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González Suárez, Federico. 1904. Prehistoria ecuatoriana: Ligeras reflexiones sobre las razas indígenas que poblaban antiguamente el territorio actual de la República del Ecuador. Quito: Rafael A. Jaramillo. Grenand, Françoise and Pierre Grenand. 1997. Thesaurus de la langue omawa (famille tupi-guarani, Brésil): Analyse comparée des données disponibles entre 1782 et 1990. Chantiers Amerindia, Paris: Centre d’Etudes des Langues Indigènes d’Amérique (CELIA); Centre National de la Recherche Scientifique (CNRS). Grohs, Waltraud. 1974. Los indios del alto Amazonas del siglo XVI al XVIII: Poblaciones y migraciones en la antigua provincia de Maynas. Bonner Amerikanistische Studien, Bonn. Gundel, Jeanette K.; Nancy Hedberg; and Ron Zacharski. 1993. Cognitive Status and the Form of Referring Expressions in Discourse. Language 69(2):274–307. Hemming, John. 1978. Red Gold: The Conquest of the Brazilian Indians. Cambridge: Harvard University Press. Hervás y Panduro, Lorenzo. 1784. Catalogo delle lingue conosciute e notizia della loro affinitá, e diversitá. Cesena: Insegna di Pallade. Hervás y Panduro, Lorenzo. 1787a. Saggio pratico delle lingue. Cesena: Insegna di Pallade. Hervás y Panduro, Lorenzo. 1787b. Vocabolario poligloto con prolegomeni sopra piú di cl. lingue. Cesena: Insegna di Pallade. Hervás y Panduro, Lorenzo. 1800. Catálogo de las lenguas de las naciones conocidas, y numeración, división, y clases de éstas según la diversidad de sus idiomas y dialectos, vol. 1. Madrid: Imprenta de la Administración del Real Arbitrio de Beneficencia. Higgins, Francis Roger. 1973. The Pseudo-cleft Construction in English. PhD dissertation, Massachusetts Institute of Technology (MIT). Jensen, Cheryl. 1998. Comparative Tupí-Guaraní Morphosyntax. Handbook of Amazonian Languages, vol. 4, edited by Desmond C. Derbyshire and Geoffrey K. Pullum, New York: Mouton de Gruyter, 489–618. Jorna, Peter. 1991. Vuelta a la historia: Los cambebas del río solimões. Etnohistoria del Amazonas 36:213–244. Jouanen, José. 1943. Historia de la Compañía de Jesús de la antigua Provincia de Quito, vol. 2. Quito: Editorial Ecuatoriana. Lai, I-Wen. 2009. Time in the Iquito Language. PhD dissertation, University of Texas, Austin. Lehnertz, Jay Frederick. 1974. Lands of the Infidels: The Franciscans in the Central Montaña of Peru, 1709-1824. PhD dissertation, University of Wisconsin. Lemos Barbosa, Antonio. 1951. Pequeno vocabulário tupí-portugues. Rio de Janeiro: Livraria São José. Lemos Barbosa, Antonio. 1956. Curso do tupí antigo: Gramática, exercícios, textos. Rio de Janeiro: Livraria São José. 163
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Page 1 and 2:
A Linguistic Analysis of Old Omagua
Page 3 and 4:
2.3.2 Nominal Modification . . . .
Page 5 and 6:
List of Tables 1 Morphemes and Abbr
Page 7 and 8:
Acknowledgments Our greatest thanks
Page 9 and 10:
fut Future tense =usu =usaRi goal G
Page 11 and 12:
=Ra nom.purp Nominal purposive nom.
Page 13 and 14:
Figure 2: Early Locations of the Om
Page 15 and 16:
of Faith. The texts were produced b
Page 17 and 18:
summarizing its publication history
Page 19 and 20:
2.1 Phonological Inventory Old Omag
Page 21 and 22:
pronouns: free pronouns are shown t
Page 23 and 24:
These phonological processes have g
Page 25 and 26:
patiRi =k1Ra usu priest =dim go ‘
Page 27 and 28:
2.2.3 Verbal Morphology In this sec
Page 29 and 30:
have presumably wanted to overtly e
Page 31 and 32:
(O’Hagan and Wauters 2012), i.e.,
Page 33 and 34:
is attested in modern Omagua, altho
Page 35 and 36:
ta= yapiSika -ta InI iSipu =pupI na
Page 37 and 38:
2.2.3.2.3 Clausal Nominalizers Old
Page 39 and 40:
2.2.3.2.4 Subject Nominalizer -suRi
Page 41 and 42:
Table 2.12: Modern Omagua Verbs Nom
Page 43 and 44:
2.3.1 Basic Clause Structure Omagua
Page 45 and 46:
Table 2.16: Order of Modern Omagua
Page 47 and 48:
(2.39) ene yumiaw1RaRaSi ta, Roaya
Page 49 and 50:
aikiaRa musap1R1ka persona =kana Ro
Page 51 and 52:
marked by the purposive =senuni (se
Page 53 and 54:
This morpheme has fallen out of the
Page 55 and 56:
‘It is Jesus Christ, the Son of G
Page 57 and 58:
e.g., if, when, since, etc. - given
Page 59 and 60:
‘You rest while we go work.’ Mo
Page 61 and 62:
yene= =ikua Ra= susana =RaSi cruz =
Page 63 and 64:
awa =kai =suaRa =puRa man =? =advbl
Page 65 and 66:
2.3.9 Non-Verbal Predication Non-ve
Page 67 and 68:
Chapter 3 Text Conventions This cha
Page 69 and 70:
given for a very similar Quechua ca
Page 71 and 72:
central vowel /1/. The high central
Page 73 and 74:
Chapter 4 Lord’s Prayer 4.1 Bibli
Page 75 and 76:
text is unclear, although it should
Page 77 and 78:
(4.2) a. Ene nuamai ritama teneruri
Page 79 and 80:
ename 139 ne= iSaRi tanu 140 ukukui
Page 81 and 82:
The Jesuit missionary mentioned in
Page 83 and 84:
(5.2) a. i. Maraitipa Dios mura? ii
Page 85 and 86:
(5.5) a. i. Aguerepa Dios amiti? ii
Page 87 and 88:
. i. Dios semai raicua zenoni, mura
Page 89 and 90:
ii. Dios Taegrasemai, Ahua guaca em
Page 91 and 92:
La copia del original me fue entreg
Page 93 and 94:
(6.3) a. i. Mara e pupe Dios yahueq
Page 95 and 96:
(6.7) a. i. Marae rapa Dios yahuequ
Page 97 and 98:
(6.10) a. i. Ayquiara musa puereca
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ii. Virgen Santa Maria ceuecacuarap
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iii. yeneikua RasusanaRaSi, cruzaRi
Page 103 and 104:
(6.20) a. i. Era Xtiano cana Dios c
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ii. Roaya, miaracanayacatu yennezum
Page 107 and 108:
(6.26) a. i. Mura quarasschi pupe m
Page 109 and 110:
(6.28) a. i. Mare tipa Ahuacana y a
Page 111 and 112:
target: ‘Grieving with all their
Page 113 and 114:
iii. m1t1R1pe 1p1sasui comulgayaRay
Page 115 and 116:
muRia -i ta= saRa ta= ĩya =mukui =
Page 117 and 118:
Chapter 7 Profession of Faith Below
Page 119 and 120:
c. upai tautSakana eRa taconfesayaR
Page 121 and 122:
When Uriarte and his Jesuit compani
Page 123 and 124:
Uriarte’s own, and as such we do
Page 125 and 126: (Uriarte [1776]1986:ibid.) goes on
Page 127 and 128: wiSani =puRa tenepeta 290 muRa be.d
Page 129 and 130: eRaya usu yene= patiRi =kana well g
Page 131 and 132: 9.1 Jesuit Interactions with the Om
Page 133 and 134: Ecuador), 314 were sent to found a
Page 135 and 136: of Kambeba lived as far downriver a
Page 137 and 138: empeño para (sic) entroducir en la
Page 139 and 140: There is ample evidence that Quechu
Page 141 and 142: Chantre y Herrera (1901:93) similar
Page 143 and 144: El P. Ignacio María Franciscis fue
Page 145 and 146: versions of ecclesiastical texts in
Page 147 and 148: 9.3 Jesuit Language Use in Old Omag
Page 149 and 150: (9.8) wakutatara wakuta -tara carry
Page 151 and 152: espíritu santo =sui muRa virgen sa
Page 153 and 154: the former Spanish sense was the on
Page 155 and 156: A passive-like effect is achieved b
Page 157 and 158: maRai =tipa Dios what =interr God
Page 159 and 160: ‘Where is God?’ b. 1watimai Rit
Page 161 and 162: maRai =ikua =tipa Dios yaw1k1 upa =
Page 163 and 164: aikiaRa musap1R1ka persona =kana uy
Page 165 and 166: Table 9.2: Summary of Grammatical D
Page 167 and 168: ely on translation from a Quechua m
Page 169 and 170: Jesuits succeeded in bringing a sig
Page 171 and 172: conclusion to be drawn from the his
Page 173 and 174: Cabral, Ana Suelly Arruda Camara an
Page 175: Edmundson, George. 1922. Introducti
Page 179 and 180: Porro, Antonio. 1994. Social Organi
Page 181: Veigl, Franz Xavier. 1789. Status p
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