss1'i-llm<br />
was also on <strong>the</strong> sea aud oecupied a section <strong>of</strong> <strong>the</strong> east const <strong>of</strong><br />
<strong>the</strong> Gulf.<br />
'fhe statement in <strong>the</strong> 8-!triO shih that Po-ssl{,.lan was<br />
sonth-eal:!t <strong>of</strong> Cl/en.l£·fr.t may mean that <strong>the</strong>ir coasts ·were con.<br />
t.ignous. It took five sailing clays in favourable wea<strong>the</strong>r to reach<br />
tlutt coast from Ohen-t-i.ftt's port whieh could ei<strong>the</strong>r bo by sailing<br />
along <strong>the</strong> coast or, more likely, by making for <strong>the</strong> open sea and<br />
<strong>the</strong>reby sailing more swiftly and safely. IJa Lonbere noted that<br />
in <strong>the</strong> southwest monsoon <strong>the</strong> currents drove ships on to <strong>the</strong>
CHEN-LH'U 9<br />
eastern shore; to avoid this and also to avoid <strong>the</strong> land and sea<br />
breezes at. this time <strong>of</strong> <strong>the</strong> year ships would probably have kept<br />
out to sea as <strong>the</strong>y made <strong>the</strong>ir way towards Oochin-Ohina.34<br />
<strong>The</strong> most interesting detail, however, is that <strong>the</strong> headquarters<br />
<strong>of</strong> <strong>the</strong> ruler early in 1200 would seem to have been elsewhe>re<br />
than at <strong>the</strong> port. <strong>The</strong> text states that <strong>the</strong> envoys left <strong>the</strong> 'shore'<br />
sometime between 15 April and 14 May and left <strong>the</strong> estuary on 4,<br />
July. Ohrm-li-ftt was evidently more than a harbour State such<br />
as Pasai, for example, on <strong>the</strong> north coast <strong>of</strong> Snmatra. It would<br />
not be surprising if it had some depth from <strong>the</strong> sea and that a<br />
rivet• provided its access to <strong>the</strong> interior.<br />
But here two problems arise.<br />
What is meant by <strong>the</strong><br />
term 'shore'? How far was <strong>the</strong> 'shore' from <strong>the</strong> port? It is<br />
convenient to consider <strong>the</strong> second problem first.<br />
'rhe evidence about <strong>the</strong> envoys' journey from <strong>the</strong> 'shore'<br />
to <strong>the</strong> port has to be interpreted with caution. It could, <strong>of</strong> course,<br />
mean that <strong>the</strong>y were travelling with <strong>the</strong>ir elephants continuously<br />
for nearly 80 days, ot• fl'om <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> 'third month'<br />
to <strong>the</strong> eve <strong>of</strong> <strong>the</strong>ir journey on 4, July, but common sense suggests<br />
that if it took <strong>the</strong>m so long to pass through <strong>the</strong>ir ruler's territories<br />
it is surprising that little is known <strong>of</strong> so extensive n State.<br />
rl'he only means <strong>of</strong> attempting to reconstruct <strong>the</strong>il• journey<br />
seems to be by taking into account sailing conditions at that<br />
time <strong>of</strong> <strong>the</strong> year which are determined by <strong>the</strong> south-west monsoon,<br />
<strong>the</strong> importance <strong>of</strong> which was stressed in <strong>the</strong> Sung htti yao kao<br />
probably because <strong>the</strong> envoys, cross-examined on <strong>the</strong> occasion <strong>of</strong><br />
<strong>the</strong> first mission from an unknown State, made much <strong>of</strong> <strong>the</strong> point.<br />
According to <strong>the</strong> Ohina Sea Pilot <strong>the</strong> south-west monsoon is established<br />
in <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong> about <strong>the</strong> middle or end <strong>of</strong> June and<br />
iS preceded by a few weel•s <strong>of</strong> unsettled wea<strong>the</strong>r. In <strong>the</strong> Bangkok<br />
area, however, it begins to establish itself in April, though until<br />
June its direction is mainly south to south-west; it is more constant<br />
in a south-west direction in July and August.35<br />
But Mahi-
10<br />
O.W. Wolters<br />
dharavarman in 1205 seems to have foreseen a voyage beginuing<br />
011<br />
'<strong>the</strong> ninth day <strong>of</strong> <strong>the</strong> fourth month' which in any year would<br />
have been before <strong>the</strong> end <strong>of</strong> May. It would <strong>the</strong>refore seem that<br />
a considerably earlier start t,Ium 4 July, <strong>the</strong> beginning <strong>of</strong> <strong>the</strong><br />
voyage in 1200, was practicable. 'l'he envoys that year could<br />
have expected to sail any time from at least as early as <strong>the</strong> end<br />
<strong>of</strong> May. Because it is reasonable to believe that <strong>the</strong>y planned in<br />
1200 to get to <strong>the</strong> harbour early in <strong>the</strong> monsoon season-on so important<br />
a mission <strong>the</strong>y would not have taken risJ,s with <strong>the</strong>ir<br />
sailing programme-it is suggested that <strong>the</strong>y did not leave a<br />
headquarters which was a great travelling distance from <strong>the</strong><br />
port.36 It is even possible that <strong>the</strong>y were not more than a weclr's<br />
travelling away and that <strong>the</strong>y spent some time at tho port ma1dng<br />
arrangements for <strong>the</strong>ir voyage and waiting for <strong>the</strong> most sui table<br />
wind. This interpretation <strong>of</strong> <strong>the</strong>ir journey is obviously not suf.<br />
ficient for locating <strong>the</strong> ruler's headquarters but, if ta]{ell into<br />
consideration with o<strong>the</strong>r possibilities ex.amine
.<br />
CHEN-LI·FU 11<br />
and ,Tava as <strong>the</strong> 'lowor shore'. He explained that <strong>the</strong> expression<br />
was a colloquial one, and it was probably current among traders.40<br />
It is tempting to wonder whe<strong>the</strong>r 'shore' had some special significance<br />
o.t that time and mermt <strong>the</strong> nor<strong>the</strong>rn or sou<strong>the</strong>rn 'hinter.<br />
land' behind <strong>the</strong> coast <strong>of</strong> South East Asia and <strong>the</strong>refore <strong>the</strong><br />
hinterland behind a particular coast. In <strong>the</strong> absence, howeve1•,<br />
<strong>of</strong> ftll'<strong>the</strong>r evidence in support <strong>of</strong> this interpretation it is safer to<br />
reject it. One is, <strong>the</strong>refore, still faced with <strong>the</strong> problem <strong>of</strong> deciding<br />
whe<strong>the</strong>r <strong>the</strong> likely capital <strong>of</strong> <strong>the</strong> State in 1200 was on <strong>the</strong><br />
coast or on a l'i ver bank.<br />
Once again an appeal to common sense is necessary. If<br />
<strong>the</strong> ruler lived on <strong>the</strong> coast, it is hardly conceivable that he<br />
should. not have chosen to live at his most important trading<br />
centre. It is much more reasonable to believe that he lived in<br />
<strong>the</strong> interior and on <strong>the</strong> bank <strong>of</strong> a river.<br />
<strong>The</strong> suspicion that Ohim-li-ftt was a fair-sized confitry<br />
whose territories did more than hug <strong>the</strong> coast is streng<strong>the</strong>ned by<br />
<strong>the</strong> statement that it had mot·e than GO 'settlements', each with<br />
its own administrator. Nor would <strong>the</strong> title <strong>of</strong> lcamrate'!1g have<br />
been given to its ruler by <strong>the</strong> Khmer overlord if he had not been<br />
<strong>of</strong> some local importance,41 even though <strong>the</strong> Chinese called him a<br />
rhu _:f. or 'chief' and not a wang .:£. or 'king'. <strong>The</strong> scornful attitude<br />
<strong>of</strong> <strong>the</strong> Chinese <strong>of</strong>ficials who compared it with a chou in<br />
China seems to have been <strong>the</strong>ir reaction to <strong>the</strong> hroken memorial<br />
casket ra<strong>the</strong>r than an accurate estimate <strong>of</strong> its real size.<br />
<strong>The</strong> only specific information about its extent-apart from<br />
<strong>the</strong> fact that <strong>the</strong> ruler's headquarters were some distance from<br />
<strong>the</strong> port-is that its neighbours were Po-ssu-lan and 'l'eng-liu-mei<br />
respectively; both <strong>the</strong>se States lay to its south. Of Po-ssu-lan,<br />
its 'south-eastern' neighbour, nothing is known, though <strong>the</strong> name<br />
may have survived until at least <strong>the</strong> end <strong>of</strong> <strong>the</strong> 13th centnry. 42<br />
Before <strong>the</strong> much later agricultural expansion in <strong>the</strong> central part<br />
<strong>of</strong> <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> Gulf, that area may have had no great<br />
significance. One imagines that Po .. ssu.lan ·was a large and under·
12 O.W. Wolters<br />
administered tribal territory ra<strong>the</strong>r than a sma11 ancl importa11t<br />
State.<br />
More is known <strong>of</strong> 'Peng-lht-mei which is almost certainly<br />
<strong>the</strong> same State as Tan-l-ite-rnei 1t ~t Alj or Tambralit1ga and was<br />
associated with <strong>the</strong> rising fortunes <strong>of</strong> <strong>the</strong> farni1y <strong>of</strong> Sii.ryavarman<br />
1 <strong>of</strong> Anglwr at <strong>the</strong> end <strong>of</strong> <strong>the</strong> tenth century an
CIIEN·LH'll 13<br />
approximately to <strong>the</strong> Meklong valley and <strong>the</strong> adjacent lands<br />
which are traditionally connected with <strong>the</strong> events leading to <strong>the</strong><br />
foundation <strong>of</strong> Ayntthaya in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 14th century, and<br />
<strong>the</strong> nor<strong>the</strong>rn part <strong>of</strong> <strong>the</strong> territory <strong>of</strong> Tfimbraliliga. Oh'im-li-fu<br />
must have represented <strong>the</strong> first OJ' third Ol' both <strong>the</strong>se areas.<br />
<strong>The</strong> usual identification <strong>of</strong> Ohlm-li-ftt has been with <strong>the</strong><br />
town <strong>of</strong> Chanthabnn, a few miles up a river on <strong>the</strong> north-east<br />
coast <strong>of</strong> <strong>the</strong> Gulf. This is <strong>the</strong> result <strong>of</strong> Gerini's view in 1909.46<br />
He quoted Ma Tnan-lin's account <strong>of</strong> 01/en-la and stated emphatically<br />
that Oh?m-li-fzt, for phonological reasons, represented Can.<br />
danapura or Ohanthabun. Hirth and Rockhill47 and much later<br />
Mr. Briggs48 accepted <strong>the</strong> identification, but Pr<strong>of</strong>essor Ooedes<br />
cautiously descdherl it as being on <strong>the</strong> Gulf <strong>of</strong> <strong>Siam</strong>,4 9 Pelliot<br />
had no occasion to be interested in it.<br />
Mr Briggs thought that Ma Tnan-lin's description <strong>of</strong><br />
Ohen-lt'-ftt impli!'d that it was in fact separated from Tambra1inga<br />
by <strong>the</strong> sea,50 He argued that nei<strong>the</strong>r <strong>the</strong> Menam valley nor<br />
any part <strong>of</strong> <strong>the</strong> Malay Peninsula belonged to Cambodia at that<br />
time and, <strong>the</strong>refore, that <strong>the</strong> statement <strong>of</strong> Ma 'l'uan-lin that<br />
Ohen-li.fu was on <strong>the</strong> south-western frontier <strong>of</strong> Cambodia made<br />
it impossible for Tambrali11ga and Ohlm-U-ftt to have had a com.<br />
mon land frontier. <strong>The</strong> latter must have been fur<strong>the</strong>r east and<br />
thus in <strong>the</strong> area <strong>of</strong> Gel'ini's Chanthabun. 5 1 It is not easy to<br />
follow this argument. Nor is it possible to describe <strong>the</strong> political<br />
situation in <strong>the</strong> Menam valley in so straight-forward a manner,<br />
<strong>The</strong> claims <strong>of</strong> Angkor to suzerainty <strong>the</strong>re need not have been<br />
inconsistent with <strong>the</strong> de facto independence <strong>of</strong> some <strong>of</strong> its more<br />
distant vassals, and in fact <strong>the</strong> J( am?·ateno <strong>of</strong> Ohim-li-f'u in 1200<br />
was behaving as an independent ruler, Ohjnese geographical<br />
information <strong>of</strong> early South East Asia was probably <strong>of</strong>ten only<br />
a photograph <strong>of</strong> a political situation which was much more fluid<br />
than <strong>the</strong> Chinese writers over suspected.<br />
Whatever may have been <strong>the</strong> correct location <strong>of</strong> Ohen-liju,<br />
little can be said in favour <strong>of</strong> its identification with Ohanthabnn.<br />
<strong>The</strong> present site <strong>of</strong> ·Ohanthllb\lJl is too pear <strong>the</strong> sea to mah
O.W. Wolters<br />
it likely that <strong>the</strong> envoys would have taken <strong>the</strong> tl'cmble to give<br />
<strong>the</strong> details <strong>of</strong> <strong>the</strong>ir departure from <strong>the</strong> 'shore'. Nor is it eYon<br />
a satisfactory transliteration <strong>of</strong> Oandanapwra. Ftt pl'ohnbly<br />
meant-puTi,52 but. Ohen-li can hardly mean Oandana without<br />
stretching <strong>the</strong> transliteration beyond recognition. Ha<strong>the</strong>r<br />
could it correspond to a Thai or possibly Khmer rendering<br />
<strong>of</strong> Jalapw·i. Again, <strong>the</strong> Sung shilt's expression 'south-west <strong>of</strong><br />
Cambodia' used to locate Ohen-li-f'u does not appear in <strong>the</strong> Sung<br />
hui yao lcao; it could even mean south-west <strong>of</strong> 'China' in <strong>the</strong><br />
context <strong>of</strong> <strong>the</strong> latter document. Anyway it should not be regarded<br />
as an exact orientation in terms <strong>of</strong> Angkor.<br />
examplE~,<br />
Chao .Jn-kna, for<br />
said that Cambodia was 'south' <strong>of</strong> Champa; 'west' ·would<br />
have been more accurate in modern eyes.<br />
<strong>The</strong> south-west mon.<br />
soon was described as <strong>the</strong> 'south wind', and a corresponding<br />
correction <strong>of</strong> <strong>the</strong> Sttnr; 8hih's position <strong>of</strong> Ohen-li-jn in terms <strong>of</strong><br />
Angkor would in fact put that State west <strong>of</strong> Angkor and fm<strong>the</strong>r<br />
v<br />
away from <strong>the</strong> Chnnthabnn region. Nor does <strong>the</strong>re soom to be<br />
any st1·ong corroborative epigraphic or arehaeological evideuee<br />
that in medieval times <strong>the</strong>re was ever a flonl'ishing foreign traue<br />
centre in <strong>the</strong> Ohanthabun area.<br />
Finally, <strong>the</strong> east coast <strong>of</strong> <strong>the</strong><br />
Gulf may have been snfficiently close to Angkor to make it<br />
unlikely that <strong>the</strong> Khmers lost control <strong>of</strong> it at so early u elate.<br />
Already by <strong>the</strong> first half <strong>of</strong> <strong>the</strong> seventh century Isi1navarman <strong>of</strong><br />
07/f::n-la was responsible for a Sansln'it/IOuuer inscription at<br />
Ohanthabun. 53 .Po.ssu.lan which was definitely on that coast<br />
may have been under <strong>the</strong> control <strong>of</strong> Angkor nt <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />
13th century if Chon Ta.lman's Pa-ssu-li is <strong>the</strong> same plnce, and<br />
<strong>the</strong>re is no evidence in Ram Kham haeng's inscription <strong>of</strong> 'l'hai<br />
occupation <strong>of</strong> any part <strong>of</strong> that coast.<br />
Even in <strong>the</strong> 17th century<br />
when Ohanthabnn was Thai, it was close to <strong>the</strong> Cambodian<br />
frontier,54<br />
Fur<strong>the</strong>r support for <strong>the</strong> suspicion that O!lfm-Zi-fu's port<br />
was not on <strong>the</strong> north-eastern pat•t <strong>of</strong> <strong>the</strong> Gulf is perhaps suggested<br />
by <strong>the</strong> pattern <strong>of</strong> sailing directions in l\Iing times, probably<br />
based on information <strong>of</strong> <strong>the</strong> early 15th century.<br />
At that time
'<br />
CHEN-LJ-Fll 15<br />
shipping charts did not describe <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> Gulf from<br />
Ko Kram (12o 42' N) to <strong>the</strong> Menam delta. No harbour was mentioned<br />
in <strong>the</strong> Chonburi region, though <strong>the</strong> Ohanthabnn river may<br />
have been known as <strong>the</strong> Ohan-pen J; Jt river. More significant,<br />
however, to reach 'l'hailand from China ships crossed <strong>the</strong> Gulf<br />
from Paulo Wai and sailed to <strong>the</strong> coast <strong>of</strong>f Khao Samroiyot on<br />
<strong>the</strong> M ttlay Peninsula. 55<br />
No attempt will be made here to suggest <strong>the</strong> precise location<br />
<strong>of</strong> <strong>the</strong> port <strong>of</strong> Ohen-U-fH or indeed <strong>the</strong> original place-name<br />
which was transliterated as OMn-li. Suggested renderings <strong>of</strong><br />
place-names from Chinese sources have a habit <strong>of</strong> living on and<br />
sometimes impede progress in early South East Asian studies. It<br />
is sufficient to record <strong>the</strong> impression left on <strong>the</strong> writer's mind by<br />
<strong>the</strong> geographical evidence that <strong>the</strong> port was approached by <strong>the</strong><br />
envoys from <strong>the</strong> hinterland and not from somewhere else on <strong>the</strong><br />
coast, that <strong>the</strong> expression 'shore' meant <strong>the</strong> bank <strong>of</strong> a river, that<br />
<strong>the</strong> two places were some distance apart but not necessarily more<br />
than about a week's travelling, and that though <strong>the</strong> eastern part<br />
<strong>of</strong> Ohen-li-fu was adjacent to Po-s.su-lan on <strong>the</strong> east coast <strong>of</strong> <strong>the</strong><br />
Gulf its port and most <strong>of</strong> its hinterland were in <strong>the</strong> north-western<br />
and nor<strong>the</strong>rn corner <strong>of</strong> <strong>the</strong> Gulf. This kind <strong>of</strong> loeat.ion would<br />
explain why Mahiclharavarman foresaw a voyage to China beginning<br />
before <strong>the</strong> end <strong>of</strong> May, why it took five days at sea to reach<br />
<strong>the</strong> coast <strong>of</strong> Po-.s.sil-lan, and why 'fi1mbralii1ga and not Lavo/Lop.<br />
buri was mentioned by <strong>the</strong> Chinese in connexion with <strong>the</strong> location<br />
<strong>of</strong> Ohfm-li-ftt.<br />
<strong>The</strong>re seems to be no evidence to indicate <strong>the</strong> ethnic iden.<br />
tity <strong>of</strong> <strong>the</strong> population. 'l'here must have been many Mons in <strong>the</strong><br />
area. In <strong>the</strong> 16th century Tome Pires, writing about Ayuttbaya,<br />
regarded <strong>the</strong> population <strong>of</strong> '<strong>Siam</strong>' as similar to that <strong>of</strong> Pegu:<br />
'<strong>the</strong> people, and almost <strong>the</strong> language, are like those <strong>of</strong><br />
Pegu , , . <strong>The</strong>y are tall swarthy men, shorn like those <strong>of</strong><br />
Pegn•.5 6<br />
'fhe ruler who sent <strong>the</strong> embassy in 1205 was called Mahidharavarman.<br />
No Thai ruler lmown from historical records
16<br />
O.W. WoltcrH<br />
had a name ending in this way. Yet Muhldh:u'a\•annnu'K Jlredecessor<br />
did not nse -vannan in hiH nam( 1 • He\ nlaimt-tl to have<br />
been ruling for twenty years which nntk
'<br />
CHEN·Ll·FU 17<br />
As a result <strong>of</strong> its conquest by Suryavarman I <strong>of</strong> Ligor<br />
early in <strong>the</strong> eleventh crntury <strong>the</strong> Angkor State bPgan to control<br />
extensive territories in <strong>the</strong> west, including Tambraliuga-<strong>the</strong><br />
ancestt·al home <strong>of</strong> Sii1·yavarrnan-, <strong>the</strong> LavoiLopburi area which<br />
Suryavarman's fa<strong>the</strong>r had conquered, and presumably <strong>the</strong> remaining<br />
part <strong>of</strong> <strong>the</strong> lower lvienam va1ley. <strong>The</strong> Kinner empire<br />
now represented Kamlmjadesa I Dvaravati I 'l'amlwaU1~tga. 'I' he<br />
evidence fot• this expansion is supplied by Pr<strong>of</strong>essor CoedL·s' study<br />
<strong>of</strong> <strong>the</strong> Pali Chronicles <strong>of</strong> nor<strong>the</strong>rn 'l'hailanrJ,60 <strong>the</strong> epigraphie<br />
evidence <strong>of</strong> his long campaign before he occupied Angkor, and<br />
Khmer inscriptions at Lopburi issued in <strong>the</strong> period when he was<br />
ruling at Angkor. To this impressive body <strong>of</strong> evidence <strong>the</strong> present<br />
writer has suggested that <strong>the</strong> embassy <strong>of</strong> Tamhrali1\ga in<br />
1001 should be added.61<br />
As long as <strong>the</strong> successor <strong>of</strong> Siiryavarman I ruled unchallen.gecl<br />
at Angkor <strong>the</strong> western provinces, probably governed by<br />
members <strong>of</strong> <strong>the</strong> royal family or by <strong>the</strong>ir own chiefs, may have<br />
been content with <strong>the</strong> new situation. 'l'he tone <strong>of</strong> Khmer inscriptions<br />
found at Lopbnl'i does not suggest a harsh rule. But, with<br />
a decline in <strong>the</strong> fortunes <strong>of</strong> that dynasty, <strong>the</strong> western provinces<br />
would have become restless. This may be <strong>the</strong> reason for <strong>the</strong><br />
embassy from Tambraliiiga in 1070.6 2 For in <strong>the</strong> second half <strong>of</strong><br />
<strong>the</strong> eleventh century <strong>the</strong> :Mahiclharapura dynasty, possibl~· from<br />
nor<strong>the</strong>rn Camboclia,63 came to <strong>the</strong> fore, and for several decades<br />
<strong>the</strong>re were in fact two dynasties competing for <strong>the</strong> control <strong>of</strong> <strong>the</strong><br />
Angkorian empire. With <strong>the</strong> consecration <strong>of</strong> Siiryavarman II in<br />
1113 <strong>the</strong> family <strong>of</strong> Suryavarman I finally lost control <strong>of</strong> <strong>the</strong><br />
remaining territories to which <strong>the</strong>y had clung,64 and <strong>the</strong> usurping<br />
family were able to lay a claim not only to <strong>the</strong> provinces <strong>of</strong><br />
Cambodia proper but also to <strong>the</strong> heritage <strong>of</strong> Suryavarman l's<br />
descendants in <strong>the</strong> nor<strong>the</strong>rn Malay Peninsula, <strong>the</strong> lower Menam<br />
valley, and Lava. This is, perhaps, <strong>the</strong> explanation <strong>of</strong> <strong>the</strong> expression<br />
're-uniting <strong>the</strong> double ldngdom' which appeared in one<br />
<strong>of</strong> Siiryavarman II's first inscriptions.65<br />
But in <strong>the</strong> western provinces he would. have been regarded<br />
as an alien and <strong>the</strong> representative <strong>of</strong> Khmer powe1·. This may
18<br />
O.W. Wolters<br />
be why, perhaps before he was able to consolidate his rwsitiou<br />
. <strong>the</strong>re, Lo-hu ft.liM = Lavo/Lopburi sent envoys to China in 1llfl.G6<br />
<strong>The</strong> Chinese lmew nothing <strong>of</strong> Lo.Jw, and had to malw onqnirioH<br />
about its location, size, and importance, If thiH was an attnmpt<br />
by Lavo to assert its independence, Suryavarman must hnvc<br />
repressed it quickly, and as long ns he ruled it hns to bo ns!lnmecl<br />
that <strong>the</strong> authority <strong>of</strong> Angkor was aclmowledgccl in L:\\'o, <strong>the</strong><br />
lower Menam valley, and probably in <strong>the</strong> nor<strong>the</strong>rn 1\falay<br />
Peninsula.<br />
Unfortunately, it is nnlmown when he llic\1. His la~t<br />
inscription was <strong>of</strong> 1145. In 1155 an emlH\Ssy wall St
...<br />
cm:N·LI·FU<br />
1111cler <strong>the</strong> title <strong>of</strong> 'prince <strong>of</strong> Lavo'.7 1 In <strong>the</strong>se years and at<br />
least nntil 1191 one has to presume that. <strong>the</strong> Kam1·ateng <strong>of</strong><br />
Cl!en.U-ft~ was an obedient vassal,<br />
But by 1200 something may have happened to change <strong>the</strong><br />
situation, for Ohlm-li-ju's embassy that year, like that <strong>of</strong> 'l'am.<br />
bralh1ga in 1070 and <strong>of</strong> Lavo in 1115 ancl perhaps again in 1155,<br />
mnst surely he regardecl as at least a gesture <strong>of</strong> independence and<br />
an attempt to obtain royal recognition from <strong>the</strong> Sung empero1•.<br />
'l'he only explanation which <strong>of</strong>fers itself is that once again in<br />
Anglmr <strong>the</strong>re was a period <strong>of</strong> weakness, for which <strong>the</strong>re is some<br />
evidence in <strong>the</strong> fact that several years before <strong>the</strong>n <strong>the</strong> Chams<br />
had recoverecl <strong>the</strong>ir independence. 'l'he Khmer puppet, Vidsanandana,<br />
who had been established in Pa~1sluranga about 1191,<br />
defected in 1192 and beat <strong>of</strong>f two Khmer expeditions in 1193 and<br />
119·1.72 Ano<strong>the</strong>r consequence <strong>of</strong> <strong>the</strong> temporary wea).mess <strong>of</strong> <strong>the</strong><br />
Khmers could have been a revival <strong>of</strong> <strong>the</strong> independence movement<br />
in tho always restless weste1·n provinces,<br />
It is <strong>the</strong>refore suggested that Ohen-li·fu's diplomacy. from<br />
1200 to 1205 should be interpreted against <strong>the</strong> background <strong>of</strong> a<br />
long t1·adition <strong>of</strong> disquiet in <strong>the</strong> western half <strong>of</strong> Suryavurman<br />
II's 'double kingdom'; it is <strong>the</strong> only available backgr01.111d against<br />
which an embassy from a Khmer province at that time makes<br />
sense. It is also consistent with <strong>the</strong> geographical evidence<br />
about Ohen-li-jn. In efl'ect, it was a gesture <strong>of</strong> inde-pendence.<br />
from part <strong>of</strong> <strong>the</strong> ancient DvaYavati land.<br />
<strong>The</strong> history <strong>of</strong> <strong>the</strong> Dvaravatr kingdoms cann.o.t at present<br />
be reeonstl•nctecl because <strong>of</strong> an absence <strong>of</strong> epigraphic evidence.<br />
All that is known is that <strong>the</strong> name probably exif!ted. at lea.st as<br />
long ago as <strong>the</strong> seventh century and that it. represented a<br />
sufficiently lively historical tradition to. be incorporated as<br />
Thawarawadi in <strong>the</strong> name <strong>of</strong> Ayutthayain <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 14th.<br />
century ,73 <strong>The</strong> area at <strong>the</strong> north~western end <strong>of</strong> <strong>the</strong> Gnlf <strong>of</strong><br />
<strong>Siam</strong> was undoubtedly very important in <strong>the</strong> early centndes <strong>of</strong><br />
<strong>the</strong> Olll'istian era as a trade route between <strong>the</strong> Indian Ocean and<br />
sou<strong>the</strong>rn China, As a trade route it must have continued to b19 im~<br />
Hl
20 O.W. Wolters<br />
portant, and Pr<strong>of</strong>essor Lnce and Dr. 'l'hun 'l'nn have rce
" CIIEN-LI-JIU 21<br />
weak in <strong>the</strong> west; Khmer energies were probably absorbed in<br />
holding down <strong>the</strong> Chams.<br />
Whatever were <strong>the</strong> political changes<br />
which took place in <strong>the</strong> nrea in <strong>the</strong> later decades <strong>of</strong> <strong>the</strong> 13th<br />
century, <strong>the</strong> Khmers were on <strong>the</strong> retreat.<br />
'l'he problem remains <strong>of</strong> establishing <strong>the</strong> age or <strong>the</strong> 'l'hai<br />
connexion with <strong>the</strong> lower Menam ancl <strong>of</strong> <strong>the</strong>ir taking over <strong>the</strong><br />
traditions <strong>of</strong> Dvaravati <strong>of</strong> which this article has suggested that<br />
Chen-N-ftt was once to some extent <strong>the</strong> custodian.
NOTE:~<br />
1. * -t- * ~f.j I henceforth refened to ns ,)' rn~ K. Fa
" CHEN·Ll-FU 23<br />
editor <strong>of</strong> <strong>the</strong> Snno shih in 1a4l-1.345, met•ely chose to tack a few<br />
sentences from it on to <strong>the</strong> end <strong>of</strong> his account <strong>of</strong> Cambodia,<br />
omitting most <strong>of</strong> <strong>the</strong> Sung hH·i yew material and bringing <strong>the</strong> few<br />
excerpts he selected into a somewhat misleading sequence. <strong>The</strong><br />
. only indication in <strong>the</strong> SHYK. that C'hen-li-fzt had been a dependency<br />
<strong>of</strong> Cambodia is <strong>the</strong> Khmer title <strong>of</strong> its ruler in 1200 which<br />
was Kam?Ytieng An. 1\Ia Tuan-lin also drew on <strong>the</strong> S·ung htti yao<br />
in his Wen hs'ion t'ttn(] lc'ao, translated by Hervey de Saint-Denys<br />
in Ethnograplde des peuples et-ra.nge/'8 ala Chine, Genilve, 11, 1883,<br />
487-8. Ma Tnan-lin's borrowing was slightly more literal than<br />
Saint-Denys' tt•anslation suggests because it contained a reference<br />
to <strong>the</strong> Ch'ing yiian pt·efectnre which reported to <strong>the</strong> emperor <strong>the</strong><br />
embassy <strong>of</strong> 1200; this was omitted by Saint-Denys; photolithographic<br />
edition <strong>of</strong> <strong>the</strong> Wen hsien t'nng lc'ao by <strong>the</strong> Commercial<br />
Press, 19ilG, which reproduces <strong>the</strong> Shih t'ung -f iii and also forms<br />
part <strong>of</strong> <strong>the</strong> second series <strong>of</strong> <strong>the</strong> Wan yu w()n k'n, 332, 2605. 'l'he<br />
additional material in· <strong>the</strong> 8HYK, obtained no doubt from <strong>the</strong><br />
records <strong>of</strong> 0!/lm-li-fu's three embassies, ;justifies a re-consideration<br />
<strong>of</strong> this State.<br />
4. ''l'hey have ano<strong>the</strong>r sort <strong>of</strong> Pro<strong>of</strong>, which is performed by<br />
certain Pills prepared by <strong>the</strong> 'l'alapoins, and accompanied with<br />
imprecations. Both <strong>the</strong> parties do swallow <strong>the</strong>m, and <strong>the</strong> token<br />
<strong>of</strong> <strong>the</strong> right cause is to he able to keep <strong>the</strong>m in <strong>the</strong> stomach<br />
without casting <strong>the</strong>m up, for <strong>the</strong>y are· vomati ve.' A New Historh·al<br />
Relation <strong>of</strong> <strong>the</strong> K inodom <strong>of</strong> <strong>Siam</strong>, by frf. de La Lottu'm·e, ]!Jnvoy l!JrctraM·dinary<br />
f1·om <strong>the</strong> F·rench King to <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> ·in tho years<br />
168"/ and 16 88, London, 1 G9il, 87. It is not suggested, <strong>of</strong> course,<br />
that <strong>the</strong> survival <strong>of</strong> this custom lu1s any bearing on <strong>the</strong> identity<br />
<strong>of</strong> <strong>the</strong> population <strong>of</strong> Ohen-li-ftt.<br />
5. Pelliot stated .that in Chinese texts <strong>the</strong> sea sonth <strong>of</strong> Pnlo<br />
Condor towards <strong>the</strong> Straits was called <strong>the</strong> 'Sea <strong>of</strong> K 'ttn-lun';<br />
Notes on. Ma?'CO Polo, I, Paris, 1959, 505. Pin-ta-yeh. is l~a~-<br />
~urarJga, <strong>the</strong> sou<strong>the</strong>rn province <strong>of</strong> Ohampa. J!'or o<strong>the</strong>r forms<br />
<strong>of</strong> this name see Pelliot, 'Tex.tes Ohinois sur Panduranga',<br />
BEFEO, III, 1903, 64:9-54. He later noted Fujita ToyohachFs
24<br />
O.W. Wolters<br />
discovery <strong>of</strong> <strong>the</strong> Sunt! lnti yao verHi
13. <strong>The</strong> Prime Minister. His biography is contained in Sung<br />
sMh, a94.<br />
14. m ~ 'l'he region in question was certainly in <strong>the</strong> south~<br />
western part <strong>of</strong> India; Chao Jn•kua made this clear. Hirth and<br />
Rockhill thought that Ncm-pi, with its va1·iant forms, meant <strong>the</strong><br />
'Nairs' <strong>of</strong> l\Ialnbar, but Pelliot considered that it referred to <strong>the</strong><br />
'Namburi Brahmans <strong>of</strong> Malabar'; 'l"ouno pao, XXXII, 1936, 221;<br />
Notes on !Jia.rco Polo, 1, 1959, 596,<br />
15. -¥± 11.t Translated by Pr<strong>of</strong>essor des Rotonrs in respect <strong>of</strong><br />
<strong>the</strong> 'l"ang institution as 'Lacour des lettres'. T1·m·tc des fvnclionnai?'es<br />
et trait~! de l' armee . .. ' 194 7' 1' 17.<br />
16. )~ ~·1/)1) iJi. fi) '<strong>The</strong> Imperial Commissioner's Office for <strong>the</strong><br />
control and organisation <strong>of</strong> <strong>the</strong> coastal areas'. Jung-pang Lo,<br />
'China as a sea power', Far Eastc1·n Qual'lerly, XIV, 4, 1955, 491.<br />
17. '!'he Department <strong>of</strong> <strong>the</strong> Affairs <strong>of</strong> State.<br />
18. 'l'he characters in this name were 7t v,m]!!:. # F'i::. ~¥.1! 31 1fi ~If<br />
'l'he writer originally reeonstructed <strong>the</strong> name as Sri Mahen
26 O.W. Wolters<br />
seems to mean that he ·was always thinking <strong>of</strong> <strong>the</strong> route to China<br />
via Champa. See note 21 below which streng<strong>the</strong>ns <strong>the</strong> view<br />
that <strong>the</strong> Cham port was meant.<br />
20. <strong>The</strong> charactei·s were: *_gmq.:.r.¢*-'li·<br />
21. This can only mean <strong>the</strong> Cham port known to <strong>the</strong> Chinese<br />
as Hsin chou. At this time it was nnder <strong>the</strong> control <strong>of</strong> <strong>the</strong><br />
Khmers. It provided landfall for ships from China.<br />
22. According to Chao Jn-kna, <strong>the</strong> best species <strong>of</strong> ivory carne<br />
from <strong>the</strong> A rt\bS and <strong>the</strong> next best from Cambodia and Champa.<br />
A large Arab tusk could weigh from 50 to 100 chin, bnt <strong>the</strong><br />
Cambodian and Cham tusks only weighed from 10 to 20 or :30<br />
chin. Evidently <strong>the</strong> ruler <strong>of</strong> Oh~n-li-fu had done his best to<br />
supply good specimens.<br />
23. In o<strong>the</strong>r words, when <strong>the</strong> 'north' wind was blowiug.<br />
24. This is one <strong>of</strong> <strong>the</strong> difficult passages in this difficult memorial.<br />
It is curious that a specific sailing date for <strong>the</strong> following year<br />
should have been foreseen, but this is what <strong>the</strong> text seems to<br />
mean.<br />
25. This was when Ohen-li-fu sent its first mission to China.<br />
26. <strong>The</strong> last certain embassy from Angkor had been in 1129,<br />
from Sl'ivijaya in 1178, and from Clw-p'o '= 'Java' in 1109.<br />
Honours were, however, conferred on <strong>the</strong> Olw-p'o ruler until1170.<br />
<strong>The</strong> Srivijayan envoys in 1178 were told that <strong>the</strong>y need no<br />
longer come to court. 'I' he Ohen-li-fu envoys in 1205 were similarly<br />
treated.<br />
27. Ch'ing yiian prefecture was one <strong>of</strong> <strong>the</strong> areas where copper<br />
cash was leaving <strong>the</strong> country, according to a ministerial complaint<br />
in 1217. SHY!(, ifl] iJ., 2, 142 a-b.<br />
28. G. Coedes, 'L' amH~e clu liuvre, 1219 A.D.,' India ant-il]'tta,<br />
1947, 83-8.<br />
2.9. L. J!'inot 'Notes d'upigraphie,' JJ.I!JJ.i'EO, IV, 1904-, 939-40, ~71;<br />
,<br />
G. Coedes, 'Etudes Cambodgiennes: XXVIII. Quelques suggestions<br />
sur I a methode a sui vre pour interpreter Ies bas-reliefs de Bantay
,..<br />
C!IEN-Ll-FU 27<br />
Chmar et de la galerie exterieure de Bayon,' BEFEO, XXXII,<br />
1933, 80, note.<br />
HO. Ma Huan noted that Hsien-lo = Ayntthaya sent laka wood<br />
as tribute to China. He also noted that white oardamons came<br />
f1•om <strong>the</strong>re. 'l'he ruler <strong>of</strong> Olt~n-li-ft~ presumably imagined<br />
that ivory and rhinoceros horn were <strong>the</strong> most acceptable form <strong>of</strong><br />
tribute. In T'ang times <strong>the</strong>re was a famous rhinoceros known as<br />
<strong>the</strong> To-ho-lo ~!t! t"l.l rhinoceros; New :rang History, Ssu pu ts'ung<br />
k'an edition, 222 '"f, 4a. To-ho-lo appears in texts referring to <strong>the</strong><br />
seventh century and occupied <strong>the</strong> area at <strong>the</strong> head <strong>of</strong> <strong>the</strong> Malay<br />
Peninsula and <strong>the</strong> adjacent regions. It is discussed on page 12.<br />
above.<br />
3l. On this inscription see Kachorn Sukhabanij, ''l'he 'l'hai<br />
beach-head States in <strong>the</strong> 11th-12th centuries', ''l'he Silapalcon<br />
JOU1'nal, 1, 3-4, 1957, and G. Coedes, 'Donnees epigraphiques sur<br />
l'histoire de l'Indochine centrale', Jowrnal Asiatiqite, CCXLVI,<br />
2, 1958, 132-9. Pr<strong>of</strong>essor Coedt'ls has also suggested that <strong>the</strong> 1230<br />
inscription <strong>of</strong> Ligor, though in Sanskrit, showed a strong Pali<br />
influence; Bijdragen, LXXXIII, 1927,471. Pr<strong>of</strong>essor Paranavitana<br />
has recently described some links between Ceylon and 'l'O.mbralinga<br />
( Tamuarattha) Buddhists in <strong>the</strong> 12th and 13th centuries; 'Ceylon<br />
and Malaysia in medieval times', Jou1·nal <strong>of</strong> <strong>the</strong> Ceylon Branch <strong>of</strong><br />
<strong>the</strong> Royal Asiatic <strong>Society</strong>, VII, I, <strong>1960</strong>.<br />
32. He referred to Ohan-U.p'o 6 ]~[)~ city which Gerini and<br />
Hirth and Rockhill took to be <strong>the</strong> same as Oh'lm-li-f.u; Ling wai<br />
tai ta, Pi chi hsi shon ta Jman collection, Chin pu shu chli, Shanghai,<br />
undated, 10, 8; Hirth and Rockhill, Ohau Ju-kua ... , 56. It<br />
was said to be in <strong>the</strong> kingdom <strong>of</strong> Ohen-la and was on <strong>the</strong> sea.<br />
Buddha was born <strong>the</strong>re.<br />
33. See note ( 2) above.<br />
34, A New Historical Relation ... , 170.<br />
35, Ohind Sea Pilot, III, second edition, 1923, 18, 160.<br />
A
28 O.W. Wolters<br />
BG.<br />
If <strong>the</strong>ir headquarters were inland aJHl ou a navigable rivet•<br />
presumably <strong>the</strong>ir journey to <strong>the</strong> sea would have been muc.h qnicl,er<br />
than <strong>the</strong> pace <strong>of</strong> <strong>the</strong> elephants travelling on lund.<br />
37. 'fhe voyage in 1200 took GO clays. In 992 envoys from Java<br />
also a:rrived <strong>of</strong>f <strong>the</strong> same coast in China after nO days at sea.<br />
Sung shih, Ssu pu ts\wg lc'an edition, 489, 17a. 'l'ho owner <strong>of</strong><br />
this ship seems to have been a Chinese merchant trading with<br />
Java. In. 1~97<br />
Chou Ta-lc\lan left Kompon Chnan in <strong>the</strong> interior<br />
<strong>of</strong> Cambo
~<br />
Clll~N·LI·Fll 29<br />
but not one to 1'rm-mm:-lin; (ii) one <strong>of</strong> <strong>the</strong>se references was to<br />
<strong>the</strong> embassy <strong>of</strong> 1001 described in <strong>the</strong> Sung shih reference to<br />
'Tan-mei-lin' (iii) a l'efereucc in <strong>the</strong> Y·u hai to <strong>the</strong> 7.'an-lit~·mei<br />
embassy <strong>of</strong> 1001; ( iv) <strong>the</strong> probability that Tan-liu-mei was<br />
<strong>the</strong> same State as Teng.Uu-mei 1t?ftf.IJ§j mentioned in later Sung<br />
sources and occupying npproximrtte1y <strong>the</strong> same region west <strong>of</strong><br />
Cambodia. <strong>The</strong> equivalence <strong>of</strong> Tan-lht.mei and Chao Jn-lma's<br />
Teng.Utt-mei was inferred in <strong>the</strong> 18th century catalogue <strong>of</strong> <strong>the</strong><br />
Imperial Library and noted by E.J. Eitel, <strong>The</strong> China Review, XVIII,<br />
5, 1889-90, 319. <strong>The</strong> catalogue ascribed 'l'an-Uu,.rnei to <strong>the</strong> Sttng<br />
shih. Finally, it may also be noted that <strong>the</strong> VVtt pei chih sailing<br />
directions stated that <strong>the</strong> east coast <strong>of</strong> <strong>the</strong> isthmus <strong>of</strong> <strong>the</strong> Malay<br />
Peninsula 'produced sapan woou'; J.V. Mills, 'Malaya in <strong>the</strong><br />
Wu-pei-chih charts', ,<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Malayan Branch <strong>of</strong> <strong>the</strong> Royal<br />
Asiatic <strong>Society</strong>, XV, III, 1937, 39. A great quantity <strong>of</strong> sapan<br />
wood had been sent by Tan-li'u,.mei during its embassy in 1001.<br />
In view <strong>of</strong> all this evidence it is submitted that it would be<br />
dangerous to use <strong>the</strong> isolated reference to Tan-mm:-l·itt as a basis<br />
for historical reconstruction as long as <strong>the</strong>re is a doubt about<br />
<strong>the</strong> correct rendering <strong>of</strong> <strong>the</strong> name. Since <strong>the</strong> present writer<br />
wrote on Tambralil1ga Dr Paul Wheatley, in a <strong>the</strong>sis which is<br />
being published on <strong>the</strong> historical geography <strong>of</strong> <strong>the</strong> Malay Peninsula<br />
before 1500 A.D., has suggested that Kalah, mentioned in<br />
Arab records as n dependency <strong>of</strong> <strong>the</strong> Maharaja, was in <strong>the</strong><br />
Mergui a1·ea. Before accepting this view one has to talie into<br />
account <strong>the</strong> Dhan1mttrfi.jalm inscription <strong>of</strong> 1198 A.D. which indicates<br />
that <strong>the</strong> Met•gui area was nuder <strong>the</strong> control <strong>of</strong> <strong>the</strong> Pagan<br />
ruler; G.H. Lucc, '<strong>The</strong> early 8yam in Burma's Histo1·y. A supplement',<br />
.Tmtrna.l <strong>of</strong> <strong>the</strong> S'iam Societu, XLVII, I, 1959, 92, note<br />
360. <strong>The</strong> history <strong>of</strong> <strong>the</strong> nor<strong>the</strong>m Mahy Peninsula is exceedingly<br />
confu1:1ing. Perhaps political authority tbere was divided on an<br />
east and west coast basis. with <strong>the</strong> east coast normally under<br />
'rambt•alinga, once under Srivijaya, and occasionally under Khmer<br />
suzerainty after abont 1000 and <strong>the</strong> west coast nuder Sumatran<br />
and Burman rnlers. Tome Pires noted that <strong>the</strong> west a1Hl east<br />
coasts were under different viceroys; to that extent distinct<br />
administrative and <strong>the</strong>l'efore historical traditions may be<br />
impliecl,
O.W. Wolters<br />
44. Paul Pelliot, 'Deux itinet·aires .. .', BEFRO, IV, 190·1, 25:1,<br />
and note 5; G. Coedos, Rccneit de.~ inscr-ipt•ions du <strong>Siam</strong>, 1, 192,1,<br />
1. <strong>The</strong> location <strong>of</strong> To-lw-lo is convincingly described in <strong>the</strong> Old<br />
'J"ang HistoJ•y, Ss~ pu pei yao edition, 197, 3a, and in <strong>the</strong> Nt!IO<br />
T'ang H·iBfOTy, 222 r. 4a. <strong>The</strong> former text also stated that WC'St<br />
<strong>of</strong> 'Water Ohen-la' was 1'o-lo-po-ti ~11 ;!fU.'*· obviously <strong>the</strong> place<br />
mC'ntioned by <strong>the</strong> Chinese pilgrims in <strong>the</strong> seventh century; 197,<br />
2b. 'l'o-llo-lo was undoubtedly in <strong>the</strong> Dvaravati country and can<br />
hardly have been o<strong>the</strong>r than a transcription <strong>of</strong> that name.<br />
45. Petchaburi unde1• <strong>the</strong> name <strong>of</strong> SJ'?, JayavajJ•rtpur~ may<br />
have been mentioned in <strong>the</strong> Prah Khan inscription <strong>of</strong> 1191, but<br />
<strong>the</strong>re is no evidence that any city cort·esponding to Ligor was<br />
mentioned in that inscription.<br />
46. Researches on Ptolnmy's Georrmphy ... , 190H, not(l on<br />
page 524.<br />
4 7. Ohau Jou-kt~a ... , 56.<br />
48. "l'he Khmer Empire and <strong>the</strong> Malay Peninsula', Few<br />
Easte1·n Q1tarte?'Zy, 9, 3, 1950, 283.<br />
49, J,es flats hind01.tiSC8 , , , 1 1948, 304,<br />
50. .F'EQ, 9, 3, 1950, 289, note 145.<br />
51. Ibid, 283.<br />
52. Chao Jn.kna mentioned a T'm~-f
A<br />
CIIEN-LH'U 31<br />
might in <strong>the</strong> time <strong>of</strong> Ham Khamhaeng have still formed part <strong>of</strong><br />
<strong>the</strong> Khmer empire; '<strong>Siam</strong>ese History prior to <strong>the</strong> founding <strong>of</strong><br />
Ayuddhya', Jmtrnal <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, XIII, 2, 1919, 45. It<br />
should be remembered in fairness to those who favoured Ohanthabnn<br />
as <strong>the</strong> site <strong>of</strong> Ohen-l·i-fu that <strong>the</strong>y were unable to know<br />
that this State was au important trading centre which sent three<br />
embassies to Ohina, thongh Saint-Denys' translation <strong>of</strong> Ma Tuanlin<br />
indicated that Ohlm-li-f'lt sent an embassy in 1200,<br />
55, :For this information <strong>the</strong> writer is endebted to Mr. J.V. Mills<br />
who is at preseut completing a study <strong>of</strong> Ma Hnan in which certain<br />
Ming sailing directions will be considered. Mr. Mills talws <strong>the</strong><br />
view that <strong>the</strong> sailing directions in question indicate a voyage<br />
along <strong>the</strong> coast from IOwo Samroiyot to <strong>the</strong> Meklong river and<br />
that at this time Ohinesc ships a void eel <strong>the</strong> eastern shore <strong>of</strong> <strong>the</strong><br />
Gulf.<br />
5G. 'l'he Hnma 01•iental, Haldnyt <strong>Society</strong>, 1944, lOi.L Gaspar da<br />
Oruz referred to <strong>the</strong> country <strong>of</strong> 8iooB .ll1aos; O.R. Boxer, South<br />
Chine~ in <strong>the</strong> Sixteenth Century, Haldnyt <strong>Society</strong>, 195a, 75-G. La<br />
Loubl'1re wrote <strong>of</strong> <strong>the</strong> mixing <strong>of</strong> Thai blood with that <strong>of</strong> <strong>the</strong><br />
'Pegnins'.<br />
57. O<strong>the</strong>r dependent rulers <strong>of</strong> <strong>the</strong> period with <strong>the</strong> title <strong>of</strong><br />
Kamrc~teng ware <strong>the</strong> ruler mentioned in <strong>the</strong> Nakon Sawan inscription,<br />
containing a date con·esponding to 1167, <strong>the</strong> ruler <strong>of</strong><br />
SukhothHi in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> lHth centmy, and <strong>the</strong> ruler <strong>of</strong><br />
Tambralii1ga in 1230.<br />
58. Dr. Quaritch Wales, writing on Brahmanical manuscripts<br />
in <strong>the</strong> possession <strong>of</strong> <strong>the</strong> National Library at Bangkok, noted<br />
Barnett's view that <strong>the</strong> script was Pa!f~yan and could be ascribed<br />
to a period not later than <strong>the</strong> middle <strong>of</strong> <strong>the</strong> 13th century; <strong>Siam</strong>ese<br />
Stato Ceremonies: <strong>the</strong>·1:1' History ctnd Ftmction, 1931, 55-6.<br />
59 . . SHYK, ~~·, 44, 6b; SHYK, ~~ 4, 82a. According to <strong>the</strong><br />
111iny shih, Ssli pu ts'ung k'an edition, 324, lSb, in 1497 on <strong>the</strong><br />
occasion <strong>of</strong> a Thai embassy to Ohi.na <strong>the</strong> Ssu i lcuan 1!!1 ~fl{ had<br />
to obtain from Kuangtung <strong>the</strong> services <strong>of</strong> one who understood <strong>the</strong>
32 O.W. Wolters<br />
Thai language and script.<br />
On <strong>the</strong> 8s-t'i i lcttctn and on Chinese<br />
facilities for diplomatic communications in South East Asian<br />
languages see Paul Polliot, La !Joja et le Sayyid IJusain de l'Hisloi?·e<br />
des Ming, Leiden, 1948, 207.272.<br />
(JO. <strong>The</strong> evidence for <strong>the</strong> incorporation <strong>of</strong> <strong>the</strong> western tert•itories<br />
in <strong>the</strong> Angkorian empire is summarised in "l'arnbralinga', Bulletin<br />
<strong>of</strong> <strong>the</strong> School <strong>of</strong> Orimdal and African Studies, XXI, 3, 1958,<br />
591-97. Recently Pr<strong>of</strong>essor Coecles has noted that before Jayavarman<br />
VII's time Khmer occupation is not proved for certain<br />
beyond Lopbnri; Jow·nal AsiaUuue, CCXLVI, 2 1958, 127.<br />
61. BSOAS, XXI, il, 1958, 595-7.<br />
62. Ibid, 598.<br />
63. G. Ooedes, 'Etudes camboclgienues XXIV: Nouvelles donuees<br />
chronologiques et genealogiqnes sur 1a dynastie de MahTdharapura',<br />
BEJi'I!JO, XXIX, 1930, 297-330.<br />
64. On <strong>the</strong> problem <strong>of</strong> Nripatlndravarman, thought to be a descendant<br />
<strong>of</strong> Suryavarruan I, see G. Coedes, Les 'etats ..• , 1948, 259,<br />
note 4, <strong>The</strong> authority <strong>of</strong> this prince in Cambodia must have<br />
been very slight.<br />
65. 'l'he expression appeared on a Vat Phu inscription and was<br />
discussed by Pr<strong>of</strong>essor Ooedes in BEFEO, XXIX, 1929, 303-4.<br />
<strong>The</strong>re was also a reference to <strong>the</strong> 'two masters' <strong>of</strong> <strong>the</strong> kingdom<br />
contained in <strong>the</strong> Ban That inscription; BEFEO, XII, 2, 1912, 27.<br />
In medieval South East Asia <strong>the</strong>re must have been many such<br />
artificial political units held toge<strong>the</strong>r in <strong>the</strong> face <strong>of</strong> ancient<br />
historical traditions. Early Srivijaya was described in <strong>the</strong> New<br />
1''ang Histo1·y as a 'double kingdom', and o<strong>the</strong>r examples which<br />
come to mind are Pagan/:iY!onland, nor<strong>the</strong>rn Champa/Pii:r:t
A<br />
CHEN-LJ.FU 33<br />
li7. 8HYK, ~ ~. 7, 47a. Y·ii lwi, Chiang Ning t'ao knd t'ing,<br />
17i3l:\, 15!, 33b.<br />
liS. L. J
34 O.W. Wolters<br />
•~ ", It Fujita Toyohachi accepted both renderings <strong>of</strong> <strong>the</strong> name<br />
;(!$- I -'f",<br />
and identified <strong>the</strong>m with Sttvarr}apuri or Snphan; Hsiieh t'ang<br />
ts'ung l~:'o ec1ition. 5Gb, Rockhill seems to have omitted this<br />
notice in his translations from Wang Ta-yiian, 'Notes on <strong>the</strong><br />
rela ti.ons and trade <strong>of</strong> Ohin a .. .', 1"o1,tn(J pao, XVI. 1915.<br />
77. Lavo sent embassies to China from 1289 to 1299, but cities<br />
in <strong>the</strong> U' Thong area were mentioned among <strong>the</strong> territories <strong>of</strong><br />
Ram Khamhaeng. ' Presumably <strong>the</strong> union <strong>of</strong> <strong>the</strong>se two areas took<br />
place in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> 14th century when Sukhothai was<br />
becoming weaker. Could it have been <strong>the</strong> U' 'l'hong State which<br />
'<br />
supp1iec1 <strong>the</strong> 'Dva1•avati' part <strong>of</strong> <strong>the</strong> name <strong>of</strong> <strong>the</strong> city <strong>of</strong> Ayutthaya?<br />
78. <strong>The</strong> 1•uler <strong>of</strong> Ohlm-li-fn who sent <strong>the</strong> embassy in 1200 hegan<br />
his reign in 1180. According to a Thai trarlition recorded by<br />
La LonMre a Thai prince was living at Petchaburi dnring <strong>the</strong><br />
period covered by this reign; A New IIislo'!'t'cal Hclalion .. . , 8<br />
'l'he coincidence in dates is interesting.<br />
79. <strong>The</strong> vivid expression ' beach-head' wa::; coined by Mr. Kachorn<br />
Snkhabanij in his article entitled ''l'he Thai beach-head<br />
States in <strong>the</strong> 11th-12th centuries', <strong>The</strong> Silapalcon .Tonrnal 1, B-4,<br />
1957.<br />
Postscript<br />
After this article had gone to press Pr<strong>of</strong>essor Coedes<br />
brought to my notice an article written in Chinese by Mr. Fang<br />
Kuo-yu entitled 'Notes on Ohen-li-fn-a Tributary State to China<br />
during <strong>the</strong> Snng Dynasty', JoHrnal <strong>of</strong> <strong>the</strong> So't,tth Seas <strong>Society</strong>, IV, 2,<br />
December 1947, 9-11. It is an interesting study and must be added<br />
to <strong>the</strong> bibliography on <strong>the</strong> subject. Mr. Fang I'eproduced <strong>the</strong> text<br />
<strong>of</strong> <strong>the</strong> Snna hui yao lcao and analysed its geographical information.<br />
He did not consider to what extent it had a hinterland<br />
but his impression <strong>of</strong> its general location was <strong>the</strong> same as mine.<br />
He concluded that it was north <strong>of</strong> Ligor on <strong>the</strong> Malay Peninsula,<br />
and he noted that Georges Maspero had suggested that it should<br />
be identified with PetchabLui CEtttdes asiatiques, Paris, 1925, II,
A<br />
CI\EN·LT·FU<br />
104-5). He also agreed with me that Hs£·11 chou, mentioned in<br />
<strong>the</strong> memorial <strong>of</strong> J;W.S, should be understood to refer to <strong>the</strong> Cham<br />
port <strong>of</strong> that name. On <strong>the</strong> o<strong>the</strong>r hand, he thought that Nan-pi,<br />
<strong>the</strong> country <strong>of</strong> <strong>the</strong> person who prepared a copy <strong>of</strong> <strong>the</strong> memorial<br />
nf 1200, was a mistal{e for Olwn- rpi h Jjt, <strong>of</strong>ten thought to be<br />
Jamhi on tho snnth-castern coast <strong>of</strong> Rnrnatra. I am not convinced<br />
<strong>of</strong> this.<br />
He ba1l no occasion to discuss <strong>the</strong> political significance <strong>of</strong><br />
<strong>the</strong> Ol!rm.li-jtt emhnssies but he mentioned an additional source<br />
<strong>of</strong> information in <strong>the</strong> K·unrt lc'uei ohi :~Jt ~ ~<strong>of</strong> Lou Yo {.t; 1111.1"<br />
<strong>of</strong> <strong>the</strong> sou<strong>the</strong>rn Sung dynasty which had bee11 noted by Kuwahara<br />
in his study <strong>of</strong> P'n Shon-kl\ng in <strong>the</strong> il1ernoiTs <strong>of</strong> tlle 'l.'oyo Bunlco,<br />
7, 1935, 96-7. A wealthy Olt'en.U-fu merchant died in Ming chou<br />
in 1lG5. <strong>The</strong> governor, Chao Po-lmei, insisted that his corpse<br />
and property should be sent back to his own country, an act <strong>of</strong><br />
generosity which made a groat impression. Tho proceeds were<br />
used to build three Buddhist temples in honour <strong>of</strong> <strong>the</strong> merciful<br />
governor, and <strong>the</strong> 'leader <strong>of</strong> <strong>the</strong> barbarians' gave thanks. But<br />
<strong>the</strong> text does not prove that <strong>the</strong>re were any <strong>of</strong>ficial embassies<br />
before 1200, and it is safe to regard as au thol'i tati ve <strong>the</strong> information<br />
in <strong>the</strong> 8·ung hui ycto lcao on <strong>the</strong> subject <strong>of</strong> embassies. rr he<br />
additional evidence, however, streng<strong>the</strong>ns one's impression <strong>of</strong> <strong>the</strong><br />
commercial importance <strong>of</strong> Ohen-li-fn and gives <strong>the</strong> place-name a<br />
somewhat longer life. Never<strong>the</strong>less, 1165 still falls within <strong>the</strong><br />
distn rbed period between <strong>the</strong> end <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Siiryavarrnan<br />
II and <strong>the</strong> time when ,Jayavarman VII restored <strong>the</strong> authority <strong>of</strong><br />
<strong>the</strong> Khmer empire.<br />
3G
FERTILITY RITES ·IN THAILAND<br />
by<br />
ljJhya .Anuman Cfl.ajadh.on<br />
'l'opographical1y, Thailand is divided into four main<br />
areas: <strong>the</strong> Nor<strong>the</strong>rn, <strong>the</strong> North-eastern, <strong>the</strong> Central and <strong>the</strong><br />
Sou<strong>the</strong>rn. <strong>The</strong> Central Area is apt1y called by <strong>the</strong> 'l'hai, in<br />
<strong>the</strong>ir idiom, "<strong>the</strong> store-house <strong>of</strong> rice and water". It is a com.<br />
paratively vast and flat alluvial plain drained by five major<br />
rivers. Chief among <strong>the</strong>m is <strong>the</strong> river Chao Phya, miscalled by<br />
foreigners <strong>the</strong> Menam which on1y means ''a river". <strong>The</strong> lower<br />
port.ion <strong>of</strong> this vast plain is tidal and intersected by numerous<br />
cana.1s. 'l'he main occupation <strong>of</strong> <strong>the</strong> people living in this area<br />
is a wet rice culture, which depends on regular rainfall during<br />
<strong>the</strong> sonth-west monsoon. <strong>The</strong> rural population attach a great<br />
importance to this periodical natural phenomenon for <strong>the</strong>y rely<br />
upon <strong>the</strong>ir rice crop as <strong>the</strong>ir major source <strong>of</strong> sustenance. Any<br />
faihtt•e <strong>of</strong> rainfall or rainfrd1s coming not at <strong>the</strong> expected time<br />
spells dearth and hardship to <strong>the</strong>m. Lil{e t.he rural population<br />
in o<strong>the</strong>r lands <strong>the</strong> 'l'hai peasants have recourse to magic to ensure<br />
for <strong>the</strong>mselves an abundance <strong>of</strong> rain dnl'ing <strong>the</strong> coming rainy<br />
season.<br />
'l'he hottest month <strong>of</strong> <strong>the</strong> year in 'l'hai1and is April. In<br />
mid April, jnst before <strong>the</strong> regular rain monsoon breaks, <strong>the</strong> Thai<br />
traditional New Year Feast called Songlua.n comes. Such a feast<br />
is also observed by <strong>the</strong> people in Burma, Cambodia and <strong>the</strong> Lao<br />
Kingdom. 'fhe predominant thing a bon t <strong>the</strong> feast as witnessed by<br />
foreigners is <strong>the</strong> water throwing by <strong>the</strong> people as <strong>the</strong>ir chief<br />
form <strong>of</strong> amusement. Shway Yee (Sir George Scott.) has dealt at<br />
some length with <strong>the</strong> water throwing during Songln"an in Burma<br />
in hia book '''l'he Burman, his life and notions". In Thailand<br />
<strong>the</strong> water throwing is also observed everywhere throughout <strong>the</strong><br />
country, with <strong>the</strong> exception <strong>of</strong> <strong>the</strong> Sou<strong>the</strong>rn Area <strong>of</strong> Thailand<br />
in <strong>the</strong> Malay Peninsula, Hel'e <strong>the</strong> clirnat.ic conditions relating
38 Phya Anuman Rajadhon<br />
to rainfall do not re1atiYe1y coincide with tho o<strong>the</strong>r arcafl. Insteail<br />
<strong>of</strong> a periocl <strong>of</strong> rai11fall ronghly from May to October, <strong>the</strong> Sou<strong>the</strong>rn<br />
Area has it from August to January, and rarely is <strong>the</strong>re a scarcity<br />
<strong>of</strong> rain as compared to o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country.<br />
In tho Sou<strong>the</strong>rn Area <strong>the</strong>l'C is no So11gkra11 as obscrve(l in<br />
<strong>the</strong> real sense <strong>of</strong> <strong>the</strong> word, <strong>the</strong>re is no, <strong>the</strong>refore, water throwing<br />
festival. Factually we may assume that <strong>the</strong> water throwing<br />
during <strong>the</strong> Songkrau as observeJ. in o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> country<br />
might have a meaning in olden
FEUT!LITY RITES IN 'l'l!AILANIJ 39<br />
"Hail! Nang Meo (=female cat), give ns rain, give us<br />
nam mon (=consecrated water) to pour on <strong>the</strong> Nang Mea's head.<br />
Give us cowry shells (=token money) give us rice, and<br />
give us a wage for carrying <strong>the</strong> cat (on shoulders with a long<br />
pole).<br />
'W 1~ llJJ WCJ I'J<br />
~ t.'<br />
'll'CJ'W 1lJ1Hl<br />
!\ "<br />
'11 '1l i 1J ll 'lJ '!l'lJ 11<br />
'lHl¥!\'ll'Cl ~H<br />
~\?l11~1Ul~llll'l<br />
'll'CJ fll'ilN ' " 111lJ\! N lllJ1lJ1<br />
'I'hen follows ano<strong>the</strong>r similar sung or songs but with different<br />
wordings which have a hint <strong>of</strong> sex. For academic lJUrposetl,<br />
<strong>the</strong> wording in one <strong>of</strong> <strong>the</strong> songs is gi.ven hm·ewith.<br />
"<strong>The</strong> rain falls in fom· copious showers,<br />
A thunder bolt strikes a nun (a character to be found in<br />
many Thai droll stories and folk-tales).<br />
Strip <strong>of</strong>f her clo<strong>the</strong>s and see <strong>the</strong> 1JUdenda,<br />
'l'he rain pom·s down heavily, ponrs down heavily".<br />
2/ 1 -1<br />
1"1 1N11.J 1U'U<br />
~hl~!VI'El~~J1<br />
IVI~~lJ1<br />
<strong>The</strong> inmates <strong>of</strong> <strong>the</strong> bouse where <strong>the</strong> procession stops will<br />
come out and drench <strong>the</strong> cat with wnte1·, rmd give a small sum<br />
<strong>of</strong> money. This process is repeated from house to house. 'l'he<br />
money collected from each house is utilized by <strong>the</strong> young men in<br />
<strong>the</strong> procession to bny food alld spirits for <strong>the</strong>ir own entertainment<br />
after <strong>the</strong> end <strong>of</strong> <strong>the</strong> parade.<br />
Of all domestic animals <strong>the</strong> eat is a hater <strong>of</strong> water and<br />
highly antagonistic to such treatment. Perhaps <strong>the</strong> cat is a<br />
personification <strong>of</strong> dryness. Hence it may be considered as an<br />
inducement, by <strong>the</strong> effect, <strong>of</strong> sympa<strong>the</strong>tic magic, to bring on a<br />
wet day if a cat is wetted thoroughly. Why is a female cat<br />
used instead <strong>of</strong> a male one? Perhaps a female cat is also a symbol<br />
<strong>of</strong> fet·tility and abundance, and <strong>the</strong> use <strong>of</strong> an obscene word or<br />
words is to induce nature to play her part by pouring down<br />
<strong>the</strong> rain. To a primitive mind fertility requires two partners
Phya Anuman Rajadhon<br />
<strong>of</strong> dii[erent t;exes to complete <strong>the</strong> process. Mo<strong>the</strong>r Earth is<br />
always deemed as a Goddess <strong>of</strong> Fertility. As such she needs<br />
a male partner. 'rhat partner is <strong>the</strong> Sky God. <strong>The</strong> use <strong>of</strong><br />
obscene words or o<strong>the</strong>r obscene objects may be meant as a<br />
reminder and indncermnt to <strong>the</strong> Sky God to play his role by<br />
pouring down <strong>the</strong> rain, )1is semen pPrh aps, to Mo<strong>the</strong>r Earth,<br />
who receives it in her womb, <strong>the</strong> eftrth, and in an appropriate<br />
time, growth springs.<br />
'fhere is a device for inducing <strong>the</strong> rain to pour down<br />
which is prevalent among <strong>the</strong> peasants <strong>of</strong> Central 'rhailand. It<br />
is called ''Pan Mek" in Thai which means "shaping a clond ".<br />
It is a figure made with mnd-cby in <strong>the</strong> image <strong>of</strong> a man and a<br />
woman united in an embrace-like sitting or lying posture. In<br />
certain localitic~s <strong>the</strong> former posttll'e i~ predominant and in o<strong>the</strong>rs<br />
it is <strong>the</strong> reverse. Walking during a hot day cludng a drought<br />
along a field's path or on a road nem• ·a rice field, one sometimes<br />
comes across such clay figures lying near <strong>the</strong> side <strong>of</strong> <strong>the</strong> path<br />
or road. 'l'hey are <strong>of</strong> varying sizes from a small one <strong>the</strong> size <strong>of</strong><br />
a hand span to a relatively bigger one. <strong>The</strong>y are mostly made<br />
by boys and yonng men <strong>of</strong> <strong>the</strong> village eit.her with <strong>the</strong> implicit<br />
consent or <strong>the</strong> encouragement <strong>of</strong> <strong>the</strong> elders. My American<br />
friend, an antln•opologist, once showed me a photograph, which<br />
he had taken, <strong>of</strong> such a figure in life-size, carved out <strong>of</strong> mudclay<br />
in <strong>the</strong> manner <strong>of</strong> a high relief. 'l'he photograph was taken<br />
some four years ago in a rice field not far from Bangkok. Such<br />
figures are 'Nell-known, perhaps, throughout <strong>the</strong> Central Area<br />
<strong>of</strong> Thailand. <strong>The</strong> fignr~ is sometimes found toge<strong>the</strong>r on <strong>the</strong><br />
stretcher with <strong>the</strong> cat in <strong>the</strong> procession as previously described.<br />
During <strong>the</strong> process <strong>of</strong> shaping such figures <strong>the</strong>re is a<br />
magical formula in <strong>the</strong> form <strong>of</strong> "mon" ( = 'mantra' in Sanskrit<br />
meaning a spell or a charm). <strong>The</strong>re are in this country a large<br />
number <strong>of</strong> '' mon" which are put to many uses ranging from <strong>the</strong><br />
cure <strong>of</strong> certain ailments, such as eye-sore, <strong>the</strong> sting <strong>of</strong> <strong>the</strong> spine<br />
<strong>of</strong> a ca.t-fish, or <strong>the</strong> p1a.nting <strong>of</strong> certain fruit trees, etc., to that<br />
<strong>of</strong> harming one's enemy by <strong>the</strong> use <strong>of</strong> black magic. "Mon 's"
F!mTILJTY RITES IN THAILAND<br />
wordings are usually in <strong>the</strong> 'J'hai language, and most <strong>of</strong> <strong>the</strong>m<br />
contain obscene words relating to sex. Sometimes Pali or Sanskrit<br />
wo1·ds in <strong>the</strong> form <strong>of</strong> phrases and 'gatha' or stanzas are to be<br />
fonncl interpersed here and <strong>the</strong>re within <strong>the</strong> "mon ''text.. Usually<br />
tho "mon" hrgins with <strong>the</strong> word" Om", <strong>the</strong> sacred syllable <strong>of</strong><br />
<strong>the</strong> Hindus, and ends freq.nently with <strong>the</strong> words "Svaha Svaht ",<br />
and in rare cases with <strong>the</strong> words" phut ph at" or o<strong>the</strong>r Pali and<br />
Sanskrit sacred words. Evidently, such words betray an Indian<br />
origin, particularly <strong>the</strong> esoteric doctrine c,f Mantrayana Sect <strong>of</strong><br />
later Buddhism to be found mostly in Euste1·n India, Tibet and<br />
<strong>the</strong> neighbouring countries.<br />
Here is <strong>the</strong> "mon" text relating to "<strong>the</strong> flhaping <strong>of</strong> a<br />
cloud" in Eng 1ish tt·ansla tion.<br />
"Shape a cloud and recite mystically <strong>the</strong> spell. Tal\e a<br />
cloth to screen human beings. Shape <strong>the</strong> JYUJ.enda, <strong>the</strong>n <strong>the</strong><br />
rain will pour down heavily, pol1l' down heavily".<br />
It is to be noted that <strong>the</strong> above "mon" has nei<strong>the</strong>r <strong>the</strong><br />
wo1·d "Om" at <strong>the</strong> beginning nor <strong>the</strong> ending words "Sv§.ha<br />
Svii.ht" as afore-mentioned. It is to be presumed, <strong>the</strong>refor€',<br />
that it is not taln.•n seriously by <strong>the</strong> reciter, but is more in a<br />
crude or humorous vein. 'l'he "!Ylon" are usually composed in<br />
measured syllables and in most casrs in a l'hyruing pattern to<br />
facilitate memorizing. In relieving certain pains and ailments<br />
<strong>the</strong> reciter <strong>of</strong> <strong>the</strong> '' mon" is to intone it in a loud voice, presumably<br />
within <strong>the</strong> hearing <strong>of</strong> <strong>the</strong> patient. Perhaps if <strong>the</strong> patient<br />
hears <strong>the</strong> "mon" with words one never expected to hear, he Ol'<br />
she will be tickled by <strong>the</strong> joke, thus relieving <strong>the</strong> pain, at least<br />
temporarily.<br />
Allied to <strong>the</strong> figtu·e "shaping a cloud" is <strong>the</strong> figure called<br />
"In", It, too, is a figure <strong>of</strong> a man and a woman in an embracelike<br />
posture. Its sizes range from a big one, <strong>the</strong> size <strong>of</strong> a small<br />
fountain pen abont one and half inches in length, to <strong>the</strong> smallest<br />
one, so far as I have seen, about <strong>the</strong> size <strong>of</strong> a small bel'l·y. It<br />
is made ei<strong>the</strong>r <strong>of</strong> metal alloy, ivory or hard wood. Some <strong>of</strong> <strong>the</strong><br />
Thai people <strong>of</strong> both sexes carry an "In" with <strong>the</strong>m. Whoevel'
42 Phya Anum an Rajadhon<br />
has an "In" with him, so people say, will increase his or her<br />
wealth and prosperity. As" In" figures are to be found fre
..<br />
SIAM AND SIR JAMES BROOKE<br />
by<br />
9\ficholas 79arling<br />
UniversUy <strong>of</strong> Queensland<br />
B1·isl1ane, A1tstralia<br />
"Sir James thoroughly understood that Eastern princes<br />
and chiefs at·e at first only influenced by fear; <strong>the</strong> fear<br />
<strong>of</strong> <strong>the</strong> consequences which might follow <strong>the</strong> neglect <strong>of</strong><br />
<strong>the</strong> counsels <strong>of</strong> <strong>the</strong> protecting State ... "<br />
/)''ir r;'penser St. Joltn.<br />
<strong>The</strong> revolutionary impact <strong>of</strong> economic nncl social ch::mge<br />
in Sou<strong>the</strong>ast Asia in <strong>the</strong> nineteenth centmy was intensified by<br />
tho simnlt.aneous remodelling <strong>of</strong> its political map. 1'he frontiel'S<br />
<strong>of</strong> Sium were indeed moclitieu, and it.s old-fashioned imperial<br />
chims witlely displaced, but its economic and social history wal:!<br />
pl'<strong>of</strong>nnndly affected by <strong>the</strong> fact that, alone ttmong South-east<br />
Asian powers, this kingrlom rettcined its political independenee.<br />
<strong>The</strong> explann.tion o:E this lies, on <strong>the</strong> one hand, in <strong>the</strong> attitude <strong>of</strong><br />
<strong>the</strong> <strong>Siam</strong>ese ruling-groups, nnd, on <strong>the</strong> o<strong>the</strong>r hand, in <strong>the</strong> policies<br />
<strong>of</strong> Great Britain, <strong>the</strong> predominant po\ver in <strong>the</strong> area, and a survey<br />
<strong>of</strong> Anglo-<strong>Siam</strong>ese relations is essential to an understanding <strong>of</strong><br />
modem <strong>Siam</strong>. In this survey, <strong>the</strong> mission to 13anglw1{ <strong>of</strong> Sir<br />
James Brool\e should hold a crucial place, since its failure produced<br />
a crisis in <strong>the</strong>se relations, <strong>the</strong> prompt resolution <strong>of</strong> which<br />
re-establislwd <strong>the</strong>m on a new basis and largely determined <strong>the</strong>ir<br />
fntnre course.<br />
1'he conquering advance <strong>of</strong> <strong>the</strong> East India Company in<br />
India hom <strong>the</strong> late eightel'lDth centnry onwards aroused concern<br />
among <strong>the</strong> <strong>Siam</strong>ese, who feared lest <strong>the</strong> ambitious Bl'itish extended<br />
<strong>the</strong>ir activities to <strong>the</strong> lndo.Ohincse peninsula. This was not,<br />
however, <strong>the</strong> Company's policy. <strong>The</strong>re was a general disposition<br />
against an expansive policy i.n <strong>the</strong>se regions, and, more particnlarly,<br />
<strong>the</strong> Company wished to avoid conflict with a country on<br />
<strong>the</strong> confines <strong>of</strong> China, a tributary <strong>of</strong> <strong>the</strong> Emperor who permitted
Nicholas Tarling<br />
<strong>the</strong>m to cat·ry on <strong>the</strong>ir pt•<strong>of</strong>itaole monopoly tracle in tea at Canton.<br />
<strong>The</strong> apprehensions <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese tended to add to <strong>the</strong> possibili.<br />
ties <strong>of</strong> conflict, for <strong>the</strong>y provided an argument against <strong>the</strong><br />
unrestricted admission <strong>of</strong> British commerce additional to <strong>the</strong><br />
tradition <strong>of</strong> trade monopolies on <strong>the</strong> part <strong>of</strong> King and Court, and<br />
such a policy in fact risked provoking <strong>the</strong> British. 'l'here was<br />
ano<strong>the</strong>r potential source <strong>of</strong> dispute in <strong>Siam</strong>ese claims over tho<br />
nor<strong>the</strong>rn states <strong>of</strong> <strong>the</strong> Malay Peninsula. Penang had been ceded<br />
to <strong>the</strong> Company in 1786 by <strong>the</strong> Sultan <strong>of</strong> Kedah, a vassal <strong>of</strong> tbe<br />
<strong>Siam</strong>ese, and <strong>the</strong> English authorities remained afraid that it<br />
would involve <strong>the</strong>m in a conflict with his suzerains. 1 In 1R18<br />
Kedah invaded Perak at <strong>the</strong> instigation <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, who in<br />
turn invaded Kedah itself in 1821. Penang merchants and <strong>of</strong>ficials<br />
believed that <strong>Siam</strong>ese hegemony wonlrl destroy <strong>the</strong>ir commerce<br />
and influence on <strong>the</strong> Peninsula, and <strong>the</strong> Gove1·nor was urged to<br />
drive <strong>the</strong> invaders from Kedah. Bnt, he asked, "wonlrl <strong>the</strong> <strong>Siam</strong>ese<br />
let us stop <strong>the</strong>re; and are we disposed to fnrnish <strong>the</strong> mot·e powet··<br />
fnl nations in out· neighbour hood, <strong>the</strong> J3urmnns, Ch incse, and<br />
Cochin-Chinese, with additional grounds for distr•nsting onr<br />
ft•iendship and accusing us <strong>of</strong> an ambitions and aggrandizing<br />
spirit?" <strong>The</strong> Supreme Government in Ca.lcntta considered that<br />
a war with <strong>Siam</strong> would be ''an evil <strong>of</strong> very serious magnitncle."2<br />
An attempt to deal with <strong>the</strong> problems by conciliatory<br />
negotiation had proved a failure. ,John Crawfnt·cl had been se11t<br />
in 1821-1822 on a mission to two <strong>of</strong> tho conntril'S <strong>the</strong> Governor<br />
mentioned, namely <strong>Siam</strong> and Cochin.Ohina, i.e. Vietnam. He<br />
was quite unsnccessful,3 and at Bangkok it was thought that he<br />
1. Minute by Lord Hastings, 25th. October 1818. Bengal Secret<br />
Correspondence 307 (2nd. January 1819), India Office Library.<br />
2. Minute by Governor Phillips, 17th. September 1823. Straits<br />
Settlements Factory Records 91 (2nd. October 1823), India Office Library;<br />
Board's Collections 22627, p. 123, India Office Library. Governor-General<br />
in Council to Phillips, 17th. January 1824. S.S.F.R. 94 (15th. April1824);<br />
B.C. 22627, p. 177.<br />
3. For accounts <strong>of</strong> <strong>the</strong> mission, see G. Finlayson, <strong>The</strong> Mission to<br />
<strong>Siam</strong>, and Hue <strong>the</strong> capital <strong>of</strong>Cochin China ..., London. 1826, and J. Crawfurd,<br />
Joumal <strong>of</strong> an Embassy from <strong>the</strong> Govemor-General <strong>of</strong>' India to <strong>the</strong> Courts <strong>of</strong> <strong>Siam</strong> and<br />
Cochin China, London, 1830,<br />
'
STAi\1 AND STH .JAMES BROOKE 45<br />
"had come to view <strong>the</strong> Empire <strong>of</strong> <strong>Siam</strong>, previous to <strong>the</strong> English<br />
fitting out an Expedition with ships <strong>of</strong> wur to come and conquer<br />
and seize on <strong>the</strong> Empire ... " 4 'I' he Supreme Govenuuent became<br />
doubtful ahont sending fur<strong>the</strong>r missions, lest an outrage were<br />
committed that would necessitate a punitive war. <strong>The</strong> only possible<br />
policy seemed to he one <strong>of</strong> great caution that might abate<br />
<strong>Siam</strong>ese distrust, and indnce <strong>the</strong> Bangkok Government pe1:haps to<br />
treat foreign commerce more liberally at home and in its tributary<br />
territories.<br />
In 1824, however, <strong>the</strong> Supreme Government decla1•ed war<br />
on <strong>the</strong> "Bnrmans'', and it subsequently cleciderl to send Captain<br />
Henry Burney on a friendly mission to Bangkok while thE'se<br />
hostilities were going on.<br />
1t observed that<br />
"all extension <strong>of</strong> onr tel'l'it01·ial possessions and political<br />
relations on <strong>the</strong> side <strong>of</strong> <strong>the</strong> Indo-Chinese nations is, with<br />
reference to <strong>the</strong> peculiar character <strong>of</strong> those states, to<br />
<strong>the</strong>ir decided jealousy <strong>of</strong> OlH power ltnd ambition, and to<br />
<strong>the</strong>i1· pJ•nximity to China, earnestly to be deprecat8d and<br />
declined as far as <strong>the</strong> course <strong>of</strong> events and <strong>the</strong> force <strong>of</strong><br />
circumstances will permit. In <strong>the</strong> case <strong>of</strong> <strong>Siam</strong>, an actual<br />
feudatory <strong>of</strong> <strong>the</strong> Chinese Empire, it should be especially<br />
our policy to avoid contiguity <strong>of</strong> dominion or intricacy <strong>of</strong><br />
relations with that state, and <strong>the</strong> conse
NirholaR Tarling<br />
perhaps hnpressed by <strong>the</strong> defeat <strong>of</strong> <strong>the</strong> Bnrmesr, assented to n<br />
t.reaty in which <strong>the</strong>y sacrificed some <strong>of</strong> <strong>the</strong>ir limitati011S npon<br />
British commerce. 'rhe chief provisions were that Dritish<br />
merchants were to "bny and sell withont <strong>the</strong> intervention <strong>of</strong><br />
o<strong>the</strong>r persons", i.e. monopolists; that. residence might be granted;<br />
that <strong>the</strong> importation <strong>of</strong> opinm and <strong>the</strong> exportation <strong>of</strong> rice were<br />
prohibited; and that a duty was to be levied by measurement <strong>of</strong><br />
<strong>the</strong> vessels at tho rate <strong>of</strong> 1,700 ticals for each <strong>Siam</strong>ese fathon1.<br />
Bnrney had, on <strong>the</strong> o<strong>the</strong>r hand, to concede <strong>Siam</strong>ese claims<br />
in Kedah nndet· article 13, an([ under articles 12 and 1.4 to compromise<br />
on those in Perak, Kehmtun, and 'l'renggl\1111.6 '.l'he Penang<br />
authorities were disappointed, ~twl sought to renH.>cly tho situation<br />
by direct intervention in Perak. :For this <strong>the</strong>y were reproved<br />
by Lord Amherst, <strong>the</strong> GovcrnoJ•.GoJJeral. 'J'boy must not exaggerate,<br />
he said, <strong>the</strong> menace iuvolved in <strong>the</strong> proximity <strong>of</strong> <strong>the</strong><br />
<strong>Siam</strong>ese to <strong>the</strong>ir settlement.<br />
"In point <strong>of</strong> fact., we have ... far ruoro ranson to apprehend<br />
inconvenience from tbe extreme drea
SlAM AND SlR ,JAMES BHOOKE<br />
<strong>The</strong> Supreme Oovel'l\mcnt thus hoped that <strong>the</strong> ]3tll'ney treaty woulrl<br />
provo <strong>the</strong> basis <strong>of</strong> increasiugly friendly relations with <strong>Siam</strong>, and<br />
thus <strong>of</strong> inc1·easingly liberal commercial policies in that country.<br />
In fact, however, <strong>the</strong> <strong>Siam</strong>ese attitude did not become more<br />
liberal, and, indeed, a new Hystem <strong>of</strong> fanning <strong>the</strong> taxes in ldn
Nicholas Tarling<br />
Itept·esentations had been received from commercial<br />
bodies in England, and from <strong>the</strong> Chamber <strong>of</strong> Colllmerce at Singapore,<br />
pressing for measures to place British commerce in <strong>Siam</strong><br />
and Vietnam on a better footing. 'l'he Burney treaty was declared<br />
to be inadequate, and, in any case, infringed, and, though <strong>the</strong><br />
Government was doubtful about <strong>the</strong> latter allegation, it was clear<br />
that "great impedime11ts" were "thrown in <strong>the</strong> way <strong>of</strong> British<br />
Trade with <strong>Siam</strong>." Lord Palmerston thus authorized Sir James<br />
Brooke to visit Bangkok if he thought that he" might be able to<br />
make some a nangemen ts that would effect an improvement in<br />
<strong>the</strong> British Commercial Relations with that Conntt•y," and he<br />
might also vi::;it Oochin-Cb.iua. <strong>The</strong> commet•cial stipulations, it<br />
was suggested, might bear some relation to those made with o<strong>the</strong>r<br />
"imperfectly civilized States," such as China and Turkey. 'l'he<br />
o<strong>the</strong>r stipulations should pl'ovide for ''<strong>the</strong> unrestricted l'ight"<br />
on <strong>the</strong> part <strong>of</strong> resident British stibjec:ts to exercise Christian<br />
worship, and for" <strong>the</strong> exclusive jurisrUction <strong>of</strong> Bl'itish authol'ities<br />
over British sHbjects," as provided for in <strong>the</strong> Brunei treaty.<br />
"In condncting <strong>the</strong>se Negotiations you must be very<br />
careful not to get involved in any dispute ot• hostile proceedings<br />
which would render our position in <strong>Siam</strong> or in<br />
Cochin-Ohina worse than it now is, or which might compel<br />
Her Majesty's Government to have reconrse to forcible<br />
measures in order to obtain redress. It is very important<br />
that if your efforts should not succeed, <strong>the</strong>y should at<br />
least leave things as <strong>the</strong>y are, and should not expose us<br />
to tb e alternative <strong>of</strong> submitting to fresh affront, or <strong>of</strong><br />
undertaking an expensive operation to punish insult,,,, "10<br />
<strong>The</strong> Foreign Office did not provide Brooke with a letter<br />
from Queen Victoria to <strong>the</strong> King <strong>of</strong> <strong>Siam</strong>, and at Singapore it was<br />
thought that this would prove "a serious obstacle in <strong>the</strong> way <strong>of</strong><br />
success". Sir James, however, thought that it might be" turned<br />
to advantage, and aid me in maintai11ing <strong>the</strong> high and firm position<br />
which it is necessary to take with Indo-Chinese nations .... "<br />
His '' fhst impression", on receiving <strong>the</strong> instructions in March,<br />
10. Pa!merston to Brooke, 18th. December 1849. F.O. 69/1.
SIAM AND SIR jAMES BROOKE 49<br />
\Vas "that in order to ensure <strong>the</strong> maintenance <strong>of</strong> our present<br />
relations, <strong>the</strong> proposed Treaty should be <strong>of</strong> a very general<br />
character, and <strong>the</strong> arrangements for <strong>the</strong> amount <strong>of</strong> duty, and<br />
<strong>the</strong> future condtwt <strong>of</strong> <strong>the</strong> trade, be afterwards attemptecl in a<br />
supplementary treaty, "11<br />
ri'he explanation <strong>of</strong> this suggestion appears from a letter<br />
Brooke wrote at this time to his friend Templer:<br />
"I shall not ad vnnce to <strong>the</strong>m; I shall not seek to malm a<br />
treaty in a hurry. I shall try to remove apprehensions<br />
and obstacles, and pave <strong>the</strong> way for <strong>the</strong> future. <strong>The</strong> king<br />
is old nnd an usurper; he has two legitimate bro<strong>the</strong>rs,<br />
clever and enlightened men, who ought to be raised to <strong>the</strong><br />
throne, o.nd <strong>the</strong> lea.st help on <strong>the</strong> reigning sovereign's<br />
decease, will place one <strong>of</strong> <strong>the</strong>m on it.<br />
'l'his done, <strong>Siam</strong> is opened, really and substantially, to<br />
English commerce and capital, and it is a noble country,<br />
second only to China. A. treaty, extorted by fear (for no<br />
o<strong>the</strong>r way could we get one) would be but a wasted bit<br />
<strong>of</strong> parchment, unless enforced, and if enforced it must be<br />
by arms alone, for as to persuasion it is thrown away with<br />
this people. Patience aud time are <strong>the</strong>refore requisite ....<br />
It is a clumsy style <strong>of</strong> diplomacy, and with time, perfect<br />
sincerity, good intention and scrupulous attentions to <strong>the</strong><br />
rights <strong>of</strong> <strong>Siam</strong>, must have weight; and this is high<br />
diplomacy. <strong>The</strong> Prince Ohow-fa-Mongkut is an educated<br />
man, t·eads and writes English, and knows something <strong>of</strong><br />
our literature and science. His bro<strong>the</strong>r ... has a great<br />
mechanical turn, and has himself made a small steamengine<br />
and fitted it in a boat!! And <strong>the</strong>se two are <strong>the</strong><br />
legitimate bro<strong>the</strong>rs <strong>of</strong> <strong>the</strong> old savage king, who seized <strong>the</strong><br />
throne. And are <strong>the</strong>y not worthy instruments? ... " 12<br />
He also wrote to his uncle, Major Stuart :<br />
"I considei· that time should be given to <strong>the</strong> work <strong>of</strong><br />
conciliation, that <strong>the</strong>ir prejudices should be gradually<br />
undermined, ra<strong>the</strong>r than violently upset, and that as we<br />
11. Brooke to Pahnerston, 5tl1. March 1850. F.O. 69/1.<br />
12. Brooke to Templer, 12th. June 1850. John C. Templer, editor,<br />
<strong>The</strong> Private Letters <strong>of</strong> Sir James Brooke . .. , London, 1853, ii, pp, 299-300.
50 Nicholas Tarling<br />
have delayed for thirty years doing anything, that in <strong>the</strong><br />
course <strong>of</strong> this policy we may wait till <strong>the</strong> demise <strong>of</strong> <strong>the</strong><br />
king brings about a new order <strong>of</strong> things. Above all,<br />
it would be well to prepare for <strong>the</strong> change, and to place<br />
our king on <strong>the</strong> throne,"<br />
hameiy Monglmt, "a highly accomplished gentleman, for a semi•<br />
barbarian. " 1 3<br />
<strong>The</strong> Chamber <strong>of</strong> Commerce at Singapore believed that<br />
"~•n imposing display <strong>of</strong> Force calculated to impress <strong>the</strong> <strong>Siam</strong>ese<br />
with a due sense <strong>of</strong> <strong>the</strong> power <strong>of</strong> Great Britain and its earnestness<br />
on this occasion will much facilitate negotiations and ave~·t a risk<br />
<strong>of</strong> failure ... .'' 1 4 <strong>The</strong> Raja <strong>of</strong> Sarawak did not, however, wish<br />
to force a convention on <strong>the</strong> <strong>Siam</strong>ese,15 and commented that <strong>the</strong>y<br />
might "from fear" be "open to conciliation without concession,<br />
and I shall consider it fortunate if my visit only paves <strong>the</strong> way<br />
for a more frequent and friendly communication, or if it pro"<br />
vicles some sure indication <strong>of</strong> tho best course to be pursued in<br />
future ...." 16<br />
Brooke, it is clear, associated <strong>the</strong> king, Rama III, with<br />
<strong>the</strong> restrictive commercial policies <strong>of</strong> <strong>the</strong> preceding decades, and<br />
believed that his bro<strong>the</strong>rs, educated by French and American<br />
missionaries, might follow quite a different policy when <strong>the</strong>y at<br />
last secured power. This event could not be long delayed, since<br />
Rama III was an old man, and meanwhile <strong>the</strong> mission would<br />
perform a holding operation and encourage and conciliate <strong>the</strong><br />
princes. 'rh.e policy <strong>the</strong> Raja appears to have contemplated for<br />
<strong>the</strong> future was not unlike <strong>the</strong> policy <strong>of</strong> "indirect rule" he had<br />
sought to follow with Raja Mncla Hassim in Brunei, and which<br />
he had recommended as <strong>the</strong> proper policy for <strong>the</strong> Sultanate <strong>of</strong><br />
Acheh.l7<br />
13. Brooke to Stuart, 17th. June 1850. Ibid., p. 304.<br />
14. Logan to Brooke, 14th. June 1850. F.O. 69/1.<br />
15. Spenser St. John, Rajah Brooke, <strong>The</strong> Englishman as Ruler <strong>of</strong> an<br />
Eastern State, London, 1897, p. 113.<br />
16; Brooke to Palmerston, 2nd. July 1850. P.O. 69/1.<br />
17. St. John, op. cit., p. xl-xii. <strong>The</strong> quotation at <strong>the</strong> head <strong>of</strong> this<br />
paper comes from <strong>the</strong> same source. See also Tarling, J.M.B.R.A.S., xxx,<br />
Pt. 3, pp. 136, 191.
SIAM AND SIR JAMES BROOKE 51<br />
'rhe mission had been delayed while Brooke and his party<br />
recuperated from i1lness at Penang,18 and in June and July <strong>the</strong>y<br />
were held up in Singapore waiting for a ship. Spenser St. John,<br />
<strong>the</strong> Raja's Sect·etary, found it hard to be angry with Admiral<br />
Austen, since he was Jane's bro<strong>the</strong>r.l9 In fact, Austen thought<br />
that August was <strong>the</strong> best time for crossing <strong>the</strong> notorious bar <strong>of</strong><br />
<strong>the</strong> Menam,20 but, when <strong>the</strong> mission at last arrived <strong>the</strong>re, <strong>the</strong><br />
larger <strong>of</strong> its two steamers, <strong>the</strong>" Sphinx", stuck in <strong>the</strong> mud. It<br />
was to this fact that St. John was to attribute <strong>the</strong> failure <strong>of</strong><br />
<strong>the</strong> mission.2 1 Probably, however, only an overwhelming force,<br />
such as Brooke had been against using, could have affected Rama<br />
III's belief that more was to be lost than gained by any fur<strong>the</strong>r<br />
treaty concessions. He had just turned away an American mission,22<br />
and he was set against any fur<strong>the</strong>l' invasion <strong>of</strong> <strong>Siam</strong>ese<br />
customs and traditions even by <strong>the</strong> British.<br />
Brooke went up to Paknam in <strong>the</strong> o<strong>the</strong>r steamer, <strong>the</strong><br />
"Nemesis", and met <strong>the</strong> Phraklang on August 16th.<br />
"What passed ... was as follows- Was I aware<br />
(it was asked) that <strong>the</strong>re was a Treaty between <strong>Siam</strong> and<br />
<strong>the</strong> East India Company? How could <strong>the</strong>re be two Treaties?<br />
Was my object to annul <strong>the</strong> Company's .Treaty? Had not<br />
<strong>the</strong> Company a right to make a tt·eaty? What was <strong>the</strong><br />
difference between a treaty with <strong>the</strong> Company and a<br />
treaty with <strong>the</strong> Queen? Were <strong>the</strong> Queen and <strong>the</strong> Company<br />
one and <strong>the</strong> same? Was not a treaty made with one<br />
<strong>the</strong> same as if made with ano<strong>the</strong>r? 'l'o <strong>the</strong>se questions<br />
I replied that I was aware <strong>of</strong> <strong>the</strong> existence <strong>of</strong> <strong>the</strong> Treaty<br />
'rhat <strong>the</strong>re could be two Treaties-That <strong>the</strong> Company had<br />
a fnll right to make a Treaty having been empowered by<br />
<strong>the</strong> Qneen to do so-That <strong>the</strong> difference between a Treaty<br />
with <strong>the</strong> Queen and a Treaty with <strong>the</strong> Company was that<br />
18. Spenser St. John, <strong>The</strong> Life <strong>of</strong> Sir James Brooke ... , Edinburgh and<br />
London, 1879, pp. 217-218.<br />
19: Ibid., p. 221.<br />
20. Austen to Admiralty, 2nd. July 1850. F.O. 69/2.<br />
21. St. John, Life, p. 222.<br />
2~. Vella, op. cit., pp. 131-134.
52 Nicholas Tarling<br />
<strong>the</strong> first was a direct Treaty made with <strong>the</strong> Queen and<br />
<strong>the</strong> o<strong>the</strong>r an indirect Treaty made with <strong>the</strong> Company<br />
which held its authority under <strong>the</strong> Queen.-That <strong>the</strong> Queen<br />
was not <strong>the</strong> same as <strong>the</strong> Company, but <strong>the</strong> Company was<br />
<strong>the</strong> same as <strong>the</strong> Queen.-'rh.e one being <strong>the</strong> Sovereign-<strong>the</strong><br />
o<strong>the</strong>r holding its power under <strong>the</strong> Sovereign. It was now<br />
proposed that <strong>the</strong> two Sovereigns shoulcl make a Treaty",23<br />
Assuming that Brooke would be demanding a large decrease<br />
in customs duties, <strong>the</strong> King doubted if it were right<br />
to assent, as <strong>the</strong> Phraklang appears to have suggested doing in<br />
<strong>the</strong> hope <strong>of</strong> maintaining friendly relations and perhaps gaining<br />
concessions in Malaya. Rama III also thought that Brooke's<br />
credentials sh011ld be examined. It seemed, <strong>the</strong>refore, that <strong>the</strong><br />
lack <strong>of</strong> a letter from Queen Victoria might be turned to account<br />
by a monarch who had come to <strong>the</strong> conclusion that more was to<br />
be risked by yielding to Brooke, as he had to Burney, than by<br />
not yielding. He suggested also that Brooke's conversation with<br />
<strong>the</strong> Phraldang could be turned to account: if a new treaty were<br />
required, it could be argued, <strong>the</strong>n a representative <strong>of</strong> <strong>the</strong><br />
Supreme Government must revoke <strong>the</strong> old; and it was objectionable<br />
ei<strong>the</strong>r to inct·ease or reduce <strong>the</strong> number <strong>of</strong> articles in <strong>the</strong> old<br />
treaty. 'l'here is no evidence in <strong>the</strong> king's memoranda that <strong>the</strong><br />
attacks on Brooke in Singapore and in London on account <strong>of</strong> his<br />
policy in Borneo influenced <strong>the</strong> King's attitude, but it may have<br />
been so.24<br />
Brooke, all unaware, went up to Bangkok, noting extensive<br />
fortifications on <strong>the</strong> way, and met <strong>the</strong> Phraklang and <strong>the</strong><br />
Senabodi on <strong>the</strong> 26th. "Every attention that politeness could<br />
dictate was shown during this meeth1g which passed <strong>of</strong>f in <strong>the</strong><br />
most friendly manner, and it was arl'anged that any communications<br />
which I wished to mnke to <strong>the</strong>ir Government should be<br />
made in writing .... '' Brooke seems sti 11 at this jnnctnre to have<br />
23. Brooke's <strong>Journal</strong>. F.O. 69/1. Some <strong>of</strong> <strong>the</strong> following quotations<br />
are also taken from this.<br />
24. Vella, op. cit., pp. 135-136. 0, Frankfurter, '<strong>The</strong> Mission <strong>of</strong> Sir<br />
James Brooke to <strong>Siam</strong>,' <strong>Journal</strong> <strong>of</strong> <strong>the</strong> Simn <strong>Society</strong>, viii, Pt. 3, 1912, p. 25.
SIAM AND SIR JAMES BROOKE 53<br />
hoped for a favourable result. It was only "a few days subsequently<br />
to this interview," he reported, that "a marked change occurred<br />
in <strong>the</strong> conduct <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese <strong>of</strong>ficer towards <strong>the</strong> mission,<br />
<strong>the</strong>ir friendly behaviour was succeeded by coldness and distrust,"<br />
and he thought he experienced various attempts to demean or<br />
provoke him. <strong>The</strong> "Sphinx" had withdrawn beyond <strong>the</strong> ba1·, and<br />
this, Brooke thought, perhaps encouraged <strong>the</strong> <strong>Siam</strong>ese to demonstrate<br />
"<strong>the</strong>ir real feeling towards us," which was, after all, what<br />
he had purposed to discover.<br />
Whe<strong>the</strong>r he wished fur<strong>the</strong>r to test this feeli11g, or whe<strong>the</strong>r<br />
he was so committed by his agreeing to put in written proposals,<br />
is not clear, but Brooke abandoned his earlier plan to work for a<br />
merely general agreement, and despatched to <strong>the</strong> Phraldang<br />
several letters and <strong>the</strong> heads <strong>of</strong> a treaty and a commercial convention.<br />
His first letter emphasized <strong>the</strong> need to conso1idate <strong>the</strong><br />
frieuship established by <strong>the</strong> treaty <strong>of</strong> 1826. ''Will <strong>the</strong> ministers<br />
<strong>of</strong> <strong>Siam</strong>", he asked in a second letter, "endanger <strong>the</strong> friendly<br />
feeling which has lasted so long.-.Will <strong>the</strong>y ref~se <strong>the</strong> cordial and<br />
sincere alliance now <strong>of</strong>fered by resisting <strong>the</strong> just and moderate<br />
demands <strong>of</strong> a powerful state like England?" He mentioned <strong>the</strong><br />
opening <strong>of</strong> <strong>the</strong> trade under <strong>the</strong> Charter <strong>of</strong> 1833, <strong>the</strong> Government's<br />
protection <strong>of</strong> commercial interest, <strong>the</strong> war with China. Now <strong>the</strong><br />
Government wished to point out <strong>the</strong> violations <strong>of</strong> <strong>the</strong> Burney<br />
treaty, and to suggest <strong>the</strong> conclusion <strong>of</strong> a new and better one. In<br />
a third note, Brooke introduced his general proposals, which<br />
would, he said, modify <strong>the</strong> treaty in some respects. For instance,<br />
it would give British subjects a right to reside in <strong>Siam</strong>, and to<br />
lease or purchase land for domestic and commercial purposes and<br />
for buria.l-gt•onnds, though not for plan tat,ions and estates. British<br />
merchants would be able to reside or trade anywhere in <strong>Siam</strong> under<br />
most-favoured-nation stipulations, and Christian worship won ld<br />
be freely allowed. No regulation would be introduced injurious to<br />
<strong>the</strong> trade <strong>of</strong> British subjects. Consuls or Superintendents <strong>of</strong> Trade<br />
should be appointed at principal ports if thought desirable, and<br />
would decide, with <strong>Siam</strong>ese anthorities, any disputes between<br />
British and <strong>Siam</strong>ese subjects. Articles <strong>of</strong> <strong>the</strong> Burney treaty not
54 Nicholas Tarling<br />
specifically modified were to remain in force, and its principle <strong>of</strong><br />
reciprocity was to be maintainecl.25<br />
In ano<strong>the</strong>r letter, introducing <strong>the</strong> commercial convention<br />
he proposed, Brooke sought to expound <strong>the</strong> advantages <strong>of</strong> a free<br />
trade between <strong>the</strong> two countries.<br />
"<strong>The</strong> revenues <strong>of</strong> <strong>Siam</strong>, like <strong>the</strong> revenues <strong>of</strong> every<br />
o<strong>the</strong>r country, are dependent on its internal prosperity;<br />
and its internal prosperity is greatly dependent on its<br />
foreign trade; burdensome duties must limit trade, <strong>the</strong><br />
paucity <strong>of</strong> trade must distress <strong>the</strong> mass <strong>of</strong> <strong>the</strong> people, and<br />
<strong>the</strong> distressed condition <strong>of</strong> <strong>the</strong> people must affect <strong>the</strong> revenues<br />
<strong>of</strong> <strong>the</strong> monarch and <strong>the</strong> stability <strong>of</strong> his th t•one."<br />
According to his pt•oposals, <strong>the</strong> <strong>Siam</strong>ese Government were in future<br />
to monopolize seven articles, but paddy and rice were to be freely<br />
exported, and thus production would greatly expand. A. t present,<br />
it was doubtful if <strong>the</strong> <strong>Siam</strong>ese could rightly monopolize any products,<br />
Brooke observed. Transit duties were to be fixed, <strong>the</strong> opium<br />
prohibition maintained, and measurement duty reduced to 500<br />
ticals.26<br />
After some procedural difficulties, replies were secured<br />
"amid a mass <strong>of</strong> words'', as Brooke put it, refusing "every article<br />
<strong>of</strong> <strong>the</strong> proposed Tt·eaty .... under one pretext or ano<strong>the</strong>r." <strong>The</strong><br />
first letter complained <strong>of</strong> <strong>the</strong> obscurity <strong>of</strong> Brooke's utterance, but<br />
praised his friendly sentiments. A second letter insisted that <strong>the</strong><br />
<strong>Siam</strong>ese desired friendship, and approved <strong>of</strong> Brooke as "a person<br />
<strong>of</strong> wisdom and affability." It denied any violations <strong>of</strong> <strong>the</strong> Burney<br />
treaty. Some Singapore sampan-pukats hacl been seized in 1839<br />
ancl in 1846 because <strong>the</strong>y were smuggling opinm; and <strong>the</strong> prisoners<br />
had, never<strong>the</strong>less, been released at <strong>the</strong> request <strong>of</strong> <strong>the</strong> Straits Govei"nment,<br />
though it hacl done nothing to prevent smuggling. <strong>The</strong><br />
Senabodi next commented on <strong>the</strong> Raja <strong>of</strong> Sarawak's treaty pl'oposals.<br />
<strong>The</strong>;{ opposed <strong>the</strong> provisions on residence, pointing out <strong>the</strong><br />
objectionable activities <strong>of</strong> Hunter, a British merchant who had<br />
been expelled in 1844.<br />
25. Brooke's three notes <strong>of</strong> 4th. September 1850, and proposed<br />
treaty. F.O. 69/1.<br />
26. Brooke's note, lOth. September 1850, and enclosure. F.O. 69/1.
SiAM AND SIR JAMES BROOKE 55<br />
"If <strong>the</strong> English should come in large numbers and<br />
reside in <strong>Siam</strong> and should pass about in <strong>the</strong> provinces,<br />
controversies and quarrelling would rise and proceed to<br />
blows, and an Englishman or a <strong>Siam</strong>ese be killed and <strong>the</strong>n<br />
<strong>the</strong> matter would become serious .... it cannot be allowed<br />
that many English subjects should come here to reside, it<br />
would prevent <strong>the</strong> quiet <strong>of</strong> <strong>the</strong> eouni;ry and cast a shade<br />
on <strong>the</strong> subsisting frienships ...• "<br />
As for <strong>the</strong> Christian religion, American IDISSlOnaries had long<br />
been present, <strong>of</strong>ten usefully employed in writting letters and<br />
translating books, and no obstructions had been placed in <strong>the</strong> way<br />
<strong>of</strong> <strong>the</strong> exercise <strong>of</strong> Christian rit.es: thoro was thus no ca1l for a<br />
treaty article on that point. <strong>The</strong> appointment <strong>of</strong> consuls was<br />
equa11y superfluous, and, as for consular jurisdiction, <strong>Siam</strong>ese subjects<br />
in foreign lauds were expected to follow local laws. A new<br />
treaty seemed unnecessary, and <strong>the</strong> Bm·ney treaty, made with<br />
Bengal, but in effect with England, was adequate. Elaborate<br />
treaties were difficult to execute.27<br />
As for <strong>the</strong> commercial convention, <strong>the</strong> Senabodi stated<br />
that <strong>the</strong>y could not agree to <strong>the</strong> reduction <strong>of</strong> <strong>the</strong> measurement<br />
duties 01• to <strong>the</strong> genet·al exportation <strong>of</strong> rice.<br />
"<strong>The</strong> object seems to be assiduously to prepare<br />
long communications from beginning to end filled with<br />
winding crooks and twists, without end, to blot out, to<br />
destroy, to change <strong>the</strong> fixed rules and customs <strong>of</strong> a great<br />
Country which has been established for many hundred<br />
years, and bring <strong>the</strong>m all into confusion and ruin .... "28<br />
Sir James regretted in reply that <strong>the</strong> Senabodi ''should<br />
have forgotten <strong>the</strong> gravity <strong>of</strong> advanced age, <strong>the</strong> dignity <strong>of</strong> exalted<br />
position, and <strong>the</strong> duty due to <strong>the</strong> King <strong>the</strong>ir master,"29 and departed<br />
for Singapore. He pointed out to Palmerston that <strong>the</strong> mission<br />
had been insulted by not being received at Court.<br />
69/1.<br />
27. Phraklang's three notes <strong>of</strong> 18th. September 1850. F.O. 69/1.<br />
28. High Officers to Sir James Brooke, 24th. September 1850, F.O.<br />
29. Brooke to High Ministers, 28th. September 1850. F.O. 69/1.
Nicholas Tarllng<br />
"<strong>The</strong> total want <strong>of</strong> attention-<strong>the</strong> want <strong>of</strong> courtesy<br />
in <strong>the</strong> Phraklang in not retmning my visit; <strong>the</strong> non-permission<br />
for any communication with <strong>the</strong> <strong>Siam</strong>ese nobles.<br />
-'rhe slight <strong>of</strong> placing a man <strong>of</strong> low rank about <strong>the</strong> mission-<strong>The</strong><br />
confinement forced upon us by <strong>the</strong> improper<br />
attendance when abroad and <strong>the</strong> tone <strong>of</strong> <strong>the</strong> High Ministers'<br />
letter are all just matters <strong>of</strong> complaint and demonstrate<br />
that amicable communications with <strong>the</strong> <strong>Siam</strong>ese<br />
Government should cease till <strong>the</strong>ir feeling <strong>of</strong> hostility<br />
shall have been corrected ... :•30<br />
<strong>The</strong>se sligh t.s were accompanied by ''specific acts <strong>of</strong> outrage<br />
an(l wrongs committed against British subjects", Brooke alleged,<br />
and <strong>the</strong> Government must ''decide on <strong>the</strong> effect which our submission<br />
to <strong>the</strong>m may produce on <strong>the</strong> neighbouring countries, and<br />
on British interests." In dealing with <strong>Siam</strong>, as with o<strong>the</strong>r despotic<br />
states,<br />
"a resolute attitude and an unflinching determination to<br />
support our rights, is <strong>the</strong> only means <strong>of</strong> avoiding ho~:~tilities,<br />
or <strong>of</strong> attaining permanent peace after a single<br />
struggle.<br />
'rhe hope <strong>of</strong> preserving peace by an expedient<br />
Policy-by concession, submission, by indifference, or by<br />
any o<strong>the</strong>r course, than by rights firmly maintained by<br />
power justly exerted, is both a delusion and a cruelty; and<br />
after years <strong>of</strong> embarrassment and <strong>the</strong> sacrifice <strong>of</strong> a favoUl·able<br />
prestige leads to a sanguinary war.<br />
An adherence to this principle has t~aised our Indian<br />
Empire, and established <strong>the</strong> reign <strong>of</strong> Opinion which<br />
maintains it; and <strong>the</strong> departure from thi~ principle has<br />
caused <strong>the</strong> present deplorable conditions <strong>of</strong> onr relations<br />
with <strong>Siam</strong>, and <strong>the</strong> consequent and embal'rassing circumstances<br />
which no longer permit <strong>of</strong> Palliation or inactivity .<br />
. . . I can only arrive at <strong>the</strong> conclusion that <strong>the</strong>re<br />
is no o<strong>the</strong>r course open to Her Majesty's Government,<br />
except to clem11nd <strong>the</strong> freedom <strong>of</strong> British subjects unwarrantltbly<br />
detainecl,-a just reparation for injuries inflicted,<br />
30. It has been said that Brooke was not received at Court because<br />
<strong>of</strong> <strong>the</strong> King's illness. Vella, op. cit., pp. 11, 139.
siAM AND S!R JAMES Bi\odKE<br />
u !air remuneration for pecuniary losses entailed by violations<br />
<strong>of</strong> <strong>the</strong> 'l'reaty,-a.nd ei<strong>the</strong>r a more equitable 'rreaty<br />
in acco1·dance with <strong>the</strong> observance <strong>of</strong> civilized nations, or<br />
a total withdl·awal <strong>of</strong> British subjects and <strong>the</strong>ir prope1·ty<br />
h•om <strong>Siam</strong>.<br />
Should <strong>the</strong>se just demands firmly urged be refused,<br />
a force should be present immediate1y to enforce <strong>the</strong>m by<br />
a rapid destruction <strong>of</strong> <strong>the</strong> defences <strong>of</strong> <strong>the</strong> river, which<br />
would place ns in possession <strong>of</strong> <strong>the</strong> capital and by restoring<br />
us to our proper position <strong>of</strong> command, retrieve <strong>the</strong><br />
past and ensure peace for <strong>the</strong> future, with all its advantages<br />
<strong>of</strong> a growing and most important commerce.<br />
I <strong>of</strong>fer this opinion with <strong>the</strong> more confidence, from<br />
a firm conviction that should any delay be interposed, Her<br />
Majesty's Government will, within a short time, be forced<br />
to pursue <strong>the</strong> measures here recommended, under less<br />
favourable circumstances."<br />
rro justify <strong>the</strong>se views, and incidentally to refute <strong>the</strong><br />
Senabodi, Brool'e produced cases <strong>of</strong> outrages, infractions <strong>of</strong><br />
treaty, and ''total disregat•d <strong>of</strong> international rights''. 'l'he first<br />
violations <strong>of</strong> <strong>the</strong> Burney treaty, he observed, had been ignored,<br />
and this indifference on <strong>the</strong> part <strong>of</strong> <strong>the</strong> British authorities<br />
had led <strong>the</strong>. <strong>Siam</strong>ese to ignore all international obligations.<br />
<strong>The</strong> tre:J.ty, too, was <strong>of</strong> a type that needed to be "resolutely<br />
enforced". <strong>The</strong>re were <strong>the</strong> vague stipulations over Kelantan and<br />
Trengganu, and <strong>the</strong> sacrifice <strong>of</strong> Kedah, which ought now to be<br />
reconsidered. 'l'he commercial provisions were even more objecft<br />
tionable. <strong>The</strong>re was no security for any permanent residence, or<br />
for any trade except at Bangkok. <strong>The</strong> treaty provided for <strong>the</strong><br />
Beiznre <strong>of</strong> opium as contraband, but this could not permit <strong>the</strong><br />
cruel treatment meted out to <strong>the</strong> crew <strong>of</strong> <strong>the</strong> sarnpan-pukats.<br />
Burdensome dnties and o<strong>the</strong>r vexations were imposed on British<br />
vessels. <strong>The</strong> treaty was, moreover, violated by "<strong>the</strong> system <strong>of</strong><br />
monopolies" maintained by <strong>the</strong> Government <strong>of</strong> <strong>Siam</strong>, and by its<br />
prohibition <strong>of</strong> <strong>the</strong> exportation <strong>of</strong> some articles <strong>of</strong> merchandise.<br />
O<strong>the</strong>r infractions <strong>of</strong> <strong>the</strong> treaty brought fol'WEH'dS by <strong>the</strong> merchants
58 Nicholas Tarling<br />
related to "acts <strong>of</strong> violence-arbitrary conduct on <strong>the</strong> part <strong>of</strong><br />
<strong>the</strong> <strong>Siam</strong>ese <strong>of</strong>ficers-<strong>the</strong> impossibility <strong>of</strong> recovering just debts<strong>the</strong><br />
total denial <strong>of</strong> justice-<strong>the</strong> delays <strong>of</strong> passes and numerous<br />
o<strong>the</strong>r vexations and impositions .... '' Sir James thottght that <strong>the</strong><br />
c0mplaints were "well founded" and that <strong>the</strong>re was "a direct<br />
exertion <strong>of</strong> arbitrary power, ancl an indirect system <strong>of</strong> spoliation<br />
carried on by <strong>the</strong> authorities against British subjects ...."<br />
He<br />
also mentioned <strong>the</strong> case <strong>of</strong> thirty Oeylonese priests detained in<br />
<strong>Siam</strong> for years against <strong>the</strong>ir will, an "outrage" he considered<br />
"<strong>the</strong> climax to <strong>the</strong> presumption <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, and <strong>of</strong> <strong>the</strong><br />
accumulated wrongs which <strong>the</strong>y have <strong>of</strong>fered to <strong>the</strong> English;<br />
and submission will increase this presumption<br />
without solving <strong>the</strong> difficulty ... ,<br />
..... Justice-coropassion-interest-clignity-!Llld a<br />
consistent course <strong>of</strong> Policy appear to me to call for deeisive<br />
measures to be taken without delay."3 1<br />
'l'ho <strong>Siam</strong>ese. he told Templer, "must be taught a lesson .... our<br />
policy should be commanding, ancl our power exerted when necessary.<br />
My policy in Sara wak hns been high-handed against evildoers,<br />
and <strong>the</strong>re, and in England and in <strong>Siam</strong>, <strong>the</strong>re are bad to<br />
be punished, as well as good to be cared for .... " 32 'l'he evil-doers<br />
in England were <strong>the</strong> Radical Joseph I-Iume and <strong>the</strong> Raja's o<strong>the</strong>r<br />
assailants.<br />
<strong>The</strong> revolution in BritiSh policy that Brooke proposed was<br />
also to effect a dynastic revolution in <strong>Siam</strong>.<br />
In his ,<strong>Journal</strong> he<br />
had written that "<strong>the</strong> <strong>Part</strong>ies may be
SIAM AND SIR JAMES BROOKE 59<br />
and guarded manner." Brooke now proposed that decisive action<br />
should effect <strong>the</strong> enthronement <strong>of</strong> Monglmt, a prospect to which<br />
he had earlier looked forward.<br />
"<strong>Siam</strong> may now be taught <strong>the</strong> lesson which it has<br />
long been tempting-its Government may be remodelled<br />
A better disposed king ploced on <strong>the</strong> throne-and an influence<br />
acquired in <strong>the</strong> country which will make it <strong>of</strong><br />
immense commercial importance to England. At <strong>the</strong> same<br />
time <strong>the</strong> Malayan States (particularly Keduh) may be placed<br />
on a footing to save <strong>the</strong>m from <strong>the</strong> oppressions <strong>the</strong>y are<br />
now subjected to."<br />
An envoy in a man-<strong>of</strong>-war should demand <strong>the</strong> persons and property<br />
<strong>of</strong> British subjects, and redress and remuneration for wrongs<br />
and losses. "This would be refused; in six hours afterwards <strong>the</strong><br />
capital would be in our possession and in th1·ee months <strong>the</strong> whole<br />
question will be arranged which in any o<strong>the</strong>r way will cause Her<br />
Majesty's Government a few years embarrassment before arriving<br />
at <strong>the</strong> same result .... "33<br />
Brook's mission had been due to visit Vietnam, and be had<br />
proposed to go in August or September, via Hongkong, perhaps<br />
picking up <strong>the</strong>re a let·ter from <strong>the</strong> Chinese whose supt•emacy <strong>the</strong><br />
King acknowledgec1.34 In London, Sir John Davis, who had been<br />
on an earlier mission, suggested April was a better month, if indeed<br />
at any time anything could be expected from such a monopolist.35<br />
In <strong>the</strong> event, Sir James clid not go <strong>the</strong>re at all.<br />
Instead he announced :<br />
"Cambodia .... is <strong>the</strong> Keystone <strong>of</strong> our policy in<br />
<strong>the</strong>se conntries, -<strong>the</strong> King <strong>of</strong> that ancient Kingdom is<br />
ready to throw himself under ~he protection <strong>of</strong> any<br />
Enropean nation, who will save him from his implacable<br />
enemies, <strong>the</strong> <strong>Siam</strong>ese and Oochin Chinese. A Treaty with<br />
tMs mQp.arch at <strong>the</strong> Sal;lle time that we act agai11st Si~m<br />
might be made. -His independence guaranteed, -<strong>The</strong><br />
33. Brooke to Palmerston, 5th. October 1850, Confidential. F.0.69{ 1.<br />
34. Brooke to Palmerston, 6th. March 1850. F.O. 69{ 1.<br />
;35. l;>avis to Haw.Plond, 1st. May 1850. F.O. 69/2.
60 Nicholas Tarling<br />
remnants <strong>of</strong> his fine Kingdom preserved; and a pr<strong>of</strong>itable<br />
trade opened. -<strong>The</strong> Cochin Chinese might <strong>the</strong>n be properly<br />
approached by questioning <strong>the</strong>ir right to interrupt <strong>the</strong><br />
ingress and egress <strong>of</strong> British trade into Cambodia. tr'he<br />
example <strong>of</strong> <strong>Siam</strong>-our friendship with Cambodia, and our<br />
determined attitude (not Treaty seeking) would soon open<br />
Cambodia to our commerce and induce <strong>the</strong> Cochin Chinese<br />
to waive <strong>the</strong>ir objections to intercourse ...."<br />
<strong>The</strong> invading Vietnamese were interfering with trade at <strong>the</strong><br />
Cambodian port <strong>of</strong> Kampot, and this, Brooke thought, woulcl form<br />
<strong>the</strong> basis <strong>of</strong> <strong>the</strong>-obviously "commanding" -approach he advocated<br />
to tl.w Emperor <strong>of</strong> Vietnam. "I have thus sketched a course <strong>of</strong><br />
policy which I believe would be highly advantageous and which<br />
would enable us by exerting our power, so to regulate it as to<br />
influence <strong>the</strong>se Governments without taking possession <strong>of</strong> <strong>the</strong><br />
conn tries .•.. "36<br />
He hoped he would be granted ''fu1l powers", which he would use<br />
"discreetly but with a high hand. No one can know what<br />
we give up in <strong>the</strong>se countries for want <strong>of</strong> energy and action.<br />
We ought to have <strong>the</strong>se slaves who crouch before<br />
arrogance in <strong>the</strong>ir own masters tremble at <strong>the</strong> least<br />
demand from us. Now is <strong>the</strong> time. <strong>The</strong> tide which ou.ght<br />
to be taken at <strong>the</strong> flood ....,37<br />
Mercant-ile opinion at Singapore was divided as to whe<strong>the</strong>r<br />
more would be gained or lost by a resort to hostilities.38 Palmerstan,<br />
though approving Brooke's conduct <strong>of</strong> <strong>the</strong> mission, decided<br />
against any "hostile proceedings", and thus in favour <strong>of</strong> <strong>the</strong> traditional<br />
policy towards <strong>Siam</strong>. He did, however, display some interest<br />
in Kampot and sought fnr<strong>the</strong>t· information about it.39<br />
Orawfnrd, assuming in Britain <strong>the</strong> role <strong>of</strong> an expert on Straits<br />
affairs, had pointed it out, and mentioned its trade to Singapore<br />
in Ohinese junl's and sma1l square-rigged vessels. He thought it<br />
36. As footnote 33,<br />
37. Brooke to Eddisbury, 7th. October 1850. F.O. 69/1.<br />
38. Hamilton, Gray, and o<strong>the</strong>rs, to Palmerston, received 19th.<br />
December 1850. F.O. 69/2.<br />
39. Palmerston to Brooke, 6th. February 1851. F.O. 69/3,
SIAM AND SIR JAMES BROOKE 61<br />
could become an entrepot for distributing British manufactures,<br />
and "at <strong>the</strong> same time check <strong>the</strong> exclusive commercial policy <strong>of</strong><br />
<strong>the</strong> <strong>Siam</strong>ese." 4 ° Fur<strong>the</strong>r infot·mation, culled by St. John from<br />
<strong>the</strong> "<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Indian Archipelago," showed that Kampot<br />
exported wax, cardamums, raw silk, benjamin, and gamboge, and<br />
conld export rice if transport were improved. <strong>The</strong> total trade<br />
with Singapore was worth about £30,000 a year. <strong>The</strong> King <strong>of</strong><br />
Cambodia, hearing <strong>of</strong> <strong>the</strong> failu re<strong>of</strong> Brooke's mission and anticipating<br />
a punitive attack on Bangkok, had in fact sent an ambassador to<br />
Singapore, and an enterprising firm, D'Almeicla's despatched a<br />
ship, <strong>the</strong> "Pantaloon," to Kampot, with <strong>the</strong> Danish adventurer, L.V.<br />
Helms, as supercargo. fie was able to trade, and to visit <strong>the</strong><br />
royal capital.41<br />
* * *<br />
In July Helms was in Bangkok, where Monglmt had succeeded<br />
to <strong>the</strong> throne, and promised to do all he could to encourage<br />
foreign trade. 42 In August, Brooke, who was in England defending<br />
himself agniust <strong>the</strong> Radicals' attacks, received a letter from <strong>the</strong><br />
Phraklang's son, describing <strong>the</strong> illness <strong>of</strong> Rama III and his death<br />
early in April, and <strong>the</strong> e1ev at ion <strong>of</strong> Monglmt to <strong>the</strong> throne by<br />
<strong>the</strong> Senabodi, and <strong>the</strong> appointment <strong>of</strong> his bro<strong>the</strong>r as Second Ring.<br />
<strong>The</strong> new King, it was added, fully understands <strong>the</strong> relations <strong>of</strong><br />
Foreign Nations, ... any intercourse or consultation may hereafter<br />
be conducted in an easier manner than hefore."43 <strong>The</strong><br />
Phraklang had, in fact, ph>yed an important part in <strong>the</strong>se events,44<br />
and he bad earlier been in favour <strong>of</strong> a re-appraisal <strong>of</strong> relations<br />
with Britain. Brooke urged a new mission, so as to "enable us to<br />
place our relations.,. on a satisEact.ory footing", and "guide <strong>the</strong><br />
reforms which <strong>the</strong>y are about to make in <strong>the</strong>ir government." He<br />
40. Crawfurd to Stanley, 21st. December 1850. F.O. 69/2.<br />
41. St. John to Palmerston, 24th. August 1851, and enclosures.<br />
F.O. 69/3. See also <strong>The</strong> <strong>Journal</strong> <strong>of</strong> <strong>the</strong> Indian Archipelago and East em Asia, v, May<br />
and July 1851. and L.V. Helms, Pioneering in <strong>the</strong> Far East ... , London, 1882,<br />
pp. 95-108.<br />
42. Ibid., pp. 109-122.<br />
43. Letter to Brooke, 23rd. April1851. F.O. 69/3.<br />
44. Vella, op. cit., pp.l2-13.
62 Nicholas Tarling<br />
would be glad to go and bring back a treaty; and thought it should<br />
be done at once.<br />
"<strong>The</strong>re really is no finer a field for <strong>the</strong> rapid extension<br />
<strong>of</strong> commerce than in <strong>Siam</strong>-<strong>the</strong>re is now no danger<br />
<strong>of</strong> collision and from <strong>the</strong> character <strong>of</strong> <strong>the</strong> present Kinghis<br />
bro<strong>the</strong>r <strong>the</strong> Wangna or sub-king and his ministers we<br />
may gain everything we desire and open a direct trade<br />
between <strong>the</strong> two countries second only to <strong>the</strong> trade with<br />
China .... "4 5<br />
<strong>The</strong> Fot·eign Office was in favour <strong>of</strong> a mission-though,<br />
Palmerston thought, without "any great Parade .... I thinl{ it a<br />
mistake to send grand missions to <strong>the</strong>se semibarbarous chiefs."<br />
Broo1'e would again be <strong>the</strong> envoy, and <strong>the</strong> Foreign O-ffice this<br />
time sought to arrange with him beforehand <strong>the</strong> outlines <strong>of</strong> <strong>the</strong><br />
treaty he might propose at Bangkok.4 6 <strong>The</strong> instructions were duly<br />
prepared early in September, Brooke planning to leave in October.<br />
He agreed that <strong>the</strong> force with <strong>the</strong> mission should be as before:<br />
it certainly" should not present itself in a less dignified shape.,.,<br />
If it did so, <strong>the</strong> King, being a vain though a well-intentioned and<br />
educated Man, might imagine that we held him cheaper than<br />
his Predecessor."<br />
Brooke suggested spending £500 on presents<br />
principally ''scientific instruments and objects, as both <strong>of</strong> <strong>the</strong><br />
Kings are men <strong>of</strong> science. " He might also have this time a letter<br />
from <strong>the</strong> Queen. Palmerston agreed to all this, and to giving <strong>the</strong><br />
envoy a certain disct•etion in regard to alterations in <strong>the</strong> draft<br />
tt·eaty.4 7 According to <strong>the</strong> instrnctions, Brooke was to consider <strong>the</strong><br />
"general principles" <strong>of</strong> <strong>the</strong> despatch <strong>of</strong> 1849 "still applicable,"<br />
but more specific direction was given on some points. For instance,<br />
it was stated that, iu regard to consular jurisdiction, reciprocity<br />
was out <strong>of</strong> <strong>the</strong> question:<br />
45. Brooke to Palmerston, 24th. August 1851. F.O. 69/3.<br />
46. F.O. to Brooke, 29th. August 1851, and note <strong>the</strong>reon. F.O. 69/3.<br />
47. Addington's Memo. on Brooke's mission to <strong>Siam</strong>, 4th. Septem•<br />
ber 1851. F.O. 69/3.
SiAM AND SIR JAMES BROOKE<br />
"If is <strong>of</strong> vital importance to <strong>the</strong> security <strong>of</strong> <strong>the</strong> persons<br />
and property <strong>of</strong> British Subjects in an impe1·fectly ci vi•<br />
lised State like <strong>Siam</strong>, that a right <strong>of</strong> jurisdiction in all<br />
matters in which <strong>the</strong>y are concerned should be secured<br />
to <strong>the</strong> Bl'itish Agent resident in such State; bi1t <strong>the</strong> same<br />
necessity does not exist for giving, nor indeed has <strong>the</strong><br />
Bl'itish Government <strong>the</strong> power <strong>of</strong> giving to <strong>Siam</strong>ese<br />
Agents in <strong>the</strong> British Dominions a concurrent jnl'isdiction<br />
with British judicial authorities in cases in which <strong>the</strong><br />
interests <strong>of</strong> <strong>Siam</strong>ese Subjects are concerned ... , "<br />
63<br />
'l'hc declaration that opium was contraband, it was thought<br />
'<br />
would only encourage smuggling and clemoulisation in <strong>the</strong> foreign<br />
trade, and importation under duty wonld be preferable; but, if<br />
<strong>the</strong> <strong>Siam</strong>ese insisted upon prohibition <strong>the</strong>y must not expect British<br />
aid in enforcing it, 'rho British Government were also against<br />
<strong>the</strong> specification <strong>of</strong> monopolies in treaties. Measurement duties,<br />
though simple in operation, would discourage imports <strong>of</strong> a "bulky<br />
or cheap description'', and perhaps a better arrangement could<br />
be made. 'l'he two conventions that Brool{e had suggested should<br />
be made into oue.48<br />
Some clays later, Brooke heard from <strong>the</strong> Governor <strong>of</strong><br />
Singapore "that <strong>the</strong> King <strong>of</strong> <strong>Siam</strong> is anxious that no British<br />
mission should be sent to <strong>Siam</strong> and no change made in <strong>the</strong> external<br />
Policy <strong>of</strong> <strong>the</strong> Kingdom until after <strong>the</strong> funeral <strong>of</strong> <strong>the</strong> late King<br />
which takes place in April next, ... " Perhaps <strong>the</strong> mission should be<br />
postponed; or" a discretion should be allowed to Sir James Brooke<br />
to make his first visit purely <strong>of</strong> a complimentary character and<br />
so to lay a foundation for a treaty, remaining in <strong>the</strong> East in <strong>the</strong><br />
discharge <strong>of</strong> his ordinary duties until <strong>the</strong> negotiation can be<br />
effectively commenced and returning on ita conclusion."49 A<br />
48. F.O. to Brooke, September 1851, two drafts, and treaty<br />
projet. F.O. 69/3.<br />
49. Memo, by Brooke, 18th. September 1851. F.O. 69/3. Mongkut<br />
had written to Governor Butterworth, 22nd. May 1851. 'English Correspondence<br />
<strong>of</strong> King Mongkut,' Joumal <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, :x:xi, Pt. 1,1927, pp.<br />
7-10.
64 Nicholas 'tarling<br />
decision followed to defer <strong>the</strong> mission till after <strong>the</strong> funera1,50<br />
and "Sir James went down to hunt with Harry Keppel .... " 5 1<br />
'rhe following March, <strong>the</strong> Permanent Under-Secretary, H.<br />
U. Addington, asked on behalf <strong>of</strong> <strong>the</strong> new Foreign Secretary,<br />
Lord Malmesbnry, if Booke were ready to leave. 52 <strong>The</strong> Raja was<br />
now down at Brighton and declared that ''<strong>the</strong> season for <strong>the</strong><br />
journey overland and <strong>the</strong> residence in <strong>Siam</strong> is very unfavourable<br />
and would alone he a good cause for <strong>the</strong> postponement <strong>of</strong> <strong>the</strong><br />
mission. In my present state <strong>of</strong> health I require a few months<br />
longer residence in England .... " <strong>The</strong> feeling in <strong>Siam</strong> was very<br />
favourable, but "if we evince any anxiety for a treaty we shall<br />
raise <strong>the</strong>ir suspicions and a treaty after all without <strong>the</strong> cordial<br />
support <strong>of</strong> <strong>the</strong> government would only be a future source <strong>of</strong><br />
trouble .... " A letter from Bangkok showed that reforms were<br />
in progress: measurement duties had been lowered to 1,000 ticals,<br />
and <strong>the</strong> inte relict on rice exportation had been modified. Opium<br />
was to be farmed, and sold only to Chinese immigrants, and English<br />
and American merchants were to trade where <strong>the</strong>y pleased, and<br />
establish <strong>the</strong>ir own chapels and burial-grounds. Brooke suggested<br />
that <strong>the</strong> commercial and political changes in progress were a<br />
reason for putting <strong>of</strong>f <strong>the</strong> mission till <strong>the</strong>ir completion. He would<br />
be ready to leave for Singapore in October,"so as to reach <strong>Siam</strong><br />
during <strong>the</strong> cold season when <strong>the</strong> Ships engaged may be anchored<br />
<strong>of</strong>f a wea<strong>the</strong>r shore."53 Brooke thus argued against <strong>the</strong> early<br />
despatch <strong>of</strong> <strong>the</strong> mission, as he had earlier argued for it, and it<br />
was put <strong>of</strong>f by <strong>the</strong> Government till <strong>the</strong> autumn. 54<br />
<strong>The</strong> Foreign Office had, however, received a letter from<br />
Orawfnrd, expressing doubt about any fur<strong>the</strong>r mission. Before<br />
Brool{e's previous mission, he had suggested that it should have<br />
50. F.O. to Admiralty, 20th. September 1851. F.O. 69/3.<br />
51. St. John, Life, p. 238.<br />
52. Addington to Brooke, 23rd. March 1852. F.O. 97/368.<br />
53. Brooke to Addington, 24th. March 1852, one private, with<br />
enclosures. F.O. 97/368.<br />
54. F.O. to Manchester Commercial Association, 22nd. Apri11852.<br />
F.o. 97/368.
SlAM AND SIR JAMES BROOKE 65<br />
been merely complimentary, and express <strong>the</strong> Queen's desire for<br />
friendly relations and <strong>the</strong> extension <strong>of</strong> commerce.<br />
"This recommendation was derived from my own experience<br />
which B!1ti.sfied me that <strong>the</strong> vain Court <strong>of</strong> <strong>Siam</strong><br />
was ambitious <strong>of</strong> direct communication with <strong>the</strong> Crown<br />
and impatient <strong>of</strong> one with <strong>the</strong> vicarial Government <strong>of</strong><br />
India. <strong>The</strong> recommendation to abstain from negotiation<br />
arose from a thorough conviction that any attempt <strong>of</strong> <strong>the</strong><br />
kind would not only fail, but might arouse suspicion and<br />
provoke irritation."<br />
So it had, and Orawfurd felt that a fur<strong>the</strong>r mission would be<br />
"inexpedient, indiscreet, and cannot be expected to be followed<br />
by any beneficial results ... .'' <strong>The</strong> <strong>Siam</strong>ese were "semi-barba·<br />
rons, and although essentially unwarlike, <strong>the</strong>y are unspeakably<br />
vain, presumptnous, and suspicious, while through frequent in·<br />
tercourse with <strong>the</strong> Chinese <strong>the</strong>y are by no means strangers to<br />
our Indian supremacy, and <strong>the</strong> means by which it was acquired .• .''<br />
Some might expect more from a commercial negotiation now<br />
that" a prince <strong>of</strong> far more enlightened views than any <strong>of</strong> his<br />
predecessors" had succeeded to <strong>the</strong> throne.<br />
"Such hope, I am satisfied, wot1ld be utterly delusive.<br />
That prince was raised to power by <strong>the</strong> very same men<br />
who gave such a categorical refnsal to <strong>the</strong> propositions <strong>of</strong><br />
<strong>the</strong> last mission, and down to <strong>the</strong> present time, <strong>the</strong>y<br />
continue in <strong>the</strong> exercise <strong>of</strong> authority, while <strong>the</strong> powel'ful<br />
party opposed to <strong>the</strong>m is still more reluctant to advance,<br />
more national, ancl consequently more jealous <strong>of</strong> foreign<br />
interference."<br />
Even if a treaty were made, its provisions would be evaded, like<br />
Burney's.<br />
"My assured conviction is that a liberal commercial policy<br />
is more to be hoped for, on <strong>the</strong> part <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese, with.<br />
out a Treaty, than with one. <strong>The</strong>y would, in my opinion,<br />
fell fettered, uneasy and suspicioua when shackled by<br />
stipulations which compulsion alone would make <strong>the</strong>m<br />
abide by-a compulsion which, to say <strong>the</strong> least, it would<br />
be both inconvenient and unpr<strong>of</strong>itable to exercise."
66 Nicholas Tarling<br />
Indeed, some improvements had already been made voluntarily~<br />
A "frequent, friendly, and complimentai·y correspondence" with<br />
<strong>the</strong> Governors <strong>of</strong> Singapore and Labuan would encourage this<br />
L• spontaneous development" and be preferable to a mission. "Too<br />
busy an intet·ference in <strong>the</strong> affairs <strong>of</strong> <strong>Siam</strong> might even put to<br />
i'isk <strong>the</strong> very power <strong>of</strong> its liberal aovereign, against whose reforms,<br />
as might be expected, <strong>the</strong>re is a powerful party at Oonrt<br />
as already stated ...."55<br />
Some <strong>of</strong> Brooke's arguments for defer.<br />
ring <strong>the</strong> mission here became arguments for not send1ng it at all.<br />
<strong>The</strong> Foreign Office asked <strong>the</strong> ad vice <strong>of</strong> <strong>the</strong> India Board,<br />
and this agreed with Orawfurd. "Mr. Orawfurd's letter contains<br />
a great deal <strong>of</strong> good sense and sound reason, founded upon much<br />
practical experience, upon this question, and I should be disposed<br />
on <strong>the</strong> whole," <strong>the</strong> President wrote, "to let well (or ill? ) alone<br />
in this matter. 'l'ime and experience will probably teach <strong>the</strong><br />
<strong>Siam</strong>ese Government what is <strong>the</strong>ir real interest in promoting<br />
friendly intercourse with us. Raja Brooke is not likely to convince<br />
<strong>the</strong>m."56<br />
'l'he attacks upon Brooke's poliey in <strong>the</strong> Archipelago had<br />
been meanwhile intensifying, and no doubt this afforded a reason<br />
for his staying in England. In August, Lord Stanley, <strong>the</strong> Parliamentary<br />
Under-Secretary, was arranging an interview with<br />
him as to <strong>the</strong> course <strong>of</strong> British policy in relation to piracy in <strong>the</strong><br />
Archipelago. In October he told his friend, W.EL Read, that he<br />
was "working hard to place our policy in <strong>the</strong> Archipelago upon<br />
such basis to prevent any future obstruction arising from <strong>the</strong><br />
malice and spleen <strong>of</strong> individuals ...."<br />
It was arranged that he<br />
should leave his post at Labuan, but have greater scope as Commissioner,<br />
and in November he was removed from <strong>the</strong> Governorship.57<br />
His future activities would include <strong>the</strong> new mission to<br />
55, Crawfurd to Derby, 25th. March 1852. F.O. 97/368.<br />
56. Herries to Malmesbury, 28th. May 1852; 16th, June 1852, pri·<br />
vate. F.O. 97/368.<br />
57, G.L. Jacob, <strong>The</strong> Raja <strong>of</strong> Sarawak .... London, 1876, ii, p. 62. Tarling,<br />
J.M.B.R.A.S., xxx, Pt. 3, pp, 202-203. In a forthcoming book, Piracy<br />
and Politics in <strong>the</strong> Malay World, <strong>the</strong> author deals more fully with <strong>the</strong>se<br />
arrangements.
SIAM AND SIR JAMES BROOKE 67<br />
<strong>Siam</strong>, though <strong>the</strong> time originally set for it had passed by. That<br />
matte1• had " rested" with <strong>the</strong> receipt <strong>of</strong> <strong>the</strong> India Board letter,<br />
Addington later wrote, for<br />
"in <strong>the</strong> meantime Mr. Hume had been making represen.<br />
tations to this Office in inculpation <strong>of</strong> Sir James Brooke<br />
'<br />
and desiring an investigation into his conduct as Raja <strong>of</strong><br />
Sarawak, Governor <strong>of</strong> Labuan. Consul General, and Suppressor<br />
<strong>of</strong> Piracy in <strong>the</strong> Indian Archipelago,<br />
<strong>The</strong> season accordingly went by without anything<br />
fresh having been done in fur<strong>the</strong>rance <strong>of</strong> Sir James<br />
Brooke's projected Mission to <strong>Siam</strong>... . I have heard<br />
speak in <strong>the</strong> Office <strong>of</strong> a sort <strong>of</strong> roving commission having<br />
been projectecl by or for Sir James Broo1re which was to<br />
embrace Oochin China and o<strong>the</strong>r Countries in that part<br />
<strong>of</strong> <strong>the</strong> world; but I know nothing about such a project."58<br />
In fact, Lord Stanley had been dealing with it. <strong>The</strong> aim seems<br />
to have been to modify <strong>the</strong> controversial policies in <strong>the</strong> .A.rchipe.<br />
lago,-and thus BrooJre was removed from Labnan,-but to amplify<br />
his field <strong>of</strong> activity as Oommissioner, to make him in name what<br />
he hac1 been in fact in 1849, and, despite <strong>the</strong> India Board, to<br />
despatch him again to Bangkok.<br />
In November Sir James sent in to <strong>the</strong> Foreign Office a<br />
letter from <strong>the</strong> old Phraklang's son, now <strong>the</strong> Kralahom, which<br />
welcomed <strong>the</strong> prospect <strong>of</strong> a new mission.<br />
"As to <strong>the</strong> three kingdoms embracing <strong>Siam</strong>, Burma,<br />
and Oochin-Ohina, <strong>the</strong>y are not far from being equal in <strong>the</strong><br />
number <strong>of</strong> <strong>the</strong>ir subjects, and <strong>the</strong>y are all adjoining<br />
countries.- But Burma, judging falsely <strong>of</strong> her own power<br />
and being ignorant <strong>of</strong> <strong>the</strong> power and forces <strong>of</strong> o<strong>the</strong>r<br />
Kingdoms, has fallen into collision with <strong>the</strong> English<br />
power, and <strong>the</strong>reby lost much territory and many subjects."<br />
After this allusion to <strong>the</strong> second Burma War, which had broken<br />
out in April 1852, it was emphasised that <strong>the</strong> King and High<br />
58. Memo., 4th. February 1853. F.O. 97/368.
!<br />
\<br />
68 Nicholas Tarling<br />
Ministers <strong>of</strong> <strong>Siam</strong> were "well accustomed to estimate <strong>the</strong> comparative<br />
strength <strong>of</strong> Kingdoms and Nations ... ,''59<br />
Late in December, <strong>the</strong>re were fur<strong>the</strong>r ministerial changes,<br />
<strong>the</strong> Aberdeen Coalition took <strong>of</strong>fice, Lord Malmesbury was replaced<br />
by Lord John Russell, Lord Stanley by Lord Wodehonse. On<br />
January 31st., Brooke wrote to Wodehouse, asking "whe<strong>the</strong>r <strong>the</strong><br />
appointments by <strong>the</strong> late government are to be confirmed; and<br />
at <strong>the</strong> same time, should any change <strong>of</strong> this arrangement be<br />
contemplated Sir James Brooke will be glad <strong>of</strong> an opportunity<br />
<strong>of</strong> stating to Lord John Russell or to Lord Wodehouse <strong>the</strong> reason<br />
which he previously used to Lord Malmesbury in its favour." 60<br />
It was at this point that Addington prepared his memorandum<br />
with a view to explaining <strong>the</strong> situation.<br />
"Whe<strong>the</strong>r Sir James Brooke is or is not a proper<br />
man for undertaking <strong>the</strong> negotiation <strong>of</strong> a Treaty with<br />
<strong>Siam</strong> is a question for <strong>the</strong> Secretary <strong>of</strong> State to determine.<br />
Some are vehemently opposed to him; o<strong>the</strong>rs vehemently<br />
favourable. I am nei<strong>the</strong>r <strong>the</strong> one nor <strong>the</strong> o<strong>the</strong>r. But I<br />
think him a very capable man.<br />
'l'he main point for consideration, however, is not<br />
<strong>the</strong> man hut <strong>the</strong> thing. Ought we, or ought we not, to<br />
endeavour to conclude a Treaty with <strong>Siam</strong> under <strong>the</strong><br />
altered circumstances <strong>of</strong> that Country? 'l'his question does<br />
not appear to me to have been quite satisfactorily solved<br />
ancl I cannot but think that we shonld do well to refer<br />
<strong>the</strong> communication from <strong>the</strong> <strong>Siam</strong>ese Minister to <strong>the</strong> India<br />
Board, and once more request <strong>the</strong>il' consideration <strong>of</strong> <strong>the</strong><br />
matter.''<br />
Russell thougt Crawfurd's arguments against a treaty conclusive;<br />
"<strong>the</strong>re might be some use, but also some danger in an embassy<br />
<strong>of</strong> compliment." He would consider <strong>the</strong> matter fur<strong>the</strong>r.61<br />
- -···--·-·-----------..---<br />
59. Brooke to Malmesbury, 17th. November 1852, and enclosure.<br />
F.O. 97/368.<br />
60. Brooke to Wodehouse, 31st. January 1853. F.O. 12/13,<br />
61. Minute, 5th. February 1853. F.O, 97/!J68~
SIAM AND SIR JAMES BHOOKE 69<br />
Addington <strong>the</strong>n learned from Brooke that Malmesbury<br />
had agreed to appoint him<br />
''as regular Minister Plenipotentiary to <strong>Siam</strong> and o<strong>the</strong>r<br />
Principalities <strong>of</strong> <strong>the</strong> Eastern Archipelago with a salary <strong>of</strong><br />
£ 1,000 a year ....<br />
This arrangement, as far as I can understand,<br />
seems to have originated with Lord Stanley. At all events<br />
I had nothing to do with it; and am unable to see utility<br />
<strong>of</strong> it at this moment , , , . n62<br />
On February 7th. <strong>the</strong> Raja <strong>of</strong> Sarawak saw Lord John Russell. In<br />
a note <strong>of</strong> <strong>the</strong> following day, he emphasized that he could not<br />
demean himself by accepting a lower public position than he had<br />
previously occupied, and would t•a<strong>the</strong>r separate himself from <strong>the</strong><br />
public service and promote <strong>the</strong> cause <strong>of</strong> Sarawak independently;<br />
in o<strong>the</strong>r words, having lost <strong>the</strong> Governorship, he must expect <strong>the</strong><br />
appointment as Minister Plenipotentiary.<br />
1,.. -·<br />
''On <strong>the</strong> question <strong>of</strong> <strong>Siam</strong>, Sir James Brooke may venture<br />
to say that <strong>the</strong> jealousy <strong>of</strong> that government, as well as<br />
every o<strong>the</strong>r in <strong>the</strong> East, is not excited by intercourse and<br />
is not allayed by non-intercourse: it is <strong>of</strong> a permanent<br />
chat·acter, al'ising out <strong>of</strong> <strong>the</strong> constant territorial aggrandisement<br />
<strong>of</strong> <strong>the</strong> East India Company. <strong>The</strong> former mission to<br />
<strong>Siam</strong> in 1850, tmdertaken under circumstances <strong>of</strong> pecnliar<br />
difficulty and delicacy, owing to <strong>the</strong> strong aversion <strong>of</strong> <strong>the</strong><br />
reigning monarch to <strong>the</strong> English, ao far from exciting<br />
jealousy, imparted a degree <strong>of</strong> confidence to <strong>the</strong> present<br />
King and his ministers which has since led to a friendly<br />
correspondence, and has induced <strong>the</strong>m to propose an embassy<br />
to England. It is a remarkable circumstance that<br />
on tbe occasion <strong>of</strong> <strong>the</strong> last Burmese war <strong>the</strong> East India<br />
Company despatched a mission to Bangkok to allay any<br />
jealousy which might exist; and under more favourable<br />
auspices, ali alarm is now entertained during <strong>the</strong> pending<br />
contest with Burma <strong>of</strong> exciting jealousy by <strong>the</strong> proposed<br />
mission ...."63<br />
62. Minute, 6th. February 1853. F.O. 97{368.<br />
63. Brooke to Russell, 8th. February 1853. F.O.l2/13.
70 Nicholas Tarling<br />
<strong>The</strong> tide was, in fact, again to be taken at <strong>the</strong> flood.<br />
Sir Charles Wood, now at <strong>the</strong> India Board, was, on <strong>the</strong><br />
whole, opposed to <strong>the</strong> mission. He was, like his predecessor, "inclined<br />
to think that trade will introduce itself on a better footing,<br />
and in a manner more likely to be permanent than Government<br />
can do for it by treaty." This was also <strong>the</strong> opinion <strong>of</strong> <strong>the</strong> Chairman<br />
and Deputy-Chairman <strong>of</strong> <strong>the</strong> Company. "Whe<strong>the</strong>r <strong>the</strong>re is any<br />
necessity for a visit <strong>of</strong> compliment is ano<strong>the</strong>r matter, but I should<br />
not think it worth <strong>the</strong> expense." <strong>The</strong>y should wait: two <strong>Siam</strong>ese<br />
envoys had come down to Rangoon, and some fur<strong>the</strong>r contact with<br />
Bangkok might become desirable in relation to Burma.64 Russell<br />
accordingly decided that <strong>the</strong>re was "no immediate advantage" in<br />
sending an ambassador to <strong>Siam</strong>. Brooke would retain his Consular<br />
appointment.65 Thus <strong>the</strong> new ministry declined to adhere to<br />
Stanley's plan <strong>of</strong> giving Brooke <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese doubt<br />
so as to enable <strong>the</strong> Government to re-define its policy in Borneo<br />
without striking at his prestige, or appearing to join in <strong>the</strong><br />
attacks upon him. Brooke was to be left as Consul-General, and<br />
so he was informed on <strong>the</strong> 19th. 6 6 <strong>The</strong> Raja <strong>the</strong>n proposed to leave<br />
for Borneo on April 4th.67 By that time <strong>the</strong> Coalition had<br />
yielded to Radical pressure and agreed to appoint a Commission<br />
<strong>of</strong> Enquiry into <strong>the</strong> Borneo proceedings.68<br />
* * *<br />
<strong>The</strong> reversion to <strong>the</strong> policy <strong>of</strong> letting well (or ill ) alone<br />
in relation to <strong>Siam</strong> did not last long. In 1854 it was arranged<br />
that Sir John Bowring should visit Bangkok, and he secured a<br />
commercial treaty in <strong>the</strong> following April. Discussions had taken<br />
place at Court, he reported, aa to <strong>the</strong> policy to be followecl.69 <strong>The</strong><br />
64. Wood to Russell, 14th. February 1853. P.O. 97/368.<br />
65. Note, 16th. February 1853. F.O. 97/368.<br />
66. F.O. to Brooke, 19th. February 1853. F.O. 12/13.<br />
67. Brooke to F .0., 24th. February 1853. P.O. 12/13.<br />
68. Tarling, J.M.B.R.A.s., xxx, Pt. 3, p. 203.<br />
69. John Bowring, <strong>The</strong> Kingdom and People <strong>of</strong> <strong>Siam</strong>; with a Narrative <strong>of</strong> <strong>the</strong><br />
Mission to thai Country in 1855, London, 1857, i, pp. 463-464, ii, p. 228,
SlAM AND SIR JAMES BROOKE 71<br />
treatment given to Brooke had not provoked any reaction, and<br />
one party advocated its repetition, while <strong>the</strong> Kralahom worked<br />
for a treaty. His views prevailed, and <strong>the</strong> treaty provided, inter<br />
alia, for <strong>the</strong> appointment <strong>of</strong> a Consul at Bangkok, for limited rights<br />
<strong>of</strong> purchasing land, for <strong>the</strong> opening <strong>of</strong> <strong>the</strong> rice trade 1 and for <strong>the</strong><br />
fixing <strong>of</strong> various rates <strong>of</strong> import cluties.10 <strong>Siam</strong> thus made fur<strong>the</strong>r<br />
concessions to <strong>the</strong> European economic world with a view to pre ..<br />
serving her continued independence <strong>of</strong> European political power.<br />
It is clear that it had been, as in Burney's time, a matter <strong>of</strong><br />
appraising <strong>the</strong> risks involved, ra<strong>the</strong>r than <strong>of</strong> ideology, and <strong>the</strong> new<br />
Burma War had made it plain, particularly to <strong>the</strong> Kralahom, where<br />
<strong>the</strong> greater risk lay.<br />
Bowring had been sent to Bangkok from Ohinu, ra<strong>the</strong>t·<br />
than from <strong>the</strong> Archipelago, and he appears not to b ave been instructed<br />
in regard to <strong>the</strong> affairs <strong>of</strong> <strong>the</strong> Peninsula.<br />
<strong>The</strong> <strong>Siam</strong>ese<br />
suggested a new article on Kedah, replacing that <strong>of</strong> 1826 and<br />
saying that in serious though not in minor matters involving<br />
Kedah <strong>the</strong> British authorities would seek <strong>the</strong> intervention <strong>of</strong> <strong>the</strong><br />
Bangkok Government. Bowring referred to <strong>the</strong> Governor-Gene1·a1,<br />
Lord Dalhousie.71 'l'he Governor <strong>of</strong> <strong>the</strong> Straits Settlements, E. A.<br />
Blundell, thought: "<strong>the</strong> 12th. and 14th. articles <strong>of</strong> Captain Burney's<br />
Treaty seem <strong>of</strong> mo1·e importance than <strong>the</strong> loth., as <strong>the</strong>y<br />
provide in a measure for <strong>the</strong> independence <strong>of</strong> Perak, Se1angor,<br />
Trengganu, and Kelantan, which states it would not be convenient<br />
to see sn bject in any way to <strong>Siam</strong>ese domination ... "7 2 In <strong>the</strong><br />
event, it was agreed on <strong>the</strong> ratification <strong>of</strong> <strong>the</strong> Bowring treaty<br />
that <strong>the</strong>se and some o<strong>the</strong>r articles <strong>of</strong> <strong>the</strong> Burney treaty should<br />
70. Copy in F.O. 97/368; Bowring, op. cit., ii, pp, 214-226; B.C.171870,<br />
p. 15.<br />
71. Bowring to Dalhousie, 17th. April 1855, B.C. 171870, p. 7.<br />
72. Blundell to Secretary, 27th. December 1855. B.C.171870, p. 53,<br />
and B.C. 189617, p. 7.
72 Nicholas Tarl:tng<br />
not be abrogated.73 Brooll:e had, <strong>of</strong> course, talren <strong>the</strong> Peninsula<br />
into account: a reorganisation <strong>of</strong> political relations <strong>the</strong>re was to<br />
follow from intervention at Bangkok. That intervention had<br />
not occurred, and never did occur, although, by <strong>the</strong> late nine•<br />
teenth century, it would seem that it was only a desire to avoid<br />
en com• aging <strong>the</strong> F1•ench 1 who had in tet•vened first in Oochin<br />
Ohina and <strong>the</strong>n in Cambodia, that prevented a demand for <strong>the</strong><br />
Peninsular provinces <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese emph·e.74<br />
73. Bowring, op. cit., ii, pp. 231-232.<br />
74. V.G. Kiernan, 'Britain, <strong>Siam</strong>, and Malaya: 1875-1885,' <strong>The</strong><br />
<strong>Journal</strong> <strong>of</strong> Modem History, xxviil, 1956, pp, 18, 20.
A FUNERAL IN YANG TERNG, CHANGWAT UBOL,<br />
NORTHEAST THAILAND<br />
by<br />
Cfl.obert Rickert<br />
TUFEO, Ubol, Thailand<br />
In <strong>the</strong> early evening <strong>of</strong> a hot and clear day towa1·d <strong>the</strong><br />
middle <strong>of</strong> <strong>the</strong> fmll'th month, <strong>the</strong> evening before <strong>the</strong> moon rose<br />
full, Nai Pani ,Jitwong died in his thatched-ro<strong>of</strong>, 1EH>f-wl>llecl<br />
honse in <strong>the</strong> poorest section <strong>of</strong> <strong>the</strong> village behind <strong>the</strong> Wat. He<br />
died a uatnral death, his family said; he died <strong>of</strong> old age and heart<br />
failure.<br />
Nai Pani's step-son pressed his fa<strong>the</strong>r's. eyelids closed; he<br />
put a copper Satang into his fa<strong>the</strong>r's mouth and closed this, too.<br />
He will need <strong>the</strong> Satang for <strong>the</strong> trip to <strong>the</strong> spirit house.<br />
spirit house is located somewhere in <strong>the</strong> sky.<br />
<strong>The</strong><br />
I am not sure why this is so, but I think if he does not have <strong>the</strong><br />
Satang he might lose his way, never finding <strong>the</strong> house or land<br />
<strong>of</strong> <strong>the</strong> spirits, returning here to make a crying sound and to<br />
shake <strong>the</strong> walls <strong>of</strong> <strong>the</strong> house in anger, perhaps even to make<br />
one <strong>of</strong> us sick.<br />
Yes, sometimes a spirit comes back to visit a family. Sometimes<br />
after one or two years. If relatives quarrel, or if <strong>the</strong> family<br />
forgets to feed him. <strong>The</strong> spirits come back when <strong>the</strong> -people<br />
make n1istakes.<br />
Tonight we will feed <strong>the</strong> spirit in <strong>the</strong> house. <strong>The</strong> food will be<br />
placed near <strong>the</strong> dead body. Tomorow <strong>the</strong> spirit will eat <strong>the</strong><br />
morning and noon meals in <strong>the</strong> house,too. After lunch tomorow,<br />
when <strong>the</strong> body has been taken to <strong>the</strong> forest and burned, <strong>the</strong><br />
spirit will be fed in <strong>the</strong> forest. He will be fed <strong>the</strong>re for three<br />
days. Yes, every mP-al.<br />
After <strong>the</strong> third day <strong>the</strong> priests will be fed by <strong>the</strong> family and<br />
some <strong>of</strong> this merit vrill be divided with <strong>the</strong> spirit. <strong>The</strong>n <strong>the</strong><br />
feeding <strong>of</strong> <strong>the</strong> spirit stops, Sometimes <strong>the</strong> spirit is fed again<br />
when <strong>the</strong> family has a celebration, or when one <strong>of</strong> <strong>the</strong> family<br />
enters <strong>the</strong> priesthood.<br />
All <strong>the</strong> spirits are always very hungry.<br />
Nai Pu was sent for imediately. At sixty-five with receding<br />
hair making a strong line over <strong>the</strong> top <strong>of</strong> his head from<br />
ear to ear, and tattoos, fading now from his wrinkled brown s1dn,
74 Robert Kickert<br />
covering his body from <strong>the</strong> shoulders to below <strong>the</strong> knees, he is<br />
<strong>the</strong> acknowledged leader in all village rituals concerned with<br />
death and cremation.<br />
He is also <strong>the</strong> first person to be consulted<br />
when someone falls ill and <strong>the</strong> illness is thought to be caused by<br />
a spirit.<br />
Nai Pan is consulted first if <strong>the</strong> illness is not caused<br />
by a spirit and <strong>the</strong> stricken man or woman is most interested in<br />
getting one <strong>of</strong> <strong>the</strong> horne remedies Nai Pan is able to concoct. But<br />
<strong>the</strong>n Nai Pan also helps handle <strong>the</strong> many village spirits.<br />
When Nai Pu arrived at <strong>the</strong> house he began immediately<br />
to direct <strong>the</strong> activities. Water was boiled and, while two neighbour<br />
children held kerosene lamps for light, <strong>the</strong> body was ba<strong>the</strong>d<br />
in <strong>the</strong> one-room house by <strong>the</strong> dead man's step-son, a grandson<br />
(<strong>the</strong> son <strong>of</strong> a daughter by his first wife), <strong>the</strong> son <strong>of</strong> a younger<br />
sister, and a granddaughter.<br />
First <strong>the</strong> head was washed, <strong>the</strong>n<br />
<strong>the</strong> torso and arms, and <strong>the</strong>n <strong>the</strong> legs; <strong>the</strong> feet and toes were<br />
washed last.<br />
Sometimes a daughter-in-law or a son-in-law helps, too. Yes,<br />
o<strong>the</strong>r people may help. Yes, friends may help wash <strong>the</strong> body.<br />
Anybody may help.<br />
After <strong>the</strong> body had been washed it was smeared with<br />
Peeng-<strong>the</strong> white clay powder mixed with water that Thai<br />
villagers everywhere rub on <strong>the</strong> faces <strong>of</strong> <strong>the</strong>ir children and,<br />
sometimes, on <strong>the</strong>ir own faces.<br />
<strong>The</strong> body <strong>of</strong> a dead person is rubbed all over with Peeng to<br />
avoid a bad smell.<br />
Nai Pu and <strong>the</strong> dead man's wife, Nang Buntawng, and<br />
Nang Hawn (a stepdaughter) and Nang Sa wang (a granddaughter),<br />
helped smear <strong>the</strong> body with <strong>the</strong> white paste. 'l'he<br />
dead man's wife combed his hair.<br />
Toge<strong>the</strong>r <strong>the</strong>y laid <strong>the</strong> body on a woven mat and dressed<br />
it in trousers and a shirt.<br />
Both <strong>the</strong> shirt and <strong>the</strong> trousers were<br />
put on front to back and a small tear, about an inc4 in length,<br />
was made in each,
A FUNERAL iN YANG TERNC, CHANGWAT UBOL, NORTHEAST THAiLAND 75<br />
Trousers and shirt must be put on front to back; because <strong>the</strong>y<br />
are put on a dead body. <strong>The</strong> buttons must be at <strong>the</strong> back, Our<br />
mo<strong>the</strong>rs and fa<strong>the</strong>rs taught us it should be done this way.l<br />
<strong>The</strong> clo<strong>the</strong>s are torn to inform <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man that<br />
<strong>the</strong> body it once occupied is now dead. Yes, <strong>the</strong> deliberate<br />
tearing tells <strong>the</strong> dead man this.<br />
But this is also done so that <strong>the</strong> spirits <strong>of</strong> those already dead<br />
will not be jealous.<br />
If <strong>the</strong> dead man does not own a shirt and a pair <strong>of</strong> trousers he<br />
is dressed in a sarong, and a Pakhaawma is draped over his<br />
shoulders and across his chest.<br />
Taking lengths <strong>of</strong> cotton thread from an unused skein1<br />
Nai Pn tied <strong>the</strong> big toes toge<strong>the</strong>r, <strong>the</strong> knees toge<strong>the</strong>r, and pressed<br />
<strong>the</strong> hands <strong>of</strong> <strong>the</strong> dead man into <strong>the</strong> Wai-position at <strong>the</strong> base <strong>of</strong><br />
his chest. He tied <strong>the</strong> thumbs toge<strong>the</strong>r and <strong>the</strong> wt·ists, placing<br />
flowers, two candles and two joss sticks between <strong>the</strong> joined palrus;<br />
<strong>the</strong>n he wrapped several lengths <strong>of</strong> thread around <strong>the</strong> chest to<br />
secure <strong>the</strong> elbows. A tlll'e:_~.d was also tied around <strong>the</strong> dead man's<br />
neck.<br />
<strong>The</strong> string around his wrists will remind <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead<br />
man to think <strong>of</strong> his wife. <strong>The</strong> string around his neck will<br />
remind him <strong>of</strong> his children. <strong>The</strong> string around his ankles will<br />
remind him <strong>of</strong> his earthly treasures-his land, his house, his<br />
cattle, his gold. <strong>The</strong>se are <strong>the</strong> things that bind a spirit closely<br />
to this world-wife, children, possessions.<br />
<strong>The</strong> head was <strong>the</strong>n covered with a cloth, and slipping a<br />
blanket under <strong>the</strong> corpse, it was wound and wrapped in this and<br />
<strong>the</strong> ends secured at <strong>the</strong> legs, <strong>the</strong> waist, and <strong>the</strong> shoulders with<br />
more lengths <strong>of</strong> cottou thread. <strong>The</strong> body lay in state, finally,<br />
in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> room, on a mattress and on a mat, <strong>the</strong> head<br />
resting on a dirty pillow and pointing towards <strong>the</strong> west. 'rwo<br />
rough poles, tied to <strong>the</strong> rafters and fastened at <strong>the</strong> floor by strips<br />
<strong>of</strong> split bamboo, wel'e set at <strong>the</strong> head and foot <strong>of</strong> <strong>the</strong> covered<br />
body, and a string was tied between <strong>the</strong>se poles. 'l'his string<br />
served as a support for a length <strong>of</strong> tattered red silk that was<br />
1. Nai. Pu•s repeated response: "Our fa<strong>the</strong>rs and mo<strong>the</strong>rs taught<br />
us it should be done so" to all "why" questions seemed to indicate<br />
that in <strong>the</strong> village <strong>of</strong> Yang Terng <strong>the</strong>re was a lot o:f ritual content but<br />
not very much ritual meaning.
Robert Kichrt<br />
wound horizontally around <strong>the</strong> poles, rolled over <strong>the</strong> string and<br />
secured <strong>the</strong>re by pieces <strong>of</strong> bamboo split to fnnction as clo<strong>the</strong>s pins.<br />
'l'he final effect was that <strong>of</strong> a long and low pup tent about two feet<br />
high and six feet long. For decoration a short length <strong>of</strong> brightly<br />
patterned silk was thrown over <strong>the</strong> red silk at <strong>the</strong> head end <strong>of</strong><br />
<strong>the</strong> tent.<br />
This protects <strong>the</strong> body from flies.<br />
Now you wait for one clay, two days, or three days. Yes, it is<br />
better to wait three days. Four days is <strong>the</strong> very best. Waiting<br />
four days shows re!;pect for <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man.<br />
If you keep a body as long as four days you must have something<br />
to absorb <strong>the</strong> discharges, and <strong>the</strong> bamboo mat must be<br />
smeared with rosin.<br />
If you keep a body four days you put it in <strong>the</strong> c<strong>of</strong>fin inside <strong>the</strong><br />
house.<br />
Neighbours and friends had been ga<strong>the</strong>ring on <strong>the</strong> veranda,<br />
and when preparations inside had been completed, <strong>the</strong> young<br />
people moved into <strong>the</strong> single room, to one side <strong>of</strong> <strong>the</strong> tent, and<br />
began playing <strong>the</strong> game <strong>of</strong> Khnaw Cam or 'I'ob Khaaw 2 , a guessing<br />
game like "BuUon, bntton, who's got <strong>the</strong> button?", but played<br />
with a small gl'nbby wad <strong>of</strong> glutinous rice instead <strong>of</strong> a button,<br />
<strong>The</strong> boys formed a team and <strong>the</strong> girls ano<strong>the</strong>r. One team covertly<br />
circulated <strong>the</strong> wad <strong>of</strong> rice from hand to hand and, when <strong>the</strong>y were<br />
ready, <strong>the</strong> o<strong>the</strong>r team attempted to guess whose hand contained<br />
<strong>the</strong> rice. In order to gness, an individual team member had to<br />
stake a valuable-a watch, a ri11g a belt, a necklace or chain. If<br />
he or she dicl not correctly guess whose fist held <strong>the</strong> wad <strong>of</strong> rice,<br />
<strong>the</strong> valuable was forfeited and <strong>the</strong> wad <strong>of</strong> rice recirculated by<br />
<strong>the</strong> same tenm. If tho guess made was correct, <strong>the</strong> stake was not<br />
forfeited and <strong>the</strong> wad <strong>of</strong> rice was won for circulation by <strong>the</strong> o<strong>the</strong>r<br />
team.<br />
Outside some older men played Sya Kin Mu (Tiger Eats<br />
Pig) on a board <strong>of</strong> sixteen sqnares indistinctly painted in white<br />
on <strong>the</strong> back <strong>of</strong> a rice tray. Four tigers and twelve pigs were indicated<br />
by two sizes <strong>of</strong> stieks. <strong>The</strong> tigers were placed in <strong>the</strong><br />
2, <strong>The</strong>re was disagreement in <strong>the</strong> village about <strong>the</strong> correct<br />
name for this game. Some players said <strong>the</strong> game was called Khaaw<br />
Cam; o<strong>the</strong>rs said it was called Tob Khaaw.
A FUNEilAL IN YANG 1'ERNG, CHANGWA'r UBOL, NORTHEAST THAiLAND 77<br />
four corner squar•es and two pigs wet•e placed in squares chosen<br />
by <strong>the</strong> pig player; <strong>the</strong> tiger made <strong>the</strong> first move. A tiger ate a<br />
pig by "jumping" it, as in checkers, and, again as in checkers,<br />
jumping was only possible when <strong>the</strong>re was an empty square im.<br />
mediately beyond a pig. <strong>The</strong> game ended ei<strong>the</strong>r when all <strong>the</strong><br />
pigs had been eaten or when <strong>the</strong> pigs had boxed <strong>the</strong> tigers so<br />
that <strong>the</strong>y could not move.<br />
Yes, Tiger-Eats-Pig may be played at o<strong>the</strong>r times. No, Khaaw<br />
Cam is played only at wakes.<br />
'l'here was conversation out on <strong>the</strong> veranda, shouting by<br />
<strong>the</strong> game players, some drinking, aml a small ga<strong>the</strong>ring <strong>of</strong> people<br />
in <strong>the</strong> compound in front <strong>of</strong> <strong>the</strong> house. Children were lying in<br />
corners sleeping fitful1y. Not far away someone was playing a<br />
mandolin. It is <strong>the</strong> custom in <strong>the</strong> village to lreep <strong>the</strong> family <strong>of</strong><br />
<strong>the</strong> deceased company during <strong>the</strong> period immediately after death,<br />
to play and to chat in <strong>the</strong>ir house through <strong>the</strong> night so that <strong>the</strong>y<br />
will not be sad or unhappy-and perhaps, too, so that <strong>the</strong>y will<br />
not be terrified by <strong>the</strong> spirits.<br />
'fhe ablJot and two assistants arrived shortly before ten<br />
o'clock that first night to chant for a time behind <strong>the</strong> dead man's<br />
red silk tent. Khanw Cam, being played to <strong>the</strong> praying priests'<br />
immeuiate right, continued with vigor, aud no one ontside paid<br />
much attention to <strong>the</strong> recitation ei<strong>the</strong>r.<br />
Next morning <strong>the</strong> casket, X-shapecl and hol1ow, was made<br />
from rough boards itnd covered on <strong>the</strong> outside with two 1dnds <strong>of</strong><br />
paper; <strong>the</strong>re were huge pink roses set among very bright green<br />
leaves on a white backgronnd, and geometric patterns, in violet<br />
and darl{ blue, on a pink bacltgrouncl. 'l'he upper part <strong>of</strong> <strong>the</strong><br />
casket was separated from <strong>the</strong> lower pa1•t by a gl'ill <strong>of</strong> lashed<br />
bamboos on which <strong>the</strong> lJody, still wrapped in <strong>the</strong> blanket and<br />
still resting on <strong>the</strong> mattress and mat, was laid. 'l'he casket, now<br />
containing <strong>the</strong> body, was put inside <strong>the</strong> house at <strong>the</strong> place where<br />
<strong>the</strong> pnp tent had been. A common gable ro<strong>of</strong> ft·ame <strong>of</strong> split<br />
bamboo, consisting <strong>of</strong> tie beams, principal rafters, a ridge piece,<br />
and pole plates, was made and set atop <strong>the</strong> casket, and this frame<br />
was draped with <strong>the</strong> length <strong>of</strong> red silk.
78 Robert Kickert<br />
Outside on <strong>the</strong> veranda and in <strong>the</strong> yard games and con"<br />
versations continued. Cards had replaced Khaaw Cam, but Tiger<br />
Eats-Pig was still being played with enthusiasm. Chewing betel<br />
nnt and smoking, those people not playing or conversing squatted<br />
'on <strong>the</strong>ir haunches 01' sat on <strong>the</strong> groUnd killing time until three<br />
o'clock in <strong>the</strong> afternoon, <strong>the</strong> time when <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead<br />
man would be ready to come down out <strong>of</strong> his house and be carried,<br />
as his body would be, to <strong>the</strong> forest to join all <strong>the</strong> o<strong>the</strong>r spirits<br />
<strong>of</strong> <strong>the</strong> dead.<br />
It doesn't matter who carries <strong>the</strong> c<strong>of</strong>fin and body from <strong>the</strong><br />
house.<br />
No, it doesn't matter which end <strong>of</strong> <strong>the</strong> c<strong>of</strong>fin is carried out first.<br />
But when <strong>the</strong> dead man is in <strong>the</strong> c<strong>of</strong>fin and <strong>the</strong> c<strong>of</strong>fin is on <strong>the</strong><br />
ox cart being pulled to <strong>the</strong> forest, his feet must go first.<br />
Early in <strong>the</strong> afternoon <strong>the</strong> ox cart that would carry <strong>the</strong><br />
c<strong>of</strong>fin to <strong>the</strong> cremation grounds was pushed up to <strong>the</strong> compound<br />
entrance and left <strong>the</strong>re. After lunch <strong>the</strong> eldest daughter <strong>of</strong> <strong>the</strong><br />
dead man had roasted rice in an ear<strong>the</strong>nware pot over an open<br />
fire. 'rhis would be strewn about <strong>the</strong> single room when <strong>the</strong> co:ffiu<br />
had been removed from <strong>the</strong> house to insure that <strong>the</strong> spirit <strong>of</strong> <strong>the</strong><br />
dead man did not linger behind. Nai Pan took care <strong>of</strong> this ritual<br />
as <strong>the</strong> funeral procession, led by Nai Pu, started for <strong>the</strong> forest.<br />
As <strong>the</strong> c<strong>of</strong>fin was being removed from <strong>the</strong> house and<br />
settled firlml y on <strong>the</strong> ox cart, <strong>the</strong> dead man's wife began a high<br />
wailing and keening that <strong>the</strong> ritual must <strong>the</strong>n have called for.<br />
Crouching on <strong>the</strong> veranda and holding her head in her hands,<br />
she rocked and screamed wi thont any emotion nnd looked about<br />
to see that her audible expression <strong>of</strong> grief was properly appreciated.<br />
'l'here were mm·mm•s <strong>of</strong> approval, smiles and grins and<br />
laughter. She had obviously done her bit, aucl <strong>the</strong> wailing ceased<br />
as abruptly as it had started <strong>the</strong> moment <strong>the</strong> procession got<br />
underway.<br />
Afternoon is <strong>the</strong> time for taking <strong>the</strong> dead to <strong>the</strong> forest for that<br />
is <strong>the</strong> time <strong>the</strong> o<strong>the</strong>r spirits also come down to <strong>the</strong> for-est. Never<br />
in <strong>the</strong> morning. No, never at noon. Not at one o'clock or two<br />
o •clock ei<strong>the</strong>r. AI ways after three, yes; when <strong>the</strong>re is s<strong>of</strong>t<br />
sunlight. That is when <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man can be in <strong>the</strong><br />
for-est with <strong>the</strong> spirits <strong>of</strong> his dead friends and relatives.
A FUNERAL IN YANG TERNG, CHA.NGWAT UBOL, NORTHEAST THAILAND 79<br />
Nai Pu, carrying a tin plate that contained a fresh raw<br />
egg, eight candles (four twice), rol1ed banana leaves which held<br />
flowers (any kind <strong>of</strong> flower), and one copper Satang, was out<br />
in front with <strong>the</strong> old men <strong>of</strong> <strong>the</strong> village. Behind Nai Pu and<br />
<strong>the</strong> old men came four novices. 'fhe novices held a length <strong>of</strong><br />
cotton rope that was tied to <strong>the</strong> long rough rope used to pull <strong>the</strong><br />
cart carrying <strong>the</strong> c<strong>of</strong>fin. And along <strong>the</strong> entire length <strong>of</strong> rough<br />
rope (about thirty yards), and on each side, were spread <strong>the</strong> men<br />
<strong>of</strong> <strong>the</strong> village interested in attending <strong>the</strong> cremation. Four men<br />
held <strong>the</strong> cart yoke to keep <strong>the</strong> cart bed level, and toge<strong>the</strong>r <strong>the</strong>y<br />
pulled <strong>the</strong> cart along.<br />
On <strong>the</strong> cart, behinfl <strong>the</strong> c<strong>of</strong>fin, and shaded by an umbt·ella<br />
held by his assistant, <strong>the</strong> Abbot stood reading a text aloud. A<br />
few young men pushed. <strong>the</strong> cart from behind. Some old women<br />
with baskets <strong>of</strong> water, a mat, and with little bundles <strong>of</strong> food for<br />
<strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man followed in <strong>the</strong> rear. Nai Saeng was<br />
in <strong>the</strong> rear, too, carrying a coconut. 'l'wo men with axes had<br />
set out ahead <strong>of</strong> Nai Pu and <strong>the</strong> elders to clear <strong>the</strong> path <strong>of</strong> any<br />
protruding roots or low-hanging branches.<br />
We use candles and flowers and joss sticks at eve1·y ceremony.<br />
<strong>The</strong> copper Satang is an extra one to help pay <strong>the</strong> dead man's<br />
way to <strong>the</strong> land <strong>of</strong> <strong>the</strong> spirits. Maybe this Satang is burned;<br />
maybe it is given to <strong>the</strong> priests.<br />
<strong>The</strong> procession wound down <strong>the</strong> narrow track beside <strong>the</strong><br />
dead man's house, out into <strong>the</strong> open along <strong>the</strong> edge <strong>of</strong> a dried<br />
and cracked pond bed adjacent to <strong>the</strong> Wat, down <strong>the</strong> road deep<br />
in dust which cut across a corner <strong>of</strong> <strong>the</strong> village, and into <strong>the</strong><br />
forest to <strong>the</strong> west. <strong>The</strong> forest path. led through an arched tunnel<br />
fot·med by <strong>the</strong> branches <strong>of</strong> <strong>the</strong> high Yang trees, through scrub,<br />
and through flat open areas where only dry tufts <strong>of</strong> grass grew.<br />
Two ldlometers from <strong>the</strong> edge <strong>of</strong> <strong>the</strong> village was <strong>the</strong> cremation<br />
and burial ground. It was marked by many small mounds<br />
<strong>of</strong> sand that had been piled over bones; some <strong>of</strong> <strong>the</strong> mounds had<br />
sticks projecting from <strong>the</strong>ir centers. Here N ai Pu hacl already<br />
found <strong>the</strong> exact place desired by <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man fo1•<br />
ct·e:rnation and burial.
80 Robert Kickert<br />
As I arrive I look for a good spot. A spot where <strong>the</strong>re are not<br />
too many mounds already. When I have found a good spot I<br />
throw <strong>the</strong> egg. If it breaks, that is <strong>the</strong> place desired by <strong>the</strong><br />
spirit. If <strong>the</strong> egg does not break, <strong>the</strong>n I must look for ano<strong>the</strong>r<br />
place and throw <strong>the</strong> egg again. If <strong>the</strong> spirit does not like a<br />
place <strong>the</strong> egg will not break, even if <strong>the</strong> ground is as hard as a<br />
stone.<br />
<strong>The</strong> egg did not breal{ on <strong>the</strong> first thro\v and Nai Pu<br />
picked it up and threw it again just beyond <strong>the</strong> place he had<br />
first thought <strong>the</strong> spirit wanted. <strong>The</strong> egg broke. 'l'here four<br />
stakes were driven into <strong>the</strong> ground and <strong>the</strong> wood, ga<strong>the</strong>red<br />
casually by some <strong>of</strong> <strong>the</strong> men, was stacked between and about<br />
<strong>the</strong>se stakes. Not many people helped with <strong>the</strong> wood ga<strong>the</strong>ring;<br />
most <strong>of</strong> <strong>the</strong>m sat around under <strong>the</strong> sparse shade <strong>of</strong> stunted trees<br />
or bushes, smoking or chatting.<br />
<strong>The</strong> wood should be ga<strong>the</strong>red quickly. We could not hurry<br />
this afternoon because most <strong>of</strong> us were .tired after being up all<br />
night. And it was very hot today.<br />
When enough wood had been ga<strong>the</strong>red for <strong>the</strong> pyre, <strong>the</strong><br />
red silk ro<strong>of</strong> was t~tlcen from <strong>the</strong> c<strong>of</strong>fin and <strong>the</strong> c<strong>of</strong>fin lifted from<br />
<strong>the</strong> ox cart and carried to <strong>the</strong> pyre.<br />
'l'he c<strong>of</strong>fin was rammed<br />
against <strong>the</strong> stack <strong>of</strong> wood three times and <strong>the</strong>n lifted to <strong>the</strong> top<br />
<strong>of</strong> this stack.<br />
Anyone may lift <strong>the</strong> casket from <strong>the</strong> cart and put it on <strong>the</strong><br />
pyre; this is a voluntary action. When <strong>the</strong> casket is pushed<br />
against <strong>the</strong> pyre three times you must not count aloud, I don't<br />
know why this is done; no, I don't know why it is done three<br />
times. This is <strong>the</strong> custom. Our fa<strong>the</strong>rs and mo<strong>the</strong>rs taught<br />
us to do it in this way.<br />
Climbing to <strong>the</strong> top <strong>of</strong> <strong>the</strong> pyre Nai Pu and. ano<strong>the</strong>r man,<br />
each standing on one side <strong>of</strong> <strong>the</strong> open casket, untied <strong>the</strong> wrap.<br />
pings around <strong>the</strong> corpse and tossed out <strong>the</strong> blanket, <strong>the</strong> mattress,<br />
<strong>the</strong> pillow, and <strong>the</strong> mat. 'rhese were left at <strong>the</strong> sides <strong>of</strong> <strong>the</strong> pyre<br />
and eventually burned.<br />
Milk <strong>of</strong> a coconut was poured over <strong>the</strong><br />
corpse, soaking <strong>the</strong> clo<strong>the</strong>s and dripping through <strong>the</strong> bamboo<br />
grill onto <strong>the</strong> wood below.<br />
This was followed by a waterpro<strong>of</strong>ed
A FUNEHAL IN YANG TEHNG, CHANGWAT UBOL, NORTHEAST THAILAND 81<br />
bnsket <strong>of</strong> scented waters that was als
,<br />
82 Robert Kickert<br />
to where <strong>the</strong> coconut had been set on <strong>the</strong> ground, and, with one<br />
swift downward swing <strong>of</strong> <strong>the</strong> stick, hit <strong>the</strong> coconut squarely.<br />
<strong>The</strong> game, played only by <strong>the</strong> men, continued while <strong>the</strong> flames<br />
consumed <strong>the</strong> body <strong>of</strong> <strong>the</strong> dead man; <strong>the</strong> game continued until<br />
<strong>the</strong> players got tired or bored and wandered <strong>of</strong>f home. <strong>The</strong>re<br />
were five winners among all <strong>the</strong> participants that afternoon. For<br />
hitting <strong>the</strong> coconut once you were awarded one Satang by <strong>the</strong><br />
family <strong>of</strong> <strong>the</strong> dead man; if yon hit <strong>the</strong> coconut four times you<br />
were awarded one Baht. It seemed that yon could have as rnauy<br />
tries as you liked. Nai Bua won a Baht.<br />
This game is necessary to keep <strong>the</strong> people happy and amused.<br />
If <strong>the</strong>y did not play this game <strong>the</strong>y would become sad sitting<br />
watching <strong>the</strong> fire thinking about death. We always play this<br />
game when we cremate.<br />
<strong>The</strong> amount <strong>of</strong> money given for prizes depeuds on how rich a<br />
family is.<br />
A few people, Nai Pn among <strong>the</strong>m, stayed to watch <strong>the</strong><br />
fire to see that <strong>the</strong> maximum amount <strong>of</strong> destruction was got out<br />
<strong>of</strong> this first burning. When someone announeecl that <strong>the</strong> head<br />
was not burning properly and Nai Pu had confirmed this by<br />
taldng a close look, he sent his assistant with a long pole to poke<br />
<strong>the</strong> head down into <strong>the</strong> glowing heat <strong>of</strong> <strong>the</strong> flames. Shortly<br />
after this everyone went horne.<br />
That night games were played again and people came to<br />
visit all through <strong>the</strong> night at <strong>the</strong> dead mn.n's house. This continued<br />
for two nights more.<br />
Altoge<strong>the</strong>r, four nights. <strong>The</strong> games are played every night.<br />
Both games are necessary. Yes, sometimes we play cards and<br />
o<strong>the</strong>r games, but <strong>the</strong>se are not necessary.<br />
<strong>The</strong> next morning, and for a total <strong>of</strong> three mornings,<br />
someone from <strong>the</strong> dead man's family went to <strong>the</strong> cremation ground<br />
with food for <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> dead man and continued <strong>the</strong> bn 1·<br />
ning <strong>of</strong> <strong>the</strong> body. On <strong>the</strong> third day a priest went with <strong>the</strong> family.<br />
<strong>The</strong> bones were collected and put into a now pot. A hole<br />
was dug in <strong>the</strong> burned area and <strong>the</strong> excavated dirt formed into<br />
a mound resembling <strong>the</strong> shape <strong>of</strong> n man's bocly, <strong>the</strong> head pointing<br />
to <strong>the</strong> east. 'l'his <strong>the</strong>y called Uay Hun. <strong>The</strong> pot was placed on
A FUNl\HAL IN YANf: TERNG, Cl!ANGWAT UBOL, NORTHEAST THAILAND 83<br />
that part <strong>of</strong> <strong>the</strong> monnd corresponding to a man's chest and, while<br />
<strong>the</strong> prieHt chantell, scented water was poured into <strong>the</strong> pot to wash<br />
<strong>the</strong> bones, 'l'hen <strong>the</strong> top <strong>of</strong> <strong>the</strong> pot was covered with <strong>the</strong> cloth<br />
that had been used to cover <strong>the</strong> man's face while he was lying<br />
in state. 'l'his had not been burned, but had been hung on a tree<br />
near <strong>the</strong> et·emntion pyre. It was fastened about <strong>the</strong> brim with<br />
cc•tton th rPad and a long tail <strong>of</strong> thread was left for <strong>the</strong> priest to<br />
hulcl as he ehnntetl.<br />
Sometimes a spirit does not know he has died. He has not been<br />
paying attention. He will stay with <strong>the</strong> bones for three days.<br />
On <strong>the</strong> morning <strong>of</strong> <strong>the</strong> fourth day a hole was lmocked in<br />
tho bottom <strong>of</strong> <strong>the</strong> pot to drain away <strong>the</strong> scented water; <strong>the</strong> pot<br />
was put into <strong>the</strong> hole that had been dug in <strong>the</strong> ground; <strong>the</strong> dirt<br />
fignre was b1•ol
j<br />
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NOTE ON ARCHAEOLOGICAL. SURVEY AND EXCAVATIONS<br />
IN NORTH-EASTERN THAILAND IN 1959<br />
by<br />
ff./J. c.Boeles<br />
Aerial photographs show evidence <strong>of</strong> <strong>the</strong> existence in<br />
North-Eastern Thailand <strong>of</strong> more than 200 sites <strong>of</strong> deserted towns<br />
and sanctuaries; many <strong>of</strong> <strong>the</strong>se have not yet been surveyed. Important<br />
progress was made when <strong>the</strong> Fine Arts Department in<br />
1959 sent out in <strong>the</strong> field an expedition group to survey, and<br />
excavate n number <strong>of</strong> ancient monuments in that area, mainly<br />
l1elonging to <strong>the</strong> cnltnre <strong>of</strong> <strong>the</strong> Khmer.<br />
rrhe results <strong>of</strong> this work are now available in an <strong>of</strong>ficial<br />
publication in Thai ancl in Eng1ish:<br />
Plan and Report <strong>of</strong> THE SURVEY AND EXCAVATIONS OF<br />
ANCIENT MONUMENTS in North-Eastern Thailand. 1959.<br />
• <strong>The</strong> Fine Arts Department, Bangkok, <strong>1960</strong>; 79 p. English.<br />
Baht 30.-<br />
This splendiu work contains a short description <strong>of</strong> 34<br />
monuments surveyed in <strong>the</strong> changvat.s (provinces) Nukhon Ratcha<br />
Sima, Bnl'iram and Ohaiyaphoom in North-Eastern Thailand. Pictorial<br />
evidence is presented in 78 very clear illustrations and 24<br />
plans as well as in one large area map. <strong>The</strong> aim <strong>of</strong> <strong>the</strong> survey<br />
and <strong>the</strong> scope <strong>of</strong> <strong>the</strong> work has been clearly defined and operations<br />
were carried ont accordingly in <strong>the</strong> dry season <strong>of</strong> 1959. It is<br />
evident from <strong>the</strong> report that <strong>the</strong> most important w01•k has been<br />
done in <strong>the</strong> excavations at Pt•asat Hin Non Kn, and Prasat Hin<br />
Muang Khaek, 'l'ambol Korat, Amphoe Soong Noen, Ohangvat<br />
Nakhon Ratcha Sima. 'l'he sites <strong>of</strong> <strong>the</strong>se two small Khme1•<br />
sanctuaries are easily accessible from <strong>the</strong> Fl'iendship Highway<br />
between Saraburi and Korat ( Nakhon Ratcha Sima), a distance<br />
<strong>of</strong> 228 lou. from Bangkolc 'rhe Research Center <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />
<strong>Society</strong> has made <strong>the</strong> trip several times in <strong>the</strong> dry season, easily<br />
within one day. 'l'he report states that it is not \lll1i1{e1y that
86 J,J, Boeles<br />
in this area <strong>of</strong> <strong>the</strong> Province <strong>of</strong> Nakhon Ratcha Sima, near <strong>the</strong><br />
Dongrak range, <strong>the</strong>re existed once <strong>the</strong> old Mahidharapnra, ruled<br />
by a king called Hira~1yavarman. He was <strong>the</strong> ancestor <strong>of</strong> <strong>the</strong><br />
royal dynasty that governed Cambodia from 1082 to about li357.<br />
( p. 63 ).<br />
Archaeologists will greatly welcome this new publication<br />
because almost <strong>the</strong> only literature on <strong>the</strong> area snt·veyed is to be<br />
found in <strong>the</strong> inventories <strong>of</strong> Aymonier and Lunet de Lajonquiere,<br />
published some 50 years !lgo.l 'l'he report nlso records megalithic<br />
sites "I-Iin 'l'ang" at Muang Sema and <strong>the</strong> old town <strong>of</strong> Ohaiyaphoom.<br />
A number <strong>of</strong> new inscriptions are reported. Evidence<br />
<strong>of</strong> contact with China is represented in <strong>the</strong> find <strong>of</strong> a white glazed<br />
Chinese bowl <strong>of</strong> early Snng period (fig. 75) from Muang Khaek.<br />
Dming <strong>the</strong> excavations at Prasat Bin Non Kn and Muang Khaek<br />
it came to light that at least some <strong>of</strong> <strong>the</strong> doors and windows were<br />
closed by layers <strong>of</strong> coarse bricks that had no constructional purpose.<br />
It seems to us as if <strong>the</strong>se bricJ,s were pnt <strong>the</strong>re in a hurry. <strong>The</strong><br />
report does not mention this feature. A possible explanation,<br />
verbally suggested by Pr<strong>of</strong>essor Feroci <strong>of</strong> <strong>the</strong> Fine At'ts Department<br />
is that it seems that at one time <strong>the</strong> sanctuary was closed<br />
de1iberately, may be by people <strong>of</strong> different religion. We noticed<br />
a similar development with regard to <strong>the</strong> main prasat at Tap<br />
Siem, Amphoe Aranya Prades, Ohangvat Prachinburi, during a<br />
field investigation. <strong>The</strong> images found during <strong>the</strong> excavations<br />
are temporarily housed in <strong>the</strong> Amphoe <strong>of</strong>fice at Soong Noen.<br />
Points <strong>of</strong> iconography.<br />
Prasat Hin Non Ku.<br />
In front <strong>of</strong> <strong>the</strong> Eastern gate two stone torsos were found<br />
fig. 49 and 50, representing standing deities with bent knees as<br />
in a dancing position. It also signifies <strong>the</strong> kl'odha or angry aspect<br />
<strong>of</strong> <strong>the</strong> deity. Fig ·19 seems to show a female deity with raised skirt<br />
on <strong>the</strong> right side as a result <strong>of</strong> a swirling dance. <strong>The</strong> breasts<br />
are broken <strong>of</strong>f. 'rhe left arm hangs down; <strong>the</strong> hand is gone.<br />
'I'he right hand is raised and displays clearly a vitarlca mud1'a
Ntrn: ON AHCHAEOLOGICAL SURVEY AND EXCAVATIONS 87<br />
with thumb and index; tho o<strong>the</strong>r fingers are spread. <strong>The</strong> male<br />
deity <strong>of</strong> fig. !'>0 nssnrues a similar position with both hands displaying<br />
<strong>the</strong> vita'l'lw mudni. His male character is established<br />
by <strong>the</strong> double anchor garment slip hanging between his legs. It<br />
seems thnt <strong>the</strong> middle <strong>of</strong> <strong>the</strong> three stone heads <strong>of</strong> fig. 59 fits <strong>the</strong><br />
stone torsos ( p. 77) ra<strong>the</strong>r well. Those heads show no lcrodha<br />
aspect. Never<strong>the</strong>less <strong>the</strong>re is sufficient evidence to identify<br />
<strong>the</strong>se torsos as a (laldni (fig. 49) and rJalca (fig. 50). <strong>The</strong>y are<br />
indispensable deities in tantric Bndclhism as it is known even<br />
today in Tibet and Napa!. :pakinis have many aspects and are<br />
amongst o<strong>the</strong>r slayers <strong>of</strong> enemies <strong>of</strong> Buddhism. <strong>The</strong>se ''terrible<br />
sisters" destroy ignorance, <strong>of</strong>ten personified as Hindu Gods and<br />
out <strong>of</strong> skull caps, <strong>the</strong>y drinl>: <strong>the</strong>ir blood. <strong>The</strong>ir sacred rites are<br />
usually performed at night in cemeteries.<br />
'fhere ifl alflo sufficient evidence to identify <strong>the</strong> dancing<br />
"hayad(\res" on <strong>the</strong> reliefs above <strong>the</strong> Eastern and Nol'<strong>the</strong>rn gates<br />
<strong>of</strong> <strong>the</strong> rru.tin praaat <strong>of</strong> Phimai, as ~lalcinis, though that name is not<br />
encountered in Khmer inscriptions. <strong>The</strong> male aspect, called<br />
fl:alca is unnsnal in Thailand, but his characterics in combintttion<br />
with <strong>the</strong> dalcini sufficiently warrants that nume. <strong>The</strong>re are no<br />
o<strong>the</strong>r statues found at; Non Ku. Based ou <strong>the</strong>se two torsos found<br />
outside <strong>the</strong> sanctuary itself it seems that it is permissable to<br />
rccognh1e a Buddhist tantric character in <strong>the</strong> monument. We<br />
would not venture to mention a date in view <strong>of</strong> <strong>the</strong> crude character<br />
<strong>of</strong> <strong>the</strong> sculpture.<br />
Prasat Hin Muang K.hael;:.<br />
This sanctuary is dedicated to ~iva; his Z?:i!ua was<br />
found outside <strong>the</strong> sanctnrwy. <strong>The</strong> most import,ant scnlptnre<br />
is a stone relief that represents <strong>the</strong> scene <strong>of</strong> Dnrga as mahi~asurama1·dini.<br />
(:Fig. 65 ). This consort <strong>of</strong> Siva, in her angry nspect<br />
called Durg§., slays <strong>the</strong> demon ( ft81-t'/"a ), disguised as a bntralo.<br />
'l'he story is related in <strong>the</strong> markm~~eya pul'ill,ll\j <strong>the</strong> ultimate
88 J,J, Boeles<br />
significance is <strong>the</strong> victory <strong>of</strong> good ovet• evil.2<br />
It seems that<br />
<strong>the</strong>re are presently only two statues found in 'l'hailand representing<br />
<strong>the</strong> dttr(Jilmahi~aswmmardini episode.<br />
This one from Mnang Khaek <strong>of</strong> fig. G5, where Dnrga is<br />
standing on <strong>the</strong> bacl{ <strong>of</strong> <strong>the</strong> animal and a much earliet· one in a<br />
private collection in B~mgko1{,<br />
head <strong>of</strong> <strong>the</strong> mahi~a.<br />
sculptures from Sou<strong>the</strong>rn India.3<br />
where Dnrga is standing on <strong>the</strong><br />
<strong>The</strong> latter type is well lmown in Pallava<br />
'l.'he type <strong>of</strong> fig. 65 has been<br />
remarl;:ably popular in Indonesia, where more than a hundred<br />
stone statues <strong>of</strong> that type are known.4<br />
National Museum in Bang1rok.<br />
Durga <strong>of</strong> fig. 65 from <strong>the</strong> report.<br />
One <strong>of</strong> <strong>the</strong>se is in <strong>the</strong><br />
Onr fig. 1 gives a close-up <strong>of</strong> <strong>the</strong><br />
It shows <strong>the</strong> deity standing<br />
with bent knees ( krodha aspect) on <strong>the</strong> back <strong>of</strong> <strong>the</strong> subdued buffalo.<br />
Dnrgii, has four arms.<br />
<strong>The</strong> raised upper right hand seems<br />
to hold <strong>the</strong> wheel or calera; tbe lower right hand holds a lance<br />
that could have been a trident or t?'isula.<br />
<strong>The</strong> attribute in <strong>the</strong><br />
upper left hand is unclear; <strong>the</strong> lower left hand pulls <strong>the</strong> tail <strong>of</strong><br />
<strong>the</strong> buffalo which at <strong>the</strong> same time seems to serve as vehicle or<br />
vahana <strong>of</strong> Durga.5<br />
Prasat Hin Khok Prasat.<br />
Her f~we is peacefuL<br />
Amphoe Nang Rong, Changvat Buriram. · Fig. 38 shows a<br />
seated crosslegged deity in stone on a crudely executed lotus<br />
cushion. <strong>The</strong> two armed deity is wearing a crown. <strong>The</strong> attention<br />
is focussed on <strong>the</strong> two hands held before <strong>the</strong> body.<br />
<strong>The</strong> right<br />
haud is holding a five pointed thunderbolt or vafm and <strong>the</strong> left<br />
hand holds a vajra marked ghary,{a or bell, placed on <strong>the</strong> body, or<br />
ra<strong>the</strong>r on <strong>the</strong> navel.<br />
It seems that we have no o<strong>the</strong>r choice<br />
than to identify thi.s statue ns Vajt·aclhara, <strong>the</strong> supreme Bnddha in<br />
one fiSpect <strong>of</strong> tantric Buddhism. Sometimes also called Adi Buddha.<br />
<strong>The</strong> encounter <strong>of</strong> Vajradha1·a in a sanctuary in <strong>the</strong> province <strong>of</strong><br />
Burit·am shows more light. on <strong>the</strong> development <strong>of</strong> <strong>the</strong> vaj1·ayana
Fig. 1.<br />
Durga as Mahi{asuramardini: Prasat Hin Muang Khaek. Central section <strong>of</strong> lintel.<br />
Phoco ~· J.J. Bodes
NOTE ON ARCHAEOLOGICAL SURVEY AND EXCAVATIONS 89<br />
in Thailand at <strong>the</strong> end <strong>of</strong> <strong>the</strong> 12th. century. <strong>The</strong> date engraved<br />
on a bronze found in <strong>the</strong> vicinity is A.D. 1193 (p. 71). <strong>The</strong> four<br />
armed seated stone deity <strong>of</strong> fig. 39 was found toge<strong>the</strong>r with <strong>the</strong><br />
Vajradhara <strong>of</strong> fig. 38. <strong>The</strong> top right band is holding a rosary,<br />
<strong>the</strong> principal right hand displays <strong>the</strong> vam mudra on <strong>the</strong> right<br />
knee. 'rhe top left hand is most likely holding a conch shell,<br />
<strong>the</strong> principal left hand rests on <strong>the</strong> left knee and is holding an<br />
attribute resembling a stalk <strong>of</strong> a tlower or lotus. <strong>The</strong> tentative<br />
identification by <strong>the</strong> Department <strong>of</strong> Fine Arts with Avaloldtesvara,<br />
is not clarified.<br />
tion.<br />
This concludes a rapid review <strong>of</strong> this important publica~<br />
<strong>The</strong> lead.er <strong>of</strong> this team <strong>of</strong> scientists <strong>of</strong> <strong>the</strong> Pine Arts Department<br />
who made this publication a reality, is <strong>the</strong> Director<br />
General, Nai Dhanit Yupho. His enthusiasm and enormous drive<br />
has inspired those who carried out <strong>the</strong> excavations and prepared<br />
this report. <strong>The</strong>y are in <strong>the</strong> first place Nai Manit Vallibhotama,<br />
Chief Curator and leader <strong>of</strong> <strong>the</strong> expedition group, Nai Chu.mras<br />
Kietlwng, Chief <strong>of</strong> <strong>the</strong> Survey section <strong>of</strong> <strong>the</strong> Archaeological division<br />
an
90 J,J, Boeles<br />
NOTES<br />
1 ) E. Aymonier, 1900- 1903; Le Cambodge. 3 voli3. Paris.<br />
G. Ooedes. Index Alphabetique pou.r "Le Oambodge" de M.<br />
Aymonier·. Bulletin de la Commission Archeolo•<br />
gique de l'lndochine. Pttris, 1911. p. 85-1G9.<br />
E. Ltmet de Lajonquiere, 1902, 1907, 1912. Inventa?;?'e Des.<br />
criptij des Monttrnents du Oambodge. :3 <strong>Vol</strong>s. Paris. For<br />
Thailand see <strong>Vol</strong>. II.<br />
E. Seidenfaden, 1922. Oornpl/Jment a l'Inventaire Descriptij,<br />
B.E.F.E.O. XXII, 1922, no. 1.<br />
2) Mal'lcar:~leya pnra~a; 83 English translation by F.E. Pargiter,<br />
Biblio<strong>the</strong>ca Indica, Calcutta, 1888-1899.<br />
3) F.D.K. Bosch. 195fl. Remarques sur les injlttences recipr·oques<br />
de l'iconographie et de ta mythologie indienne.<br />
Arts Asiatiques, Tome III, fascicule I, 195ti. p. 22-47.<br />
4:) J.J. Boeles 1942. Het groote Durga beeld te Leiden. Oultnreel<br />
IudiP, 1942, afl. 2/il.<br />
5) <strong>The</strong> Dnrga <strong>of</strong> fig. 1 is <strong>the</strong> same figure as represented in <strong>the</strong><br />
sketchy drawing fi g.101 in E. Lnnet de Lajonquiere I nventai?'e,<br />
<strong>Vol</strong>. II, p. 305.
NOTE<br />
PROTOCOL OF THE ROYAL FAMILY<br />
In a note entitled <strong>The</strong> Dharmniam Rajatrakul nai Krung<br />
8ayam, Protocol <strong>of</strong> <strong>the</strong> Royal Family by Rama V (JSS XLVII, 2,<br />
Nov, 1959 ), James N. Mosel wrote that he had "uncovered" some<br />
interesting facts which indicated that <strong>the</strong> contents <strong>of</strong> <strong>the</strong> King's<br />
mas. above-named must have been available to two English scholars<br />
shortly after its composition, namely: E. Gilbert, author <strong>of</strong> La<br />
Famille ?'oyale de S1:am in <strong>the</strong> Bulletin de la societe, academiqtte<br />
indochinoise (2 6 ser., t. iii, Oct. 1R83) and G.E. Gerini, author <strong>of</strong><br />
Ohulakantaman.gala, or <strong>the</strong> Tonsure Ceremony as perfor·med in<br />
<strong>Siam</strong>.<br />
It seemed clear to Mosel that Gilbert was following King<br />
Ohulalongkorn, and that Gerini was following ei<strong>the</strong>r Gilbert or<br />
<strong>the</strong> King. <strong>The</strong> question <strong>of</strong> relationship between ei<strong>the</strong>r authot•<br />
and his source <strong>of</strong> information arises. Mosel thinks that between<br />
Gi \bert and <strong>the</strong> King <strong>the</strong>re might have been an intermediary;<br />
and <strong>the</strong>re is also <strong>the</strong> possibility that both might have worked<br />
from an unknown third treatise. Both authors were vague<br />
about <strong>the</strong>it• sources. Mosel says that his note is intended merely<br />
to raise <strong>the</strong> question ra<strong>the</strong>r than suggest an answer. I wonder,<br />
<strong>the</strong>refore, whe<strong>the</strong>r this additional note <strong>of</strong> mine may not supply<br />
something <strong>of</strong> a clue.<br />
Not very long ago, perhaps in 1957, when applying for<br />
some materia 1 for publication as a dedication, I was <strong>of</strong>fered <strong>the</strong><br />
mss. <strong>of</strong> <strong>the</strong> above-named title. This consisted <strong>of</strong> 47 typewritten<br />
folio pages. I was informed that <strong>the</strong>y formed part <strong>of</strong> a volurni·<br />
nous collection <strong>of</strong> papers from <strong>the</strong> private library <strong>of</strong> <strong>the</strong> late<br />
Prince Krompraya Devawongs with whom King Ohulalongkorn<br />
was in <strong>the</strong> habit <strong>of</strong> sharing his writings. From what I lmow <strong>of</strong><br />
His late Royal Highness, he would not have been likely to let<br />
private papers <strong>of</strong> <strong>the</strong> King be utilized for writing by o<strong>the</strong>rs,<br />
especially when <strong>the</strong>y had not been published. I would rule out<br />
<strong>the</strong>refore <strong>the</strong> possibility <strong>of</strong> Gilbert obtaining such firsthand right
92 Prince Dhani<br />
to make use <strong>of</strong> <strong>the</strong>se notes, for Gilbert seems to have been an<br />
unknown Frenchman. Gerini on <strong>the</strong> o<strong>the</strong>r hand, being an aclmowledged<br />
savant and an acquaintance <strong>of</strong> <strong>the</strong> Royal Family, might<br />
have been permit,ted to quote <strong>the</strong> notes <strong>of</strong> <strong>the</strong> King.<br />
Judging from its style and <strong>the</strong> knowledge it contains <strong>of</strong><br />
<strong>the</strong> protocol <strong>of</strong> <strong>the</strong> Ro:yal Family with its successive changes and<br />
development up to <strong>the</strong> time <strong>of</strong> King Ohulalongkorn, <strong>the</strong> treatise<br />
could not have had any ot,her author but King Ohulalongkorn.<br />
<strong>The</strong> problem is his purpose in writing. He might <strong>of</strong> course want<br />
to commit to memory what <strong>the</strong>re was <strong>of</strong> <strong>the</strong> protocol; he might<br />
also have intended to write for publication. It is a well-known<br />
fact that <strong>the</strong> King wrote several articles for <strong>the</strong> Vajiraniin Magazine<br />
on traditions and usages. <strong>The</strong> Magazine did not however<br />
make an appearance till 1884, six years after this treatise was<br />
written in 1878. In any case on examining back numbers <strong>of</strong> <strong>the</strong><br />
Magazine one finds that this article never found its way into it.<br />
As for <strong>the</strong> "third treatise" suggested by Mosel, I am not inclined<br />
to believe its existence. Mosel himself seems inclined to believe<br />
that <strong>the</strong> King was <strong>the</strong> source <strong>of</strong> information for ei<strong>the</strong>r <strong>of</strong> <strong>the</strong>se<br />
authors.<br />
Not having seen what was written by Gilbert although<br />
Mosel thinks it was similar to <strong>the</strong> King's treatise, I would not<br />
care to decide what <strong>the</strong> source <strong>of</strong> his information on this subject<br />
might have been. For Gerini, on <strong>the</strong> o<strong>the</strong>r hand <strong>the</strong>re is every<br />
likelihood that he relied on <strong>the</strong> King's treatise.<br />
In any case Mosel's note is a pro<strong>of</strong> <strong>of</strong> <strong>the</strong> growing interest<br />
in things <strong>Siam</strong>ese among our foreign public and is to be<br />
welcomed on that account.<br />
Bangkok, 15 Nouembe'r <strong>1960</strong><br />
CJJhani
FIRST ANNUAL REPORT<br />
THE SIAM SOCIETY RESEARCH CENTER<br />
Year : 1st October 1959<br />
30th September <strong>1960</strong><br />
1. Establishment <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> Research Center.<br />
<strong>The</strong> Research Center became established upon notification<br />
<strong>of</strong> <strong>the</strong> President <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> to <strong>the</strong> Treasurer <strong>of</strong> <strong>the</strong><br />
Ford :Foundation in New York City, N.Y. by letter dated September<br />
30, 1959.<br />
2. Program <strong>of</strong> activities <strong>of</strong> <strong>the</strong> Research Center.<br />
A program <strong>of</strong> proposed activities <strong>of</strong> <strong>the</strong> Research Center<br />
as basis <strong>of</strong> operation is containecl in <strong>the</strong> memorandum attached<br />
to <strong>the</strong> letter <strong>of</strong> <strong>the</strong> President <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> to <strong>the</strong> Director<br />
International Training and Research Program dated 13 October,<br />
1958.<br />
3. Budget. US $ 25,000 - for 3 years.<br />
it<br />
<strong>The</strong> Research Center operates on a grant <strong>of</strong> <strong>the</strong>· Fot•d<br />
Foundation <strong>of</strong> U.S. $ 25,000 .• payable in 3 annual instalments <strong>of</strong><br />
each US $ 8,500. - .<br />
<strong>The</strong> first instalment was received in November 1959.<br />
<strong>The</strong> administration <strong>of</strong> <strong>the</strong> funds thus received is <strong>the</strong> responsibility<br />
<strong>of</strong> <strong>the</strong> Hon. •rreasnrer <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>, who obtains<br />
authorization <strong>of</strong> spending from <strong>the</strong> Committee <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong><br />
Research Center.<br />
For <strong>the</strong> first financial year <strong>of</strong> <strong>the</strong> Research Center, <strong>the</strong><br />
Hon. Treasurer has prepared a statement <strong>of</strong> account for consideration<br />
by <strong>the</strong> Ford Foundation.<br />
From <strong>the</strong> statement it appeal·a<br />
that <strong>the</strong> funds <strong>of</strong> <strong>the</strong> first instalment have been fully utilized<br />
and spent.
94 FIRST ANNUAL REPORT<br />
<strong>The</strong> breakdown <strong>of</strong> <strong>the</strong> approved Budget for one year is:<br />
us$<br />
Salaries :<br />
Director }<br />
Librarian/<strong>of</strong>fice manager<br />
Research Fellowships<br />
Library Acquisitions<br />
General Operating Expenses<br />
First instalment received<br />
4,200.-<br />
2,200.-<br />
1,000.-<br />
1,100.-<br />
us$ 8,500.-<br />
For comparison with <strong>the</strong> actnal figures spent, reference<br />
is made to <strong>the</strong> financial statement <strong>of</strong> <strong>the</strong> Hon. 'freasurer <strong>of</strong> <strong>The</strong><br />
<strong>Siam</strong> <strong>Society</strong>, submitted separately.<br />
4. Committee.<br />
'!'he Research Center is governed by a Committee <strong>of</strong> which<br />
<strong>the</strong> members have been elected by <strong>the</strong> Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong><br />
and which Committee per 30th. September <strong>1960</strong> was composed <strong>of</strong><br />
<strong>the</strong> following members:<br />
Committee<br />
H.H. Prince Prem Purachatra,<br />
~.S.H. Prince Ajavadis Diskul,<br />
H.E. Monsieur Ebbe Munck,<br />
Mr. Jorgen Holm,<br />
Mr. Kenneth Mac Cormac,<br />
Dr. Lauriston Sharp (Cornell),<br />
Mr. J.J. Boeles, Director<br />
Chairman<br />
Deputy Chairman<br />
Member<br />
Member<br />
Member<br />
Member in absence<br />
Secretary, non-member.<br />
<strong>The</strong> committee held its first <strong>of</strong>ficial meeting on ·February<br />
9th. <strong>1960</strong> and has since been meeting regularly at least once a<br />
month. In total, nine meetings were held and proper minutes,<br />
approved by <strong>the</strong> committee, are being kept in <strong>the</strong> minute book <strong>of</strong><br />
<strong>the</strong> Research Center. <strong>The</strong> Chairman <strong>of</strong> <strong>the</strong> Research Center reports<br />
once a month to <strong>the</strong> Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> on <strong>the</strong><br />
activities <strong>of</strong> <strong>the</strong> Center. All Committee members t•esiding in<br />
Thailand and <strong>the</strong> Director <strong>of</strong> <strong>the</strong> Center, are also members <strong>of</strong> <strong>the</strong><br />
Council <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong>.
5, Personnel.<br />
FlRST ANNUAL REP01l1' 95<br />
<strong>The</strong> staff paid by <strong>the</strong> Research Center existed per 30. 9. <strong>1960</strong> <strong>of</strong>:<br />
Name<br />
Mr. J.J. Boeles<br />
Mrs. Chncheep<br />
Thiarabongs Boyle<br />
Nat.<br />
Dutch<br />
Thai<br />
Engaged on: Function<br />
30. 9. 59 Director<br />
1. 5. 60 Librarian<br />
Office Manager<br />
Personal income tax is paid monthly by <strong>the</strong> Center and<br />
deducted from staff's salary in accordance with <strong>the</strong> requirements<br />
<strong>of</strong> <strong>the</strong> Revenue Code.<br />
6. Facilities Research Center and Library.<br />
Formerly <strong>the</strong> Library <strong>of</strong> <strong>The</strong> <strong>Siam</strong> <strong>Society</strong> was open to<br />
members in <strong>the</strong> evening only during weekdays from 5.30-7.00 p.m·<br />
Now <strong>the</strong> Research Center and <strong>the</strong> Library are open on<br />
weekdays:<br />
9.00<br />
14.00<br />
17.30<br />
12.00<br />
16.30<br />
19.00<br />
including<br />
except<br />
except<br />
Saturday<br />
Saturday<br />
Saturday<br />
A telephone was installed. No. 57401. <strong>The</strong> Center's P.O.<br />
Box is 9GO. One additional typewriter (Underwood) was bought.<br />
<strong>The</strong> librarian requires most <strong>of</strong> her time to bring <strong>the</strong> library<br />
in tip-top shape. A great number <strong>of</strong> books had no index<br />
cards at nll. A considerable amount <strong>of</strong> binding and rebinding<br />
<strong>of</strong> bool's and periodicals has to be done. For this specific purpose<br />
'fhe <strong>Siam</strong> <strong>Society</strong> has allocated from her own funds Baht 10,000.-<br />
for 12 months.<br />
As it is considered that <strong>the</strong> librarian's work should proceed<br />
ns speedily as possible, <strong>the</strong> Dit•ector takes care <strong>of</strong> all <strong>of</strong>fice<br />
correspondence and billing <strong>of</strong> sales.<br />
7. Rehabilitation <strong>of</strong> <strong>the</strong> Library.<br />
<strong>The</strong> Center's main task is <strong>the</strong> rehabilitation <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />
<strong>Society</strong>'s library. Many essential books dealing with this country<br />
have disappeared from <strong>the</strong> library and it is in many cases most<br />
difficult to fill <strong>the</strong>se gaps.
g6<br />
FIRST ANNUAL iiEPOR'l'<br />
<strong>The</strong> Center is <strong>of</strong> <strong>the</strong> opinion that it is essential to aim at a<br />
library containing <strong>the</strong> basic material with reference to Thailand<br />
and neighbouring countries. 'l'he books <strong>of</strong> which this material<br />
consists, are <strong>the</strong> tools without which no proper scientific research<br />
on 'l'hailand will be possible for scholars and students who will<br />
use <strong>the</strong> Research Center.<br />
For this purpose want lists are prepared from catalogues<br />
received from many international sources <strong>of</strong> supply. At <strong>the</strong> same<br />
time lists are made for those new books for <strong>the</strong> Library to be<br />
purchased locally and abroad. 'l'hese lists are submitted for<br />
app1·oval by <strong>the</strong> committee once a month. In this way <strong>the</strong> total<br />
allotment <strong>of</strong> US $ 1,000.- has been spent on library acquisitions.<br />
'l'he new acquisition are circularized to members for <strong>the</strong>ir information.<br />
'l'he Center also supervises <strong>the</strong> steady flow <strong>of</strong> Exchange<br />
publications with some 84 institutions.<br />
8. International distribution <strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications.<br />
International distribution <strong>of</strong> <strong>the</strong> <strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Siam</strong><br />
<strong>Society</strong> and <strong>of</strong> <strong>the</strong> Natural History Bulletin is mainly effected<br />
through exchange arrangements. Apart from <strong>the</strong>se periodicals<br />
<strong>the</strong> <strong>Society</strong> possesses 8 volumes <strong>of</strong> photo mechanical reprints <strong>of</strong><br />
arhcles which have appeared in <strong>the</strong> <strong>Journal</strong>s <strong>of</strong> <strong>the</strong> previous 50<br />
years.<br />
<strong>The</strong>se reprint volumes were produced and presented to<br />
<strong>the</strong> <strong>Society</strong> by courtesy <strong>of</strong> <strong>the</strong> U.S. I. S. in Bangkok through her<br />
printing establishment in Manila. 'fhe sale <strong>of</strong> <strong>the</strong>se volumes<br />
has now become an important source <strong>of</strong> income to <strong>the</strong> <strong>Society</strong>.<br />
Fur<strong>the</strong>rmore in order to arrive at a systematic distribution and<br />
sale <strong>of</strong> <strong>the</strong>se reprint volumes on an international scale, <strong>the</strong> Center<br />
has arranged for snch an international distribution through <strong>the</strong><br />
house <strong>of</strong> Nijh<strong>of</strong>f, <strong>the</strong> Hague. 1.'hese publishers for <strong>the</strong>ir own<br />
account have printed some 10,000 special leaflets to publicize <strong>the</strong>se<br />
publications through <strong>the</strong>ir international organisation. Moreover,<br />
<strong>the</strong>y will have now received on consigment 1,500 publications <strong>of</strong> <strong>the</strong><br />
<strong>Society</strong>, mainly reprint volumes. More interest for <strong>the</strong> <strong>Society</strong>'s
FIRST ANNUAL REPOHT 97<br />
."Jonrnal and Natural History Bulletin is now shown abroad<br />
t h rongh sales <strong>of</strong> subscriptions on <strong>the</strong>se periodica Is.<br />
9. Research Projects.<br />
Under approved poliqies formulated throngh <strong>the</strong> Com.<br />
mittee, <strong>the</strong> Research Center, dnring <strong>the</strong> first year has er Mom:ieur Ebbe :Muncl
98 FIRST ANNUAL REPORT<br />
<strong>The</strong> object <strong>of</strong> <strong>the</strong> first stage <strong>of</strong> <strong>the</strong> expedition is a fleld<br />
investigation <strong>of</strong> <strong>the</strong> area and selection <strong>of</strong> those sites which are<br />
to be excavated during <strong>the</strong> dry season one year later. <strong>The</strong> team<br />
<strong>of</strong> scientists is constituted as follows:<br />
Leade1': D1•. Eigil Nielsen Mineralogical Museum, Copenhagen;<br />
Palaeontologist<br />
Per Sorensen M.A. National Museum, Copenhagen;<br />
Prehistorian<br />
H.R. VanHeelteren State Museum for Ethnology, Lei den;<br />
Prehistorian<br />
Nai Chin Yon-di Fine Arts Department, Bangkok;<br />
Chief <strong>of</strong> Pre-History Division<br />
<strong>The</strong> participants from Denmark will arrive in Bangkok<br />
on October 25th. <strong>1960</strong>. <strong>The</strong> Thai-Danish Prehist.oric Expedition<br />
operates under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> Research Center.<br />
It is encouraging to be able to l'ecord that this international<br />
and major scientific research project in Thailand-mainly<br />
financed from ontsiue sources-has materialized within <strong>the</strong> first<br />
year <strong>of</strong> operations <strong>of</strong> <strong>the</strong> Research Center.<br />
b. Library Project.<br />
With t.he incrE'ased activities <strong>of</strong> <strong>the</strong> Researeh Center it is<br />
felt that <strong>the</strong> present facility in <strong>the</strong> <strong>Society</strong>'s home is no longer<br />
to be considered adequate. 'rhere is no space to hold <strong>the</strong> new<br />
acquisitions <strong>of</strong> <strong>the</strong> librat•y, nei<strong>the</strong>r is <strong>the</strong>re proper room for <strong>the</strong><br />
Research Center; <strong>the</strong>re is no storage place for <strong>the</strong> <strong>Society</strong>'s own<br />
publications. In actual fact <strong>the</strong> <strong>Society</strong>'s home is mainly suitable<br />
as a lectu1·e hall.<br />
For this reason <strong>the</strong> Center has made plans for a separate<br />
Jibrn.ry building, to contain also proper facilities for <strong>the</strong> Research<br />
Center. By courtesy <strong>of</strong> Messrs. Cbristiani & Nielsen, Bangkoh·,<br />
initial drawing have been pJ•epared; it is fortunate that <strong>the</strong><br />
<strong>Society</strong>'s premises provide ample space for such a new buildinggrollhd<br />
level- <strong>of</strong> which <strong>the</strong> cost is estimated at US $ 25,000.-.<br />
As <strong>the</strong> <strong>Society</strong> bas no funds to finance such a building, plans<br />
are in preparation to solicit contributions from abroad.
FIRST ANNUAL REPORT 99<br />
c. Field research into <strong>the</strong> iconography <strong>of</strong> Khmer sanctuaries in<br />
Thailand.<br />
This research is conducted by <strong>the</strong> Director in <strong>the</strong> interior;<br />
usually with a research team. In total, 9 research trips were<br />
made to Kinner antiquities in <strong>the</strong> following provinces (cbangvat):<br />
November 1959 Ohangvat Prachinburi<br />
December 1959<br />
Surind1•<br />
January <strong>1960</strong> ,<br />
"<br />
Srisal(eS<br />
.January <strong>1960</strong> ,, Bnl'irum<br />
February <strong>1960</strong> , Phimai<br />
Mareh 19GO<br />
Sukhothai )<br />
"<br />
Apl"il <strong>1960</strong> , KarubaengPet ) 9 days<br />
Utaradit ) Seminar<br />
"<br />
,, Pi tsanuloke )<br />
(rainy season)<br />
August <strong>1960</strong><br />
Phimai<br />
"<br />
September <strong>1960</strong> ,, Ayudhia<br />
'l'hese trips were made in close cooperation with <strong>the</strong> Fine<br />
Al"ts Department and from which Department all.out assistance<br />
was received.<br />
One <strong>of</strong> <strong>the</strong> immediate reeults <strong>of</strong> <strong>the</strong>se field trips was a<br />
report from <strong>the</strong> Re~ea1•ch Center to <strong>the</strong> President <strong>of</strong> <strong>the</strong> Council<br />
<strong>of</strong> Ministers, submitted through <strong>the</strong> Director-General <strong>of</strong> <strong>the</strong> Fine<br />
Arts Department. with his approval. <strong>The</strong> rf'port, snpported by<br />
photographic evidence, drew attention to <strong>the</strong> fact that many <strong>of</strong><br />
<strong>the</strong>se Khmet• sanctuades, usally 800-900 years old, are being<br />
desecrated by an increasing number <strong>of</strong> Thai tourists, who scratch<br />
<strong>the</strong>ir names on <strong>the</strong> walls <strong>of</strong> <strong>the</strong>se National Monuments, :Moreover<br />
heads from relief sculptures are being chopped <strong>of</strong> by vandals.<br />
'£he Fine Arts Department bas inH1fficient funds to properly<br />
guard <strong>the</strong> gt•eat many monuments under <strong>the</strong>ir care.<br />
'fhe report was very well received and <strong>the</strong> Prime M it1ister<br />
acted almost at once by press and radio to prevent fur<strong>the</strong>r desecration,<br />
whilst also <strong>the</strong> chiltlren at school are now being educated<br />
to help to preserve <strong>the</strong> national treasures.
100 FIRST ANNUAL REPORT<br />
Ano<strong>the</strong>l' direct result <strong>of</strong> <strong>the</strong>se field trips is contained in<br />
<strong>the</strong> first <strong>Siam</strong> <strong>Society</strong> Research Center Study pnhlished in <strong>the</strong><br />
<strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Siam</strong> <strong>Society</strong> VoL <strong>XLVIII</strong>, pt. 1 (.June <strong>1960</strong>) under<br />
<strong>the</strong> title: '' rrwo aspects <strong>of</strong> Buddhist iconog1·aphy in 'l'haila.nd"<br />
by J. J. Boeles.<br />
<strong>The</strong> cost to <strong>the</strong> Center for <strong>the</strong>se field trips was Baht<br />
4,270.G:3 or about US $ 200.- in total.<br />
d. Training in Cliiengmai <strong>of</strong> students in Nor<strong>the</strong>rn Thai Epigraphy.<br />
<strong>The</strong> Center is assisting in financing a project <strong>of</strong> training<br />
young Thai students in <strong>the</strong> epigraphy <strong>of</strong> Nor<strong>the</strong>rn Thai inscrip.<br />
tions, on stone and on palm-leaves.<br />
'l'he training is done intensively<br />
ni1der <strong>the</strong> supervision <strong>of</strong> Nai Kraisri Nimmanhaemin,banker,<br />
historian and epigraphist in Cheingrnai. Presently, three students<br />
are trained at Baht 1,000.- in total per one month.<br />
e. Research into <strong>the</strong> Western cartography on <strong>Siam</strong>.<br />
<strong>The</strong> object <strong>of</strong> this research project is: To collect e:xist.ing<br />
material <strong>of</strong> Western cartography on <strong>Siam</strong> as hom Ptolowaens<br />
and \Yith special emphasis on <strong>the</strong> Ayndhian period.<br />
To collect sources <strong>of</strong> such material, make photo copies <strong>of</strong><br />
existing maps; purchase <strong>of</strong> original maps on a very l'nodPRt sc!ale:<br />
prepare mi inventory.<br />
<strong>The</strong> project is run by Mr. John Black, corresponding<br />
meml~er <strong>of</strong> <strong>the</strong> <strong>Society</strong> in England. Several original maps <strong>of</strong> <strong>the</strong><br />
18th. and 19th. Oent.ury have now been purchased, as well as<br />
literature on <strong>the</strong> same subject:<br />
Ol'iginalmaps are being bonght<br />
on. a large scale by private collectors in <strong>the</strong> West; <strong>the</strong>refore it is<br />
a matter <strong>of</strong> urgency to obtain at least phot.o copies <strong>of</strong> <strong>the</strong>se. lllaps,<br />
before <strong>the</strong>y disappear.<br />
This completes <strong>the</strong> activities <strong>of</strong> <strong>the</strong> Center in <strong>the</strong>. field <strong>of</strong><br />
Research. Pending <strong>the</strong> arrival <strong>of</strong> <strong>the</strong> funds <strong>of</strong> tlw second instalment.<br />
<strong>of</strong> <strong>the</strong> grant, no new projects have been submitted to <strong>the</strong><br />
Committee for consideration.
Policy for <strong>the</strong> second year <strong>of</strong> operations.<br />
FIRST ANN{)AL REPORT 101<br />
In continuation <strong>of</strong> <strong>the</strong> adopted policy <strong>of</strong> operation for <strong>the</strong><br />
first year it is <strong>the</strong> aim <strong>of</strong> <strong>the</strong> Research Ornter for <strong>the</strong> second<br />
year to concentrate efforts specially on:<br />
1. Rehabi)itation <strong>of</strong> <strong>the</strong> Library.<br />
2. Improvement <strong>of</strong> <strong>the</strong> international distributions <strong>of</strong> sales<br />
<strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications, including <strong>the</strong> .<strong>Journal</strong> and<br />
<strong>the</strong> Natura.l History Bulletin.<br />
n. Foundation <strong>of</strong> contactH with scholarly institutions nncl<br />
seholat·s in <strong>the</strong> same field abroad,<br />
4-. Development <strong>of</strong> ResE'arch projects.<br />
Conclusion.<br />
When evaluating <strong>the</strong> r~::port <strong>of</strong> <strong>the</strong> activities <strong>of</strong> <strong>the</strong> Reseal·ch<br />
Ornter for <strong>the</strong> first yr.ttr it should be considered that<br />
spect.acnlar resnlts could not be expected to materialize within<br />
<strong>the</strong> ildtial 12 months <strong>of</strong> ope1·ations.<br />
<strong>The</strong>se operatiOlJS <strong>of</strong> <strong>the</strong> Oeuter had to be started almost<br />
from sct•atch. 'l'his effort has required much more tlum <strong>the</strong><br />
agreed min imn111 <strong>of</strong> one third nf <strong>the</strong> time l1f <strong>the</strong> Dil·ector.<br />
<strong>The</strong> rc•.snlt <strong>of</strong> <strong>the</strong> first ypar's work is showing definitely.<br />
'I'he uew aetivities resulted in a comriderahle increase <strong>of</strong> thP<br />
international sale:; <strong>of</strong> <strong>the</strong> <strong>Society</strong>'s publications.<br />
l
SIAM SOCIETY RESEARCH CENTER<br />
FINANCIAL STATEMENT FOR PERIOD 1 OCTOBER 1959-30 SEPTEMBER <strong>1960</strong>.<br />
Income<br />
Grant from Ford :Foundation $8,500 178,925.00<br />
Interest received S21.31<br />
179,746.31<br />
Salaries:<br />
Expenditure<br />
Director (incl. tax)<br />
Librarian (incl. tax)<br />
Clerk's assistance<br />
} 71,500.00<br />
1-.800.00<br />
Research:<br />
Director's research 4,270.63<br />
Epigraphy studies, Chiengmai 5,000.00<br />
Misc. research work incl.<br />
contribution <strong>of</strong> Tcs. 59,550.00<br />
to Thai-Danish archaeological<br />
expedition 112.120.00<br />
Administrative expenses:<br />
Stationery, typewriter etc.<br />
Postage and delivery<br />
Cleaning<br />
Misc. expenses<br />
Purchase <strong>of</strong> books for Hbrary<br />
Debtors, advances for expenses<br />
Bank deposit<br />
5,748.50<br />
l,C.1S.70<br />
600.00<br />
1,195.30<br />
73,300.00<br />
71,390.63<br />
9,162.50<br />
21,722.25<br />
2,394.35<br />
1,776.58<br />
179,746.31<br />
Bangkok, October lOth, <strong>1960</strong><br />
!Jorgen '3folm<br />
Honorary Treasurer
BOOK REVIEWS<br />
H. G. Quaritch Wales, Prehistory and ReUgion in So·ttth-EcMt Asia<br />
Bernard Qnaritch, Ltd., London, 1957, 180 pages.<br />
This scholarly probe into <strong>the</strong> depths <strong>of</strong> Sou<strong>the</strong>ast Asia's<br />
prehistory and religion is, in a manner, <strong>the</strong> concluding volume<br />
<strong>of</strong> a provocative bLlt stimulating trilogy which Dr. Wales began<br />
with <strong>The</strong> Making <strong>of</strong> Greater India ( 1951) and developed fur<strong>the</strong>r<br />
in <strong>The</strong> Mountain <strong>of</strong> God ( 1953 ). <strong>The</strong> first volume reviewed <strong>the</strong><br />
penetration <strong>of</strong> Indian cultural influences into Sou<strong>the</strong>ast Asia and<br />
<strong>the</strong> extent <strong>of</strong> <strong>the</strong>ir modification by <strong>the</strong> resurgence <strong>of</strong> <strong>the</strong> local<br />
genius; <strong>the</strong> second volume was mainly an elaboration and refinement<br />
<strong>of</strong> earlier conclusion concerning <strong>the</strong> significance <strong>of</strong> <strong>the</strong> pre<br />
Hindu Mega1ithic culture, especially its preoccupation in Sou<strong>the</strong>ast<br />
Asia with <strong>the</strong> chthonic, life-giving forces <strong>of</strong> <strong>the</strong> Earth. <strong>The</strong><br />
present volume now t.races ano<strong>the</strong>r development in <strong>the</strong> prehistory<br />
<strong>of</strong> Sou<strong>the</strong>ast Asia, namely, <strong>the</strong> shift in religious emphasis from<br />
Earth to Sky. This departure from <strong>the</strong> earlier chthonic bias<br />
towards an onrJ.nic religion, "over and above what was inculcated<br />
by <strong>the</strong> Indian sky inflnenees," is attribntrd hy Dr. WalE's toreligions<br />
icleas which first appeared in Sou<strong>the</strong>ast Asia during <strong>the</strong><br />
Bronze Age.<br />
'l'he trend from Earth to Sky l'E'presents in a sense a return<br />
to <strong>the</strong> Palaeolithic past, where <strong>the</strong> slry, as <strong>the</strong> only constant in<br />
<strong>the</strong> lives <strong>of</strong> nomadic peoples, gave religion ouranic forms <strong>of</strong> ex.<br />
pression, with <strong>the</strong> All-:Fa<strong>the</strong>r type <strong>of</strong> deity exhibiting "an overwhelming<br />
connection with <strong>the</strong> slty." This initial outloolt on <strong>the</strong><br />
cosmos had been changed during <strong>the</strong> Neo1ithie revo\ntion by an<br />
ent,irely new set <strong>of</strong> religious responses associated with <strong>the</strong> newly<br />
discovered productivity <strong>of</strong> <strong>the</strong> soil by peoples who, through <strong>the</strong><br />
discovery <strong>of</strong> new food-producing techniques, were able to pursue<br />
<strong>the</strong> more stationary life <strong>of</strong> agriculturalists.<br />
One may snppose,
104 BOOK REVIL':WS<br />
Dr. Wales suggests, ''that <strong>the</strong> p1•oductivity <strong>of</strong> <strong>the</strong> efHth, eonpled<br />
with <strong>the</strong> prior importance hi<strong>the</strong>rto accorded to <strong>the</strong> sky, quickly<br />
led to <strong>the</strong> t•ecognition nE an animitJtic Mo<strong>the</strong>r Earth, Fa<strong>the</strong>r Sky<br />
couplet."<br />
In Dr. Wales' view it was not <strong>the</strong> advent <strong>of</strong> Hindn cosmological<br />
ideas alone which late1• gave tho religious life <strong>of</strong> Son<strong>the</strong>ast<br />
Asia a renewed ouranic emphasis.<br />
More important, or at<br />
least more fnndnmental, in his view were ir1finences associated<br />
with <strong>the</strong> relatively late coming <strong>of</strong> <strong>the</strong> Bronze Age to Sout.heast<br />
Asia.<br />
<strong>The</strong> religious views <strong>of</strong> this Bronze Age cultnre, which<br />
takes its name from <strong>the</strong> Annamese village <strong>of</strong> Dong-s'o11,
BOOK REVIEWS 105<br />
results <strong>of</strong> this confrontation <strong>of</strong> Earth and Sky varied, according<br />
to Dr. Wales' working hypo<strong>the</strong>sis, with <strong>the</strong> local genius actuating<br />
<strong>the</strong> different peoples <strong>of</strong> <strong>the</strong> area. <strong>The</strong> direction <strong>the</strong> local genius<br />
gave to <strong>the</strong> evolution <strong>of</strong> Khmer religions development was in<br />
conformity with its older chthonic pattern; with <strong>the</strong> religion <strong>of</strong><br />
<strong>the</strong> Oham it took a primarily Dongsonian, or ouranic character;<br />
but with <strong>the</strong> Indo-Javanese religious evolution <strong>the</strong> operative force<br />
appears to have been composed <strong>of</strong> both Older Megalithic and<br />
Dongsonian elements, with <strong>the</strong> former, as <strong>the</strong> older, not coming<br />
into open resurgence until just prior to <strong>the</strong> advent <strong>of</strong> Islam.<br />
Thus Dr. Wales is led to conclude that "it was preeminently<br />
<strong>the</strong> celestial nature <strong>of</strong> <strong>the</strong> supreme deity in <strong>the</strong> religion<br />
<strong>of</strong> <strong>the</strong> Dongsonians that made Mahayana Buddhism more<br />
acceptable to <strong>the</strong> Ohams and <strong>the</strong> Indo-Javanese than to <strong>the</strong><br />
Khmers," For example, in India and wherever <strong>the</strong>re was Indianization,<br />
Siva has been sufficiently affected by ouranic beliefs<br />
(as shown by his third eye) to have acquired omniscience. <strong>The</strong><br />
Khmer with <strong>the</strong>ir marked tuleric heritage, on <strong>the</strong> o<strong>the</strong>r band,<br />
preferred Siva in <strong>the</strong> more chthonic form <strong>of</strong> <strong>the</strong> linga; and again,<br />
<strong>the</strong> Bodhisattva Lokesvara, as represented by <strong>the</strong> Khmer on <strong>the</strong><br />
four-faced towers <strong>of</strong> <strong>the</strong> Bayou, is not <strong>the</strong> omniscient central<br />
deity, but <strong>the</strong> means by which <strong>the</strong> chthonic power <strong>of</strong> <strong>the</strong> Mahayana<br />
Buddharaja, whose statue in <strong>the</strong> likeness <strong>of</strong> King Jayavarman<br />
VII was enshrined in <strong>the</strong> centt·al tower, radiated to <strong>the</strong> four<br />
terrestial quarters <strong>of</strong> <strong>the</strong> realm. This statue in tum was itself<br />
"<strong>the</strong> personalized focus <strong>of</strong> <strong>the</strong> chthonically-conceived deity<br />
whose 'substitute body' was <strong>the</strong> whole pyramid."<br />
It was in Champa and Java that <strong>the</strong> predominantly celestial<br />
character <strong>of</strong> <strong>the</strong> Dongsonian religion gained ascendancy over<br />
<strong>the</strong> chthonic basis <strong>of</strong> <strong>the</strong> Older Megalithic cultnre. <strong>The</strong> original<br />
shamanistic trend toward a supreme, omniscient sky deity
106 BOOK REVIEWS<br />
gradually acquired some <strong>of</strong> <strong>the</strong> forms <strong>of</strong> Hinduism and Mahayana<br />
Buddhism through that peculiar religious syncretism which has<br />
been so characteristic <strong>of</strong> Sou<strong>the</strong>ast Asia, and eventually lost its<br />
identity in Indonesia with <strong>the</strong> corning <strong>of</strong> Islam. Possible<br />
modification <strong>of</strong> <strong>the</strong> chthonic ideas <strong>of</strong> <strong>the</strong> KhmEn' by Dongsonian<br />
influences (as happened in Champa and Indonesia) was forestalled<br />
in Cambodia by <strong>the</strong> popular acceptance <strong>of</strong> <strong>The</strong>ravada Buddhism.<br />
<strong>The</strong> interaction <strong>of</strong> <strong>the</strong> Older Megalithic and Bronze Age<br />
cultures and <strong>the</strong>ir varied responses to <strong>the</strong> introduction <strong>of</strong> <strong>the</strong><br />
more sophisticated and formalized religions ideas <strong>of</strong> India in<br />
historical times have served to confuse <strong>the</strong> cultural history <strong>of</strong><br />
Sou<strong>the</strong>ast Asia to such a degree that <strong>the</strong>re is still far from<br />
general agreement among scholars in <strong>the</strong>ir analysis and interpretation<br />
<strong>of</strong> <strong>the</strong>se complicated developments. It is not surprising,<br />
<strong>the</strong>refore, that many <strong>of</strong> Dr. Wales' views have been vigorously<br />
challenged. Accordingly, much <strong>of</strong> his book is in <strong>the</strong> nature <strong>of</strong><br />
an equally spirited rejoinder to his critics. Even though many<br />
<strong>of</strong> <strong>the</strong> conclusions reached by Dr. Wales have not received<br />
general acceptance, he has never<strong>the</strong>less presented a considerable<br />
body <strong>of</strong> weighty evidence in support <strong>of</strong> his position. Moreover,<br />
<strong>the</strong> courageous manner in which he has been willing to depart<br />
from <strong>the</strong> more deeply worn ruts <strong>of</strong> academic speculation and<br />
conjecture, toge<strong>the</strong>r with his readiness to revise or modify his<br />
views in <strong>the</strong> light <strong>of</strong> fresh evidence, give a validity to his worlr<br />
which cannot be brushed lightly aside and should provide in.<br />
spiration ancl encouragement for renewed efforts to unravel <strong>the</strong><br />
confused story <strong>of</strong> Sou<strong>the</strong>ast Asia's cultural evolution.<br />
Clharles 9Velson c$pinl?ts
nooK REVIEWS<br />
Jane Gaston Mahler, <strong>The</strong> Westerners Among <strong>the</strong> Figu1·ines <strong>of</strong> <strong>the</strong><br />
T'ang Dynasty <strong>of</strong> Ohina, Instituto Italiano per il media ed estramo<br />
Oriente, Roma, 1959. 192 pages, ·12 plates.<br />
China in <strong>the</strong> 'l"ang dynasty (610-906 A.D.) was truly <strong>the</strong><br />
"Middle Kingdom," <strong>the</strong> center <strong>of</strong> <strong>the</strong> civilized world. <strong>The</strong>re were<br />
nations elsewhere <strong>of</strong> economic and cultural importance but n011e<br />
was as powerful and prosperous, or as creative and sophisticated<br />
as China at this time.<br />
Her power and influence extended far beyond her own<br />
borders. Certain areas <strong>of</strong> Afghanistan and Northwest India were<br />
classed as protectorates, and garrison towns were established<br />
throughout Central Asia. China maintained supremacy in <strong>the</strong>se<br />
outlying districts by a balanced mixture <strong>of</strong> diplomacy and military<br />
force, protecting <strong>the</strong> weak and dividing <strong>the</strong> strong to prevent<br />
<strong>the</strong>m from forming dangerous alliances. One <strong>of</strong> <strong>the</strong> main<br />
objectives <strong>of</strong> this policy was to keep <strong>the</strong> trade routes to <strong>the</strong> West<br />
open and reasonably safe. From India, one could go over <strong>the</strong><br />
Khyber Pass and follow <strong>the</strong> sou<strong>the</strong>rn route through Kashgar,<br />
Khotan, Miran, Tun- huang. From present Russian Samat·kand<br />
and 'l'ashkent, <strong>the</strong> nor<strong>the</strong>rn route went through Qizil, Kucha,<br />
'l'urfan. Both roads led ·bo Oh'ang-an, <strong>the</strong> capital <strong>of</strong> T'ang China.<br />
It must have been a colorful crowd that poured into <strong>the</strong><br />
city: foreign ambassadors bearing gifts or tribute, sharp businessmen<br />
from small kingdoms who frequently operated under selfappointed<br />
embassy status to gain better trade benefits, ordinary<br />
peddlers, craftsmen, refugees, and Buddhist pilgrims. Thousands<br />
<strong>of</strong> <strong>the</strong>se foreigners-Greeks, Syrians, Persians, Arabs, Indians,<br />
Central Asians, and Sou<strong>the</strong>ast Asians- came into Oh'ang-an and<br />
<strong>the</strong>y made it a thoroughly cosmopolitan city. Usually <strong>the</strong>se aliens<br />
lived in special districts where <strong>the</strong>y were granted extra-territorial<br />
privileges <strong>of</strong> customs and religion. <strong>The</strong> city was a noted center<br />
<strong>of</strong> Buddhist scholarship, lmt with true Buddhist tolerance. Nestorians,<br />
Manicheans, Moslems, Hindus and Zoroastrians were permitted<br />
to practice <strong>the</strong>ir own form <strong>of</strong> worship.<br />
'rhe Chinese may have been blandly sure <strong>of</strong> <strong>the</strong>ir own<br />
superiority but <strong>the</strong>y were, never<strong>the</strong>less, fascinated by <strong>the</strong><br />
io7
108 !lOOK REViEWS<br />
foreigners. Any alien item that was valuable or amusing was<br />
freely adopted, and <strong>the</strong> aliens <strong>the</strong>mselves were deftly portrayed<br />
in small statuettes. <strong>The</strong>se clay figurines <strong>of</strong> dancers, musicians;<br />
wine merchants, horsegrooms, guards, etc., were as colorful a<br />
part <strong>of</strong> <strong>the</strong> miniature retinue put into a tomb as <strong>the</strong>y must have<br />
been in <strong>the</strong> real life <strong>of</strong> Ch'ang-an.<br />
It would be easy to romanticize this era, or to find its<br />
richness and varie.ty almost indigestible, but Jane Gaston Mahler<br />
has taken <strong>the</strong> only possible road for a scholar. She has isolated<br />
one ingredient <strong>of</strong> <strong>the</strong> T'ang civilization; <strong>the</strong> foreigners as );lor~<br />
trayed in funerary figurines; and has treated that subject with<br />
both depth and breadth.<br />
A look at <strong>the</strong> table <strong>of</strong> contents will give an idea or <strong>the</strong><br />
detailed information on each group <strong>of</strong> Westerners treated in <strong>the</strong><br />
first chapter. For example, under <strong>the</strong> heading <strong>of</strong> "Western Turks<br />
and <strong>the</strong>il• Vassals" are <strong>the</strong> following sub-divisions: Early History,<br />
Olash with <strong>the</strong> White Huns, Division <strong>of</strong> <strong>the</strong> 'l'urks, Alliance with<br />
China, Descl'iption <strong>of</strong> <strong>the</strong> Land and People by Hsuan-tsang, Men<br />
with Braided Hair, Grooms for Horses and Camels, Audience <strong>of</strong><br />
Hsuan.tsang with <strong>the</strong> Khan, Diplomatic Exchange with China,<br />
<strong>The</strong> Sha-T'o Turks.<br />
<strong>The</strong> second chapter is a study <strong>of</strong> Chinese costume in its<br />
relationship to <strong>the</strong> figurines. By comparing <strong>the</strong>m to donor portraits<br />
on dated memorial stales, and by reference to <strong>the</strong> literature<br />
<strong>of</strong> <strong>the</strong> period, many <strong>of</strong> <strong>the</strong> statuettes can be accurately placed<br />
within <strong>the</strong> century. Far more than great monuments, <strong>the</strong>se little<br />
clay figures can reflect <strong>the</strong> life and <strong>the</strong> changing fads and fashions<br />
<strong>of</strong> <strong>the</strong> age. One can picture <strong>the</strong> court ladies <strong>of</strong> <strong>the</strong> 7th century<br />
viewing <strong>the</strong> exotic costume <strong>of</strong> <strong>the</strong> Central Asians and adopting<br />
<strong>the</strong> low decolletage and o<strong>the</strong>r ideas. By <strong>the</strong> 8th century this<br />
fashion was out, and a round neck, long-sleeved blouse and Persian<br />
stole was <strong>the</strong> only style considered chic. Men, while more<br />
conservative than women, also make several changes in <strong>the</strong> cut <strong>of</strong><br />
<strong>the</strong>ir costumes.
BOOK REViEWS 109<br />
No archeologist regards <strong>the</strong> fashions <strong>of</strong> <strong>the</strong> past as a trivial<br />
subject because <strong>the</strong> length <strong>of</strong> a sleeve on a painted or sculp.<br />
tured figure can <strong>of</strong>ten determine its age, and even its validity.<br />
'l'he third chapter contains a valuable technical analysis<br />
<strong>of</strong> <strong>the</strong> figurines, <strong>the</strong> clays and glazes used, <strong>the</strong> methods <strong>of</strong> assembly,<br />
T'ang regulations concerning <strong>the</strong>ir use (size and number were<br />
determined by <strong>the</strong> rank <strong>of</strong> <strong>the</strong> deceased), <strong>the</strong> composition <strong>of</strong> a<br />
typical retinue, etc. <strong>The</strong>re is also a page on <strong>the</strong> faking <strong>of</strong> <strong>the</strong>se<br />
popular objects with <strong>the</strong> sound advice that even <strong>the</strong> expert should<br />
beware <strong>of</strong> buying an unglazed piece. It may be made from an old<br />
mould, and <strong>of</strong> clay from <strong>the</strong> original 'l"ang site, but have been<br />
buried for ra<strong>the</strong>r less than a thousand years.<br />
<strong>The</strong>re are also several informative appendixes, charts,<br />
maps, bibliography and 42 good black~and·white plates <strong>of</strong> <strong>the</strong><br />
figurines discussed.<br />
Plates XXIV, c and d, and XXV are identified as dancei'<br />
and drummer from Sou<strong>the</strong>ast Asia. <strong>The</strong>y have curly hair, non ..<br />
Chinese features, and are wearing heavy jewelry aud a garment<br />
that seems to be a cross between a dhoti and a pannung. <strong>The</strong> pose<br />
and modeling <strong>of</strong> <strong>the</strong> body is similar to <strong>the</strong> Gupta style. Mrs.<br />
Mahler cautiously identifies <strong>the</strong>m with <strong>the</strong> K'un-lun people <strong>of</strong><br />
whom <strong>the</strong>re are .. several confusing references in Chinese texts.<br />
Scholars have not agreed whe<strong>the</strong>r <strong>the</strong> homeland <strong>of</strong> <strong>the</strong> K'un-luu<br />
is <strong>Siam</strong>-Cambodia, Champa, Indonesia, or <strong>the</strong> east coast <strong>of</strong> Africa.<br />
Mrs. Mahler feels that <strong>the</strong> closest stylistic connection is with <strong>the</strong><br />
8th century reliefs on <strong>the</strong> Prarnbanan. One might also look at<br />
<strong>the</strong> sculptures <strong>of</strong> <strong>the</strong> Tra Kieu style <strong>of</strong> Champa.<br />
No doubt, many readers who are told more than <strong>the</strong>y<br />
wish to know by this book will object to <strong>the</strong> card file style <strong>of</strong><br />
presentation. It is true that <strong>the</strong>re is more literary grace in <strong>the</strong><br />
quotations than in <strong>the</strong> author's text, but she is to be congratulated<br />
on having compiled a worlt which is not only valuable for <strong>the</strong><br />
study <strong>of</strong> one special type <strong>of</strong> tomb figul'ines, but which can be used<br />
as som·ce material in o<strong>the</strong>r areas <strong>of</strong> research on <strong>the</strong> 'l"ang<br />
dynasty.<br />
0lizabeth £yons
BOOK REVIEWS 111<br />
Starling, Miss L.: Dawn over Temple Ro<strong>of</strong>s, World Horizons Inc ..<br />
New York, <strong>1960</strong>, 182· pages ill.<br />
<strong>The</strong> author has been in <strong>the</strong> missionary calling from 1909<br />
to a very recent date; but she reflects much <strong>of</strong> <strong>the</strong> thoughts and<br />
feeling <strong>of</strong> an older generation <strong>of</strong> missionaries in <strong>the</strong>se writings.<br />
Her work was mostly in <strong>the</strong> north, where, one ga<strong>the</strong>rs from her<br />
writing, <strong>the</strong> people were made up <strong>of</strong> a governing class and <strong>the</strong><br />
ignorant and grossly superstitious plebeian class, both <strong>of</strong> whom<br />
however were steeped in superstition. And <strong>the</strong>se formed her world<br />
<strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese. "To <strong>the</strong> peasant, she says, if a tree is nprootei!<br />
by <strong>the</strong> wind, it is <strong>the</strong> act <strong>of</strong> an enraged pee. An eclipse <strong>of</strong> <strong>the</strong><br />
moon is <strong>the</strong> work <strong>of</strong> a dragon which must be frightened away<br />
with firecrackers and drums.... Leafy groves are supposed to<br />
be inhabited by hordes <strong>of</strong> pees. <strong>The</strong> early evangelists pitched<br />
<strong>the</strong>ir tents in such groves, but <strong>the</strong> timid villagers refused to<br />
assemble <strong>the</strong>re ..."<br />
Fur<strong>the</strong>r on she says "All <strong>the</strong> pees are supposed<br />
to have been embodied at one time. But for laclr <strong>of</strong> merit,<br />
some fail at death to pass into ano<strong>the</strong>r body. If <strong>the</strong>y have been<br />
monks, <strong>the</strong>y are fated to haunt temple grotmds and are known<br />
as "tiger pees <strong>of</strong> <strong>the</strong> temple". <strong>The</strong> pees <strong>of</strong> departed kings are<br />
called "tiger pees <strong>of</strong> <strong>the</strong> land "and roam <strong>the</strong> scene <strong>of</strong> <strong>the</strong>ir former<br />
glories, venting <strong>the</strong>ir spleen on <strong>the</strong> living. Those who die away<br />
from home, as did Prince Kawilorot, are lmown as "tiger pees <strong>of</strong><br />
<strong>the</strong> forest" and are doomed forever to wander in <strong>the</strong> dark jungle.<br />
She ends up <strong>of</strong> course "... <strong>the</strong> missionary came with <strong>the</strong> message<br />
<strong>of</strong> a great Spirit who loves his children and protects <strong>the</strong>m from<br />
evil." ( pp. 51-53). 'l'his was at least a pt•actical conclusion.<br />
Though nominally Bnddhists, <strong>the</strong>se people seemed to have been<br />
more <strong>of</strong> animists than anything else. <strong>The</strong>y were thus easy to<br />
convert.<br />
'l'he hook may be summed up as notes and incidents <strong>of</strong><br />
<strong>the</strong> working and expe1·ience <strong>of</strong> a missionary, who spared no effort<br />
to go about mixing with <strong>the</strong> peasantry whom she set out to<br />
save sph·itually according to <strong>the</strong> missionary tradition perhaps <strong>of</strong><br />
a fot•mer generation. In snell an effo1·t <strong>the</strong> author spared no per<br />
SOUl~l inconvenience and wa.s so generous as to udopt more or less
112 BOOK REVIEWS<br />
a few <strong>of</strong>. Lhe converted among <strong>the</strong>m. Her treatment in this book<br />
is e:ympa<strong>the</strong>tic though perhaps she should have recognised that<br />
<strong>the</strong> people <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn jungles were but a section <strong>of</strong> <strong>the</strong><br />
<strong>Siam</strong>ese race and <strong>the</strong>ir characteristics are not shared by a greater<br />
number <strong>of</strong> <strong>Siam</strong>ese.<br />
Wells, K.E.: Thai Buddhism: its Rites and Activities, second<br />
edition, Police Press, Bangkok, <strong>1960</strong>. 320 pages ill.<br />
<strong>The</strong> first edition <strong>of</strong> this work appeared 21 years ago and<br />
was duly reviewed by <strong>the</strong> present reviewer in <strong>the</strong>se pages ( pp.<br />
55-9. JSS, XXXII, pt. 1, Sept. 1940 ). <strong>The</strong> impression it <strong>the</strong>n<br />
gave was good; and, as stated in <strong>the</strong> preface to this <strong>1960</strong> edition,<br />
its reprint had been requested by many students, among whom<br />
<strong>the</strong> reviewer would like to count himself one because he has been<br />
entertaining admiration for that first edition for its understanding<br />
and sympa<strong>the</strong>tic treatment.<br />
In <strong>the</strong> second edition under review <strong>the</strong>re are several additions<br />
mostly in connection with <strong>the</strong> rites which form one <strong>of</strong> <strong>the</strong><br />
t;wo aspects <strong>of</strong> his presentation.<br />
One would have expected more<br />
<strong>of</strong> <strong>the</strong> second aspect-activities-to be given more detailed consideration.<br />
Some <strong>of</strong> <strong>the</strong> former edition's statements seemed to<br />
need correction or amplification, such for instance as <strong>the</strong> Pali<br />
Buddhist literature <strong>of</strong> Lannatai <strong>of</strong> <strong>the</strong> XVth century and <strong>the</strong>ir<br />
translations in <strong>the</strong> first reign <strong>of</strong> <strong>the</strong> Oakri dynasty towards <strong>the</strong><br />
end <strong>of</strong> <strong>the</strong> XVIIIth century; a few o<strong>the</strong>r mistakes such as <strong>the</strong><br />
discussion <strong>of</strong> <strong>the</strong> inclusion <strong>of</strong> <strong>the</strong> term Buddha in <strong>the</strong> names <strong>of</strong><br />
<strong>the</strong> first two kings <strong>of</strong> <strong>the</strong> same dynasty both <strong>of</strong> which instances<br />
were suggested for cor1·ection in <strong>the</strong> review above-mentioned.<br />
More, too, might have been said with pr<strong>of</strong>it about <strong>the</strong> increasing<br />
interest being taken in Buddhist teaching as evidenced by <strong>the</strong><br />
numerous institutions such as <strong>the</strong> Gana Dharmadan (Institute <strong>of</strong><br />
<strong>the</strong> Propagation <strong>of</strong> <strong>the</strong> Dharma) o£ Jaiya and <strong>the</strong> numerous Bud.<br />
dhist and Yonng Buddhist societies all over <strong>the</strong> Kingdom which<br />
have been acknowledged by <strong>the</strong> <strong>Siam</strong>ese public as having done<br />
much towards sound living.
ilOO.K ttl£VlEWS 113<br />
To sum up we may say never<strong>the</strong>less that this book in spite<br />
o£ its 20 years still remains in its second edition <strong>the</strong> best exposition<br />
<strong>of</strong> <strong>the</strong> Buddhist rites practiced in <strong>Siam</strong> if not its activities<br />
and as such remains unchallenged in its unueJ·staucling <strong>of</strong> <strong>the</strong><br />
subject.<br />
Artibus Asiae, <strong>Vol</strong>. XXII, pta. 1-2.<br />
This special number is dedicated by his collel~gnes and<br />
pupils to <strong>the</strong> memory <strong>of</strong> <strong>the</strong> late Alfred Salrnony. It consists <strong>of</strong><br />
<strong>the</strong>ir writings, among which is <strong>the</strong> Note on an Indian slab <strong>of</strong> <strong>the</strong><br />
Pii.la epoch discovered in Ayudhya ( pp. 9-14 ), <strong>The</strong> stela was<br />
found among <strong>the</strong> treasures buried probably by Ring Para,ma.<br />
rajadhiraj II ( 1424-48) underneath <strong>the</strong> monument <strong>of</strong> Wat Raja.<br />
bl:uua dedicated to his elder bro<strong>the</strong>rs who lost <strong>the</strong>ir lives in au<br />
elephant duel. On its front is a gilt haut.reUej <strong>of</strong> <strong>the</strong> traditional<br />
octette <strong>of</strong> scenes in <strong>the</strong> life <strong>of</strong> <strong>the</strong> Buddha; whilst on <strong>the</strong> back is<br />
inscribed <strong>the</strong> famous couplet <strong>of</strong>ten reproduced on monuments<br />
el·ectecl by Asolm commencing with <strong>the</strong> words Ye dhamrna hetuppab!Jhava<br />
.• Ooedes dates it XI or XII centuries.<br />
Griswold has a short note on two Shan Buddha-images <strong>of</strong><br />
<strong>the</strong> XVIth century. D.T. Devenura surveys his government's worl{<br />
in connection with Ceylon archaeology ( pp. 23-40 ).<br />
'rhe rest <strong>of</strong> <strong>the</strong> number is full <strong>of</strong> interest, dealing with<br />
localities outside this country,<br />
Bangkok, 4 October <strong>1960</strong>.<br />
CJJ.<br />
Wening, R. and Somm, A.F. : <strong>Siam</strong>, pays des me,rveilles, with 90<br />
coloured photogravures by Michael Wolgeusinger, Editions Silva<br />
Ziirich, 1959, 122 pages quarto.<br />
'l'ho work was originally w1·itten in German under <strong>the</strong><br />
name <strong>of</strong> vVttnrlM'bar <strong>Siam</strong>. 'l'he edition nuder review is a French<br />
translation and one learns that a third will be issued in English.<br />
'l'he first impression one obtains is <strong>the</strong> beauty <strong>of</strong> its photogravures
114 BOOK l\EVlEWS<br />
in colour. <strong>The</strong> choice <strong>of</strong> subject for photography is not exag~<br />
gerated ar!'d really characteristic <strong>of</strong> <strong>the</strong> scope <strong>of</strong> <strong>the</strong> book. On<br />
reading <strong>the</strong> running commentary which touches on all aspects <strong>of</strong><br />
<strong>Siam</strong>ese life, religion, food, geographical sitnation, racial sections,<br />
language, time-reckoning, elephants, life at Court, monasteries,<br />
art, drama, music, concluding with modern <strong>Siam</strong> and politics, etc.<br />
one obtains a good impression <strong>of</strong> <strong>the</strong> information <strong>the</strong>l'ein contained,<br />
though a few inaccuracies exist such as in figure 7 where <strong>the</strong><br />
widely familiar <strong>the</strong>me <strong>of</strong> <strong>the</strong> Buddha's temptation by Evil, here<br />
defectively reproduced thus leading to <strong>the</strong> mistake in <strong>the</strong> inscription<br />
being that <strong>of</strong> a scene from <strong>the</strong> Ramalcien. 'l'he commentary<br />
modestly limits itself to a succession <strong>of</strong> topics ra<strong>the</strong>r than aiming<br />
at a systematic planning; but it is a wealth <strong>of</strong> observation which<br />
is not necessarily high-brow but is intelligent and sympa<strong>the</strong>tic<br />
all through.<br />
<strong>The</strong> most noticeable section <strong>of</strong> <strong>the</strong> book is <strong>the</strong> short preface<br />
by Wening. A propos <strong>of</strong> <strong>the</strong> ties <strong>of</strong> friendship between <strong>the</strong><br />
two nations, his and ou1'S, arising from <strong>the</strong> close connection made<br />
by <strong>the</strong> <strong>Siam</strong>ese monarchy with <strong>the</strong> Swiss people, he says:<br />
... cette sympathie n 'est pas unilaterale ; miJme<br />
apres un sejour de courte dnree, les Suisses reviennent du<br />
<strong>Siam</strong> enthousiasmes. Il y a les mysterieux paysages tropicaux,<br />
les temples aux lignes harmonienses, le va-et-vient<br />
des bateaux sur les rivieres et les fl.euves; mais il y n sur.<br />
tont les <strong>Siam</strong>ois enx-memes, dont l'amabilit6 et !'inalterable<br />
bienveillance tronvent les chemins de tous les coeurs.<br />
Les <strong>Siam</strong>ois sent continnellement partes ala bonne hnmeur,<br />
vis-a-vis des etrangers ils ont tontes les prevenances, ils<br />
s'oublient eux-merues pout· se mettre au service des antres;<br />
antant de qualites qui font disparaitre le difference de<br />
race et preparent la voie a l'amitie eta des rapports tout<br />
empreints d'estime reciproque! "<br />
<strong>The</strong> credit for such sympathies he attributes to our Buddhism,<br />
thus:<br />
"Oe penple aime passionement sa religion, et celleci<br />
l'a amene a un haut degre de civilisation. La tolerance
BOOK REVIEWS 115<br />
manifestee par les rois a l'egard des alltres cultes est<br />
connue depuis longtemps; et cependant, c'est au <strong>Siam</strong> que<br />
le Bouddhisme s' est conserve dans la plus g1·ande pnret{l.<br />
IJa plupart des pays ayant. adopte Ja doctrine de Bonddha<br />
out garde leurs anciennes croyances, parce qn'i1s n'ont<br />
pas compris tonte la grandeur et la noblesse de cette<br />
doctrine."<br />
In paying credit to <strong>the</strong> wisdom <strong>of</strong> mugs Olmlalonglwrn and his<br />
fa<strong>the</strong>r Mongkut, he cites <strong>the</strong> now large circle <strong>of</strong> friendly states<br />
who are represented at <strong>the</strong> King's Court and says :<br />
"J_,e ton sec et cassant malheureusemen t trop repandu<br />
dans les colonies est inconnu clans les milieux clirigeants<br />
du <strong>Siam</strong> ... "<br />
and cites, by wny <strong>of</strong> evidence <strong>of</strong> <strong>the</strong> King's liberal viewpoint<br />
passages from his letter to his sons <strong>the</strong>n being educated in Europe,<br />
thus:<br />
"Ne vous imaginez pas que vons ponvez outrager<br />
les an tres et len r infiiger de mau vais traitements, sons<br />
pretexte que vous etes mes fils et que vous ne con rez aucnn<br />
risque... Si -vous commettez nne injustice, voua serez<br />
punia; le fait que votre p(we est roi ne voua evitera pas<br />
le chatiment .. .''<br />
"Sonvenez-vons continnellement que le roi de<br />
votre pays n'a pas l'obligation de vona p1·ocnrer des postea<br />
importanta simplement parceque vons etes des princes<br />
royaux:.. Lea emplois snperie1•s ex:igent des aptitudes<br />
speciales ..."<br />
<strong>The</strong> author finally sums up in <strong>the</strong> preface:<br />
"Que penser d'nn monarqne absolu qui se montre<br />
aussi excellent pere de famille et un edncateur anssi par.<br />
fait? Le pays qni possede des ministres formes a une<br />
no\Jle t1cole a les meillenrs raisons de s'estimer henreux."<br />
"T'ar la suite, les bonleversements politiques qui<br />
ont BeCone l'Enrope et l' Amerique n'ont pas epargne le<br />
<strong>Siam</strong>. La Monarchic absoln a fait place a nn gouvernement<br />
constitutionnel, comma celui de 1'Angletene. An.
116 BOOK REVIEWS<br />
jourd'hui le pouvoil· legislatif est assure par le Parlement.<br />
QueUe sera l'influence exercee sur 1e moral du peuple par<br />
le nouveau regime? Nul ne saurait le dire. Au <strong>Siam</strong><br />
il existe evidernment aussi des milieux se tenant plus ou<br />
mains a l'ecart dn Bouddhisme; i1 n'en reste pas mains<br />
que dans son ensemble, le peuple s'efforce de se confirmor<br />
a la doctrine du maitre et de rester fi.dele a l'heritage<br />
spirituel et artiatique qui lui est ete transmis d'un genera.<br />
tion a l'autre."<br />
" Mais le temps va vite, et le <strong>Siam</strong> ne neglige rien<br />
pour prendre dignoment place a ci>te des autres Etats<br />
civilises. Lorsque les <strong>Siam</strong>ois sont gagnes a une idee, ils<br />
sont capables de tout."<br />
What an encouragement indeed.<br />
complement.<br />
It is up to us to deserve <strong>the</strong><br />
Birasri, S. and D. Yupo: <strong>The</strong> Or1:gin and Evolution <strong>of</strong> 'l'hai M·urals<br />
etc. with A Oatalogue <strong>of</strong> Murals in <strong>the</strong> Silpalcorn Gallery, Sivaporn<br />
Press, Bangkok, with maps, plans and illustrations, 1959, 55 pages.<br />
Pr<strong>of</strong>essor Birasri's learned treatise on <strong>the</strong> Origin and<br />
Evolution <strong>of</strong> 'rhai Murals is a chronological resume <strong>of</strong> <strong>the</strong> development<br />
<strong>of</strong> <strong>Siam</strong>ese pictorial art as evidenced by murals from <strong>the</strong><br />
earliest specimen thought to have dated from <strong>the</strong> epoch <strong>of</strong> Dvaravati,<br />
inclusive <strong>of</strong> <strong>the</strong> ones in <strong>the</strong> caves <strong>of</strong> YaHt down through<br />
<strong>the</strong> times <strong>of</strong> Sukhodaya, Ayudhya, Dhonburi and Bangkok, conc1uded<br />
by an analysis <strong>of</strong> <strong>the</strong> technique <strong>of</strong> old Thai painting. <strong>The</strong><br />
pr<strong>of</strong>essor het•e enlarges upon his former <strong>the</strong>ory ( cf. JSS XLVII,<br />
part 2, under Recent <strong>Siam</strong>ese Publications no. 251, pp, 216-7) by<br />
<strong>the</strong> statement that <strong>the</strong> Thai knew <strong>the</strong> technique <strong>of</strong> fresco f1·om<br />
<strong>the</strong> Chinese who made some murals at Wat Rajabiirna in Ayudhya<br />
at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> XVth century but could not use such<br />
technique on small and very detailed figures.<br />
Hence <strong>the</strong> more<br />
general use <strong>of</strong> tempora, which involved <strong>the</strong> application <strong>of</strong> vege.<br />
table soh1tions Sp\"lcifically indicated by <strong>the</strong> Pr<strong>of</strong>esso~· ( :p, 24 ),
noOK REVIEWS 117<br />
<strong>The</strong>n follows an historical and touristic deacription <strong>of</strong> <strong>the</strong><br />
edifices containing murals <strong>of</strong> <strong>Siam</strong> with plans and charts, brought<br />
up at <strong>the</strong> end by a catalogue <strong>of</strong> murals in <strong>the</strong> Silpakorn Gallery,<br />
which latter is reproduced in 121 figurea in colours as well aa in<br />
black and white.<br />
One may say without exaggeration that both parts <strong>of</strong> <strong>the</strong><br />
book, each written by <strong>the</strong> respective authors mentioned make up<br />
a scientific and artistic handbook <strong>of</strong> murala.<br />
Lichfield, Whiting, Browne Associates :<br />
<strong>The</strong> Ban(Jlcolc-Dhonburi<br />
Oity Ptannin(J Pro}ect-Historical Growth-with maps, plans and<br />
illustrations 17 pages.<br />
This technical monograph is <strong>the</strong> first <strong>of</strong> a series <strong>of</strong> papers<br />
being planned by <strong>the</strong> Banglwk-Dhonbnri Oity Planning Projecta<br />
joint unde1•taking <strong>of</strong> <strong>the</strong> Thai government represented by its<br />
Ministry <strong>of</strong> <strong>the</strong> Interior and <strong>the</strong> International Oo1•poration Administration<br />
represented by <strong>the</strong> United States Operation Mission<br />
to 'l'hai1 and.<br />
<strong>The</strong> volume under review consists <strong>of</strong> historical sketches<br />
from 1500 years ago when <strong>the</strong> Hinduized Mon kingdom <strong>of</strong> Dvaravati<br />
dominated <strong>the</strong> valley <strong>of</strong> <strong>the</strong> Ohaopraya river down through<br />
<strong>the</strong> days <strong>of</strong> Ayudhyii. and Dhonburi to Bangkok <strong>The</strong> presentation<br />
is carefully made up and is supported all through by old<br />
mapa (from 1693 A.D.) and reproductions <strong>of</strong> old prints <strong>of</strong> <strong>the</strong><br />
:XIX century. More interesting still are <strong>the</strong> four maps <strong>of</strong> <strong>the</strong><br />
successive development <strong>of</strong> <strong>the</strong> area <strong>of</strong> <strong>the</strong> cities <strong>of</strong> Bangkok and<br />
Dhonburi. From <strong>the</strong> one <strong>of</strong> 1900 when <strong>the</strong> combined area <strong>of</strong> <strong>the</strong><br />
two cities was approximately 3,330 acres; to that <strong>of</strong> 1936 when<br />
<strong>the</strong> area spread towards east and north to 10,660 acres; <strong>the</strong>n in<br />
1953 when it, spread most1y east to cover some 16,490 acres; and<br />
final1y in 1958 it spread in all clil'ections especially east and<br />
north to an approximate area <strong>of</strong> 23,805 acres.<br />
<strong>The</strong> historical narration takes its authority from reliable<br />
(luthorities as dela Lonbere and Pallegoi:x:.
118 BOOK REVIEWS<br />
<strong>The</strong>re is also an appendix with interesting details <strong>of</strong> <strong>the</strong><br />
topography <strong>of</strong> <strong>the</strong> Grand Palace in <strong>the</strong> citadel <strong>of</strong> Bangkok. Some<br />
old maps here reproduced are not within <strong>the</strong> easy reach <strong>of</strong><br />
students and should be valuable in research work.<br />
Chula Ohakrabongse, H.R.H. Prince: Lords <strong>of</strong> Life, Alvin Redman,<br />
Ltd. London, pp. 352, ill, maps.<br />
Some 22 years ago I started to write down my experiences<br />
in <strong>the</strong> service under <strong>the</strong> sixth and seventh sovereigns <strong>of</strong> <strong>the</strong><br />
Ohakri Dynasty touching on <strong>the</strong> work and nature <strong>of</strong> <strong>the</strong>ir paternal<br />
kingship under <strong>the</strong> title <strong>of</strong> K1:ngs I have served. An esteemed<br />
friend to whom I showed <strong>the</strong> mss. pointed out tha~, though it<br />
was planned along <strong>the</strong> lines <strong>of</strong> an autobiography, <strong>the</strong> self became<br />
obliterated as <strong>the</strong> narrative proceeded till disappearing altoge<strong>the</strong>r<br />
it ceased to be what it purported to be. It was <strong>the</strong>n decided that<br />
<strong>the</strong> work should be revised to take shape <strong>of</strong> a History <strong>of</strong> <strong>the</strong><br />
Ohakri Dynasty so that I would not be bo<strong>the</strong>red with trying to<br />
write an autobiography which seemed a task beyond my inclinations.<br />
This new idea got under way but <strong>the</strong> mss. was later lost<br />
in travelling. It is still my intention to reconstruct this history<br />
from memory, but time and application failed me and laziness<br />
took <strong>the</strong> upper hand. This is, I believe, as much as I care to say<br />
about myself.<br />
It is with a great deal <strong>of</strong> satisfaction, <strong>the</strong>refore, that I<br />
welcome <strong>the</strong> work under review <strong>of</strong> a younger and abler writer,<br />
who, without being aware <strong>of</strong> my conception <strong>of</strong> that type <strong>of</strong> a<br />
monarchy which after all was no less <strong>of</strong> a democracy than some<br />
<strong>of</strong> <strong>the</strong> modern democracies <strong>of</strong> <strong>the</strong> world with <strong>the</strong> exception that<br />
it frankly called itself an absolute monarchy, has intelligently<br />
observed it from a close point <strong>of</strong> vantage thongh at an age when<br />
one cannot be expected to realise all its whys and wherefores.<br />
Now, that <strong>the</strong> institution is past and gone, an academic interestfor<br />
no practical purposes-deserves <strong>the</strong> attention <strong>of</strong> <strong>the</strong> historian.<br />
<strong>The</strong> author is to be congratulated on securing an introduc.<br />
tion by Pr<strong>of</strong>essor Trevor-Roper <strong>of</strong> Cambridge in which he has<br />
summed up <strong>the</strong> characteristics <strong>of</strong> <strong>the</strong> book succinctly, thus:
BOOKiREVIEWS 119<br />
"In <strong>the</strong> first chapter he will find eighteenth cen•<br />
tnry <strong>Siam</strong> placed in its long historical perspective. He<br />
will see it, as it were, developing out <strong>of</strong> <strong>the</strong> past, out <strong>of</strong><br />
itself, out <strong>of</strong> contact with its immediate neighbours. He<br />
will learn <strong>the</strong> terms <strong>of</strong> its existence, <strong>the</strong> basis <strong>of</strong> its<br />
nineteenth century problems. And he will see <strong>the</strong> state<br />
to which it was reduced just before <strong>the</strong> accession <strong>of</strong> <strong>the</strong><br />
new dynasty. After a century <strong>of</strong> anarchy and isolation,<br />
<strong>the</strong> ancient capital <strong>of</strong> Ayndhya hacl been sacked by <strong>the</strong><br />
Burmese, its buildings and records destroyed, its life and<br />
government and culture dislocated. A successful usurper<br />
for a time restored order, only to lapse in to whimsical<br />
megalomania, on one hand unfrocking <strong>the</strong> clergy by thousands,<br />
on <strong>the</strong> o<strong>the</strong>r hand seeking, by concentrated private<br />
devotion, 'to enable himself to fly in <strong>the</strong> air'. It was a<br />
palace revolt against this interesting de1·ot which brought<br />
his most successful general in haste from Cambodia to<br />
accept <strong>the</strong> throne and become <strong>the</strong> first Ohahri ldng. Such<br />
was <strong>the</strong> inauspicious beginning <strong>of</strong> <strong>the</strong> dynasty which,<br />
from its new capital <strong>of</strong> Bangkok, would soon have to face<br />
<strong>the</strong> mounting pressure <strong>of</strong> imperialist Etu·opo throughout<br />
<strong>the</strong> Far East.<br />
Through <strong>the</strong> rest <strong>of</strong> <strong>the</strong> book we can follow <strong>the</strong><br />
fortune <strong>of</strong> this new dynasty: a dynasty which ruled absolutely,<br />
taldng its ministers from its own numerous members,<br />
but which never<strong>the</strong>less first rebuilt and reformed<br />
<strong>the</strong> fahdc <strong>of</strong> <strong>the</strong> state and <strong>the</strong>n, by understanding <strong>the</strong><br />
realities <strong>of</strong> power-by study, imitation, adaptation, and<br />
occasional timely surrender-carried its country independently<br />
through <strong>the</strong> nineteenth, <strong>the</strong> colonial, into <strong>the</strong><br />
twentieth, <strong>the</strong> ex-colonial century."<br />
Having thus given <strong>the</strong> reader <strong>the</strong> above general idea <strong>of</strong><br />
<strong>the</strong> book, so succinctly stated, <strong>the</strong>re only remains <strong>the</strong> following<br />
reaction <strong>of</strong> a <strong>Siam</strong>ese reader.<br />
<strong>The</strong> survey <strong>of</strong> <strong>the</strong> period prior to <strong>the</strong> rule <strong>of</strong> <strong>the</strong> Ohakri<br />
ldngs has been very well written. A few points need correction.<br />
One would prefer, for instance, to be more explicit about our<br />
predecessors in <strong>the</strong> land, to lay it down without hesitation that
i2o<br />
BOOK REVIEWS<br />
<strong>the</strong> Australasian negroids were followed among o<strong>the</strong>rs by peopie<br />
<strong>of</strong> a Mon Khmer stock, among whom were probably those <strong>of</strong> <strong>the</strong><br />
state now called Dvii,ravati who had been ei<strong>the</strong>r <strong>the</strong> Mon or tho<br />
Lawii,, Ano<strong>the</strong>r point is <strong>the</strong> date <strong>of</strong> Pimai (p.l9) which has now<br />
been definitely determined by sav-ants to be within <strong>the</strong> Classic<br />
Khmer period and <strong>the</strong>refore contemporaneous with several <strong>of</strong> <strong>the</strong><br />
bettet· known ruins such as Angkor Wat.<br />
Into <strong>the</strong> debate <strong>of</strong> 'l'hailand versus <strong>Siam</strong> as a terminology<br />
(p. 23) I prefer not to enter save to call to mind that <strong>the</strong> use <strong>of</strong><br />
<strong>the</strong> name <strong>Siam</strong> as that <strong>of</strong> <strong>the</strong> country can be found long before<br />
<strong>the</strong> time <strong>of</strong> King Mongkut. Literature abounds in instances <strong>of</strong><br />
this.<br />
<strong>The</strong> arrangement <strong>of</strong> <strong>the</strong> main portion <strong>of</strong> <strong>the</strong> book is<br />
divided into 9 chapters: "Before'', dealing with events prior to<br />
<strong>the</strong> Ohakri dyuasty already commented upon; <strong>the</strong>n a chapter to<br />
each <strong>of</strong> <strong>the</strong> first seven sovereigns, who are given individually a<br />
well-chosen epi<strong>the</strong>t; and "After" dealing with events after <strong>the</strong><br />
abdication <strong>of</strong> King Prajadhipok. 'l'hronghout <strong>the</strong> length <strong>of</strong> <strong>the</strong> book<br />
one comes across details <strong>of</strong> <strong>the</strong> protocol and relationships within<br />
<strong>the</strong> Royal Family, which had been criticised in former works as<br />
being unnecessary in a scientifically written history even <strong>of</strong> a<br />
dynasty. On an un biassed consideration, however, one must<br />
admit that in order to take in all aspects <strong>of</strong> a situation for <strong>the</strong><br />
writing <strong>of</strong> a history what appears as a detail is <strong>of</strong>ten important<br />
for <strong>the</strong> balanced view. 'rhis work may not after all have been<br />
intended to be a standard history <strong>of</strong> <strong>the</strong> time. It forms a valua.<br />
ble source material for future histories. No history or account<br />
so far written in English or any <strong>of</strong> <strong>the</strong> better known languages<br />
<strong>of</strong> <strong>the</strong> world has paid much attention to <strong>Siam</strong>ese sources fot• information.<br />
Among <strong>the</strong> more recent works <strong>the</strong>re is only this<br />
work and that <strong>of</strong> Vella on Rama III which take <strong>Siam</strong>ese sources<br />
into serious consideration.<br />
In writing this account <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese sovereigns, <strong>the</strong><br />
author ha~ no case to defend. He tries to be fair in his condemnations;<br />
he i~ quick to put right any misunderstanding especially
BOOK kEVIEWS<br />
<strong>of</strong> misinformed foreigners. .As evidence <strong>of</strong> such may be cited his<br />
presentation <strong>of</strong> <strong>the</strong> case <strong>of</strong> <strong>the</strong> Franco~<strong>Siam</strong>ese dispute <strong>of</strong> 1893<br />
(pp. 24\J-253) and <strong>the</strong> calumniOllS statements prevalent in certain<br />
quarters during <strong>the</strong> first decade <strong>of</strong> <strong>the</strong> democratic t·egime.<br />
<strong>The</strong> book is an evidence <strong>of</strong> much reading. 'l'he Prince;s<br />
anthol'ities ai·e judiciously chosen; but, though born and partly<br />
bred in <strong>the</strong> most intelligent circles <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese Court, he has<br />
lived <strong>the</strong> greater part <strong>of</strong> his life detached f1·om his people, Not<br />
all his judgments are accurate. In a sonrce material such as this<br />
book should be; accuracy <strong>of</strong> detail is impot•tant, For <strong>the</strong> genel"al<br />
reader, on <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> inaccm•acies do not dett•act much<br />
from <strong>the</strong> bool,'s value and will be left uncommented upon.<br />
I2i<br />
Bangkok, 20 Novembm· <strong>1960</strong><br />
CJJ.
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RECENT SIAMESE PUBLICATIONS<br />
256. Paramanujit, H.R.H. Prince: Pathomasompodhikatha ( Pathamasambodhikatha)<br />
Maha-Ohu 1alongkorn University, Bangkok,<br />
publ. S. Krityi1kom, B.E. 2503, 484 pages quarto.<br />
<strong>The</strong> Pathomasompodhilcatha has been a well-known work<br />
for several genet·ations past. It deals with <strong>the</strong> life and time <strong>of</strong><br />
Gotama <strong>the</strong> Buddha. It should be <strong>of</strong> interest to give here a<br />
sketch <strong>of</strong> its origin and development for <strong>the</strong> work is a literary<br />
monument <strong>of</strong> llational importance. According, <strong>the</strong>n, to <strong>the</strong> well-<br />
, I<br />
]mown scholars, Sathienlwses and S. Salitn 1, who wrote <strong>the</strong> kam<br />
thalev prefaced to <strong>the</strong> present edition, <strong>the</strong>re exist in <strong>the</strong> National<br />
Library two works <strong>of</strong> <strong>the</strong> name in Pali verse. One, <strong>of</strong> 22 cantos,<br />
gives no clue to its authorship or date though it is obviously old.<br />
<strong>The</strong> second says "<strong>The</strong> King ... commanded Prince Kraisorawiji t<br />
to invite <strong>the</strong> monk, Prince Nujit <strong>of</strong> Wat Pra ,Tetubon, to examine<br />
( ~'l'J~) an old work <strong>of</strong> <strong>the</strong> name and <strong>the</strong> result <strong>of</strong> his work was<br />
a version <strong>of</strong> 30 cantos \Vhich was concluded in <strong>the</strong> year <strong>of</strong> <strong>the</strong><br />
snal
124 RECENT SIAMESE PUBLICATIONS<br />
portray so many different aspects <strong>of</strong> life through his eloquent<br />
writings. As pointed out in <strong>the</strong> shot·t biography attached to this<br />
work, <strong>the</strong> best 1mown <strong>of</strong> his creations was <strong>the</strong> heroic poem <strong>of</strong><br />
Talevpai, depicting in l<strong>of</strong>ty and majestic wording <strong>the</strong> essence <strong>of</strong><br />
chivalry in King Naresvara <strong>of</strong> Ayudhya which has been acknowledged<br />
to have aroused feelings <strong>of</strong> patriotism among its readers<br />
and inspired <strong>the</strong>m to write o<strong>the</strong>r works along <strong>the</strong> same <strong>the</strong>me.<br />
His art is also detectable in <strong>the</strong> contrast he made <strong>of</strong> <strong>the</strong> vanquished<br />
adversary, <strong>the</strong> Crown Prince <strong>of</strong> Burma, who has not been made<br />
to suffer from any lack <strong>of</strong> good ideals expected <strong>of</strong> such a highly<br />
pla9ed prince <strong>of</strong> a reigning royal family. Turning <strong>the</strong>n to ano<strong>the</strong>r<br />
aspect <strong>of</strong> his writing, his Exhortations from Krishna to her sister<br />
shows a remarkably unexpected knowledge <strong>of</strong> <strong>the</strong> feminine heart<br />
and virtues. His prose, such as <strong>the</strong> History oj <strong>Siam</strong>, reflects<br />
elegant rhetoric.<br />
<strong>The</strong> monastic purist may indeed question <strong>the</strong> Prince's<br />
inspira tiona and even accuse him <strong>of</strong><br />
,<br />
paying attention to frivolous<br />
details nnbefitting <strong>of</strong> "a son <strong>of</strong> <strong>the</strong> Sakya "; <strong>the</strong> linguistic purist<br />
too may he shocked by <strong>the</strong> liberty he has taken over rules <strong>of</strong><br />
prosody in favour <strong>of</strong> melodic sonance. One can almost imagine<br />
<strong>the</strong> poet murmuring aloud to himself his new compositions as<br />
<strong>the</strong>y turn up in his mind. His indeed was an idea <strong>of</strong> melody<br />
triumphing over pedantic rnles <strong>of</strong> quantitative requirements.<br />
In calling this work a "translation'', it should be borne<br />
in mind that it is really more <strong>of</strong> a dissertation bused on <strong>the</strong> <strong>the</strong>me<br />
<strong>of</strong> <strong>the</strong> original Pali poem which was much shorter. <strong>The</strong><br />
"translation" here abounds in additional facts and details and<br />
does not shrink from taking advantage <strong>of</strong> literary license. Inspite<br />
<strong>of</strong> its length it used to form <strong>the</strong> material <strong>of</strong> a series <strong>of</strong> se1·mons<br />
delivered on <strong>the</strong> occasion <strong>of</strong> <strong>the</strong> Visalrha festival <strong>of</strong> three days<br />
and three nights in <strong>the</strong> royal palace. Hence <strong>the</strong> later versions<br />
to make such deliveries more practical.<br />
257. <strong>The</strong> Pictured Pavilion <strong>of</strong> Suan Phaldcad Palace V! t.H ~ "' tJ'UIJ .:1<br />
tli"JlHJflfl'Wl Sivaporn Press, Bangkok, B.E. 2502 ill. by 33 :figure13<br />
in black and gold and also in blacl~: and white, 76 pages,
RECENT SIAMESE PUBLICATIONS 125<br />
<strong>The</strong> book was published as a memorial in dedication to<br />
His late Royal Highness Prince Ohnmbhot <strong>of</strong> Nakon Swan on <strong>the</strong><br />
occasion <strong>of</strong> <strong>the</strong> cremation <strong>of</strong> his remains.<br />
<strong>The</strong> late Prince was<br />
an acknowledged connoisseur <strong>of</strong> antique and with his consort<br />
bought and transferred <strong>the</strong> pavilion from upcount1·y to be set up<br />
within <strong>the</strong> grounds <strong>of</strong> <strong>the</strong>ir palace.<br />
<strong>The</strong> gilt panels were <strong>of</strong><br />
course decorated with artistic skill and great taste. <strong>The</strong>se panels<br />
have been reproduced in <strong>the</strong> book with an account written by<br />
Momchao Subhadradis Diskul <strong>of</strong> its history and acquisition.<br />
Originally at Wat BalJklilJ in <strong>the</strong> province <strong>of</strong> Ayudhya, it was<br />
said to have been an old palace which was dedicated to <strong>the</strong> Wat<br />
and became a "h6 trai ", i.e. a repository <strong>of</strong> <strong>the</strong> Canon <strong>of</strong> <strong>the</strong><br />
Tipitaka. E:x:perts have dated it to <strong>the</strong> reign <strong>of</strong> King :Narai<br />
( 1657 -1688) for reasons fully stated in <strong>the</strong> bool•, one <strong>of</strong> which<br />
was <strong>the</strong> inclusion <strong>of</strong> figures <strong>of</strong> a Frenchman in contemporary dress.<br />
<strong>The</strong>re is also a description <strong>of</strong> <strong>the</strong> design aud subject <strong>of</strong><br />
<strong>the</strong> pictures in black aud gold by Lua~ Boribal and Nai Tinakorn<br />
'folJSWet, an article on Ayndhyan repositories <strong>of</strong> <strong>the</strong> Canon by<br />
Pr<strong>of</strong>essorS. Biraari, translated into <strong>Siam</strong>ese by Momchao S. Disknl<br />
and yet ano<strong>the</strong>r-intelligent and witty-article by Momrii,jawolJS<br />
Ki.1kriddhi Pramoj with apt quotations floom a eulogy <strong>of</strong> King<br />
Narai by Pra Sri Mahosoth, one <strong>of</strong> that King's poets at court,<br />
bringing to light many interesting and humorous features <strong>of</strong> <strong>the</strong><br />
portrayal. No better memorial could have been chosen to perpetuate<br />
<strong>the</strong> late Prince's memory as a connoisseur <strong>of</strong> art.<br />
258. Birasri, S.: Oases <strong>of</strong> Thai Lacqum·worlc l'l'CI'liJUJ'-!1 Sivapot·n<br />
~<br />
Press Bangkok, B.E. 2502, pr<strong>of</strong>. ill. 32 pages.<br />
Dealing with an identical topic as <strong>the</strong> above is a little<br />
b1·ochme issued this year as a souvenir <strong>of</strong> <strong>the</strong> festival <strong>of</strong> Visakha<br />
by <strong>the</strong> Fine Arts Department. 'rhe book was given away to monks<br />
and novices who visited <strong>the</strong> Museum during that festival. <strong>The</strong><br />
subject deset·ves <strong>the</strong> wide publicity thus given for no less than<br />
15,000 copies were p1·in ted for this first edition.<br />
'-'<br />
%--'
126 RECENT SIAMESE PUBLICATIONS<br />
<strong>The</strong> short hooklet describes <strong>the</strong> lacquered cases and boxes<br />
<strong>of</strong> <strong>the</strong> collection in <strong>the</strong> Hall <strong>of</strong> Sivamokkhapimfi,n in <strong>the</strong> Palace<br />
<strong>of</strong> <strong>the</strong> Prince <strong>of</strong> <strong>the</strong> Front ( Wa;una) which has been turned now<br />
into <strong>the</strong> National Museum. It is stated <strong>the</strong>rein that <strong>the</strong> <strong>Siam</strong>ese<br />
translation <strong>of</strong> an ol'iginal-presumably English-<strong>of</strong> Pr<strong>of</strong>essor<br />
Birasri is by Kian Yimsiri <strong>of</strong> <strong>the</strong> Fine Arts Department.<br />
According <strong>the</strong>n to <strong>the</strong> booklet this art <strong>of</strong> <strong>the</strong> lacquer<br />
flourished in <strong>the</strong> time <strong>of</strong> Ayudhya about <strong>the</strong> XVIth century. It<br />
has been handed down to <strong>the</strong> periods <strong>of</strong> Dhonburi and Bangkok<br />
(and is still practised). It originated in China as indicated in<br />
<strong>the</strong> treatment <strong>of</strong> nature-motifs such as mountains, fauna and<br />
flora. It developed into scenes <strong>of</strong> everyday life especially at<br />
Court whence came all artistic inspirations.<br />
As for material, backgrounds <strong>of</strong> wooden wicker or plain<br />
wood are first coated~over with black or red lacquer, designs are<br />
<strong>the</strong>n drawn on its surface and what surface is to remain outside<br />
<strong>the</strong> design is coated over with gamboge mixture. Ano<strong>the</strong>r coating<br />
<strong>of</strong> lacquer is <strong>the</strong>n applied over <strong>the</strong> whole surface, <strong>the</strong>n <strong>the</strong> gilt<br />
<strong>of</strong> gold leaves. After about 20 hours <strong>the</strong> surface is washed with<br />
water. <strong>The</strong> soluble gamboge comes <strong>of</strong>f with all <strong>the</strong> lacquer and<br />
gold which lays on it, leaving only <strong>the</strong> design in gold because it<br />
has not been treated with gamboge. Hence <strong>the</strong> name given to<br />
<strong>the</strong> process "watered design".<br />
Decoration by this process is also applied to door- and<br />
window panels. <strong>The</strong>n follows a description <strong>of</strong> <strong>the</strong> collection, in<br />
which <strong>the</strong> Pr<strong>of</strong>essor gives full rein to his artistic eyes and his<br />
love <strong>of</strong> nature. <strong>The</strong>re seems to have lurked an error in his description<br />
<strong>of</strong> figtll'e 1 which is described as a design depicting Rama<br />
.;<br />
and Tosakanth borne by a Hanuman and a yaksh. No 'fosakanth<br />
is really <strong>the</strong>re, though <strong>the</strong> bearer o<strong>the</strong>r than Hanuman looks like<br />
a ynksh. This bearer might have been O~kod but was turned into<br />
a yalcsh by mistake, for he wears an identical crown as O;ukod's.<br />
'l'here is no doubt that this kind <strong>of</strong> a souvenir publication<br />
can do much to keep alive <strong>the</strong> traditions <strong>of</strong> <strong>the</strong> national art vis-avis<br />
<strong>the</strong> increasing materialistic tendencies <strong>of</strong> modern technology.
RECENT SIAMESE PUBLICATIONS 127<br />
259. Fine Arts Department: Art Treasttres from <strong>the</strong> Bhumibol<br />
"1!1"" A ,!\ "'><br />
Dam, ~:W1JV1 M 'l.'llll"l1flll Jll'J'UI.l ']'E:J'\Jfi:W VH.'i publ. for <strong>the</strong> National<br />
~<br />
Exhibition <strong>of</strong> Ancient Art 'freasures, Sept. 2503, ill. 80 pages.<br />
This is an interesting handbook <strong>of</strong> one <strong>of</strong> <strong>the</strong> recent art<br />
exhibitions organised by <strong>the</strong> Department, containing a 1 •ticles<br />
by experts in <strong>the</strong>ir respective fields.<br />
Such are K. Indakosai's<br />
E.vcavations in <strong>the</strong> Neighbourhood <strong>of</strong> <strong>the</strong> River Ping, Luau Boribal's<br />
Buddha Images from <strong>the</strong> North <strong>of</strong> Bhumibol Dam and M. Valla.<br />
bhodom's Cedi Type <strong>of</strong> Hod District etc. With <strong>the</strong> exception <strong>of</strong><br />
Pr<strong>of</strong>essor Birasri's 3 pages <strong>of</strong> an English description <strong>of</strong> a printed<br />
flag some four or five centuries back which had been found in a<br />
terracotta vase in <strong>the</strong> crypt <strong>of</strong> a cedi at Wat Dokuoen, District<br />
<strong>of</strong> Hod, all has been written in <strong>Siam</strong>ese. Specialists in <strong>the</strong><br />
technique <strong>of</strong> Thai ob}ets d'art and pottery will pr<strong>of</strong>it largely from<br />
<strong>the</strong> contents <strong>of</strong> <strong>the</strong> book, which contains several maps, plans and<br />
24 pages <strong>of</strong> illustrations.<br />
260. Fine Arts Department: Plan and Report <strong>of</strong> <strong>the</strong> Sttr11oy and<br />
E:ncauation <strong>of</strong> Ancient Monuments in Nm·<strong>the</strong>astern Thailand, Sivaporn<br />
Press, Bangkok, with maps, plans and illustrations, B.E. 2502,<br />
79 pages.<br />
<strong>The</strong> bilingual report deals with <strong>the</strong> object aucl scope <strong>of</strong><br />
<strong>the</strong> survey. Of much interest is <strong>the</strong> part dealing with excava.<br />
tiona and restorations in <strong>the</strong> three provinces treated, Nalwn<br />
Rajaslmii., Buril•am and J ayabhumi. Some <strong>of</strong> <strong>the</strong> smaller monu.<br />
menta are described in detail regarding what is found and how<br />
<strong>the</strong>y have been restored or receiving an application <strong>of</strong> anastylosis,<br />
such as Non Ku luoun (fig. 3); Wat Pnomwan fJ~W'Il:Wl'J<br />
~<br />
.,!!,<br />
and Muang Khek DJ'MU']'fl (figs. 4,48-Gl, 64-78 ).<br />
..... f! (figs. 62-63)<br />
Muang Khek,<br />
where considerable finds have been macle, was <strong>the</strong> old Gorii.khapura<br />
which has been suggested as <strong>the</strong> original <strong>of</strong> <strong>the</strong> name <strong>of</strong> Korat.<br />
One is tempted to add that here is an instance <strong>of</strong> <strong>the</strong> adoption<br />
<strong>of</strong> an Indian name-<strong>the</strong> modern Gorakhpur,
128 RECENT SIAMESE PUBLICATIONS<br />
261. P.E.N. International, Thailand Centre, Bhasa le NarJsit,<br />
..... .&<br />
Jl1H'llLq;j::Vl'!.J~~'EJ <strong>Vol</strong>. 2, part 1, Sept. 2503. Strisar Pi·ess, Bangkok,<br />
155 pages.<br />
In JSS XLVII, 2, Nov. 1959, we reviewed in <strong>the</strong> series <strong>of</strong><br />
Recent <strong>Siam</strong>ese Publications No. 252 <strong>the</strong> first number <strong>of</strong> <strong>the</strong> Jom;nal<br />
above named and decided that it indicated a promising sign <strong>of</strong><br />
greater interest being taken in scholarly research in <strong>Siam</strong>ese<br />
circles. Fur<strong>the</strong>r publications have since appeared which are<br />
keeping up <strong>the</strong>" promising sign".<br />
Among <strong>the</strong> contents <strong>of</strong> this first mtmber <strong>of</strong> <strong>the</strong> second<br />
year <strong>the</strong>re is an interesting note by H.R.H. P1·ince Wan, Krom aM<br />
mun Naradhip, tracing <strong>the</strong> origin <strong>of</strong> <strong>the</strong> 20 ai sounds written<br />
with <strong>the</strong> mai muan (l~~fJU) thus 1 to Ahom sources. Foreign<br />
readers may perhaps be reminded that in <strong>Siam</strong>ese <strong>the</strong>re are two<br />
ai vowels written l and 1.<br />
It has been a constant source <strong>of</strong><br />
wonder why it should have to be represented by two separate<br />
vowels. This note now explains that <strong>the</strong> 20 sounds <strong>of</strong> <strong>the</strong><br />
''twisted vowel" or mai muan have a different origin. We would<br />
like to <strong>of</strong>fer an opinion that <strong>the</strong>se 20 vowels could have been <strong>the</strong><br />
original representatives <strong>of</strong> <strong>the</strong> sound and that <strong>the</strong> o<strong>the</strong>r vowel<br />
represent loan words which could just as easily be written with<br />
ano<strong>the</strong>r vowel <strong>the</strong> tJ as 'fJUn1T ( Aiyaldi.rn) or l 'fltl ai in<br />
Lflf"lfJ:rTU (Aisvariya).<br />
<strong>The</strong> scholarly paraphrase <strong>of</strong> <strong>the</strong> Niras Haripunjai by<br />
P. na Nakon is continued to its conclusion with notes on local<br />
topography and names <strong>of</strong> personalities in <strong>the</strong> poem. Khun Wichit's<br />
article on <strong>the</strong> origin and venue <strong>of</strong> <strong>the</strong> romance <strong>of</strong> Kawi is a piece<br />
<strong>of</strong> scientific research worthy <strong>of</strong> <strong>the</strong> JournaL Mme K. Sribunriiau's<br />
English and French translation in verse <strong>of</strong> <strong>the</strong> Nira8 .Narind is<br />
generally accurate and elegant piece, even though a translation,<br />
<strong>of</strong> belle-lettre. P. SrijaHi.lai's discussion <strong>of</strong> <strong>the</strong> spelling in <strong>the</strong><br />
famous Ramakamheu inscription <strong>of</strong> <strong>the</strong> name <strong>of</strong> that monarch's
RECENT SIAMESE PUBLICATIONS 129<br />
£a<strong>the</strong>r deserves <strong>the</strong> consideration <strong>of</strong> schola1•s and is really convincing.<br />
Th~ rest <strong>of</strong> <strong>the</strong> number is none <strong>the</strong> less <strong>of</strong> high quality.<br />
0 ,d. .!.<br />
262. Amatyalml, T.: Guide to Sarabur·i, \.I'H'VltJI'J~r aJd' Bhakdij<br />
prasroeth Press, Bangkok, ill. B.E. 2500, 16mo, 64 pages.<br />
Saraburi, it is pointed out here, though a new town <strong>of</strong><br />
modest proportions, is distinctive through her shrine <strong>of</strong> <strong>the</strong><br />
Buddha's footprint, which has been highly venerated all over <strong>the</strong><br />
country. It is accessible by road, rail and river. In <strong>the</strong> days<br />
<strong>of</strong> Ayudhya it was a summer resort. <strong>The</strong> famous shrine is built<br />
on a promontory within a group <strong>of</strong> hills with interesting grottoes<br />
and picnic grounds. Besides <strong>the</strong> Buddha's footprint <strong>the</strong>re are<br />
various o<strong>the</strong>r touristic attractions. One is <strong>the</strong> so-called Reflection<br />
<strong>of</strong> <strong>the</strong> Lord on <strong>the</strong> side <strong>of</strong> a cliff and beyond it <strong>the</strong> glen <strong>of</strong> three<br />
cascades at Pathavi Hill some 3 }em from <strong>the</strong> Hi11 <strong>of</strong> <strong>the</strong> Lord's<br />
Reflection. O<strong>the</strong>r spots '-vithin easy reach from here are <strong>the</strong> high<br />
waterfall <strong>of</strong> Jvtuak Lelc, 40 1nn, and <strong>the</strong> Government Botanical<br />
Park a little before Sarabul'i on <strong>the</strong> mainroacl from Bang1wk.<br />
<strong>The</strong> shrine itself <strong>of</strong> <strong>the</strong> Buddha's footprint occupies a<br />
ra tber large area with innumerable shrines <strong>of</strong> smaller sizes.<br />
Within <strong>the</strong> main shrine are panels inlaid with mo<strong>the</strong>r-<strong>of</strong>-pearl<br />
designs <strong>of</strong> great beauty made under <strong>the</strong> sponsorship <strong>of</strong> King Rama<br />
I <strong>of</strong> <strong>the</strong> Chalui dynasty to replace <strong>the</strong> original mentioned in a<br />
late Ayudhya poem, <strong>the</strong> Bunnouad, which had been destroyed by<br />
fire in 1766 and left in ruins for some 20 years.<br />
Bangkolc, 29 Octol!m· <strong>1960</strong><br />
CJJ.
PUBLICATIONS OF INTEREST IN OTHER JOURNALS<br />
Ancient India<br />
no 13, 1959<br />
Krishna Devi. : <strong>The</strong> Temple <strong>of</strong> Khajuraho<br />
in central India<br />
Deshpande, M.N.: <strong>The</strong> Rock-cut caves <strong>of</strong><br />
Pithalkora<br />
Annals <strong>of</strong> <strong>the</strong> American Academy<br />
<strong>of</strong> Political and Social Sciences<br />
no 321, 1959<br />
Skinner, G.W.: Overseas Chinese in Sou<strong>the</strong>ast Asia<br />
Ars Asiatica<br />
no 6, 1959<br />
pp, 43-65<br />
pp, ()6.93<br />
pp. 48-49<br />
Auboyer, J.: Trois portraits du roi Jayavarman VII,<br />
4 pl. p, 70<br />
Boisselier, J.: La Statuaire preanglwrienne<br />
et Pierre Dupont pp, 59-G9<br />
Artibus Asiae<br />
<strong>Vol</strong>. XXI, nos 3-4, 1958<br />
Devendra, D.T.: <strong>The</strong> Symbol <strong>of</strong> <strong>the</strong> Singhalese<br />
Guardstoue pp. 259-268<br />
<strong>The</strong> number contains interesting reviews <strong>of</strong> works ou <strong>Siam</strong><br />
e.g. Griswold's Dated Buddha Images <strong>of</strong> nor·<strong>the</strong>rn <strong>Siam</strong> by<br />
Boisselier;<br />
Vella's <strong>Siam</strong> under· Rama III by K. Su1{habanij;<br />
Emcee Chand's and Khieu Yimsiri's Thai Monumental<br />
Br·onzes by Michael Sullivan.<br />
<strong>Vol</strong>. XXII, nos 1-2,1959<br />
Coedes, G.: Noto sur une stele indienne d'epoque<br />
Pala decouverte a Ayudhya pp. 9-14
132 PUBLICATIONS OF INTEREST IN OTHER JOURNALS<br />
Devendra, D.T.: Seventy years <strong>of</strong> Ceylon<br />
Archeology<br />
pp. 23-4.0<br />
Griswold, A.B.: 'l'wo dated images from <strong>the</strong><br />
Shan States<br />
Asian Culture<br />
<strong>Vol</strong>. I, no 4<br />
Nguyen Dang Tbnc: <strong>The</strong> Equilibrium <strong>of</strong><br />
Vietnamese Culture<br />
Nguyen Oao Flach: Social Implications <strong>of</strong><br />
Industrialization in South<br />
Asia and <strong>the</strong> Far East<br />
Erdkunde<br />
no 13, 1959<br />
Louis, H.: Beobachtungen iiber die Inselberge<br />
bei Huahin am Golf von <strong>Siam</strong><br />
(summarized also in English)<br />
pp. 1-14<br />
pp. 31-58<br />
pp. 314-319<br />
Bulletin <strong>of</strong> <strong>the</strong> Ramakrishna Mission Institute <strong>of</strong> Culture<br />
no 10, 1959<br />
Penin, J.M. : <strong>The</strong> Thai and <strong>the</strong>ir Destiny<br />
pp, 234-337<br />
Far-Eastern Economic Review<br />
no 28, <strong>1960</strong><br />
Wolfstone, D: U.N. Economic for Laos<br />
Emori, M.: <strong>The</strong> Thai-Japan Maize Trade<br />
Lee, S. Y.:<br />
Prospects for Thai Maize<br />
France-Asie<br />
nos 158-9, 1959<br />
Ma1leret, L.: L'archeologie dn delta du<br />
M~khong<br />
pp. 46-48<br />
pp. 968-972<br />
pp. 1148-1155<br />
pp. 1032-36<br />
nos 160-1, 1959<br />
Archaimbanlt, 0.: Les rites agraires dans le<br />
moyen-Laos<br />
pp. 1185-96
PUDLICA'l'IONS OF INTEREST IN OTHER JOURNALS<br />
History Today<br />
no. 10, <strong>1960</strong><br />
Sullivan, M. : <strong>The</strong> Discovery <strong>of</strong> Anglwr<br />
India Quarterly<br />
<strong>Vol</strong>. XX, 4. 1959<br />
Note: North-East Frontier <strong>of</strong> India<br />
<strong>Journal</strong> asiatique<br />
no 247, 1959<br />
Filliozat, .T.: Gopura, "porte de ville"<br />
<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Greater India <strong>Society</strong><br />
no 16, 1957<br />
Sarkar, H.B.: Indo-Javanese History in English<br />
13:!<br />
pp. 169-178<br />
pp, :193.395<br />
pp. 251-255<br />
pp. 1-82<br />
<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Royal Asiatic <strong>Society</strong><br />
pa1·ts 3-4, 1959<br />
Wales, H.G.Q.: <strong>The</strong> Cosmological Aspect <strong>of</strong> <strong>the</strong><br />
Indonesian Religion,<br />
parts 1-2, <strong>1960</strong><br />
Bassett, D.K.: <strong>The</strong> Trade <strong>of</strong> <strong>the</strong> East-India<br />
Company in <strong>the</strong> Far-East<br />
<strong>Journal</strong> <strong>of</strong> World History<br />
<strong>Vol</strong>- V, part 2, 1959<br />
Ebisawa, A.: <strong>The</strong> Jesuits and <strong>the</strong>ir cn1tural<br />
activities in <strong>the</strong> Far-East<br />
Altelwr, A.S.: Educational and intellectual<br />
Methods in Vedic and Ancient<br />
Indian Cultures<br />
Wint, G.: South-East Asia in <strong>the</strong> XXth<br />
century<br />
<strong>Vol</strong>. V, part 3, <strong>1960</strong><br />
pp. 100139<br />
pp. 32-47<br />
pp. 3~4-374<br />
pp, 423-4:33<br />
pp. 495-50;)<br />
Tsukamoto, Z.: <strong>The</strong> ear1y stages in <strong>the</strong><br />
introduction <strong>of</strong> Buddhism into China<br />
(up to <strong>the</strong> Vth century A.D.) pp, SMi-57li
134 PUBLICATIONS OF INTEREST IN O'rHER .JOURNALS<br />
Koska, M.: <strong>The</strong> Meiji Eea: Its forces<br />
<strong>of</strong> rebirth<br />
L' Afrique et l' Asie<br />
no 47, 1959<br />
Lenormand, H.: Le Laos et la crise du<br />
sud-est asia tique<br />
pp. 621-633<br />
pp. 53.59<br />
Memoirs <strong>of</strong> <strong>the</strong> Research Department <strong>of</strong> <strong>the</strong> Toyo Bunko<br />
no 18, <strong>1960</strong><br />
Yamasaki, Y,: <strong>The</strong> Origin <strong>of</strong> <strong>the</strong> Chinese abacus<br />
Oriental Art<br />
new. series: <strong>Vol</strong>. V, part 2<br />
pp. 91-140<br />
Harrisson, Tom: 'Export wares' found in west<br />
Borneo<br />
pp. 3-1.2<br />
Pacific Affairs<br />
XXXII, 3, 1959<br />
Clubb, O.E.: Oriental Studies through<br />
Soviet eyes<br />
Pakistan Horizon<br />
no 12 1959<br />
Jayanam, Direck: Present-day Thailand<br />
Philippines Studies<br />
<strong>Vol</strong>. 7, part 3, 1959<br />
Fox, R.B.: <strong>The</strong> Calatagan Excavations, ill.<br />
pp. 307-308<br />
pp. 210-214<br />
pp. 325-390<br />
United Asia<br />
no 11, 1959<br />
Newsom, R.: Trek to Tavoy<br />
pp. 121-123<br />
World Affairs<br />
<strong>Vol</strong>. 123, no 2, <strong>1960</strong><br />
Carroll Parish, 0, : Thailand, cornerstone <strong>of</strong><br />
peace in Sou<strong>the</strong>ast Asia<br />
pp. 46-49
ACCESSIONS TO THE SIAM SOCIETY i..II3RARY<br />
from c!January to c!June <strong>1960</strong><br />
Acheson, Dean<br />
(Compiler)<br />
Ahmad, Hazrat<br />
Mirza Ghulam<br />
Ajarananda, Swami<br />
Books<br />
United States Relations with China: Special<br />
Reference to <strong>the</strong> Period 1944-49 (1949).<br />
: <strong>The</strong> Philosophy <strong>of</strong> Teachings o~ Islam<br />
(1959).<br />
<strong>The</strong> Problem <strong>of</strong> Reincarnation (B. E. 2497).<br />
Angsnsingh, Pakorn : Public Welfare-Today and Tomorrow<br />
(1959 ).<br />
Blake, W.T.<br />
Bezacier, L.<br />
Bhadragaka<br />
Bnddhaghosa<br />
Bhadantacariya<br />
Bhushan, J.B.<br />
Busch, Noel F.<br />
Boyer, Martha<br />
Boulle, P.<br />
Thailand Journey ( 1955 ).<br />
Relevt~es des Monuments Anciens dn Nord<br />
Viet-Nam (1959).<br />
<strong>The</strong> Khuddalm-Patha OJ' Short Buddhist<br />
Recitations in Pali and English (B.E. 2496).<br />
80 Inspiring Words <strong>of</strong> <strong>the</strong> Buddha from <strong>the</strong><br />
Udana in Pa1i and English (B.E. 2497).<br />
Miscellaneous Buddhist Though ts-Qnestions<br />
with Answers No.5 (B.E. 2502).<br />
<strong>The</strong> Path <strong>of</strong> Purification (Vi!:!uddhimagga).<br />
(1956).<br />
<strong>The</strong> Costumes and Textiles <strong>of</strong> lndi.a (1958).<br />
'l'hailand, an Introduction to Modern <strong>Siam</strong><br />
(1959).<br />
Japanese Export Lacquers from <strong>the</strong> 17th<br />
Century in <strong>the</strong> National Museum <strong>of</strong> Denmark<br />
(1959).<br />
<strong>Siam</strong>
i36<br />
Bl<strong>of</strong>eld, J.<br />
ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />
'l'he Wheel <strong>of</strong> Life: 'rhe Autobiography <strong>of</strong><br />
a Western Buddhist (1959).<br />
Baker, E.M. Short Studies in <strong>the</strong> Name <strong>of</strong> Truth (1959).<br />
(Presented by <strong>the</strong> Author).<br />
Bernatzik, H.A.<br />
Bloch, R.<br />
Bhuddhist<br />
Association, <strong>The</strong><br />
de Berval, R.<br />
(Ed.)<br />
<strong>The</strong> Spirits <strong>of</strong> <strong>the</strong> Yellow Leaves (1958).<br />
Le Symbolisme Oosmique des Monuments<br />
Religieux (1957).<br />
Visakhapuja B.E. 2500<br />
Presence du Bouddhisme, Fevrier.Juin<br />
(1959).<br />
Collis, Maurice<br />
Chakrabongse,<br />
<strong>Siam</strong>ese White (1951).<br />
H.R.H. Prince Chula: <strong>The</strong> Twain Have Met.<br />
Chaya, Prem<br />
Conze, E.<br />
<strong>The</strong> Story <strong>of</strong> Khun Chang Khun Phan,<br />
Book I-II, (1.955, 1959).<br />
Vajracchedika Prajnaramita (1957).<br />
Abhisamayalankara (1954).<br />
Ooedes. G.<br />
Corbin, H.<br />
Chand, Emcee<br />
Yimsiri, Rhien<br />
Cauvin, R.<br />
Prince Damrong to<br />
M.R. Sumanajati<br />
Svastikul<br />
Dupont, P.<br />
Durand, M.<br />
Oonferenze, <strong>Vol</strong>.! (1952).<br />
Oonferenze, <strong>Vol</strong>. II (1.955).<br />
Thai Monumental Bronzes (B.E. 2500).<br />
Thailande<br />
Five Species <strong>of</strong> Lotus & Notes on Different<br />
Subjects. (l)resented by H.H. Prince<br />
Dhani Nivat, Rrommamun Bidyalabh).<br />
L'Archeologie Moue de Dvaravati, Texte<br />
et Planches (1959).<br />
Techniques et Pan<strong>the</strong>on des Mediums<br />
Vietnamiens (1959).
ACCESSIONS TO THE SiAM SOCIETY LiBRARY 137<br />
: Imagerie Populaire Vietnamienne (<strong>1960</strong>).<br />
Draus, J.<br />
Bernard, H.<br />
: Memoire du Pere de Beze sur la Vie de<br />
Constance Phaulkon et sa Triste Fin (1947).<br />
Eakin,<br />
Paul A., Rev.<br />
Evans. I.N.<br />
Feriz. Dr. I-I.<br />
Frauwallner, E.<br />
: Buddhism and Christian Approach to<br />
Buddhist in Thailand (1959).<br />
Papers on Ethnology & Archaeology <strong>of</strong> <strong>the</strong><br />
Malay Peninsula (1927).<br />
Zwischen Peru und Mexico (1959).<br />
<strong>The</strong> Earliest Vinaya and <strong>the</strong> Beginnings<br />
<strong>of</strong> Buddhist Literature (1956).<br />
On <strong>the</strong> date <strong>of</strong> <strong>the</strong> Buddhist Master<br />
<strong>of</strong> Law, Vasubandhu (1951).<br />
Ferrari, A.<br />
Foster, G.M.<br />
Foreign Affairs,<br />
Ministry<br />
Grondahl. K.<br />
Gray, B.<br />
Gnoli, R.<br />
MK' Yen Brtse's Guide to <strong>the</strong> Holy<br />
Places <strong>of</strong> Central Tibet.<br />
Culture and Conquest:<br />
Heritage (<strong>1960</strong>).<br />
America-Spanish<br />
Relations Between 'rhailand and Cambodia<br />
(1959).<br />
<strong>The</strong> Mango Season (1954).<br />
Early Chinese Pottery and Pol'celain.<br />
<strong>The</strong> Aes<strong>the</strong>tic Experience According to<br />
A bhinavagupta (1956).<br />
Nepalese Inscriptions in Gupta Characters<br />
<strong>Part</strong> I, Text and Plates (1956).<br />
Guilleminet, P.<br />
van Gnlil,, R.H.<br />
Grunwedel, A.<br />
Dictionnaire Bahnar-Fran9ais 'l'ome<br />
P1·emier <strong>Part</strong>ie A-K (1959).<br />
Chinese Pictorial Art (1958).<br />
Mythologie des Buddhismus in Tibet und<br />
der Mongolei (1900).
138 ACCESSIONS '1'0 THE SlAM SOCIF.TY L!BllARY<br />
Van Heekeren,<br />
H.R. <strong>The</strong> Bronze-Iron Age <strong>of</strong> Indonesia (1958).<br />
Hall, D.G.E.<br />
Hoontralml, Yong<br />
Hoontrakul,<br />
Lilt hit<br />
Haas, Mary R.<br />
Ingram, J. C.<br />
International<br />
Bank for<br />
Reconstruction<br />
& Development<br />
Jones, J.J.<br />
King, J.K.<br />
Kingshill, K.<br />
Khemo, Bhiklm<br />
Kempers, A.J.<br />
Bernet<br />
Kaufman, I-I.K.<br />
Lake, E.<br />
Leonowens, Anna<br />
<strong>The</strong> Stone Age <strong>of</strong> Indonesia (1957).<br />
History <strong>of</strong> Sou<strong>the</strong>ast Asia (1958).<br />
<strong>The</strong> Path <strong>of</strong> Light (1956).<br />
<strong>The</strong> Historical Records <strong>of</strong> <strong>the</strong> <strong>Siam</strong>ese<br />
Chinese Relations (1951).<br />
<strong>The</strong> Thai System <strong>of</strong> writing (1956).<br />
'rhai Reader (1954).<br />
Thai Vocabulary (1955).<br />
Economic Change in 'rhailand Since<br />
1850 (1955).<br />
International Symposium on History <strong>of</strong><br />
Eastern and Western Cultural Contact<br />
1957, to 'l'okyo-Kyoto (1959).<br />
Report: A Public Development Program<br />
for Thailand (1959).<br />
'l'he Mahavastu <strong>Vol</strong>. I-III (194-9-1956),<br />
Sou<strong>the</strong>ast Asia in Perspective (1956).<br />
Kn-Daeng, <strong>The</strong> Red Tomb (<strong>1960</strong>).<br />
(Presented by <strong>the</strong> Author).<br />
What is Buddhism (1957).<br />
Ancient Indonesia Art (1959).<br />
Bangkhnad: A Community Study in<br />
Thailand (<strong>1960</strong>).<br />
<strong>Siam</strong>ese Counterpart (1958).<br />
<strong>The</strong> English Governess at <strong>the</strong> <strong>Siam</strong>ese<br />
Court (1870) (Presented by H.S.H. Prince<br />
Ajavadis Dislml).
ACCESSIONS TO THE SIAM SOCIETY LIBRARY 139<br />
Lee, P.H.<br />
Lorgeou, E.<br />
de Lajonguiere,<br />
E.L.<br />
Studies in <strong>the</strong> Saenaennorae Old Korean<br />
Poetry (1959).<br />
Les Entretiens de Nang Tantrai (1924).<br />
Le <strong>Siam</strong> et les <strong>Siam</strong>ois (1906).<br />
Atlas Archeologiqne de l'Indo-Chine,<br />
Monuments du Champa et dn Cambodge<br />
(1901).<br />
Loetsch, F.<br />
Lightwood, T.<br />
Moore, D.<br />
Malleret, L.<br />
Mukerjee, R.<br />
McFarland, George<br />
B.<br />
Mahler, J.C.<br />
Le May, Reginald<br />
Mouhot, H.<br />
Marshal, H.<br />
Orientalia Romana<br />
Percheron, M.<br />
Petech, L.<br />
Mai Pen Arai<br />
Teresa <strong>of</strong> <strong>Siam</strong> (<strong>1960</strong>).<br />
Far Eastern Agent or <strong>the</strong> Diary <strong>of</strong> an<br />
Eastern Nobody (1954).<br />
L'Archeologie du Delta du Mekong. Tome<br />
Premier, 'l'exte et Planches (1959).<br />
<strong>The</strong> Culture and Art <strong>of</strong> India (1959).<br />
'l'hai-English Dictionary (1956).<br />
<strong>The</strong> Westerners A!Jlong <strong>the</strong> Figurines <strong>of</strong><br />
<strong>the</strong> T' Ang Dynasty <strong>of</strong> Ohina ( 1959).<br />
<strong>Siam</strong>ese Tales Old and New (1958).<br />
Voyage dans les Royaumes de <strong>Siam</strong>, de<br />
Oambodge, de Laos (1868).<br />
Le Decor et le Sculpture Khmers (1951).<br />
Essays and Lectures (1958).<br />
Buddha and Buddhism (1957).<br />
Mediaeval History <strong>of</strong> Nepal (c.750-1480).<br />
(1958).<br />
Nor<strong>the</strong>rn India According to <strong>the</strong> Shui<br />
Ohing Ohn (1950).
140 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />
Parmer, J .N.<br />
Pittman, R.S.<br />
Publicity<br />
Committee, 9th<br />
Pacific Science<br />
Congress<br />
Rambai, B.<br />
Rambach, P.<br />
de Golish, V.<br />
Rahula, W.<br />
Rhys Davids, 'l'.W,<br />
de Roerich, G.<br />
Rock, J.F.<br />
Rowland, B.<br />
Rangthoug, J,<br />
Rangthoug, J.<br />
(Edited)<br />
Soper, A.<br />
Paine, R<br />
Colonial Policy Labor and Administration,<br />
A History <strong>of</strong> Labor in <strong>the</strong> Rubber<br />
Plantation Industry in Malaya,<br />
c 1910-1940 (<strong>1960</strong>).<br />
Jarai as a Member <strong>of</strong> <strong>the</strong> Malaya-Polynesian<br />
Family <strong>of</strong> Languages (1959).<br />
: Thailand Past and Present (1957).<br />
<strong>The</strong> Silent Revolution, (1959).<br />
(Presented by <strong>the</strong> Informatoin Service <strong>of</strong><br />
India, Bangkok).<br />
'l'he Golden Age <strong>of</strong> Indian Art, Vth-VIIth<br />
Century (1955).<br />
History <strong>of</strong> Buddhism in Ceylon (1956).<br />
Reports on Institutions for Oriental Studies<br />
in Various Countries (1959).<br />
Buddhist Birth-Stories (Jataka Tales).<br />
Poem <strong>of</strong> Cloister and Jungle: A Buddhiat<br />
Anthology (1941).<br />
Le Preler de 1 'Amado, Etude d'un<br />
Dialecte Archaique du Tibet (1958).<br />
<strong>The</strong> Amnye Ma-Ohhen Range and Adjacent<br />
Regions, a Monographic Study (1956).<br />
<strong>The</strong> Na-khi Naga Cult and Related<br />
Ceremonies Pt. I-II (1952).<br />
<strong>The</strong> Art and Architecture <strong>of</strong> India (1956).<br />
A Week in Bangkok<br />
A Souvenir <strong>of</strong> <strong>Siam</strong> (1954).<br />
Tb.e Art and 4rcbitectu~·e <strong>of</strong> Japan (1959),
ACCESSIONS TO THF. SIAM SOCIETY LIBRARY 141<br />
Soper, A.<br />
Sickman, L.<br />
Suzuki, B.L.<br />
Sarasas, Phra<br />
Steinilber-Obe1·lin,<br />
E.<br />
Stanton, E.F.<br />
Suriyabongs, Luang<br />
Sethaputra, So<br />
Stntterheiro, W.<br />
Sayre, Francis B.<br />
Sibunruang, J .K.<br />
Skinner, G.W.<br />
Schweisgnth, P.<br />
Stucki, 0. W.<br />
Sutter, John 0.<br />
Schmid, P.<br />
Turrell, V.W.<br />
Tucci, G.<br />
<strong>The</strong> Art and Architecture <strong>of</strong> China (1956).<br />
Mahayana Buddhism (1959).<br />
My Country, Thailand (1956).<br />
<strong>The</strong> Buddhist Sects <strong>of</strong> Japan (1938).<br />
Brief Authority (1956).<br />
Buddhism in Thailand (1955).<br />
A Buddhist Anthology (B.E. 2500).<br />
English-Thai Dictionary A-Look (1952).<br />
, , , Look-Z (1952).<br />
Studies in Indonesian Archaeology (1956).<br />
Rama-Legenden Und Rama Relief in<br />
Indonesian Textband, Tafelband (1925).<br />
Glad Adventure (1957).<br />
<strong>Siam</strong>ese Folk Tales <strong>Vol</strong>.I (1954).<br />
Chinese <strong>Society</strong> in Thailand (1957).<br />
Etude sur la Litterature <strong>Siam</strong>oise (1951).<br />
American Doctoral Dissertations on Asia<br />
(1933-58 including appendix <strong>of</strong> Master's<br />
<strong>The</strong>ses at Oornell University (1959).<br />
Indonesianisasi <strong>Vol</strong>.I 1-4: Politics in a<br />
Ohanging Economy, 1940-1955 (1959).<br />
In <strong>the</strong> Shadow <strong>of</strong> <strong>the</strong> Dragon (1957).<br />
A Place Name Index to George N. Roerich's<br />
Translation <strong>of</strong> <strong>the</strong> Blue Annals (1957).<br />
Minor Buddhist 'l'exts, <strong>Part</strong> I-II (1956-<br />
1958).<br />
Preliminary Report on <strong>the</strong> Two Scientific<br />
Expeditions in Nepal (1956).
142 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />
Periodicals<br />
Acta Zoologica and Index to <strong>Vol</strong>. 1-40, 1920-1959.<br />
American Mnseurn <strong>of</strong> Natural History, <strong>Vol</strong>. 118, Nos, 1-7.<br />
Ananai, <strong>the</strong> Jan-Feb, <strong>1960</strong>.<br />
Ancient India, No. 15, 1959.<br />
Archaeology and Anthropology, Bulletin <strong>of</strong> <strong>the</strong> Department <strong>of</strong><br />
No. 12, 1958.<br />
Archiv OrientalnL 27/3, 27/4, 1959.<br />
Arkiv for Zoologi, Andra Serien, Band 12, Hafte 4.<br />
Artibus Asiae, Vo1. XXI1, l/2, 1959.<br />
Asian Bibliography .July-December 1959, <strong>Vol</strong>. VIII, No. 2.<br />
Asian Culture. <strong>Vol</strong>. 1, No. 4; <strong>Vol</strong>. II No. 1.<br />
Asian Recorder, <strong>Vol</strong>. 6. No. 18.<br />
Asian Studies, <strong>Journal</strong>, <strong>Vol</strong>. XIX, Nos. 1-2, <strong>1960</strong>.<br />
Asiatique <strong>Journal</strong>, Tome CCXLVII. Fasc. No. 2, 1959.<br />
Baessler-Archiv. Neue Folge, Band VII, Heft 2.<br />
Berichten van de Afdeling Tropische Producten Van Het Koninklijk<br />
Instituut voor de Tropen, Nos. 268, 270-272, 1959.<br />
Bibliographical List <strong>of</strong> Japanese Learned Jonrnal Humanities &<br />
Social Sciences, No. 2, 1959.<br />
Bibliography <strong>of</strong> Scientific Publications <strong>of</strong> South & South-East<br />
Asia, <strong>Vol</strong>. 5, No. 12; <strong>Vol</strong>. 6, Nos. 1-5.<br />
Bombay Natural History <strong>Society</strong>, <strong>Journal</strong> <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. 56, No. 3.<br />
Bonner Geographische Abhandlungen, Heft 26, 1959.<br />
Breviora. Museum <strong>of</strong> Comparative Zoology, Nos. 112-124, 1959-<br />
<strong>1960</strong>.<br />
Changing Village, Seminar 4, 1959.<br />
Ohetana, <strong>Vol</strong>. V, No 3.<br />
Cornell University AgricnltUt•al Experiment Station, Memoirs<br />
363, 366, 368, 1959.<br />
Contributions from <strong>the</strong> Dudley Herbarium, <strong>Vol</strong>. 5. No 5, 1959.<br />
Dansk Botanisk Arldv, Bind 18, No. 4; Bind 19. No. 1.<br />
East and West. New Series. <strong>Vol</strong>. 10. Nos. 3-4; <strong>Vol</strong>. 11. No. 1.
AcCEssioNs to THE SIAM sociETY LIBRARY 143<br />
Ecole J!'ran
144 ACCESSIONS TO THE SlAM SOCIETY LiBRARY<br />
Institute <strong>of</strong> Ethnology Academia Sinica, Bulletin <strong>of</strong> <strong>the</strong>, No. 7.<br />
1959.<br />
International Union for Conservation <strong>of</strong> Nature and Natural<br />
Resources, Bulletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>. VIII, Nos. 1-3, 1959.<br />
Jahrbucb des Museums fiir <strong>Vol</strong>kerkunde zu Leipzig, Band XVII,<br />
1958.<br />
Japanese <strong>Journal</strong> <strong>of</strong> Ethnology, <strong>the</strong>, <strong>Vol</strong>. 23., No. 4; <strong>Vol</strong>. 24, Nos.<br />
1-2 Kambujasuriya, <strong>Vol</strong>. 31, Nos. 9 -10.<br />
Librarian <strong>of</strong> Congress for <strong>the</strong> Fiscal Year Ending June 30, 1959,<br />
Annual Report <strong>of</strong> <strong>the</strong>,<br />
Literary Appendice, <strong>Vol</strong>. XX, No. 2.<br />
Maha Bodhi, <strong>the</strong>, <strong>Vol</strong>. 67, Nos. 11-12 ; <strong>Vol</strong>. 68, Nos. 1-5.<br />
Malayan Branch Royal Asiatic <strong>Society</strong>. <strong>Journal</strong> <strong>of</strong> <strong>the</strong> <strong>Vol</strong>. XXX,<br />
Pt. 3 ; <strong>Vol</strong>. XXXI, Pt. 2.<br />
March <strong>of</strong> India, <strong>the</strong>, <strong>Vol</strong>. XI, No. 12, 1959; <strong>Vol</strong>. XII, Nos. 1, 3-5,<br />
<strong>1960</strong>.<br />
Marg, <strong>Vol</strong>. XIII, No. 1.<br />
Mensual, Bulletin, <strong>Vol</strong>. VIII, No. 1.<br />
Mie Medical <strong>Journal</strong>, <strong>Vol</strong>. IX, No. 2.<br />
Mitteilung aus dem Staatlichen Museum fur Naturkunde in<br />
Stuttgart, Nrs. 360-373.<br />
Museum National d' Histoire Naturelle, Bulletin du, 2e Serie,<br />
Tome XXXI, Nos. 4-6.<br />
Museum <strong>of</strong> Comparative Zoology, at Harvard College, Bulletin <strong>of</strong><br />
<strong>the</strong>, <strong>Vol</strong>. 121, Nos. 6-8; <strong>Vol</strong>. 122, Nos. 1--5.<br />
Museum cf Fine Arts, Boston, Bulletin, <strong>Vol</strong>. LVII, Nos. 308-310,<br />
1959.<br />
Muslim World, <strong>the</strong>, <strong>Vol</strong>. L, Nos. 1-2.<br />
Natur Und <strong>Vol</strong>k, Band. 89, Heft 9-12; 4.<br />
Nature, la, Nos. 3295-3296, 1959.<br />
Nytt Magasin for Zoologi, <strong>Vol</strong>. 8, 1959.
ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />
Ol'ienta,l Art, New Series, <strong>Vol</strong>. V, Nos. 1-4.<br />
Oriental Culture, No. 28, 1959.<br />
145<br />
Pacific Science, <strong>Vol</strong>. XIV, No. 2.<br />
Ramakrishna Mission Institute <strong>of</strong> Culture, Bulletin <strong>of</strong> <strong>the</strong>, <strong>Vol</strong>.<br />
X, Nos. 3-12; <strong>Vol</strong>. XI, Nos. 1-2.<br />
Regents <strong>of</strong> <strong>the</strong> Smithsonian Institution 1958, Annual Report <strong>of</strong><br />
<strong>the</strong> Board <strong>of</strong>,<br />
Report upon <strong>the</strong> Work <strong>of</strong> <strong>the</strong> Department <strong>of</strong> Science for <strong>the</strong> Years<br />
1953 (B.E. 2496-2497) No.17. (Thai).<br />
Research Department <strong>of</strong> <strong>the</strong> 'l'oyo Bunko, Memoirs <strong>of</strong> <strong>the</strong>, No.<br />
18, 1959.<br />
Revista de la Universidad Industrial de Santander, <strong>Vol</strong>. 1, No. 1.<br />
Hoopa-Rekha, <strong>Vol</strong>. XXX, Nos. 1 & 2, 1959.<br />
School <strong>of</strong> Oriental and African Studies, University <strong>of</strong> London,<br />
<strong>Vol</strong>. XXII1, Pt. 1, <strong>1960</strong>.<br />
Science Department, Annual Report <strong>of</strong> <strong>the</strong>, No. 21, B.E. 2501,<br />
(Thai).<br />
Science Museum Science Library Bibliographical Series, No. 773.<br />
Siriraj Hospital Gazette, ( 'l'hai ), 11th Year. <strong>Vol</strong>. XI, Nos. 1-4.<br />
Soci6t6 des Etudes indochinoises, Bulletin de la, Nouvelle S6rie,<br />
Tome XXXIV, No.4,,<br />
Hou<strong>the</strong>ast Asia Accessions List, Nos. 9-10; 12-14, 1959-<strong>1960</strong>.<br />
Spanish Cultural Index. 14th Year, Nos. 164-167; 15th Year,<br />
No. 168,<br />
Stuttgarter l3eitrage zm· Naturlnmde aus dem Staatlichen Museum<br />
fi:ir Nnturlmnde in Stnttgarter, Nos. 16-30, 1959.<br />
Sumer, <strong>Vol</strong>. XV, Nos. 1 & 2, 1959.<br />
'l'amil Culture, <strong>Vol</strong>. VIII, Nos. 3-4.<br />
T6h0gaku, No. 19, 1959.<br />
T5y6 Gakuho, <strong>the</strong>, <strong>Vol</strong>. XLI, No. 4; <strong>Vol</strong>. XLII, Nos. 1-2.<br />
Traditional Cultures Madras. Bulletin <strong>of</strong> <strong>the</strong> Institute <strong>of</strong>, Pt. :2,<br />
1959.
J<br />
146 ACCESSIONS TO THE SIAM SOCIETY LIBRARY<br />
Tropical Abstracts, <strong>Vol</strong>. XIV, No. 12; <strong>Vol</strong>. XV, Nos. 1-4.<br />
Tulane Studies in Zoology, <strong>Vol</strong>. 7, No. 4.<br />
Union Geodcsiqne et Geophysiqne Intcmationale, Nos. 28-'29, <strong>1960</strong>;<br />
Monography, No. 2, <strong>1960</strong>.<br />
United States National Museum, Annual Report for <strong>the</strong> Year<br />
Ended 30, 1959, <strong>the</strong>.<br />
United States National Museum, VoL 110, Nos. 3420-3121; <strong>Vol</strong>.<br />
lll. Nos. 3422-3425, 3426-3428.<br />
United States National Museum, Bulletin, 217, <strong>1960</strong>.<br />
Universitas, <strong>Vol</strong>. 3, Nos. 2-3. 1959.<br />
University <strong>of</strong> California Publications in Zoology, <strong>Vol</strong>. 63, No. 2,<br />
Pt. 73-150.
(<br />
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