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The Contribution of Women to Peace and Reconciliation

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for which they had <strong>to</strong> defend the monarchy against the Ot<strong>to</strong>mans. In<br />

the Ot<strong>to</strong>man areas in turn, because <strong>of</strong> tax <strong>and</strong> other advantages, some<br />

Christians converted <strong>to</strong> Islam. <strong>The</strong>y were seen as trai<strong>to</strong>rs by the Christians<br />

– <strong>and</strong> are <strong>to</strong> this day. Peasant resistance built up against the severe<br />

violations <strong>of</strong> existing village au<strong>to</strong>nomy <strong>and</strong> justice – the Ot<strong>to</strong>man administra<strong>to</strong>r<br />

usually claimed the “right <strong>of</strong> the first night” <strong>of</strong> a bride – <strong>and</strong> the<br />

unbearable tax burden; if no money or goods could be produced, male<br />

children were taken <strong>and</strong> brought up as soldiers, “Janissaries,” who<br />

might later, as adults, even be sent against their own relatives.<br />

<strong>The</strong>se struggles still are sung <strong>of</strong> <strong>to</strong>day in epic songs, including the traumatic<br />

battle <strong>of</strong> the Kosovo Polje – the “Field <strong>of</strong> the Blackbirds” – in 1389,<br />

when the Serbian kingdom was crushed <strong>and</strong> Prince Lazar killed. Only<br />

afterwards would this battle be developed in<strong>to</strong> a mythical, identity-creat -<br />

ing super-tale <strong>of</strong> heroism <strong>and</strong> betrayal, the “curse” <strong>of</strong> which might only<br />

be overcome by the res<strong>to</strong>ration <strong>of</strong> the old kingdom – so says the Serbian<br />

Orthodox Church. What the church doesn’t say is that the other Balkan<br />

peoples, Albanians <strong>and</strong> Croatians, also fought <strong>to</strong>gether with the Serbs,<br />

<strong>and</strong> that they, <strong>to</strong>o, were slaughtered there. It would be a good thing if it<br />

would say that, so that the hatred might be overcome.<br />

<strong>The</strong> yearning for freedom <strong>and</strong> the formation <strong>of</strong> nations<br />

In the nineteenth century, the Serbs rose up several times against the<br />

overwhelming Ot<strong>to</strong>man power. <strong>The</strong>y gained au<strong>to</strong>nomy, <strong>and</strong> then continued<br />

their rebellions. A small vanguard trained in the west tried <strong>to</strong> impose<br />

the idea <strong>of</strong> nationhood, <strong>to</strong> which the majority <strong>of</strong> the peasant<br />

population developed strong resistance. In 1844 Ilya Garashanin, the<br />

then foreign minister, formulated a secret programme for the liberation<br />

<strong>of</strong> the “fellow tribespeople” <strong>and</strong> the res<strong>to</strong>ration <strong>of</strong> the Serbian kingdom.<br />

His programme <strong>and</strong> the idea <strong>of</strong> a Serbian state became the guiding concept<br />

<strong>of</strong> Serbian nationalism – <strong>and</strong> remains so <strong>to</strong> this day. After additional<br />

areas were conquered, the independence <strong>of</strong> Serbia was declared at the<br />

Berlin Congress <strong>of</strong> 1878. <strong>The</strong> wars over terri<strong>to</strong>ry continued – against Turkey,<br />

against Bulgaria, against the Central Powers in the First World War.<br />

71

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