Bibliography for Ancient Greek Philosophy - UW-Parkside: Help for ...

physical concepts, which is the center of the discussion, see the review by A. Wasserstein in Journal
of Hellenic Studies 83 (1963) 186–190.
Sandbach, F.H. (1975; 1989). The Stoics. Chatto & Windus, Ltd.; 2d ed. Bristol Classical Press. Repr. ed.
1994, Bristol Classical Press and Hackett Publishing Company. Especially good for Stoic ethics.
Santas, Gerasimos (1979). Socrates. Philosophy in Plato’s Early Dialogues. The Arguments of the Philosophers.
London: Routledge and Kegan Paul.
Sayre, Kenneth (1983). Plato’s Late Ontology. A Riddle Resolved. Princeton University Press.
Schofield, Malcolm, Myles Burnyeat, and Jonathan Barnes (eds.) (1980). Doubt and Dogmatism: Studies in
Hellenistic Epistemology. Oxford.
Schofield, Malcolm (1980). An Essay on Anaxagoras. Cambridge University Press. Especially interested in
Anaxagoras on Mind. Surveys current scholarship.
________ (1991). “Heraclitus’s Theory of the Soul and its Antecedents.” In Everson (1991) 13-34.
________ (1995). “Cicero’s Definition of Res Publica.” In Powell (1995).
Scott, Dominic (1999). “Platonic recollection.” In Fine (1999). This is extracted from Scott’s book, Recollection
and Experience: Plato’s Theory of Learning and its Successors (Cambridge: 1995), 3–80.
________ (2008). “The Republic.” In Fine (2008).
Sedley, David (1981). “The end of the Academy.” Phronesis 26: 67–75. A review of Glucker (1978).
________ (1999). “Parmenides and Melissus.” Chapter 6 in A. A. Long (1999), 113-133
________ (2008). “Atomism’s Eleatic Roots.” In Curd and Graham (2008).
Seneca (1958). The Stoic Philosophy of Seneca. Translated by Moses Hadas. W.W. Norton & Co. “On
Providence,” “On the Shortness of Life,” “On the Tranquillity of Mind,” “Consolation to Helvia,” “On
Clemency,” and selections from the Letters, well translated, with a valuable introduction.
Seneca (1969). Letters from a Stoic. Translated by Robin Campbell. Penguin Books. A selection from the Letters.
Shaw, Gregory (1995). Theurgy and the Soul. The Neoplatonism of Iamblichus. Pennsylvania State University Press.
Sherry, David (1999). “Thales’s Sure Path.” Studies in History and Philosophy of Science 30A(4), 621-650.
Shields, Christopher, ed. (2002). The Blackwell Guide to Ancient Philosophy. Blackwell Publishing.
Shipley, Graham (2000). The Greek World after Alexander 323-30 B.C.E. In the Routledge History of the Ancient
World, general editor Fergus Millar. London and New York: Routledge.
Smart, Harold R. (1962). Philosophy and Its History. LaSalle, Illinois: Open Court Publishing Company.
Smith, Andrew (1974). Porphyry’s Place in the Neoplatonic Tradition—A Study in post-Plotinian Neoplatonism. The
Hague.
Snell, Bruno (1953). The Discovery of Mind: The Greek Origins of European Thought. Harvard University Press.
Reprint in Harper Torchbooks, 1960.
Solmsen, F. (1929). Die Entwicklung der Aristotelischen Logik und Rhetorik. Berlin.
________ (1965). “Love and Strife in Empedocles' Cosmology.” Phronesis 10: 123-45; repr. in Furley and
Allen (1975) vol. 2, 221-64.
Sorabji, Richard (1983). Time, Creation and the Continuum. Cornell University Press.
________, ed. (1987). Philoponus and the Refection of Aristotelian Science. Cornell University Press.
________, ed. (1990). Aristotle Transformed. The Ancient Commentators and their Influence. Cornell University
Press.
Sprague, Rosamund Kent, et al. (1972). The Older Sophists. University of South Carolina Press. Translations
of the fragments of the Sophists’ writings, and ancient reports of their views, with introductory essays
on each figure.
Stokes, Michael (1986). Plato’s Socratic Conversations: Drama and Dialectic in Three Dialogues. New York: Barnes
and Noble.
Stone, I.F. (1988). The Trial and Death of Socrates. Boston: Little & Brown. Argues that Socrates actually had