Bibliography for Ancient Greek Philosophy - UW-Parkside: Help for ...

Bibliography for Ancient Greek Philosophy - UW-Parkside: Help for ... Bibliography for Ancient Greek Philosophy - UW-Parkside: Help for ...

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with additional coverage of the Republic and later dialogues added. ________ (1999). “The theory of forms.” In Fine, ed. (1999) I ch. 5. Adapted from (1995) ch. 10. Jaeger, Werner (1912). Studien zur Entstehungsgeschichte der Metaphysik des Aristoteles. Berlin. The opening volume in the modern discussion of Aristotle’s philosophical development. ________ (1923). Aristoteles, Grundlegung einer Geschichte seiner Entwicklung. English translation as Aristotle: Fundamentals of the History of his Development (Oxford: 1934; 2 nd ed. 1948). ________ (1947). The Theology of the Early Greek Philosophers. Jones, W.T. (1969-1970). “Philosophical disagreements and world views.” Proceedings and Addresses of the American Philosophical Association 43: 24-42. ________ (1970). A History of Western Philosophy. Vol. 1: The Classical Mind. 2 nd edition. Harcourt Brace. Kahn, Charles H. (1960). Anaximander and the Origins of Greek Cosmology. ________ (1966). “The Greek verb “be” and the concept of being.” Foundations of Language 2, 245-265. ________ (1974a). “Pythagorean philosophy before Plato.” In Mourelatos (1974), 161-85. ________ (1974b). “Religion and natural philosophy in Empedocles’s doctrine of the soul.” In Mourelatos (1974): 426-456. ________ (1980). The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and Commentary. Cambridge University Press. ________ (1981). “Some philosophical uses of “to be” in Plato.” Phronesis 26:105-134. ________ (1988). “Being in Parmenides and Plato.” La parola del passato 43: 237-261. ________ (2001). Pythagoras and the Pythagoreans: A Brief History. Hackett Publishing Company, Indianapolis, Indiana. Karamanolis, George (2009). “Numenius.” In The Stanford Encyclopedia of Philosophy. Edited by Edward N. Zalta. (http://plato.stanford.edu/entries/numenius). Keeley, Lawrence (1996), War Before Civilization. Oxford. Kekes, John (1980). The Nature of Philosophy. Totowa: Rowman and Littlefield. I have taken a great deal from this book, though I disagree with Kekes’s optimism regarding the possibility of finding a solid rational defense for a world view, and often find his discussion and argumentation impossibly loose. Kerferd, G.B. (1981a). The Sophistic Movement. Cambridge. Has become the standard treatment. The best general work. Shows more philosophical sophistication than Guthrie (1962-1981). ________, ed. (1981b). The Sophists and their Legacy. Proceedings of the Fourth International Colloquium of Ancient Greek Philosophy at Bad Homburg 1979, Hermes Einzelschriften. Weisbaden. ________ (1997). “The Sophists.” Ch. 7 in Taylor (1997), Routledge History of Philosophy: Vol. 1: From the Beginnings to Plato. Keyt, D. (1973). “Plato on Falsity.” In Exegesis and Argument, ed. E. Lee, A. Mourelatos, and R. Rorty, Assen: 285–305. Kingsley, Peter (1994a). ‘Empedocles' Sun.” Classical Quarterly 44: 316-324. ________ (1994b). “Empedocles and his Interpreters: The Four-Element Doxography.” Phronesis 39: 235-254. ________ (1995). Ancient Philosophy, Mystery and Magic. Oxford University Press. ________ (1999). In the Dark Places of Wisdom. The Golden Sufi Center. Inverness, California. Kirk, G.S. (1954). Heraclitus: The Cosmic Fragments. Cambridge University Press. An outstanding study. ________ (1970). Myth. Its Meanings and Functions in Ancient and Other Cultures. Cambridge University Press, 1970. An intelligent examination of theories of myth produced by anthropologists, and an application of anthropological techniques of analysis to ancient Mesopotamian and classical Greek myth. Sophisticated, judicious and insightful. ________ (1974). The Nature of Greek Myths. Woodstock, N.Y.: Overlook Press. A reconsideration of the material in Myth, with some new analyses, but restricted to Greek mythology.

Kirk, G.S., and J.E. Raven (1957; 1983). The Pre-Socratic Philosophers. 2d ed., revised, with M. Schofield. Contains literal translations of the important fragments and testimonia, extensive scholarly discussion, and bibliography, with a long and helpful introduction. Klosko, George (1986). The Development of Plato’s Political Theory. New York: Methuen. Kramer, Samuel Noah (1944). Sumerian Mythology. Memoir no. 21 of the American Philosophical Society. Philadelphia. Reprinted in Anchor Books. Many of the myths recounted here are incomplete. Kramer tends to view the myths as purely theoretical, lacking a sense of their probable role in ritual and ideology, but his translations provide the best coverage of the Sumerian and Akkadian texts. ________ (1961). “Mythology of Sumer and Akkad.” In Mythologies of the Ancient World, edited by S.N. Kramer (Garden City, N.Y.: Doubleday, 1961). Written as an update of the author’s earlier Sumerian Mythology. The translations here supplement those there, and the material already in the older book is only summarized. Kraut, Richard (1984). Socrates and the State. Princeton: Princeton University Press. ________, ed. (1992). The Cambridge Companion to Plato. Cambridge University Press. ________ (1992). “The Defense of Justice in the Republic.” In Kraut, ed. (1992) 311–337. Kretzmann, Norman (1972). “Plato on the correctness of names.” Philosophical Quarterly. Lebedev, Andrei (2006). “Aristarchos of Samos on Thales’ theory of eclipses.” Apeiron 23 no. 2: 77–85. Lee, E., A. Mourelatos and R. Rorty (1973). Exegesis and Argument. Assen. Lee, H.D.P. (1936). Zeno of Elea: A Text with Translation and Notes. Cambridge. Reprint 1967. ________ (1948). “Place-names and the date of Aristotle’s biological works.” Classical Quarterly 42: 61–67. Lesher, James H. (1978). “Xenophanes’s skepticism.” Phronesis 23: 1-21. Reprinted in Anton and Preuss (1983), 20-40. ________ (1985). “Socrates’s disavowal of knowledge.” Philosophical Quarterly 35: 1-31. ________ (1992). Xenophanes of Colophon: Fragments. A Text and Translation with a Commentary. Phoenix Supplementary Volume XXX, Presocratics Volume IV. Toronto: University of Toronto Press, 1992. ________ (2002). "Xenophanes."In The Stanford Encyclopedia of Philosophy (Winter 2002 Edition). Edited by Edward N. Zalta. URL = . ________ (2008). “The Humanizing of Knowledge in Presocratic Thought.” In Curd and Graham (2008). Lewis, Eric (1999). “The Dogmas of Indivisibility, On the Origins of Ancient Atomism.” Boston Area Colloquium in the Ancient Philosophy, 1–21. Lewis, Frank A. (1973). “Foul Play in Plato’s Aviary.” In Exegesis and Argument, ed. E. Lee, A. Mourelatos, and R. Rorty, Assen: 262–384. Lichtheim, Miriam (1973). Ancient Egyptian Literature. A Book of Readings. 3 vols. Berkeley: University of California Press. An extensive collection of the writings of Ancient Egypt in good English translation, with bibliographies and useful, up-to-date introductions and notes for each of the translations. Lloyd, A.C. (1954). “Plato’s description of division.” Classical Quarterly. Reprinted in Allen (1965), XI: 219- 230. Lloyd, G.E.R. (1966). Polarity and Analogy. ________ (1968). Aristotle. Cambridge. ________ (1979). Magic, Reason and Experience. Studies in the Origin and Development of Greek Science. Cambridge University Press. ________ (1983). Science, Folklore and Ideology. Studies in the Life Sciences of Ancient Greece. Cambridge University Press. Lloyd-Jones, H. (1971). The Justice of Zeus. Berkeley. Long, A.A. (1970). “Morals and values in Homer.” Journal of Hellenic Studies 90: 121-39. ________, ed. (1971). Problems in Stoicism. London.

with additional coverage of the Republic and later dialogues added.<br />

________ (1999). “The theory of <strong>for</strong>ms.” In Fine, ed. (1999) I ch. 5. Adapted from (1995) ch. 10.<br />

Jaeger, Werner (1912). Studien zur Entstehungsgeschichte der Metaphysik des Aristoteles. Berlin. The opening<br />

volume in the modern discussion of Aristotle’s philosophical development.<br />

________ (1923). Aristoteles, Grundlegung einer Geschichte seiner Entwicklung. English translation as Aristotle:<br />

Fundamentals of the History of his Development (Ox<strong>for</strong>d: 1934; 2 nd ed. 1948).<br />

________ (1947). The Theology of the Early <strong>Greek</strong> Philosophers.<br />

Jones, W.T. (1969-1970). “Philosophical disagreements and world views.” Proceedings and Addresses of the<br />

American Philosophical Association 43: 24-42.<br />

________ (1970). A History of Western <strong>Philosophy</strong>. Vol. 1: The Classical Mind. 2 nd edition. Harcourt Brace.<br />

Kahn, Charles H. (1960). Anaximander and the Origins of <strong>Greek</strong> Cosmology.<br />

________ (1966). “The <strong>Greek</strong> verb “be” and the concept of being.” Foundations of Language 2, 245-265.<br />

________ (1974a). “Pythagorean philosophy be<strong>for</strong>e Plato.” In Mourelatos (1974), 161-85.<br />

________ (1974b). “Religion and natural philosophy in Empedocles’s doctrine of the soul.” In Mourelatos<br />

(1974): 426-456.<br />

________ (1980). The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and<br />

Commentary. Cambridge University Press.<br />

________ (1981). “Some philosophical uses of “to be” in Plato.” Phronesis 26:105-134.<br />

________ (1988). “Being in Parmenides and Plato.” La parola del passato 43: 237-261.<br />

________ (2001). Pythagoras and the Pythagoreans: A Brief History. Hackett Publishing Company, Indianapolis,<br />

Indiana.<br />

Karamanolis, George (2009). “Numenius.” In The Stan<strong>for</strong>d Encyclopedia of <strong>Philosophy</strong>. Edited by Edward N.<br />

Zalta. (http://plato.stan<strong>for</strong>d.edu/entries/numenius).<br />

Keeley, Lawrence (1996), War Be<strong>for</strong>e Civilization. Ox<strong>for</strong>d.<br />

Kekes, John (1980). The Nature of <strong>Philosophy</strong>. Totowa: Rowman and Littlefield. I have taken a great deal from<br />

this book, though I disagree with Kekes’s optimism regarding the possibility of finding a solid rational<br />

defense <strong>for</strong> a world view, and often find his discussion and argumentation impossibly loose.<br />

Kerferd, G.B. (1981a). The Sophistic Movement. Cambridge. Has become the standard treatment. The best<br />

general work. Shows more philosophical sophistication than Guthrie (1962-1981).<br />

________, ed. (1981b). The Sophists and their Legacy. Proceedings of the Fourth International Colloquium<br />

of <strong>Ancient</strong> <strong>Greek</strong> <strong>Philosophy</strong> at Bad Homburg 1979, Hermes Einzelschriften. Weisbaden.<br />

________ (1997). “The Sophists.” Ch. 7 in Taylor (1997), Routledge History of <strong>Philosophy</strong>: Vol. 1: From the<br />

Beginnings to Plato.<br />

Keyt, D. (1973). “Plato on Falsity.” In Exegesis and Argument, ed. E. Lee, A. Mourelatos, and R. Rorty, Assen:<br />

285–305.<br />

Kingsley, Peter (1994a). ‘Empedocles' Sun.” Classical Quarterly 44: 316-324.<br />

________ (1994b). “Empedocles and his Interpreters: The Four-Element Doxography.” Phronesis 39: 235-254.<br />

________ (1995). <strong>Ancient</strong> <strong>Philosophy</strong>, Mystery and Magic. Ox<strong>for</strong>d University Press.<br />

________ (1999). In the Dark Places of Wisdom. The Golden Sufi Center. Inverness, Cali<strong>for</strong>nia.<br />

Kirk, G.S. (1954). Heraclitus: The Cosmic Fragments. Cambridge University Press. An outstanding study.<br />

________ (1970). Myth. Its Meanings and Functions in <strong>Ancient</strong> and Other Cultures. Cambridge University Press,<br />

1970. An intelligent examination of theories of myth produced by anthropologists, and an application<br />

of anthropological techniques of analysis to ancient Mesopotamian and classical <strong>Greek</strong> myth.<br />

Sophisticated, judicious and insightful.<br />

________ (1974). The Nature of <strong>Greek</strong> Myths. Woodstock, N.Y.: Overlook Press. A reconsideration of the<br />

material in Myth, with some new analyses, but restricted to <strong>Greek</strong> mythology.

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