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The work-reflection-learning cycle - Department of Computer and ...

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2 Work, <strong>learning</strong> <strong>and</strong> <strong>reflection</strong>: theoretical<br />

background<br />

[<strong>The</strong>ory] can be a useful signpost for those who need directions, or for<br />

that matter for those who are busily writing PhD theses <strong>and</strong> feel they need<br />

a crutch.<br />

(R<strong>and</strong>all et al. 2007)<br />

In this chapter, I briefly account for the theory guiding the research in the thesis.<br />

Concepts from various theoretical frame<strong>work</strong>s have been combined in order to shed<br />

light on issues <strong>of</strong> interest within a coherent conceptual frame. I start by summarizing<br />

theory on how to underst<strong>and</strong> <strong>work</strong> <strong>and</strong> <strong>learning</strong>. I next consider theory illuminating how<br />

<strong>reflection</strong> can bridge <strong>work</strong> <strong>and</strong> <strong>learning</strong>. Finally, I turn to the concept <strong>of</strong> trajectory as a<br />

way <strong>of</strong> conceiving <strong>and</strong> making sense <strong>of</strong> a process.<br />

2.1 Underst<strong>and</strong>ing <strong>work</strong> <strong>and</strong> <strong>learning</strong><br />

Outlining the main theory on <strong>work</strong> <strong>and</strong> <strong>learning</strong> underlying the thesis I address the<br />

constructionist perspective, theory <strong>of</strong> Communities <strong>of</strong> Practice (CoP) <strong>and</strong> <strong>learning</strong>, <strong>and</strong><br />

the theoretical frame<strong>work</strong> <strong>of</strong> Distributed cognition.<br />

2.1.1 A constructionist perspective on <strong>work</strong> <strong>and</strong> <strong>learning</strong><br />

Constructionism <strong>and</strong> constructivism are the core concepts <strong>of</strong> a large <strong>and</strong> non-unified<br />

body <strong>of</strong> research (Phillips 1995) building on the assumption that human knowledge is<br />

constructed in an interplay between individuals‟ thought processes <strong>and</strong> social processes<br />

(Berger <strong>and</strong> Luckmann 1966; Brown et al. 1989; Palincsar 1998; Vygotsky 1978). This<br />

view “discards the notion that knowledge could or should be a representation <strong>of</strong> an<br />

observer-independent world-in-itself <strong>and</strong> replaces it with the dem<strong>and</strong> that the conceptual<br />

constructs we call knowledge be viable in the experiential world <strong>of</strong> the knowing<br />

subject” (von Glasersfeld 1989). Such a perspective has pr<strong>of</strong>ound implications for how<br />

<strong>learning</strong> is regarded, <strong>and</strong> sets learners‟ experience at the centre <strong>of</strong> attention. <strong>The</strong><br />

9

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