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The Contribution of Women to Peace and Reconciliation

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INTERVIEW WITH<br />

SIMONE SUSSKIND, BRUSSELS<br />

My parents were Jewish immigrants from Pol<strong>and</strong> <strong>and</strong> Transylvania. <strong>The</strong>y<br />

were survivors <strong>of</strong> the Shoah. After the war, my father rejected his Jew -<br />

ish faith, arguing that no God could have allowed the massacre <strong>of</strong> mil -<br />

lions <strong>of</strong> human beings. He believed that the best way <strong>to</strong> protect his<br />

children was <strong>to</strong> reject Judaism <strong>and</strong> <strong>to</strong> assimilate. But his efforts were<br />

not successful; the social environment <strong>of</strong> my parents was Jewish. <strong>The</strong>y<br />

tried <strong>to</strong> teach my younger brother <strong>and</strong> me that the world is dangerous<br />

<strong>and</strong> that the only safe place you can trust is the family. As for many survivors,<br />

the strength <strong>of</strong> my parents was <strong>to</strong> fight <strong>to</strong> build a new life. I developed<br />

my personality in opposition <strong>to</strong> them; I wanted <strong>to</strong> prove that it<br />

is possible <strong>to</strong> change the world <strong>and</strong> that you can do this as a Jew.<br />

I have never been afraid <strong>of</strong> opening myself <strong>to</strong> other people. As a teenager<br />

I joined a Zionist youth organization. We developed our Jewish identity<br />

on our own. Soon I became one <strong>of</strong> the leaders <strong>of</strong> this organization.<br />

At the university, I was active in a Jewish students’ organization with<br />

close connections <strong>to</strong> the left, <strong>and</strong> there, for the first time after the War<br />

<strong>of</strong> 1967, we got a sense <strong>of</strong> the Palestinian problem. We unders<strong>to</strong>od that<br />

the only way <strong>to</strong> solve the Israeli-Palestinian conflict was the creation <strong>of</strong><br />

two states for the two peoples. <strong>The</strong>re were very few proponents <strong>of</strong> such<br />

a vision at that time.<br />

It was then that I met my husb<strong>and</strong> David, who, as a leader in the Belgian<br />

Communist Party, had founded the CCLJ (Centre Communautaire Laïc<br />

Juif), a Jewish cultural centre based on the fact that Jewish identity is<br />

not only a religious identity, but that you can have a strong Jewish identity<br />

without being a religious person.<br />

<strong>The</strong> visit <strong>of</strong> the Egyptian President Anwar el-Sadat <strong>to</strong> Jerusalem in November<br />

1977 was a his<strong>to</strong>ric event: it led <strong>to</strong> a peace agreement between<br />

the two countries. For many Israelis, it meant that if peace was possible<br />

with Egypt, there was a possibility <strong>to</strong> work <strong>to</strong>ward peace with the Palestinian<br />

people, <strong>to</strong>o. <strong>The</strong> movement “<strong>Peace</strong> Now” was founded during<br />

this period.<br />

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