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5 Catechism Fragment 67 5.1 Bibliographic History and Previous Linguistic Study . . . . . . . . . . . . . . . . . . 67 5.1.1 González Suárez (1904) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67 5.1.2 Rivet (1910) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68 5.1.3 Cabral (1995) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69 5.2 Text of Catechism Fragment . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69 6 Full Catechism 77 6.1 Bibliographic History and Previous Linguistic Study . . . . . . . . . . . . . . . . . . 77 6.1.1 Espinosa Pérez (1935) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77 6.1.2 Uriarte ([1776]1952a), Uriarte ([1776]1986) . . . . . . . . . . . . . . . . . . . . 78 6.2 Text of Full Catechism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 79 7 Profession of Faith 104 8 Omagua Passages in Uriarte’s Diaries 107 8.1 Part II, Section 71 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 108 8.2 Part II, Section 82 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109 8.3 Part II, Section 105 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 110 8.4 Part III, Section 13 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111 8.5 Part III, Section 28 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 112 8.6 Part III, Section 50 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 113 8.7 Part IV, Section 16 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114 8.8 Part IV, Section 58 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 114 8.9 Part IV, Sections 121-122 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 115 8.10 Isolated Lexical Items . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 116 9 Historical Context of Old Omagua Texts 117 9.1 Jesuit Interactions with the Omagua in Maynas . . . . . . . . . . . . . . . . . . . . . 118 9.2 Language and Evangelization in Maynas . . . . . . . . . . . . . . . . . . . . . . . . . 122 9.2.1 Lenguas generales and lenguas particulares in Maynas . . . . . . . . . . . . . 123 9.2.2 Jesuit Linguistics in Maynas . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126 9.2.3 Practical Language Learning and Reliance on Translators . . . . . . . . . . . 129 9.2.4 Ecclesiastical Text Development and Use . . . . . . . . . . . . . . . . . . . . . 131 9.3 Jesuit Language Use in Old Omagua Ecclesiastical Texts . . . . . . . . . . . . . . . . 134 9.3.1 Neologisms in Old Omagua Ecclesiastical Texts . . . . . . . . . . . . . . . . . 134 9.3.2 Calques in Old Omagua Ecclesiastical texts . . . . . . . . . . . . . . . . . . . 136 9.3.2.1 Comitative =mukui in Manner Adverbial Constructions . . . . . . . 136 9.3.2.2 Functional Extension of =sui ablative . . . . . . . . . . . . . . . . 137 9.3.2.3 Extensions of =aRi diffuse locative . . . . . . . . . . . . . . . . . 138 9.3.3 Semantic Extension of Lexical Items . . . . . . . . . . . . . . . . . . . . . . . 139 9.4 Linguistic Comparison of Catechism Texts . . . . . . . . . . . . . . . . . . . . . . . . 142 9.5 Text History . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 153 10 Conclusion 157 iii
List of Tables 1 Morphemes and Abbreviations by Gloss . . . . . . . . . . . . . . . . . . . . . . . . . vii 2 Morphemes and Abbreviations by Morpheme . . . . . . . . . . . . . . . . . . . . . . ix 2.1 Old Omagua Consonants (Phonemic) . . . . . . . . . . . . . . . . . . . . . . . . . . . 6 2.2 Modern Omagua Free Pronouns and Pronominal Proclitics . . . . . . . . . . . . . . . 8 2.3 Old Omagua Free Pronouns and Pronominal Proclitics in Jesuit Texts . . . . . . . . 9 2.4 Vowel Coalescence and Deletion Patterns (masculine speech) . . . . . . . . . . . . 9 2.5 Modern Omagua Noun Phrase Structure . . . . . . . . . . . . . . . . . . . . . . . . . 10 2.6 Modern Omagua Verb Phrase Structure . . . . . . . . . . . . . . . . . . . . . . . . . 14 2.7 Modern Omagua Tense Markers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15 2.8 Causativized Nouns in Modern Omagua . . . . . . . . . . . . . . . . . . . . . . . . . 22 2.9 Verbs Nominalized with -ta in Modern Omagua . . . . . . . . . . . . . . . . . . . . . 23 2.10 Modern Omagua Nouns and Verbs Nominalized with -suRi . . . . . . . . . . . . . . . 26 2.11 Modern Omagua Nouns and Verbs Nominalized with -waRa . . . . . . . . . . . . . . 27 2.12 Modern Omagua Verbs Nominalized with =SiRu . . . . . . . . . . . . . . . . . . . . . 28 2.13 Modern Omagua Endocentric Nominalizations with =SiRu . . . . . . . . . . . . . . . 28 2.14 Modern Omagua Demonstratives . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 2.15 Modern Omagua Non-numeral Quantifiers . . . . . . . . . . . . . . . . . . . . . . . . 31 2.16 Order of Modern Omagua Prenominal Modifiers . . . . . . . . . . . . . . . . . . . . . 32 2.17 Omagua Postpositions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 2.18 Old Omagua Interrogative Pronouns . . . . . . . . . . . . . . . . . . . . . . . . . . . 37 2.19 Proto-Omagua-Kokama Words for ‘why’ . . . . . . . . . . . . . . . . . . . . . . . . . 37 3.1 Phoneme-Orthography Correspondences in Old Omagua Texts . . . . . . . . . . . . 56 3.2 Old Omagua Forms Containing . . . . . . . . . . . . . . . . . . . . . . . . . . 57 3.3 Scribal Errors in the Copying of Old Omagua Texts . . . . . . . . . . . . . . . . . . . 59 8.1 Omagua Lexical Items in Uriarte ([1776]1986) . . . . . . . . . . . . . . . . . . . . . . 116 9.1 Jesuit Missionaries Among the Omagua, 1621-1768 . . . . . . . . . . . . . . . . . . . 121 9.2 Summary of Grammatical Differences Between Catechistic Texts . . . . . . . . . . . 152 9.3 Reported Authors of Old Omagua Texts . . . . . . . . . . . . . . . . . . . . . . . . . 153 iv
Page 1 and 2: A Linguistic Analysis of Old Omagua
Page 3: 2.3.2 Nominal Modification . . . .
Page 7 and 8: Acknowledgments Our greatest thanks
Page 9 and 10: fut Future tense =usu =usaRi goal G
Page 11 and 12: =Ra nom.purp Nominal purposive nom.
Page 13 and 14: Figure 2: Early Locations of the Om
Page 15 and 16: of Faith. The texts were produced b
Page 17 and 18: summarizing its publication history
Page 19 and 20: 2.1 Phonological Inventory Old Omag
Page 21 and 22: pronouns: free pronouns are shown t
Page 23 and 24: These phonological processes have g
Page 25 and 26: patiRi =k1Ra usu priest =dim go ‘
Page 27 and 28: 2.2.3 Verbal Morphology In this sec
Page 29 and 30: have presumably wanted to overtly e
Page 31 and 32: (O’Hagan and Wauters 2012), i.e.,
Page 33 and 34: is attested in modern Omagua, altho
Page 35 and 36: ta= yapiSika -ta InI iSipu =pupI na
Page 37 and 38: 2.2.3.2.3 Clausal Nominalizers Old
Page 39 and 40: 2.2.3.2.4 Subject Nominalizer -suRi
Page 41 and 42: Table 2.12: Modern Omagua Verbs Nom
Page 43 and 44: 2.3.1 Basic Clause Structure Omagua
Page 45 and 46: Table 2.16: Order of Modern Omagua
Page 47 and 48: (2.39) ene yumiaw1RaRaSi ta, Roaya
Page 49 and 50: aikiaRa musap1R1ka persona =kana Ro
Page 51 and 52: marked by the purposive =senuni (se
Page 53 and 54: This morpheme has fallen out of the
Page 55 and 56:
‘It is Jesus Christ, the Son of G
Page 57 and 58:
e.g., if, when, since, etc. - given
Page 59 and 60:
‘You rest while we go work.’ Mo
Page 61 and 62:
yene= =ikua Ra= susana =RaSi cruz =
Page 63 and 64:
awa =kai =suaRa =puRa man =? =advbl
Page 65 and 66:
2.3.9 Non-Verbal Predication Non-ve
Page 67 and 68:
Chapter 3 Text Conventions This cha
Page 69 and 70:
given for a very similar Quechua ca
Page 71 and 72:
central vowel /1/. The high central
Page 73 and 74:
Chapter 4 Lord’s Prayer 4.1 Bibli
Page 75 and 76:
text is unclear, although it should
Page 77 and 78:
(4.2) a. Ene nuamai ritama teneruri
Page 79 and 80:
ename 139 ne= iSaRi tanu 140 ukukui
Page 81 and 82:
The Jesuit missionary mentioned in
Page 83 and 84:
(5.2) a. i. Maraitipa Dios mura? ii
Page 85 and 86:
(5.5) a. i. Aguerepa Dios amiti? ii
Page 87 and 88:
. i. Dios semai raicua zenoni, mura
Page 89 and 90:
ii. Dios Taegrasemai, Ahua guaca em
Page 91 and 92:
La copia del original me fue entreg
Page 93 and 94:
(6.3) a. i. Mara e pupe Dios yahueq
Page 95 and 96:
(6.7) a. i. Marae rapa Dios yahuequ
Page 97 and 98:
(6.10) a. i. Ayquiara musa puereca
Page 99 and 100:
ii. Virgen Santa Maria ceuecacuarap
Page 101 and 102:
iii. yeneikua RasusanaRaSi, cruzaRi
Page 103 and 104:
(6.20) a. i. Era Xtiano cana Dios c
Page 105 and 106:
ii. Roaya, miaracanayacatu yennezum
Page 107 and 108:
(6.26) a. i. Mura quarasschi pupe m
Page 109 and 110:
(6.28) a. i. Mare tipa Ahuacana y a
Page 111 and 112:
target: ‘Grieving with all their
Page 113 and 114:
iii. m1t1R1pe 1p1sasui comulgayaRay
Page 115 and 116:
muRia -i ta= saRa ta= ĩya =mukui =
Page 117 and 118:
Chapter 7 Profession of Faith Below
Page 119 and 120:
c. upai tautSakana eRa taconfesayaR
Page 121 and 122:
When Uriarte and his Jesuit compani
Page 123 and 124:
Uriarte’s own, and as such we do
Page 125 and 126:
(Uriarte [1776]1986:ibid.) goes on
Page 127 and 128:
wiSani =puRa tenepeta 290 muRa be.d
Page 129 and 130:
eRaya usu yene= patiRi =kana well g
Page 131 and 132:
9.1 Jesuit Interactions with the Om
Page 133 and 134:
Ecuador), 314 were sent to found a
Page 135 and 136:
of Kambeba lived as far downriver a
Page 137 and 138:
empeño para (sic) entroducir en la
Page 139 and 140:
There is ample evidence that Quechu
Page 141 and 142:
Chantre y Herrera (1901:93) similar
Page 143 and 144:
El P. Ignacio María Franciscis fue
Page 145 and 146:
versions of ecclesiastical texts in
Page 147 and 148:
9.3 Jesuit Language Use in Old Omag
Page 149 and 150:
(9.8) wakutatara wakuta -tara carry
Page 151 and 152:
espíritu santo =sui muRa virgen sa
Page 153 and 154:
the former Spanish sense was the on
Page 155 and 156:
A passive-like effect is achieved b
Page 157 and 158:
maRai =tipa Dios what =interr God
Page 159 and 160:
‘Where is God?’ b. 1watimai Rit
Page 161 and 162:
maRai =ikua =tipa Dios yaw1k1 upa =
Page 163 and 164:
aikiaRa musap1R1ka persona =kana uy
Page 165 and 166:
Table 9.2: Summary of Grammatical D
Page 167 and 168:
ely on translation from a Quechua m
Page 169 and 170:
Jesuits succeeded in bringing a sig
Page 171 and 172:
conclusion to be drawn from the his
Page 173 and 174:
Cabral, Ana Suelly Arruda Camara an
Page 175 and 176:
Edmundson, George. 1922. Introducti
Page 177 and 178:
Lemos Barbosa, Antonio. 1970. Peque
Page 179 and 180:
Porro, Antonio. 1994. Social Organi
Page 181:
Veigl, Franz Xavier. 1789. Status p
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