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ayaise cristiano =kana upai auca 203 =kana Dios kumesa =mai wicked Christian =pl.ms every savage =pl.ms God say =inact.nomz =puRa =kana Roaya amuyasukata -taRa =kana eRa -s1ma =nom.pst =pl.ms neg observe -act.nomz =pl.ms good -core.neg =mai =wasu =yaRa Rana= umanu =RaSi makate Dios =inact.nomz =aug =poss.nomz 3pl.ms= die =nass where God yumupuRi 204 Rana= sawa =kana send(?) 3pl.ms= soul =pl.ms close: ‘The wicked Christians (every savage), those who do not observe what God said, those with great evil, when they die, where does God send their souls?’ target: ‘The wicked Christians (every savage), those who do not observe God’s commandments, those with great evil, when they die, where does God send their souls?’ spanish: ‘Y las almas de los malos que han muerto sin guardar los Mandamientos de Dios, ¿adónde irán?’ b. i. Euepete maitatopa quarape, muriapai ucairaschi, ranayuritizenoni. ii. Euepetemai ta topaquarape, muriapai ucairaschi ranayuritizenoni. iii. 1p1pemai 205 ta[ta] tupak w aRape, muRiapai ukaiRaSi RanayuRitisenuni. 1p1pe =mai ta[ta] tupa =k w aRape muRiapai ukai =RaSi be.inside =inact.nomz fire place =iness uninterruptedly burn =nass Rana= 3pl.ms= yuRiti be.in.place =senuni =purp close: ‘To the inner fire place, so that they may be there burning uninterruptedly.’ target: ‘To Hell so that they may burn forever.’ spanish: ‘Al fuego del infierno para quemar sin fin.’ (6.22) a. i. Yenne sahucana roayapa yennezúcana mucui umanu? ii. Yennesahucana roayapa yennezúcanamucui umanu? iii. yenesawakana, Roayapa yenesuukanamukui umanu? yene= 1pl.incl= umanu die sawa soul =kana Roaya =pa yene= suu =kana =mukui =pl.ms neg =interr 1pl.incl= body =pl.ms =com close: ‘Our souls don’t die with our bodies?’ spanish: ‘Pues qué, ¿nuestras almas no mueren con nuestros cuerpos?’ b. i. R: Roaya, miaracana yacatu yennezumucui ranaumanu; yenne Sahuacana muriapaitina ranaca quereari. 203 This word auca is borrowed from Quechua. Given that Quechua only began to be used as a lingua franca in San Joaquín de Omaguas in the 1720s (Michael submitted), the appearance <strong>of</strong> this word suggests that this text was written or at least modified in this later period. It should be noted that this deduction is not entirely ironclad, since the Jesuits working in Maynas may have become familiar with Quechua during their preparatory time in Quito, prior to entering the Maynas missions. 204 The word for ‘send’ in modern Omagua, which is also reconstructable to Proto-Omagua-Kokama, is yumunu. We cannot currently account for the sequence on this form. 205 Here we alter the original to p, as this accords with the expected form 1p1pe in the Jesuit neologism for ‘Hell’, as evident in other instances <strong>of</strong> this form (see (6.27b)). 91
ii. Roaya, miaracanayacatu yennezumucui ranaumanu; yenneSahuacana muriapaitina ranacaquereari. iii. Roaya miaRakanayakatu yenesuumukui Ranaumanu. yenesawakana muRiapaitina Ranakak1R1aRi. Roaya neg miaRa 206 animal =kana =ya =katu yene= suu =mukui Rana= umanu =pl.ms =sim =intsf 1pl.incl= body =com 3pl.ms= die yene= sawa =kana muRiapai =tina Rana= kak1R1 =aRi 1pl.incl= soul =pl.ms uninterruptedly =cert 3pl.ms= live =impf close: ‘They do not die with our bodies like animals. Our souls live uninterruptedly. target: ‘They do not die with our bodies like animals. Our souls will live forever.’ spanish: ‘No, que vivirán eternamente.’ (6.23) a. i. Huyahuentipa Yenne yara Jesu Cto. euate mairitama zui anquiquiara tuyucaritama cate rauriari? ii. Huyahuentipa Yenneyara Jesu Cto. euatemai ritamazui a(nqui)quiara tuyuca ritamacate rauriari? iii. uyaw1R1tipa yeneyaRa jesucristo 1watimai Ritamasui aikiaRa tuyuka Ritamakate RauRiaRi. uyaw1R1 =tipa yene= yaRa jesucristo 1wati =mai again =interr 1pl.incl= master Jesus.Christ be.high.up =inact.nomz Ritama =sui aikiaRa tuyuka Ritama =kate Ra= uRi =aRi village =abl dem.prox.ms land village =all 3sg.ms= come =impf close: ‘Will our master Jesus Christ from the high village to this land village again?’ target: ‘Will our Lord Jesus Christ come from Heaven to Earth again?’ spanish: ‘¿Nuestro señor Jesucristo vendrá otra vez del Cielo a la tierra?’ b. i. Huyahuere rauriari aiquiara tuyucaritama upa pupe catu. ii. Huyahuere rauriari aiquiara tuyuca ritama upapupecatu. iii. uyaw1R1 RauRiaRi aikiaRa tuyuka Ritama upapupekatu. uyaw1R1 Ra= uRi =aRi aikiaRa tuyuka Ritama upa again 3sg.ms= come =impf dem.prox.ms land village come.to.end =pupekatu =temp.ovrlp close: ‘He will come again when this land village ends.’ target: ‘He will come again when the Earth ends.’ spanish: ‘Sí, vendrá al fin de este mundo.’ (6.24) a. i. Mura guarashi pupe uyahuere tipa yeneca quere usuari? 206 See footnote 180. ii. Mura guarashipupe uyahueretipa yenecaquereusuari? iii. muRa k w aRaSipupe uyaw1R1tipa yenekak1R1usuaRi? muRa 207 3sg.ms k w aRaSi day =pupe uyaw1R1 =tipa yene= kak1R1 =usu =aRi =instr again =interr 1pl.incl= live =and =impf close: ‘That day, will we go to live again?’ spanish: none 92
Page 1 and 2:
A Linguistic Analysis of Old Omagua
Page 3 and 4:
2.3.2 Nominal Modification . . . .
Page 5 and 6:
List of Tables 1 Morphemes and Abbr
Page 7 and 8:
Acknowledgments Our greatest thanks
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fut Future tense =usu =usaRi goal G
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=Ra nom.purp Nominal purposive nom.
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Figure 2: Early Locations of the Om
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of Faith. The texts were produced b
Page 17 and 18:
summarizing its publication history
Page 19 and 20:
2.1 Phonological Inventory Old Omag
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pronouns: free pronouns are shown t
Page 23 and 24:
These phonological processes have g
Page 25 and 26:
patiRi =k1Ra usu priest =dim go ‘
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2.2.3 Verbal Morphology In this sec
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have presumably wanted to overtly e
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(O’Hagan and Wauters 2012), i.e.,
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is attested in modern Omagua, altho
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ta= yapiSika -ta InI iSipu =pupI na
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2.2.3.2.3 Clausal Nominalizers Old
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2.2.3.2.4 Subject Nominalizer -suRi
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Table 2.12: Modern Omagua Verbs Nom
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2.3.1 Basic Clause Structure Omagua
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Table 2.16: Order of Modern Omagua
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(2.39) ene yumiaw1RaRaSi ta, Roaya
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aikiaRa musap1R1ka persona =kana Ro
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marked by the purposive =senuni (se
Page 53 and 54: This morpheme has fallen out of the
Page 55 and 56: ‘It is Jesus Christ, the Son of G
Page 57 and 58: e.g., if, when, since, etc. - given
Page 59 and 60: ‘You rest while we go work.’ Mo
Page 61 and 62: yene= =ikua Ra= susana =RaSi cruz =
Page 63 and 64: awa =kai =suaRa =puRa man =? =advbl
Page 65 and 66: 2.3.9 Non-Verbal Predication Non-ve
Page 67 and 68: Chapter 3 Text Conventions This cha
Page 69 and 70: given for a very similar Quechua ca
Page 71 and 72: central vowel /1/. The high central
Page 73 and 74: Chapter 4 Lord’s Prayer 4.1 Bibli
Page 75 and 76: text is unclear, although it should
Page 77 and 78: (4.2) a. Ene nuamai ritama teneruri
Page 79 and 80: ename 139 ne= iSaRi tanu 140 ukukui
Page 81 and 82: The Jesuit missionary mentioned in
Page 83 and 84: (5.2) a. i. Maraitipa Dios mura? ii
Page 85 and 86: (5.5) a. i. Aguerepa Dios amiti? ii
Page 87 and 88: . i. Dios semai raicua zenoni, mura
Page 89 and 90: ii. Dios Taegrasemai, Ahua guaca em
Page 91 and 92: La copia del original me fue entreg
Page 93 and 94: (6.3) a. i. Mara e pupe Dios yahueq
Page 95 and 96: (6.7) a. i. Marae rapa Dios yahuequ
Page 97 and 98: (6.10) a. i. Ayquiara musa puereca
Page 99 and 100: ii. Virgen Santa Maria ceuecacuarap
Page 101 and 102: iii. yeneikua RasusanaRaSi, cruzaRi
Page 103: (6.20) a. i. Era Xtiano cana Dios c
Page 107 and 108: (6.26) a. i. Mura quarasschi pupe m
Page 109 and 110: (6.28) a. i. Mare tipa Ahuacana y a
Page 111 and 112: target: ‘Grieving with all their
Page 113 and 114: iii. m1t1R1pe 1p1sasui comulgayaRay
Page 115 and 116: muRia -i ta= saRa ta= ĩya =mukui =
Page 117 and 118: Chapter 7 Profession of Faith Below
Page 119 and 120: c. upai tautSakana eRa taconfesayaR
Page 121 and 122: When Uriarte and his Jesuit compani
Page 123 and 124: Uriarte’s own, and as such we do
Page 125 and 126: (Uriarte [1776]1986:ibid.) goes on
Page 127 and 128: wiSani =puRa tenepeta 290 muRa be.d
Page 129 and 130: eRaya usu yene= patiRi =kana well g
Page 131 and 132: 9.1 Jesuit Interactions with the Om
Page 133 and 134: Ecuador), 314 were sent to found a
Page 135 and 136: of Kambeba lived as far downriver a
Page 137 and 138: empeño para (sic) entroducir en la
Page 139 and 140: There is ample evidence that Quechu
Page 141 and 142: Chantre y Herrera (1901:93) similar
Page 143 and 144: El P. Ignacio María Franciscis fue
Page 145 and 146: versions of ecclesiastical texts in
Page 147 and 148: 9.3 Jesuit Language Use in Old Omag
Page 149 and 150: (9.8) wakutatara wakuta -tara carry
Page 151 and 152: espíritu santo =sui muRa virgen sa
Page 153 and 154: the former Spanish sense was the on
Page 155 and 156:
A passive-like effect is achieved b
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maRai =tipa Dios what =interr God
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‘Where is God?’ b. 1watimai Rit
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maRai =ikua =tipa Dios yaw1k1 upa =
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aikiaRa musap1R1ka persona =kana uy
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Table 9.2: Summary of Grammatical D
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ely on translation from a Quechua m
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Jesuits succeeded in bringing a sig
Page 171 and 172:
conclusion to be drawn from the his
Page 173 and 174:
Cabral, Ana Suelly Arruda Camara an
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Edmundson, George. 1922. Introducti
Page 177 and 178:
Lemos Barbosa, Antonio. 1970. Peque
Page 179 and 180:
Porro, Antonio. 1994. Social Organi
Page 181:
Veigl, Franz Xavier. 1789. Status p
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