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The Contribution of Women to Peace and Reconciliation

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tus in place <strong>of</strong> that <strong>of</strong> protected religious communities. <strong>The</strong> Zionist challenge<br />

also ran up against emerging Arab nationalism, with its Western<br />

notion <strong>of</strong> affairs.<br />

From the Jewish-Zionist point <strong>of</strong> view, the definition <strong>of</strong> the Jewish collective<br />

identity is contradic<strong>to</strong>ry <strong>and</strong> confusing. <strong>The</strong> usual definition <strong>of</strong> nationality<br />

is complex enough: a common language, a common culture,<br />

common ethnic origin, his<strong>to</strong>ry, terri<strong>to</strong>ry, <strong>and</strong>/ or a combination <strong>of</strong> all or<br />

some <strong>of</strong> these?<br />

<strong>The</strong> Jews in the world, it is claimed, do not share a common language,<br />

culture, ethnic or genetic ancestry, have no common terri<strong>to</strong>ry, <strong>and</strong> his<strong>to</strong>ry<br />

<strong>and</strong> beliefs <strong>of</strong> Jewish communities vary. <strong>The</strong> only common element<br />

is religion <strong>and</strong> religious civilization, either directly (among the orthodox)<br />

or vague <strong>and</strong> distant, or even rejected (among the secular). With the definition<br />

<strong>of</strong> the Israeli state as a “Jewish” state, the Israeli state must necessarily<br />

fail <strong>to</strong> become an entity that safeguards <strong>and</strong> regulates the<br />

common interest <strong>of</strong> a pluralistic civil society <strong>and</strong> the communities in its<br />

boundaries.<br />

This confusion between religious <strong>and</strong> secular definitions <strong>and</strong> terminologies<br />

derived partly from the existential conflict with the Arab world, in<br />

which Israel <strong>and</strong> the Zionist movement were engaged since its inception,<br />

a century ago.<br />

This national-political conflict over l<strong>and</strong> <strong>and</strong> domination provided the political<br />

leadership the opportunity <strong>to</strong> translate the political <strong>and</strong> the military<br />

threat by the Arab world in<strong>to</strong> the terminology <strong>of</strong> ancient collective fears<br />

<strong>of</strong> the Jewish communities, experienced in the long his<strong>to</strong>ry <strong>of</strong> Jewish<br />

Diaspora. This common fear <strong>of</strong> the Jewish communities in the diaspora<br />

created <strong>and</strong> deepened their solidarity with the Jewish collective, the citizens<br />

<strong>of</strong> Israel. This fear brings with it an entire cultural aspects <strong>and</strong> environment:<br />

the hatred <strong>of</strong> the “goyim”, the fear <strong>of</strong> “pogroms”, Jewish<br />

pride, etc.<br />

Ironically, this culture, exactly what the founding fathers <strong>of</strong> Zionism wished<br />

<strong>to</strong> rebel against <strong>and</strong> reject, is encountering “renaissance” within the inde -<br />

pendent state, equipped with arms <strong>and</strong> nuclear weapons.<br />

187

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