draft manuscript - Linguistics - University of California, Berkeley

More documents

Recommendations

Info

ne= yam1m1a =tipa upa =katu ne= ĩya =mukui =katu ne= utSa 2sg= grieve =interr all =intsf 2sg= heart =com =intsf 2sg= sin =kana =pl.ms =pupe =instr ne= 2sg= yum1Ra get.angry -ta -caus =ikua =reas yene= 1pl.incl= yaRa master Dios God close: ‘Do you grieve with all your heart because you have angered our master God with your sins?’ target: ‘Do you grieve with all your heart because you have angered our Lord God with your sins?’ spanish: ‘¿Te pesa haberle ofendido?’ b. i. Upacatu ta hia mucui catu ta ya memue amura. ii. Upacatu tahiamucuicatu tayamemuea mura. iii. upakatu taĩyamukuikatu tayam1m1a muRa. upa all =katu ta= ĩya =mukui =katu ta= yam1m1a muRa =intsf 1sg.ms= heart =com =intsf 1sg.ms= lament 247 3sg.ms close: ‘I lament it with all my heart.’ spanish: ‘Me pesa mucho.’ (6.37) a. i. Neceta tipa nesapiari upacatu ne hia mucuicatu? ii. Necetatipa nesapiari upcatu nehiamucuicatu? iii. nesetatipa nesapiaRi upakatu neĩyamukuikatu? ne= seta =tipa ne= 248 sapiaRi upa =katu ne= ĩya =mukui =katu 2sg= want =interr 2sg= obey all =intsf 2sg= heart =com =intsf close: ‘Do you want to obey with all your heart?’ spanish: ‘¿Propones la enmienda?’ b. i. Upacatu ta hia mucui taseta tasapiari. ii. Upacatu tahiamucui taseta tasapiari. iii. upakatu taĩyamukuikatu taseta tasapiaRi. upa all =katu ta= ĩya =mukui =katu ta= seta ta= sapiaRi =intsf 1sg.ms= heart =com =intsf 1sg.ms= want 1sg.ms= obey close: ‘I want to obey with all my heart.’ spanish: ‘Sí.’ 247 Given that yam1m1a is transitive in this instance (i.e., note object muRa), we gloss it as ‘lament’, as opposed to ‘grieve’ in (6.36a). Note that yam1m1a is not attested as a transitive verb in modern Omagua. 248 In modern Omagua, the subject of a complement clause verb that is coreferential with the subject of the matrix clause verb is elided. We do not know if the repetition of the coreferential pronominal proclitic was grammatical in Old Omagua. 103
Chapter 7 Profession of Faith Below we give the Profession of Faith as it appears originally in the appendix to Uriarte’s diaries (Uriarte [1776]1986:617). In this way the reader can evaluate our decisions as to sentence breaks in comparison with those that (presumably) reflect the original manuscript. In (7.1)-(7.6) we present this short text in the format outlined in §3.1. Actus Fidei, Spei, et Chritatis, ac contritionis, simulque atritionis. En lengua Omagua Ta-Yara Jesu Cto., aycetui Dios, aycetui Abua enesamai tasapiari enecumafsamacana ari. Enesemai tasaschita upacatu mara encana ucuataraschi. Ene era Dios taschitaraschi, Epuepe maitata topa toaquase araschi veranu, taya me muea upacatu ta huchacana pupe tayo muerata y cua ene era Dios ene yumaya huresrachita, ro ayahuere taya muerata ari Ene: upaita huchacana era ta confefsa yara ari: huchacana sepue Patiri. Ta Papa Jesu Cto., Cruz ariencumanu yena, tenepeta ta, ta huchacana, erusuta. Euate mairitama cate. Amén. JHS (7.1) a. Ta-Yara Jesu Cto., aycetui Dios, aycetui Abua, enesamai tasapiari enecumafsamacana ari. b. Tayara jesu cto., aycetui dios, aycetui abua, enesamai tasapiari ene cumafsamacanaari. c. tayaRa jesucristo, aisetui dios, aisetui awa, enesemai tasapiaRi ene kumesamaikanaRi. ta= yaRa jesucristo aise 249 -tui dios aise -tui awa ene =semai ta= 1sg.ms= master Jesus.Christ true -? 251 God true -? man 2sg =verid 1sg.ms= sapiaRi ene kumesa =mai =kana =aRi 250 believe 2sg say =inact.nomz =pl.ms =loc.diff close: ‘My master Jesus Christ, true God, true man, I truly believe in you and the things you say.’ target: ‘My Lord Jesus Christ, true God, true man, I truly believe in you and your words.’ 249 See footnote 192. 250 The appearance of diffuse locative =aRi would be ungrammatical in the corresponding modern Omagua sentence as the object of sapiaRi ‘obey, believe’ requires no oblique-licensing postposition. We suspect that the appearance of the diffuse locative is the result of a calque on the Spanish creer en ‘believe in’. 251 See footnote 194. 104
Page 1 and 2:
A Linguistic Analysis of Old Omagua
Page 3 and 4:
2.3.2 Nominal Modification . . . .
Page 5 and 6:
List of Tables 1 Morphemes and Abbr
Page 7 and 8:
Acknowledgments Our greatest thanks
Page 9 and 10:
fut Future tense =usu =usaRi goal G
Page 11 and 12:
=Ra nom.purp Nominal purposive nom.
Page 13 and 14:
Figure 2: Early Locations of the Om
Page 15 and 16:
of Faith. The texts were produced b
Page 17 and 18:
summarizing its publication history
Page 19 and 20:
2.1 Phonological Inventory Old Omag
Page 21 and 22:
pronouns: free pronouns are shown t
Page 23 and 24:
These phonological processes have g
Page 25 and 26:
patiRi =k1Ra usu priest =dim go ‘
Page 27 and 28:
2.2.3 Verbal Morphology In this sec
Page 29 and 30:
have presumably wanted to overtly e
Page 31 and 32:
(O’Hagan and Wauters 2012), i.e.,
Page 33 and 34:
is attested in modern Omagua, altho
Page 35 and 36:
ta= yapiSika -ta InI iSipu =pupI na
Page 37 and 38:
2.2.3.2.3 Clausal Nominalizers Old
Page 39 and 40:
2.2.3.2.4 Subject Nominalizer -suRi
Page 41 and 42:
Table 2.12: Modern Omagua Verbs Nom
Page 43 and 44:
2.3.1 Basic Clause Structure Omagua
Page 45 and 46:
Table 2.16: Order of Modern Omagua
Page 47 and 48:
(2.39) ene yumiaw1RaRaSi ta, Roaya
Page 49 and 50:
aikiaRa musap1R1ka persona =kana Ro
Page 51 and 52:
marked by the purposive =senuni (se
Page 53 and 54:
This morpheme has fallen out of the
Page 55 and 56:
‘It is Jesus Christ, the Son of G
Page 57 and 58:
e.g., if, when, since, etc. - given
Page 59 and 60:
‘You rest while we go work.’ Mo
Page 61 and 62:
yene= =ikua Ra= susana =RaSi cruz =
Page 63 and 64:
awa =kai =suaRa =puRa man =? =advbl
Page 65 and 66: 2.3.9 Non-Verbal Predication Non-ve
Page 67 and 68: Chapter 3 Text Conventions This cha
Page 69 and 70: given for a very similar Quechua ca
Page 71 and 72: central vowel /1/. The high central
Page 73 and 74: Chapter 4 Lord’s Prayer 4.1 Bibli
Page 75 and 76: text is unclear, although it should
Page 77 and 78: (4.2) a. Ene nuamai ritama teneruri
Page 79 and 80: ename 139 ne= iSaRi tanu 140 ukukui
Page 81 and 82: The Jesuit missionary mentioned in
Page 83 and 84: (5.2) a. i. Maraitipa Dios mura? ii
Page 85 and 86: (5.5) a. i. Aguerepa Dios amiti? ii
Page 87 and 88: . i. Dios semai raicua zenoni, mura
Page 89 and 90: ii. Dios Taegrasemai, Ahua guaca em
Page 91 and 92: La copia del original me fue entreg
Page 93 and 94: (6.3) a. i. Mara e pupe Dios yahueq
Page 95 and 96: (6.7) a. i. Marae rapa Dios yahuequ
Page 97 and 98: (6.10) a. i. Ayquiara musa puereca
Page 99 and 100: ii. Virgen Santa Maria ceuecacuarap
Page 101 and 102: iii. yeneikua RasusanaRaSi, cruzaRi
Page 103 and 104: (6.20) a. i. Era Xtiano cana Dios c
Page 105 and 106: ii. Roaya, miaracanayacatu yennezum
Page 107 and 108: (6.26) a. i. Mura quarasschi pupe m
Page 109 and 110: (6.28) a. i. Mare tipa Ahuacana y a
Page 111 and 112: target: ‘Grieving with all their
Page 113 and 114: iii. m1t1R1pe 1p1sasui comulgayaRay
Page 115: muRia -i ta= saRa ta= ĩya =mukui =
Page 119 and 120: c. upai tautSakana eRa taconfesayaR
Page 121 and 122: When Uriarte and his Jesuit compani
Page 123 and 124: Uriarte’s own, and as such we do
Page 125 and 126: (Uriarte [1776]1986:ibid.) goes on
Page 127 and 128: wiSani =puRa tenepeta 290 muRa be.d
Page 129 and 130: eRaya usu yene= patiRi =kana well g
Page 131 and 132: 9.1 Jesuit Interactions with the Om
Page 133 and 134: Ecuador), 314 were sent to found a
Page 135 and 136: of Kambeba lived as far downriver a
Page 137 and 138: empeño para (sic) entroducir en la
Page 139 and 140: There is ample evidence that Quechu
Page 141 and 142: Chantre y Herrera (1901:93) similar
Page 143 and 144: El P. Ignacio María Franciscis fue
Page 145 and 146: versions of ecclesiastical texts in
Page 147 and 148: 9.3 Jesuit Language Use in Old Omag
Page 149 and 150: (9.8) wakutatara wakuta -tara carry
Page 151 and 152: espíritu santo =sui muRa virgen sa
Page 153 and 154: the former Spanish sense was the on
Page 155 and 156: A passive-like effect is achieved b
Page 157 and 158: maRai =tipa Dios what =interr God
Page 159 and 160: ‘Where is God?’ b. 1watimai Rit
Page 161 and 162: maRai =ikua =tipa Dios yaw1k1 upa =
Page 163 and 164: aikiaRa musap1R1ka persona =kana uy
Page 165 and 166: Table 9.2: Summary of Grammatical D
Page 167 and 168:
ely on translation from a Quechua m
Page 169 and 170:
Jesuits succeeded in bringing a sig
Page 171 and 172:
conclusion to be drawn from the his
Page 173 and 174:
Cabral, Ana Suelly Arruda Camara an
Page 175 and 176:
Edmundson, George. 1922. Introducti
Page 177 and 178:
Lemos Barbosa, Antonio. 1970. Peque
Page 179 and 180:
Porro, Antonio. 1994. Social Organi
Page 181:
Veigl, Franz Xavier. 1789. Status p
show all

draft manuscript - Linguistics - University of California, Berkeley

Create successful ePaper yourself

Delete template?

Save as template?