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The Poor-Man's Guide to Modernity - Independent Media Center

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Each new ‘booming, buzzing confusion’ provides the new enabling pretext for inching the world<br />

one baby-step closer <strong>to</strong>wards the Global Governance of the Planet. (See Project<br />

Humanbeingsfirst Publications Index for reports on each one of these “acts” and “deeds” <strong>to</strong><br />

verify for yourself how every crisis has been harvested <strong>to</strong> legislate new laws <strong>to</strong>wards that end)<br />

And all that the “malcontent” and “graceful-looking people” can do, just like the “his<strong>to</strong>ry's<br />

ac<strong>to</strong>rs” accurately predicted that we shall do, is study it:<br />

'We’re an empire now, and when we act, we create our own reality. And while<br />

you’re studying that reality — judiciously, as you will — we’ll act again, creating<br />

other new realities, which you can study <strong>to</strong>o, and that’s how things will sort out.<br />

We’re his<strong>to</strong>ry’s ac<strong>to</strong>rs . . . and you, all of you, will be left <strong>to</strong> just study what we<br />

do.' (Ron Suskind, New York Times, Oct. 17, 2004)<br />

More tragically, our <strong>to</strong>rtuous zeitgeist was also accurately presaged even before most of us<br />

were born:<br />

'When the struggle seems <strong>to</strong> be drifting defiantly <strong>to</strong>wards a world social<br />

democracy there may still be very great delays and disappointments before it<br />

becomes an efficient and beneficent world system. Countless people – will hate<br />

the New World Order – and will die protesting against it. When we attempt <strong>to</strong><br />

evaluate its promise, we have <strong>to</strong> bear in mind the distress of a generation or so<br />

of malcontents, many of them quite gallant and graceful-looking people.' (H. G.<br />

Wells, <strong>The</strong> New World Order, page 127)<br />

Isn't that where all the world's rebels precisely stand <strong>to</strong>day, blindly and ineffectively resisting a<br />

fait accompli in false hopes? With most of the world's 'untermenschen' happy-happy in hope<br />

and voluntary servitude waiting for a savior? (See 'Happy-Happy in Hope and Voluntary<br />

Servitude')<br />

But perhaps it is not because of false hopes. That is only for ostriches.<br />

Perhaps it is really that elusive spirit of the swashbuckling rebel, Captain Rhett Butler of Gone<br />

with the Wind which inspires this lot. At least in so far as his penchant for supporting lost<br />

causes after they were truly lost was concerned. “Why?”, said Captain Butler <strong>to</strong> Mrs. Hamil<strong>to</strong>n<br />

as he gallantly abandoned his unrequited love in the middle of the road <strong>to</strong> go join the<br />

Confederate Army after Atlanta had been completely burned <strong>to</strong> the ground by Sherman and<br />

<strong>The</strong> <strong>Poor</strong>-<strong>Man's</strong> <strong>Guide</strong> <strong>to</strong> <strong>Modernity</strong> 67 / 334 Zahir Ebrahim

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