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The Contribution of Women to Peace and Reconciliation

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lav public opinion aware <strong>of</strong> the possible developments <strong>to</strong>ward war – albeit<br />

without success. Moreover, many women’s groups refused <strong>to</strong> let<br />

themselves be split apart along nationalistic lines, but continued <strong>to</strong> maintain<br />

contact during <strong>and</strong> after the war, <strong>and</strong> organized self-help projects<br />

for peace-building. Thanks <strong>to</strong> this work, the victims <strong>of</strong> rape <strong>and</strong> mistreat -<br />

ment gained the courage <strong>to</strong> publicly describe their experiences before<br />

the Court in <strong>The</strong> Hague, <strong>and</strong> thus <strong>to</strong> contribute <strong>to</strong> the condemnation <strong>of</strong><br />

sexual violence in conflicts <strong>and</strong> wars as a war crime by the UN.<br />

Only when the massacre <strong>of</strong> Muslim men from Srebrenica became<br />

known, after, in the spring <strong>of</strong> 1995, a shell had killed eighty young people<br />

in a disco in Sarajevo, was international public opinion ready <strong>to</strong> accept<br />

military intervention. That was the only way this insanity could have been<br />

s<strong>to</strong>pped at that point. Yet that would have been possible long before<br />

1989, <strong>and</strong> even late, long after the war had started. It would have been<br />

possible <strong>to</strong> alleviate the economic difficulties by cooperation. It would<br />

also have been possible <strong>to</strong> address the perhaps uns<strong>to</strong>ppable process <strong>of</strong><br />

secession, <strong>and</strong> thus <strong>to</strong> control it, so as <strong>to</strong> prevent a war <strong>of</strong> everybody<br />

against everybody. But all this is speculation, with no basis in reality.<br />

<strong>The</strong> result <strong>of</strong> this war was the breakup <strong>of</strong> former Yugoslavia in<strong>to</strong> new<br />

small nation-states, <strong>and</strong> ethnic cleansing. Ethno-nationalism is still massively<br />

present. While Bosnia-Herzegovina has formally been preserved<br />

as a unit, it is in fact split in<strong>to</strong> Serbian <strong>and</strong> Croatian-Bosnian parts. Kosovo<br />

is still a trouble spot. Many refugees have been unable <strong>to</strong> return <strong>to</strong> their<br />

homes, due <strong>to</strong> the ethnic cleansing. <strong>The</strong> wounds <strong>of</strong> war are still fester -<br />

ing, even sixteen years after the end <strong>of</strong> the fighting.<br />

<strong>Peace</strong> work during the war <strong>and</strong> since the end <strong>of</strong> the fighting has been<br />

concentrated on re-establishing the dignity <strong>of</strong> people by means <strong>of</strong><br />

trauma work <strong>and</strong> many <strong>of</strong>ten small projects for the reestablishment <strong>of</strong><br />

an acceptable socio-cultural climate. Of particular importance is the work<br />

<strong>of</strong> the International Court <strong>of</strong> Justice in <strong>The</strong> Hague. <strong>The</strong> legal proceedings<br />

against those responsible for the war are important; so, <strong>to</strong>o, is the identification<br />

<strong>of</strong> those murdered at Srebrenica, so that the survivors can carry<br />

out a mourning process. Being able <strong>to</strong> mourn is the basis for healing the<br />

wounds <strong>of</strong> war – as is the acceptance <strong>of</strong> guilt <strong>and</strong> <strong>of</strong> its consequences.<br />

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