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International Law and Justice Working Papers - IILJ

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in the triumph of civilization.” 53 <strong>Law</strong> emerged with civilization while politics existed already<br />

among primitive peoples. Finally, Bulmerincq demonstrated that politics left its mark on<br />

international legal practice, causing States to act in an egoistic <strong>and</strong> hypocritical manner. An<br />

example was Engl<strong>and</strong> whom Bulmerincq criticized for lecturing other nations about humanity<br />

while when its own interests were at stake, it demonstrated a backward egoism unforeseen in his<br />

century of “progrès et de lumières”. 54<br />

5. The Politics of Bulmerincq’s <strong>International</strong> Legal Arguments<br />

5.1. Asylum: Empowering the State over the Catholic Church <strong>and</strong> the Individual in the<br />

Aftermath of the 1848 Revolution<br />

An aspect of Bulmerincq’s identity was his religious embeddedness in Protestantism, more<br />

precisely Lutheranism – that was predominant among the Baltic Germans. As we will see,<br />

Bulmerincq’s Lutheran faith made him to take strong positions against what he perceived as<br />

Catholic universalistic ambition.<br />

The antagonism of the Church <strong>and</strong> the State had since Bulmerincq’s earliest works constituted a<br />

central theme in his scholarly discourse. History of the institute of asylum in international law<br />

offered ways to illustrate this in “Das Asylrecht in seiner geschichtlichen Entwickelung<br />

beurtheilt vom St<strong>and</strong>punkte des Rechts und dessen völkerrechtliche Bedeutung für die<br />

Auslieferung flüchtiger Verbrecher. Eine Abh<strong>and</strong>lung aus dem Gebiete der universellen<br />

Rechtsgeschichte und des positiven Völkerrechts“. 55<br />

53 P. 364.<br />

54 P. 377. Critique of Engl<strong>and</strong> at pp. 374-379.<br />

55 Dorpat, 1853 (Reprinted in Wiesbaden, Martin Sändig, 1970).

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