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The Poor-Man's Guide to Modernity - Independent Media Center

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mobilization” is being constructed in baby steps using that very DNA of full spectrum<br />

psychological warfare and controlled “revolutionary times”.<br />

Pick up Hunting<strong>to</strong>n's <strong>The</strong> Clash of Civilizations, and Bernard Lewis' Crisis of Islam, and read<br />

them both in the context and references outlined here and the absurd FBI graph will start<br />

making sense. <strong>The</strong>n pick up Zbigniew Brzezinski's <strong>The</strong> Grand Chessboard and the concept of<br />

“doctrinal motivation” necessary for “imperial mobilization” will start making sense:<br />

“It is also a fact that America is <strong>to</strong>o democratic at home <strong>to</strong> be au<strong>to</strong>cratic abroad.<br />

This limits the use of America's power, especially its capacity for military<br />

intimidation. Never before has a populist democracy attained international<br />

supremacy. But the pursuit of power is not a goal that commands popular<br />

passion, except in conditions of a sudden threat or challenge <strong>to</strong> the public's<br />

sense of domestic well-being. <strong>The</strong> economic self-denial (that is defense<br />

spending), and the human sacrifice (casualties even among professional<br />

soldiers) required in the effort are uncongenial <strong>to</strong> democratic instincts.<br />

Democracy is inimical <strong>to</strong> imperial mobilization.” (pgs. 35-36)<br />

“Moreover, as America becomes an increasingly multicultural society, it may<br />

find it more difficult <strong>to</strong> fashion a consensus on foreign policy issues, except in<br />

the circumstance of a truly massive and widely perceived direct external<br />

threat. .... More generally, cultural change in America may also be uncongenial<br />

<strong>to</strong> the sustained exercise abroad of genuinely imperial power. That exercise<br />

requires a high degree of doctrinal motivation, intellectual commitment, and<br />

patriotic gratification.” (pgs. 211-212)<br />

Compare all that book knowledge with the empirical reality, and Bertrand Russell's 1952 book<br />

<strong>The</strong> Impact of Science on Society will start appearing more self-servingly prophetic than<br />

Nostradamus:<br />

“<strong>The</strong>re is, it must be confessed, a psychological difficulty about a single world<br />

government. <strong>The</strong> chief source of social cohesion in the past, I repeat, has been<br />

war; the passions that inspire a feeling of unity are hate and fear. <strong>The</strong>se depend<br />

upon the existence of an enemy, actual or potential. It seems <strong>to</strong> follow that a<br />

world government could only be kept in being by force, not by the spontaneous<br />

loyalty that now inspires a nation <strong>to</strong> war.” (Ch. 2, pg. 37)<br />

<strong>The</strong> <strong>Poor</strong>-<strong>Man's</strong> <strong>Guide</strong> <strong>to</strong> <strong>Modernity</strong> 213 / 334 Zahir Ebrahim

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