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Uriarte, Manuel J. [1754]1942. Carta del padre Joachin de Uriarte Ramírez de Baquedano, escrita al señor don Joseph Agustín de Uriarte, Inquisidor de Zaragoza, su hermano, etc. Cartas del Amazonas: Escritas por los misioneros de la Compañía de Jesús de 1705 a 1754, edited by Juan B. Bueno Medina, Bogotá: Prensas de la Biblioteca Nacional, 71–76 edn. Uriarte, Manuel J. [1776]1952a. Diario de un misionero de Mainas, vol. 2. Madrid: Instituto Santo Toribio de Mogrovejo. Uriarte, Manuel J. [1776]1952b. Diario de un misionero de Mainas, vol. 1. Madrid: Instituto Santo Toribio de Mogrovejo. Uriarte, Manuel J. [1776]1986. Diario de un misionero de Maynas. Iquitos: Instituto de Investigaciones de la Amazonía Peruana (IIAP); Centro de Estudios Teológicos de la Amazonía (CETA). Vallejos Yopán, Rosa. 2004. Basic Clause Types in Kokama-Kokamilla. MA thesis, University of Oregon. Vallejos Yopán, Rosa. 2005. Entre flexión y derivación: Examinando algunos morfemas en cocama-cocamilla. Proceedings of the Conference on the Indigenous Languages of Latin America (CILLA) II, October 25-27, Austin: University of Texas. Vallejos Yopán, Rosa. 2006. Fonología de la variedad kukamiria del río Huallaga (ms.). Vallejos Yopán, Rosa. 2009. The Focus Function(s) of =pura in Kokama-Kokamilla Discourse. International Journal of American Linguistics 75(3):399–432. Vallejos Yopán, Rosa. 2010a. A Grammar of Kokama-Kokamilla. PhD dissertation, University of Oregon. Vallejos Yopán, Rosa. 2010b. Is There a Ditransitive Construction in Kokama-Kokamilla? Studies in Language 34(1):75–107. Vallejos Yopán, Rosa. 2010c. Kokama-Kokamilla Lexicon. Unpublished LexiquePro dictionary. Vallejos Yopán, Rosa. 2012. Syntactic Integration and Information Structure Management in Kokama Purposive Clauses. Portland: Talk at the Annual Meeting of SSILA, January 5-8. Van Valin, Robert D and Randy J. LaPolla. 1997. Syntax: Structure, Meaning and Function. Cambridge: Cambridge University Press. Veigl, Francisco Xavier. [1798]2006. Noticias detalladas sobre el estado de la Provincia de Maynas en América meridional hasta el año de 1768. Iquitos: Centro de Estudios Teológicos de la Amazonía (CETA). Veigl, Franz Xavier. 1785. Gründliche Nachrichten über die Verfassung der Landschaft von Maynas, in Süd-Amerika, bis zum Jahre 1768. Reisen einiger Missionarien der Gesellschaft Jesu in Amerika, edited by Christoph Gottlieb von Murr, Nuremberg: Johann Eberhard Zeh, 1–324. Veigl, Franz Xavier. 1788. Status provinciae mayenensis in America meriodionali, ad annum usque 1768 brevi narrationes. Journal zur Kunstgeschichte und zur allgemeinen Litteratur, vol. 16, edited by Christoph Gottlieb von Murr, Nuremberg: Johann Eberhard Zeh, 93–208. 167
Veigl, Franz Xavier. 1789. Status provinciae mayenensis in America meriodionali, ad annum usque 1768 brevi narrationes. Journal zur Kunstgeschichte und zur allgemeinen Litteratur, vol. 17, edited by Christoph Gottlieb von Murr, Nuremberg: Johann Eberhard Zeh, 15–180. Veigl, Franz Xavier. 1798. Gründliche Nachrichten über die Verfassung der Landschaft von Maynas, in Süd-Amerika, bis zum Jahre 1768. Nuremberg: Johann Eberhard Zeh. von Humboldt, Wilhelm. 2011. Omagua-Sprache: Conjugationsform. Wilhelm von Humboldt: Südamerikanische Grammatiken, edited by Manfred Ringmacher and Ute Tintemann, Ferdinand Schoeningh, 411–432. Wauters, Vivian and Zachary O’Hagan. 2011. La herencia de un idioma de contacto: Retenciones gramaticales del tupí-guaraní al proto-omagua-kokama. Austin: Talk at CILLA V, October 6-8. 168
Page 1 and 2:
A Linguistic Analysis of Old Omagua
Page 3 and 4:
2.3.2 Nominal Modification . . . .
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List of Tables 1 Morphemes and Abbr
Page 7 and 8:
Acknowledgments Our greatest thanks
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fut Future tense =usu =usaRi goal G
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=Ra nom.purp Nominal purposive nom.
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Figure 2: Early Locations of the Om
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of Faith. The texts were produced b
Page 17 and 18:
summarizing its publication history
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2.1 Phonological Inventory Old Omag
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pronouns: free pronouns are shown t
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These phonological processes have g
Page 25 and 26:
patiRi =k1Ra usu priest =dim go ‘
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2.2.3 Verbal Morphology In this sec
Page 29 and 30:
have presumably wanted to overtly e
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(O’Hagan and Wauters 2012), i.e.,
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is attested in modern Omagua, altho
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ta= yapiSika -ta InI iSipu =pupI na
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2.2.3.2.3 Clausal Nominalizers Old
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2.2.3.2.4 Subject Nominalizer -suRi
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Table 2.12: Modern Omagua Verbs Nom
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2.3.1 Basic Clause Structure Omagua
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Table 2.16: Order of Modern Omagua
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(2.39) ene yumiaw1RaRaSi ta, Roaya
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aikiaRa musap1R1ka persona =kana Ro
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marked by the purposive =senuni (se
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This morpheme has fallen out of the
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‘It is Jesus Christ, the Son of G
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e.g., if, when, since, etc. - given
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‘You rest while we go work.’ Mo
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yene= =ikua Ra= susana =RaSi cruz =
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awa =kai =suaRa =puRa man =? =advbl
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2.3.9 Non-Verbal Predication Non-ve
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Chapter 3 Text Conventions This cha
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given for a very similar Quechua ca
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central vowel /1/. The high central
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Chapter 4 Lord’s Prayer 4.1 Bibli
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text is unclear, although it should
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(4.2) a. Ene nuamai ritama teneruri
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ename 139 ne= iSaRi tanu 140 ukukui
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The Jesuit missionary mentioned in
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(5.2) a. i. Maraitipa Dios mura? ii
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(5.5) a. i. Aguerepa Dios amiti? ii
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. i. Dios semai raicua zenoni, mura
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ii. Dios Taegrasemai, Ahua guaca em
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La copia del original me fue entreg
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(6.3) a. i. Mara e pupe Dios yahueq
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(6.7) a. i. Marae rapa Dios yahuequ
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(6.10) a. i. Ayquiara musa puereca
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ii. Virgen Santa Maria ceuecacuarap
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iii. yeneikua RasusanaRaSi, cruzaRi
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(6.20) a. i. Era Xtiano cana Dios c
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ii. Roaya, miaracanayacatu yennezum
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(6.26) a. i. Mura quarasschi pupe m
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(6.28) a. i. Mare tipa Ahuacana y a
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target: ‘Grieving with all their
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iii. m1t1R1pe 1p1sasui comulgayaRay
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muRia -i ta= saRa ta= ĩya =mukui =
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Chapter 7 Profession of Faith Below
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c. upai tautSakana eRa taconfesayaR
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When Uriarte and his Jesuit compani
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Uriarte’s own, and as such we do
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(Uriarte [1776]1986:ibid.) goes on
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wiSani =puRa tenepeta 290 muRa be.d
Page 129 and 130: eRaya usu yene= patiRi =kana well g
Page 131 and 132: 9.1 Jesuit Interactions with the Om
Page 133 and 134: Ecuador), 314 were sent to found a
Page 135 and 136: of Kambeba lived as far downriver a
Page 137 and 138: empeño para (sic) entroducir en la
Page 139 and 140: There is ample evidence that Quechu
Page 141 and 142: Chantre y Herrera (1901:93) similar
Page 143 and 144: El P. Ignacio María Franciscis fue
Page 145 and 146: versions of ecclesiastical texts in
Page 147 and 148: 9.3 Jesuit Language Use in Old Omag
Page 149 and 150: (9.8) wakutatara wakuta -tara carry
Page 151 and 152: espíritu santo =sui muRa virgen sa
Page 153 and 154: the former Spanish sense was the on
Page 155 and 156: A passive-like effect is achieved b
Page 157 and 158: maRai =tipa Dios what =interr God
Page 159 and 160: ‘Where is God?’ b. 1watimai Rit
Page 161 and 162: maRai =ikua =tipa Dios yaw1k1 upa =
Page 163 and 164: aikiaRa musap1R1ka persona =kana uy
Page 165 and 166: Table 9.2: Summary of Grammatical D
Page 167 and 168: ely on translation from a Quechua m
Page 169 and 170: Jesuits succeeded in bringing a sig
Page 171 and 172: conclusion to be drawn from the his
Page 173 and 174: Cabral, Ana Suelly Arruda Camara an
Page 175 and 176: Edmundson, George. 1922. Introducti
Page 177 and 178: Lemos Barbosa, Antonio. 1970. Peque
Page 179: Porro, Antonio. 1994. Social Organi
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