The Poor-Man's Guide to Modernity - Independent Media Center

Watch A Brave New World
[googlevideo=http://video.google.com/videoplay?docid=-3536993421073315692&hl=en]
Well, one of the major themes of the fable A Brave New World, is birth control, separation of
sexuality from reproduction, and sexualizing children beginning at a very young age (see
Parents upset over crotchless panties sold in kid's store, watch video). Signs are all around us
wherever Westerndom's cultural influences pervade, for setting the stage for a new world in
which sex plays no part in reproduction but is encouraged for recreation and bodily needs
without the traditional bounds of marriage. It is of course the only method by which to achieve
the controlled flat birth-rate consistent with Commandment number 1 of the Georgia
Guidestones noted above while permitting unlimited recreational sex.
The psychological (for each individual), and sociological (for the society), conditioning
necessary for such asexual reproduction must begin in childhood, just as is depicted in Aldous
Huxley's fable. Elements of the fable are now visibly beginning to match with empirical reality
where even pre-adolescent elementary school kids are exposed to it in pop culture – that being
the prime Trojan Horse for infiltrating and subverting conservative mores and customs.
Subversion of tradition is necessary before such a dystopia where family bonds are replaced
by collectivist and functional bonds, can be achieved.
Control of sexuality however is still just one link in the greater interconnected chain which
includes research in big-Pharma, modern medicine, technology, and all aspects of
socialization, for the full spectrum control of mind-body-spirit of human beings in a scientific
dictatorship. Yes, even spirit, for which a new religion has been conceived, Secular Humanism!
All of this has been most effectively enabled by the “Technetronic Era”. That neologism was
coined by Dr. Zbigniew Brzezinski in his 1970 book Between Two Ages – America's role in the
Technetronic Era. Brzezinski, like Aldous Huxley before him, coldly observed: “Life seems to
lack cohesion as environment rapidly alters and human beings become increasingly
manipulable and malleable. Everything seems more transitory and temporary: external
reality more fluid than solid, the human being more synthetic than authentic. Even our senses
perceive an entirely novel "reality"—one of our own making but nevertheless, in terms of our
The Poor-Man's Guide to Modernity 121 / 334 Zahir Ebrahim