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The Contribution of Women to Peace and Reconciliation

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kind <strong>of</strong> “global trans-border sisterhood”. <strong>The</strong> Palestinian women insisted<br />

on staying in the context <strong>of</strong> national liberation. <strong>The</strong>y were hoping that,<br />

by sharing their suffering under the occupation with Israeli women, they<br />

would be able <strong>to</strong> ultimately move the Israeli leadership <strong>to</strong>wards a peace<br />

oriented policy.<br />

<strong>The</strong> tactics <strong>of</strong> “s<strong>to</strong>ries <strong>of</strong> sufferings” were occasionally counter-productive.<br />

Many Israelis felt they are pushed in<strong>to</strong> a corner, <strong>and</strong> were in a<br />

constant apologetic stance. <strong>The</strong> ritual <strong>of</strong> s<strong>to</strong>ries <strong>of</strong> suffering, perceived<br />

by the Palestinians as the path <strong>to</strong> trust building, was perceived by the<br />

Israelis as counter-productive <strong>and</strong> destructive.<br />

Behind the curtains vs. the real world<br />

Paradoxically, the naïve assumption that women might conduct different<br />

politics, or demonstrate more flexible behaviour, was not necessarily<br />

proved in reality.<br />

<strong>The</strong> “real world” penetrated all aspects <strong>of</strong> the dialogue. Not only the<br />

unequal distribution <strong>of</strong> power between the occupier <strong>and</strong> the occupied,<br />

but women had <strong>to</strong> carry the extra burden <strong>of</strong> gender.<br />

Among the Israeli women, especially the nuclear group <strong>of</strong> activists, who<br />

came <strong>to</strong> the meeting as individuals, had already been positioned in their<br />

own society as “non-conformists” <strong>and</strong> as critical <strong>to</strong>wards their own gov -<br />

ernment <strong>and</strong> society; they had not much <strong>to</strong> lose, they presumed. This<br />

marginality allowed them more freedom <strong>to</strong> exercise political thinking, <strong>to</strong><br />

dare <strong>to</strong> cross red lines, <strong>and</strong> <strong>to</strong> carry proudly the banner <strong>of</strong> the avantgarde.<br />

<strong>The</strong>y were less concerned about repercussions. Presumably, they<br />

suffered no repercussions; however, they were less effective in enlarg -<br />

ing their impact beyond the circle <strong>of</strong> those already convinced.<br />

Palestinian women on the other h<strong>and</strong> felt that the “big brother” was<br />

watching them all the time. <strong>The</strong>ir vulnerability occasionally led them <strong>to</strong><br />

militancy. <strong>The</strong>y were afraid <strong>to</strong> appear as compromising their national<br />

cause, their party line <strong>and</strong> their surroundings.<br />

In this context, the asymmetry <strong>of</strong> power between the sides caused a<br />

shift in favour <strong>of</strong> the Palestinians, as they would appeared <strong>to</strong> be the ones<br />

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