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The Contribution of Women to Peace and Reconciliation

The Contribution of Women to Peace and Reconciliation

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During these years, women’s traditional roles are strengthened; the concern<br />

for the soldier is expressed by washing <strong>and</strong> ironing the uniform, by<br />

preparing meals when the soldiers are on vacation, baking cakes for<br />

them <strong>to</strong> take back <strong>to</strong> the base, etc. <strong>The</strong> family is conceived as the most<br />

important support for its soldier-children. Here, I can recall a very popular<br />

radio programme, broadcast for many years every Friday noon, called<br />

“the voice <strong>of</strong> mother”, in which soldier’s mothers described the special<br />

meals they prepared for their sons that come home for Shabbat.<br />

In its need for legitimacy, the army creates cooperation between parents<br />

(the family) <strong>and</strong> the military system. Parents are invited <strong>to</strong> open-house<br />

days on the military bases, comm<strong>and</strong>ers provide open lines for the par -<br />

ents’ appeals, etc. This special role that mothers <strong>of</strong> soldiers have <strong>to</strong><br />

carry, as well as the glorification <strong>of</strong> the family, deepens the traditional<br />

role <strong>of</strong> women, <strong>and</strong> preserves concepts <strong>of</strong> inequality.<br />

<strong>Women</strong> in Uniform are Sexy<br />

<strong>Women</strong> who grew up in the 1970s <strong>and</strong> ‘80s can recall the rear page <strong>of</strong><br />

the popular daily newspaper Yedioth Ahronoth. A special space was allocated<br />

<strong>to</strong> pho<strong>to</strong>s <strong>of</strong> Israeli woman soldiers, obviously all beautiful. <strong>The</strong><br />

represented girl-soldier changed every day, but the concept stayed the<br />

same: images <strong>of</strong> beauty in service <strong>of</strong> the country.<br />

Jewish Israeli women are subjected <strong>to</strong> conscription at the age <strong>of</strong><br />

eighteen, unless they are orthodox. However, for the vast majority <strong>of</strong><br />

them, this service means a submissive <strong>and</strong> heavily gendered role, providing<br />

services in secretarial, educational, social-work <strong>and</strong> similar jobs,<br />

which are perceived <strong>and</strong> represented as supportive <strong>to</strong> the real job, which<br />

is executed by the men.<br />

<strong>The</strong>ir central role in the base is <strong>to</strong> create a more “normal”, homely <strong>and</strong><br />

pleasant atmosphere by virtue <strong>of</strong> their presence, providing male soldiers<br />

with the “other” through which they measure themselves, <strong>and</strong> define<br />

their masculinity <strong>and</strong> their male brotherhood. As so, in spite <strong>of</strong> their presence,<br />

women are for all practical purposes excluded from any decisionmaking<br />

or important roles in the system <strong>of</strong> the army.<br />

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