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The Contribution of Women to Peace and Reconciliation

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<strong>The</strong> cooperation with the system <strong>and</strong> the life in the shadow <strong>of</strong> the war,<br />

as well as the impact <strong>of</strong> tradition, encourages families <strong>to</strong> have more children<br />

compared <strong>to</strong> other western counties, thus further increasing wom -<br />

en’s dependence on men.<br />

Wives <strong>of</strong> high rank <strong>of</strong>ficers, interviewed in the media, occasionally speak<br />

proudly <strong>of</strong> their functioning as single mothers, freeing their husb<strong>and</strong>s<br />

from taking part in raising <strong>and</strong> educating the children, <strong>and</strong> releasing them<br />

from any obligations as fathers or partners. <strong>The</strong> media represents these<br />

wives as admirable women <strong>and</strong> role models.<br />

It must be said that the conflict <strong>and</strong> war are not the only origin <strong>of</strong> gender<br />

inequality in Israel. Nevertheless, they constitute a fac<strong>to</strong>r perpetuating<br />

this inequality, <strong>and</strong> even serve <strong>to</strong> legitimize its continuation.<br />

<strong>Peace</strong> <strong>and</strong> <strong>Reconciliation</strong><br />

<strong>The</strong> Polish poet Wislawa Szymborska writes in her poem “<strong>The</strong> End <strong>and</strong><br />

the Beginning” (1993): “Someone has <strong>to</strong> clean up when the war is over.<br />

It is not pho<strong>to</strong>genic, you know. It takes many years. <strong>The</strong> cameras have<br />

long since w<strong>and</strong>ered on <strong>to</strong> another war.”<br />

<strong>The</strong> most ambitious attempt at reconciliation between Israelis <strong>and</strong> Palestinians<br />

was made in the so-called people-<strong>to</strong>-people processes <strong>and</strong> encounters<br />

after the Oslo Accords (1995). <strong>The</strong> rationale behind this<br />

people-<strong>to</strong>-people programme was <strong>to</strong> enable the individual <strong>and</strong> the collective<br />

<strong>to</strong> get <strong>to</strong> know each other, <strong>to</strong> encourage a process <strong>of</strong> re-hu man -<br />

iza tion, <strong>to</strong> create a greater sense <strong>of</strong> empathy, cooperation, <strong>and</strong> un derst<strong>and</strong><br />

ing among Israelis <strong>and</strong> Palestinians. It was assumed that this proc -<br />

ess would ultimately lead <strong>to</strong> reconciliation, which is one <strong>of</strong> the most<br />

meaningful conditions for a true <strong>and</strong> stable peace.<br />

<strong>The</strong> saddest notion, retrospectively, is that no synchronization between<br />

the political dimension <strong>and</strong> the civic-rapprochement was made.<br />

It must be stated that neither political leadership <strong>of</strong> the two sides put<br />

any serious effort in<strong>to</strong> promoting it. Moreover, the conduct <strong>of</strong> behaviour<br />

<strong>of</strong> the political leadership jeopardized <strong>and</strong> hampered the genuine sentiment<br />

<strong>of</strong> both peoples <strong>to</strong> meet each other.<br />

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