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The Contribution of Women to Peace and Reconciliation

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Certainly I see myself living on the borderline, it is not easy, but I come <strong>to</strong><br />

live in peace with this, being able <strong>to</strong> be flexible. I have <strong>to</strong> pay a price for<br />

it, but it’s ok <strong>to</strong>day for me. My parents have a strong Jewish identity, but<br />

they still have an Indian identity <strong>to</strong>o, they follow Indian literature <strong>and</strong> news.<br />

I grew up in the city <strong>of</strong> Ashdod. It is a mixture <strong>of</strong> cultures, there are big<br />

communities from Morocco <strong>and</strong> Latin America; in the ‘70s, a big wave<br />

<strong>of</strong> Russians came in, so we were all immigrants <strong>and</strong> we were new. My<br />

first boyfriend was from Montevideo; my sister’s boyfriend was from<br />

Leningrad.<br />

In the ‘70s, the pressure <strong>of</strong> the melting pot was very strong. When we<br />

arrived in Israel, there was a pressure on my parents <strong>to</strong> change their<br />

children’s names; in the ‘90s, with the Russian immigration, this pressure<br />

was not so strong. In this city <strong>of</strong> so many immigrants, the peripheral<br />

people were able <strong>to</strong> keep their original identities. This is a kind <strong>of</strong> advantage<br />

<strong>of</strong> being in the periphery.<br />

After finishing my first degree, I served in the army <strong>and</strong> something<br />

interest ing happened. With a degree, you become an <strong>of</strong>ficer, <strong>and</strong> I was<br />

supposed <strong>to</strong> serve in the intelligence services, <strong>and</strong> they looked in my<br />

file <strong>and</strong> they saw that I had been arrested twice for political reasons.<br />

However, at the beginning in the first three months, I was positioned in<br />

the civil administration in Samaria, <strong>and</strong> I was in the Ramallah headquarters.<br />

It was a military camp. Those dealing with civil issues, be it water<br />

or education, are military people. This is an “enlightened occupation”, as<br />

Moshe Dayan called it. It was freedom <strong>of</strong> movement, no Intifada, hitch -<br />

hiking in the streets in military uniform was possible. After three months<br />

they found out I shouldn’t be there, but I experienced how the occupation<br />

functioned from the inside; how every single act in the lives <strong>of</strong> the Palestinian<br />

farmers is controlled. Also their biographies, everything, was written<br />

down in the files. After three months I was called back <strong>to</strong> the headquarters,<br />

<strong>and</strong> was transferred <strong>to</strong> <strong>of</strong>fice work in Jerusalem.<br />

Going <strong>to</strong> military service in those times was normal; in a way, serving in<br />

the army was another path for a young woman in<strong>to</strong> Israeli society. Later<br />

on, when I became a mother, I realized how helpless you can be as a<br />

parent.<br />

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