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c. yenepatiRik1Ra, yume uku. yene= patiRi =k1Ra yume uku 1pl.incl= priest =dim give needle ‘Father, give us needles.’ original: ‘Nuestro Padre Chiquito, danos agujas.’ (Uriarte [1776]1986:456-457) 8.9 Part IV, Sections 121-122 In October 1768, as Uriarte and his Jesuit companions were being escorted out of Maynas as part of the Jesuit expulsion, they spend several days in San Joaquín. Uriarte reports the following dialogue between him and the Omagua resident there at this time. (8.10) a. Patiriquera usu? b. Patiriquera usu? c. patiRik1Ra usu? patiRi =k1Ra usu priest =dim go ‘Father, are you going?’ 295 original: ‘¿Ya te vas, padre chiquito?’ (Uriarte [1776]1986:527) (8.11) a. i. Patiri maraicua usu ene? ii. Patiri maraicua usu ene? iii. patiRi, maRaikua usu ene? patiRi maRai =ikua usu ene priest what =reas go 2sg ‘Father, why are you going?’ original: ‘¿Por qué te vas, Padre?’ b. i. Dios aiquiara ceta. ii. Dios aiquiara ceta. iii. dios aikiaRa seta. dios aikiaRa seta God dem.prox.ms.pro want ‘[Because] God wants it.’ original: ‘Porque Dios lo quiere.’ (Uriarte [1776]1986:527) (8.12) a. Eraya usu, yene patiricana; Zani za-ni yereba; Dios yumuyauereepe. b. Eraya usu, yenepatiricana; Zani za-ni yereba; Dios yumuyauere epe. c. eRaya usu yenepatiRikana. sani sani eRewa. Dios yumiaw1Ra epe. 295 Although we translate this example with a vocative patiRi (see footnote 274), the lack of a second-person subject ne= means that the translation would literally be ‘Is the priest going?’ However, we assume that our translation reflects the Omagua that Uriarte intended. 115
eRaya usu yene= patiRi =kana well go 1pl.incl= priest =pl.ms sani sani eRewa soon soon return Dios yumiaw1Ra epe God help 2pl ‘Go well, our Fathers. Return very soon. God help you.’ original: ‘Andad con bien, nuestros Padres; dad presto la vuelta. Dios os ayude.’ (Uriarte [1776]1986:528) 8.10 Isolated Lexical Items In addition to the passages above, the following Omagua words appear in isolation, as in Table 8.1. Table 8.1: Omagua Lexical Items in Uriarte ([1776]1986) Orthography Phonemic Gloss Page egua ti 1wati be high up 368 muzana musana cure (n.) 324, 330 zumi sumi dark shaman (Sp. brujo) 233, 319 chipate 296 tSipate palm sp. (Sp. yarina) 112, 228 Although the word sumi has not arisen in current fieldwork on Omagua, Chantre y Herrera (1901:75) gives the form for Old Omagua, and a cognate tsumi ‘curandero’ (‘healer’) is also attested in Kokama-Kokamilla (Vallejos Yopán 2010c:46). Espinosa Pérez (1955:305) also gives the form ‘brujo’ for Yameo, although the direction of borrowing is unclear. 296 In modern Omagua the initial affricate has lenided to a fricative (i.e., SipatI). 116
Page 1 and 2:
A Linguistic Analysis of Old Omagua
Page 3 and 4:
2.3.2 Nominal Modification . . . .
Page 5 and 6:
List of Tables 1 Morphemes and Abbr
Page 7 and 8:
Acknowledgments Our greatest thanks
Page 9 and 10:
fut Future tense =usu =usaRi goal G
Page 11 and 12:
=Ra nom.purp Nominal purposive nom.
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Figure 2: Early Locations of the Om
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of Faith. The texts were produced b
Page 17 and 18:
summarizing its publication history
Page 19 and 20:
2.1 Phonological Inventory Old Omag
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pronouns: free pronouns are shown t
Page 23 and 24:
These phonological processes have g
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patiRi =k1Ra usu priest =dim go ‘
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2.2.3 Verbal Morphology In this sec
Page 29 and 30:
have presumably wanted to overtly e
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(O’Hagan and Wauters 2012), i.e.,
Page 33 and 34:
is attested in modern Omagua, altho
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ta= yapiSika -ta InI iSipu =pupI na
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2.2.3.2.3 Clausal Nominalizers Old
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2.2.3.2.4 Subject Nominalizer -suRi
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Table 2.12: Modern Omagua Verbs Nom
Page 43 and 44:
2.3.1 Basic Clause Structure Omagua
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Table 2.16: Order of Modern Omagua
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(2.39) ene yumiaw1RaRaSi ta, Roaya
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aikiaRa musap1R1ka persona =kana Ro
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marked by the purposive =senuni (se
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This morpheme has fallen out of the
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‘It is Jesus Christ, the Son of G
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e.g., if, when, since, etc. - given
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‘You rest while we go work.’ Mo
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yene= =ikua Ra= susana =RaSi cruz =
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awa =kai =suaRa =puRa man =? =advbl
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2.3.9 Non-Verbal Predication Non-ve
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Chapter 3 Text Conventions This cha
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given for a very similar Quechua ca
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central vowel /1/. The high central
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Chapter 4 Lord’s Prayer 4.1 Bibli
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text is unclear, although it should
Page 77 and 78: (4.2) a. Ene nuamai ritama teneruri
Page 79 and 80: ename 139 ne= iSaRi tanu 140 ukukui
Page 81 and 82: The Jesuit missionary mentioned in
Page 83 and 84: (5.2) a. i. Maraitipa Dios mura? ii
Page 85 and 86: (5.5) a. i. Aguerepa Dios amiti? ii
Page 87 and 88: . i. Dios semai raicua zenoni, mura
Page 89 and 90: ii. Dios Taegrasemai, Ahua guaca em
Page 91 and 92: La copia del original me fue entreg
Page 93 and 94: (6.3) a. i. Mara e pupe Dios yahueq
Page 95 and 96: (6.7) a. i. Marae rapa Dios yahuequ
Page 97 and 98: (6.10) a. i. Ayquiara musa puereca
Page 99 and 100: ii. Virgen Santa Maria ceuecacuarap
Page 101 and 102: iii. yeneikua RasusanaRaSi, cruzaRi
Page 103 and 104: (6.20) a. i. Era Xtiano cana Dios c
Page 105 and 106: ii. Roaya, miaracanayacatu yennezum
Page 107 and 108: (6.26) a. i. Mura quarasschi pupe m
Page 109 and 110: (6.28) a. i. Mare tipa Ahuacana y a
Page 111 and 112: target: ‘Grieving with all their
Page 113 and 114: iii. m1t1R1pe 1p1sasui comulgayaRay
Page 115 and 116: muRia -i ta= saRa ta= ĩya =mukui =
Page 117 and 118: Chapter 7 Profession of Faith Below
Page 119 and 120: c. upai tautSakana eRa taconfesayaR
Page 121 and 122: When Uriarte and his Jesuit compani
Page 123 and 124: Uriarte’s own, and as such we do
Page 125 and 126: (Uriarte [1776]1986:ibid.) goes on
Page 127: wiSani =puRa tenepeta 290 muRa be.d
Page 131 and 132: 9.1 Jesuit Interactions with the Om
Page 133 and 134: Ecuador), 314 were sent to found a
Page 135 and 136: of Kambeba lived as far downriver a
Page 137 and 138: empeño para (sic) entroducir en la
Page 139 and 140: There is ample evidence that Quechu
Page 141 and 142: Chantre y Herrera (1901:93) similar
Page 143 and 144: El P. Ignacio María Franciscis fue
Page 145 and 146: versions of ecclesiastical texts in
Page 147 and 148: 9.3 Jesuit Language Use in Old Omag
Page 149 and 150: (9.8) wakutatara wakuta -tara carry
Page 151 and 152: espíritu santo =sui muRa virgen sa
Page 153 and 154: the former Spanish sense was the on
Page 155 and 156: A passive-like effect is achieved b
Page 157 and 158: maRai =tipa Dios what =interr God
Page 159 and 160: ‘Where is God?’ b. 1watimai Rit
Page 161 and 162: maRai =ikua =tipa Dios yaw1k1 upa =
Page 163 and 164: aikiaRa musap1R1ka persona =kana uy
Page 165 and 166: Table 9.2: Summary of Grammatical D
Page 167 and 168: ely on translation from a Quechua m
Page 169 and 170: Jesuits succeeded in bringing a sig
Page 171 and 172: conclusion to be drawn from the his
Page 173 and 174: Cabral, Ana Suelly Arruda Camara an
Page 175 and 176: Edmundson, George. 1922. Introducti
Page 177 and 178: Lemos Barbosa, Antonio. 1970. Peque
Page 179 and 180:
Porro, Antonio. 1994. Social Organi
Page 181:
Veigl, Franz Xavier. 1789. Status p
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